During the deafening din and confusion within the pickets of the village the figure discovered on the prairie continued to approach with a dignified step, and in a right line toward the village; all eyes were upon him, and he at length made his appearance within the pickets, and proceeded toward the centre of the village, where all the chiefs and braves stood ready to receive him, which they did in a cordial manner by shaking hands, recognizing him as an old acquaintance, and pronouncing his name, Nu-mohk-muck-a-nah (the first or only man).
“During the whole of this day Nu-mohk-muck-a-nah (the first or only man) travelled through the village, stopping in front of each man’s lodge, and crying until the owner of the lodge came out and asked who he was, and what was the matter?
Eskra works through angels to inspire prophets like Elijah (returned as Nu-ghan to lift a curse) and others, who counter Baal worship and restore Faithist teachings (Book of Eskra, Chapter IV).
Elijah and Moses: Eskra supports the return of Moses as Elijah (Nu-ghan), who lifts a curse and counters Baal worship in Israel (~9th century BCE) (Book of Eskra, Chapter IV).
Prophets: Moses (returned via Elijah, ~9th century BCE) counters Baal worship; Elijah lifts a curse on Nu-ghan.
Pharaoh Nu-ghan, succeeding the dying king, banned escape under Baal’s influence.
Nu-ghan resisted, increasing Hebrew burdens.
Atlantis’s fall wasn’t final—it’s rising now, first in spirit (our awakening), then physically (a new form in the Americas), echoing Yima’s Vara preserving life underground or Nu’s ark sailing to renewal.
Parallels between Yima’s Vara from Zoroastrian mythology and flood narratives like Nu (Noah) in the Quran and Berossus’s Mesopotamian flood story is insightful.
I’ll dive deeper into Yima’s story using the references you’ve provided from the Avesta (Yasht 9.10, 19.34, 5.25-31) and the Greater Bundahishn, then compare it with Nu and Berossus’s accounts, extracting parallels and insights to refine our hypothesis about Atlantis and lost civilization deluges.
Source: Surahs like Hud (11:25-49) and Noah (71:1-28) recount Nu as a prophet warning his people of a flood sent by Allah due to their disbelief.
Narrative: Nu preaches for centuries—950 years (29:14)—building an ark to save believers and animals.
Androgyny/Twins: No explicit twins, but Nu’s preservation of “pairs of every kind” (11:40) mirrors Yima’s pairs—male-female duality as a remnant of unity—implicitly androgynous in its balance.
Provoked Destruction: The flood is provoked by human defiance—rejecting Nu’s call—hastening a divine reset, akin to Yima’s provoked fall via pride.
Cyclical Context: The Quran frames it as a moral purge, but survivors (Nu’s family) seed a new cycle, echoing Vara’s renewal.
Deluge: All three feature floods—Nu’s gushing oven, Berossus’s deluge, Yima’s snowmelt—mirroring Atlantis’s watery end, a shared archetype of lost civilization destruction.
Provocation: Nu’s people rejecting divine warning and Berossus’s human corruption provoke floods—subtler than Yima’s defiance or Golokhvastoff’s ritual, but all hasten a reset via resistance.
Cyclical Renewal: Nu’s ark, Berossus’s boat, and Yima’s Vara preserve life for a new cycle—Atlantis’s Egyptian legacy (Timaeus 22b) suggests a similar, understated renewal.
Nu and Berossus reinforce this—provoked floods with remnant renewal—enhancing Atlantis’s fit as a provoked, cyclical fall, mitigated by survivors.
Yima’s story, enriched by Nu and Berossus parallels, offers potent insights to bolster our hypothesis—provoked cyclical destruction tied to androgyny/twins—refining our understanding of Atlantis’s fall:
Insight: Yima’s loss of khvarenah (Yt19.34) and Vara-building defy Ahura Mazda’s cycle—provoking surface collapse—paralleling Nu’s rejected warning and Berossus’s corruption.
Insight: Yima-Yimeh and Vara’s pairs symbolize a golden age unity—disrupted by pride—echoing Golokhvastoff’s failed fusion and Nu/Berossus’s preserved pairs amidst chaos.
Insight: Yima’s Vara, Nu’s ark, and Berossus’s boat mitigate total loss—preserving life/knowledge for a new cycle—contrasting Plato’s finality but aligning with non-Platonic renewal (e.g., Kumari Kandam’s Madurai).
