Manna (Exodus)
Manna (Exodus)
are candles all in place, just waiting to be lighted by the flaming torch of love.18. And when you see the candles all aflame, just look, and you will see, with eyes of soul, the waters of the fount of wisdom rushing on; and you may drink, and there abide.19. And then the curtains part, and you are in the Holiest of All, where rests the Arc of God, whose covering is the Mercy Seat.20. Fear not to lift the sacred board; the Tables of the Law are in the Ark concealed.21. Take them and read them well; for they contain all precepts and commands that men will ever need.22. And in the Ark, the magic wand of prophecy lies waiting for your hand; it is the key to all the hidden meanings of the present, future, past.23. And then, behold, the manna there, the hidden bread of life; and he who eats shall never die.24. The cherubim have guarded well for every soul this treasure box, and whosoever will enter in and find his own.25. Now Kaspar heard the Hebrew master speak and he exclaimed, Behold, the wisdom of the gods has come to men!26. And Jesus went his way, and in the sacred groves of Cyrus, where the multitudes were met, he taught and healed the sick.
you came not for the bread of life;6. You came to gratify your selfish selves; you all were fed the other day across the sea, and you are after more of loaves and fish.7. The food you ate was nourishment for flesh that soon must pass away.8. You men of Galilee, seek not for food that perishes, but seek for food that feeds the soul; and, lo, I bring you food from heaven.9. You ate the flesh of fish, and you were satisfied, and now I bring the flesh of Christ for you to eat that you may live for evermore.10. Our fathers ate the manna in the wilderness; and then they ate the flesh of quail, and drank the waters of a flowing spring that Moses brought out from the rock; but all of them are dead.11. The manna and the quail were symbols of the flesh of Christ; the waters of the rock were symbols of the blood.12. But, lo, the Christ has come; he is the bread of life that God has given to the world.13. Whoever eats the flesh of Christ and drinks his blood shall never die; and he will hunger nevermore; and he will thirst no more.14. And they who eat this bread of heaven, and drink these waters from the spring of life cannot be lost; these feed the soul, and purify the life.15. Behold, for God has said, When man has purified himself I will exalt him to the throne of power.16. Then Jesus and the twelve went to Capernaum; and Jesus went into the synagogue and taught.17. And when the Jews, who heard him in Gennesaret, were come they said,18. This fellow is beside himself.
They don't have access to proper food, so they have an emergency ration of manna—a word that means we don't even know what it is—and it was just enough to sustain them from day to day, but they couldn't have more than enough because it wouldn't last for more than a day.
Manna (Exodus)
Manna came from edible seeds on desert bushes.
S: It is said that the manna grew on the trees.
They said it was like bread which is manna, this is why it was called this.
The wilderness is YHWH’s domain—personal, interventionist (manna, water).
Narrative Expansion: YHWH’s dominance in plagues (7-12) and wilderness (16-18) adds specificity—hardening hearts, raining manna—turning “I AM” into a tribal warrior.
Wilderness (Exodus 15-18): YHWH provides manna (16:4), water (17:6), and victory over Amalek (17:13).
Wilderness fits: YHWH as provider (manna, water) and protector mirrors the plagues’ power, keeping a practical, tribal lens.
The mysterious "manna" that sustained the Israelites in the wilderness might reflect early food sources during migrations:
The Israelites, wandering in the wilderness, lament the monotony of manna and reminisce about the food they had in Egypt: fish, cucumbers, melons, leeks, onions, and garlic.
Yahweh’s manna and laws symbolize a new covenant, emphasizing resilience, discipline, and moral purpose over material wealth.
The biblical account of survival in this unforgiving terrain highlights miracles such as manna and water from a rock.
The towns Buda and Manna-garda-forda are under his care.
It also held Aaron’s budding rod and a pot of manna according to tradition (Exodus 25:10-22; Hebrews 9:4).
Tha burga Bvda ånd Manna-gârda-forda send vnder sin hod.