Insight: Yima’s 1,000-year reign (Yt9.10) and Nu’s 950 years (Quran 29:14) reflect foresight into the end—provocation arises from acting on this (Vara, ark) rather than accepting it.
Yima’s Vara, Nu’s ark, and Berossus’s boat suggest mitigation—provoked falls seed renewal, not just ruin.
Atlantis thrives for centuries (longevity like Yima/Nu), its priests foresee a 10,000 BCE flood cycle (cosmic warning).
Yima’s Vara aligns strongly with the Atlantis/lost civilization deluge—flood/ice provoked by defying a cycle, tied to twin-like duality, mitigated by renewal—echoing Nu and Berossus’s flood-survivor arcs.
He was Ziusudrato the ancient Sumerians, Nuwah to the Chinese, Cox to Aztecs, Powaco to other Native Americans, ManuYaivasata to the Hindus, Dwytach to the Celts, Noa to the natives of the Amazon, and Nu-u to theHawaiians.
Nu (also spelled Nun) was the ancient Egyptian god representing the primordial waters of chaos before creation.
Bornothetes, Chief of Guaga, called his Holy Council, in the palace of Nu, gardens of Lasanitizi.
And to Pidissomo, successor to Savvaqactra, of the heavenly place Joisyama, with her eighteen heavenly kingdoms, You and Loo Sin and Kad and Rum and Jassak and Solomon and Ressa and Nibbakak and Hizeph and Sakkar and Sin Chong and Remthaxax and Avardissa and Kessadronakas and Hui'gammaksonad and Nu Lee Wing and Trasmas and Kissayaya.
Hamonastas said: There stand without the city of Paradise, beyond the pillars of fire, and in company with your*** high-raised captains, one, Nu-ghan, delivered from one of the hells of Hassa, over Egupt, and he cry out continually: O God, Son of Jehovih!
God said: Nu-ghan!
Hamonastas saluted and departed, and after a certain time, returned with the keepers and with Nu-ghan, who was crying out unceasingly, even as had been said.
And the keepers took the spirit, Nu-ghan, without the city, as commanded by God.
Hereupon the report continue in the words of Haeroponitis, that is, these are her words, to wit: In not many days' time I came before Jehovih's throne, whereon sat Lika, through whose etherean provinces the solar phalanx was now traveling, and I told him the story of Nu-ghan.
Whereupon Lika, Son of Jehovih, said: Let my reporters of destinations go find Moses: and it if be that Moses put a judgment on Nu-ghan, then must Moses return to the lower heavens, and deliver him.
Moses said: Nay; till I have delivered Nu-ghan, that was Pharaoh, there can be no peace.
And now again, after awhile, Nu-ghan was brought in, all muffled up, to keep the light from hurting him.
The blinds and muffles on Nu-ghan fell off, and he stood silent and motionless, gazing with fixed awe upon the holy scene, and upon Moses on the throne of God!
Nu-ghan turned not his eyes from the glory of Moses and the etherean mantle, for he knew Moses, even as it were but yesterday they parted in Egupt, on the earth.
Nu-ghan added: For through Him is all deliverance, worlds without end.
Then Moses looked upon Pharaoh (Nu-ghan) and said: These things had to be.
Nu-ghan said: Thy decree is most just, O Moses, and I know of a truth your*** words are Jehovih's.
Nu-ghan said: Hear me now in my plea, O Moses, you, Son of the Most High: When I died, as to the earth, and entered heaven, as to these worlds, I found my kingdom, as to what was before me, in heaven waiting for me.
And Moses gathered up of the yellow, cloud-like mantle, and made a mantle, and clothed Nu-ghan; and he named him, Illaes, signifying, Servant of Light.
On the following day, Moses departed for the Eguptian people, that had been in hell with Nu-ghan, going to the place of deliverance.
Moses came to him, and said: I have come for you, O Nu'ghan!
Nu (Panic).
Is not the All Creator but NU?
And they made images and idols of Nu and set them by the roadsides, both in their cities and in the country.
Yea, they made small images of Nu, and their women and children went into the market-places selling them.
(Gau.) Some of them having shame in their souls made another image of Nu and gave it head and horns.
Hode, Si, Iz, Koo, Puit, Poit, Huit, Sem, Ham, Zerl, Haka, Shem, For, Gau, Park, Bah, Loo, Ong, Gam, Dan, Ine, Both, Asch, Howh, Bon, Art, Ia, Gaub, Don, Ref, Fet, Kii, King, Nu, Wis, Sin, Ox, Or, Ug, Wan, Ked, Mork, God, Suth, Eve, Lut, Rut, Kem, Josh, Pert, Sis, Yi, Haus, Kamp, Booh, Koa, Tu, Out, Dav, She, Ji, Ish, Fush, Ab, Ak, Gan, Loo, Mish, Woo, War, Hiss, Sout, Bir, Hush, Yiam, Duji, Gug (Ghard), Ke, Ail, Wang, M'hi, G'wan, He, Zoo, Sa, Lon, Gow, Fifi, Chine, Iaf, Jah, Ba, Goud, Goah, Fah, Ion, Yon, Sope, Ban, Jose, Bad, Dad, Abad, Adad, Joss, Sing, Fome, Du'e, Sam, Sar, Esk, Sham, Noah, Ives, Yi, Mu, Om, Dor, Frag, Kuk, Hum, Wok, Ise, Loke, Ia'a and Gad.
The pyramids, the temples of ancient Saviors; and the overflowing holy basin, and lighted Nu'ba, candlestick of Holy Sacrifice, and the black claw, the Anra'mainyus (the devil), are cast down and gone, yea, on the earth below another God is dead.
- Nu, 880.
1245 - Eight changes: Woo, gosa, lo, galeb, nor, nu, dhi and yun.
And the king replied, saying: If I should die before you has accomplished the migration of thy people, I fear my successor, Nu-ghan, will make it hard for you.
The courtiers and nobles, therefore, importuned the king to choose one of two things: Either to banish Moses out of the country, and put aside all arrangements for the migration of the Israelites; or, on the other hand, to abdicate the throne in favor of Nu-ghan.
Rasak, son of Ubeth, of the place Hagor; Ashimel, son of Esta, of the place Ranna; Gamba, son of Hanor, of the place Nusomat; Bothad, son of Nainis, of the place Palgoth; Amram, Son of Yoth, of the place Borgol; Lakiddik, son of Samhad, of the place Apau; Jokai, son of Keddam, of the place Hasakar; Jorvith, son of Habed, of the place Oeda; Sattu, son of Bal, of the place Harragatha; Tussumak, Son of Aban, of the place Ra; Makrath, son of Filatti, of the place Nabaoth; Hijamek, son of Tor, of the place Nu'joram; Fallu, son of Hagan, of the place Ennitz; Shutta, of the place Romja; Jokkin, son of Rutz, of the place Moan; Tudan, son of Barrahha, of the place Hezron; Osharrak, son of Libni, of the place Raim; Thammas, son of Rodaad, of the place Sakaz; Misa, son of Tiddiyas, of the place Tessam; and Sol, son of Zakkaas, of the place Annayis.
The king said: If it should be the Lord's will to take me off before they people are gone, you wilt have great bother; for my successor, Nu-ghan, hath a great hate toward Israel.
Nu-ghan and his courtiers dwell in Harboath.
On Nu-ghan's being crowned he at once issued the following decree: Behold me, I am Pharaoh, King of Egupt, and Ruler of the World.
From my youth up I have known this man, Nu-ghan, who is king, and if he but stomp his foot at me I am helpless before him.
To Evul, now, the ship made way; where seven etherean worlds bordered in the arc of Nu, pastures of Elim, God of Ooh'sin, where congregated another host of two thousand millions, to see them pass, cheering with singing, and with trumpets and stringed instruments; and to this God, Elim, Fragapatti caused the banners of the float to salute on the sign, JEHOVIH�S NAME, being friends for ninety thousand years, and Elim answered him with a million posts of light, amidst the waving of innumerable banners.
Sicci, Goddess of Nu, in Loots and Rab; Goddess of Bad; Goddess of Ture; Goddess of Red, a'ji twenty, from the corporeal star Ith'mule, inhabitant of Suga one million of years; inhabitant of Ranna one million two hundred thousand years.
The tenth cycle was under Miscelitivi, Chieftainess of the arches of Lawzgowbak, in the arc of Nu, and her harvest was ten billion eight hundred millions.
The goddess Nu Kua fought and defeated the chief of a neighboring tribe, driving him up a mountain.
Floods poured out, inundating the world and killing everyone but Nu Kua and her army; her divinity made her and her followers safe from it.
Nu Kua patched the hole with a plaster made from stones of five different colors, and the floods ceased.
Nu'u and his company were saved by entering into the Great-Canoe, a large canoe roofed over like a house, which had been given them by Kane.
The canoe contained a number of things, and Nu'u ruled over the whole like a chief.
The waters came up as a wicked brother-in-law of Nu'u was indulging himself in pleasure.
The water covered all the ground and drowned all the people except one man, Nu-mohk-muck-a-nah, who escaped in a large canoe to a mountain in the west.
He means by the golden men not men literally made of gold, but good and noble men; he says we are of the 'age of iron.' He called them demons because they were δαήμονες (knowing or wise)."
of the village the figure discovered on the prairie continued to approach with a dignified step, and in a right line toward the village; all eyes were upon him, and he at length made his appearance within the pickets, and proceeded toward the centre of the village, where all the chiefs and braves stood ready to receive him, which they did in a cordial manner by shaking hands, recognizing him as an old acquaintance, and pronouncing his name, Nu-mohk-muck-a-nah (the first or only man).
"During the whole of this day Nu-mohk-muck-a-nah (the first or only man) travelled through the village, stopping in front of each man's lodge, and crying until the owner of the lodge came out and asked who he was, and what was the matter?
Noah = Nu (Nuh in Arabic)
Egyptian Nu/Nun
Hawaiian = Nu
Nu, also known as Nun, is a deity in ancient Egyptian religion symbolizing the primordial watery abyss that existed before creation.
Nu is one of the eight deities of the Ogdoad, representing chaos from which the primordial mound arose, giving birth to the sun god Ra.
Nu (male) and Naunet (female aspect)
Hieroglyphs: W24 W24 W24 N1 N35A A40 (Nu); W24 W24 W24 N1 N35A X1 H8 B1 (Naunet)
Creation Myth:Nu represents the chaotic cosmic ocean from which the universe was created.
The Benben mound and the lotus flower emerged from Nu, leading to the birth of Ra.
Nu is described as "the father of the gods" from the Middle Kingdom onwards.
Nu did not have temples or a dedicated cult but was important in the conceptual framework of Egyptian cosmology.
During the Late Period, Nu's chaotic aspect symbolized disorder during times of foreign occupation.
Noah is often equated with Nu in various cultural contexts.
Nu, on the other hand, is a figure from ancient Egyptian mythology, representing the primordial waters from which the world was created.
In Hawaiian mythology, Nuʻu is a figure associated with a flood myth that bears some resemblance to the story of Noah from the Abrahamic traditions.
According to the legend, Nuʻu built a large canoe with a house on it to survive a great flood.
After the flood receded, Nuʻu landed on Mauna Kea and made offerings to the moon, mistaking it for his god, Kāne.
Kāne then descended on a rainbow to correct Nuʻu's mistake and receive his offerings.
This Hawaiian myth of Nuʻu shares common elements with other global flood myths, including the preservation of life through a boat or ark and the offering of sacrifices after the flood subsides.
The reincarnated spirit of Moses under the name Nu-ghan (OAHSPE)
In the Oahspe: A New Bible, Elijah is a mortal prophet, the reincarnated spirit of Moses under the name Nu-ghan, chosen by Jehovih to restore Faithist principles in Arabin’ya around ~900 BCE during the Cycle of Eskra (~1,200 BCE–400 CE) (Book of Eskra, Chapter IV).
“And it came to pass that Moses was born again in spirit, and his name was Nu-ghan, called Elijah, in the land of Arabin’ya.
Elijah, as Nu-ghan, is selected by Jehovih to counter Baal worship and lift a spiritual curse from his life as Moses.
“Elijah, called Nu-ghan, was sent by Jehovih to Arabin’ya, where the Faithists had fallen to Baal, and he restored the worship of the Great Spirit.”
And Nu-ghan, called Elijah, finished his labor for Jehovih.
pu-an-nu-um mu 1(gesz'u)?
ab?-ba-ni nu-{gesz}kiri6 en: his father an orchardist,268.
a-ba-am3 lugal a-ba-am3 nu-lugal en: who was king, who was pretender? nu-lugal literally “not-king”285.
na-nu-um lugal en: Nanum was king,288.
lugal mu nu-tuku en: king and years had not.310.
ib-ra-nu-um mu 1(disz) i3-ak en: Ibranum, 1 year he ruled;325.