Thêrvmbe rêd ik jo, j skilun jo rjuchtfêrdiga manna kyasa, tham thju arbêd ånd tha früchda nêi rjuchta dêla, sâ that nåmman fry fon wârka ni fon wêra sy.
Is hi thrê jêr wêrar, sâ wårth-i burch-hêr ånd mêi hi hêlpa sin hâwed-manna to kjasane.
Tha grêvetmanna hropath alle burch-hêra et sêmne ånd birêdath ho fêlo manna hja skilun stjura.[36]
A Brittannja wêron rju fêlo manna, tha lith wiva, thâ tha Gola that wiston, lêton hja alwêis manghêrtne skâka ånd thessa javon hja tha Britne vmb nawet.
Tha wiva kêmon to hjara manna, thissa gvngon nêi tha grêva, tha grêva nêdon selva nawet of hildon-t skul.
Tha drêi as et ljucht fon êr tore vppet ronddêl falda, sa-r that al fêlo wêpende manna wra burchwal wêron.
Thêr kêmon thrê Fonysjar skipljuda thêr hja wrêvela wilde, men Adela kêm, hju hêde hjara hwop (hrop) hêrad, in swim slêith hju tha lêtha ånd til thju hja selva jechta skolde, thet hja vnwêrthelike manna wêron, bint hju alsêmen an en spinrok fest.
Men thi wanwisa falxa manna, tham hjara selva godis skalka jeftha prestera nôma lêta, bürath ånd sâmnath ånd gethath aldam to fâra drochtne thêr er navt ne send, vmbet selva to bihaldande.
As-er thêrnêi wither kêm jêf hi tha forsta ånd wigandliksta manna ysere helma ånd stêla boga.
Nv wast bi vs âk al sa wyd kvmen, thåt fêlo wyva ånd âk manna al patêrade vr spoka, witte wyva ånd uldermankes, lik tha Dênamarkar.
The towns Buda and Manna-garda-forda are under his care.
His people are angry and thirsty; they’ve been on emergency rations for I don’t know how long with this manna that they’re provided with—they don’t even know what it is.[47:25] They come to Moses and complain a couple of times, saying, "We cannot live like this." When they come back to him one time, they’re presented with a stone—"Get water from the stone." They come back another time—stone.
6 But now we have lost our appetite; we never see anything but this manna!”
7 The manna was like coriander seed and looked like resin.
9 When the dew settled on the camp at night, the manna also came down.
"Manna" from the Bible refers to the miraculous food that God provided for the Israelites during their 40-year journey through the desert after their exodus from Egypt.
According to the Bible, specifically in the book of Exodus, manna fell from the sky in the morning and collected on the ground like dew.
The Israelites were instructed to gather just enough manna each day for their needs, with a double portion collected the day before the Sabbath, as none would fall on the Sabbath itself.
The description of manna varies somewhat in the text, but it's often described as small, round, white, and tasting like wafers made with honey.
The term "manna" itself sometimes metaphorically represents spiritual nourishment or a miraculous gift.
Exodus 16:15 - When the Israelites saw the food provided by God, they said to one another, "It is manna," because they did not know what it was.
Exodus 16:31 - The people of Israel called the bread manna.
Exodus 16:33 - Moses said to Aaron, "Take a jar and put an omer of manna in it.
Numbers 11:6-9 - The text here talks about the Israelites growing weary of eating manna, describing it and how it fell with the dew at night.
Nehemiah 9:20 - It mentions that God gave his good Spirit to instruct them and did not withhold his manna from their mouths.
Psalm 78:24 - It mentions that God rained down manna for the people to eat and gave them the grain of heaven.
John 6:31-58: In the New Testament, manna is referred to in Jesus' discourse where he compares himself to the manna that was provided to the Israelites, calling himself the "true bread from heaven" that gives life to the world, contrasting the temporary sustenance of manna with the eternal life he brings.
There they (Adam and Eve) saw a tree, and found on it solid manna; and wondered at God’s power.
And the angels commanded them to eat of the manna when they were hungry.
It sounds very much like the mysterious manna that sustained Moses and his people during their wanderings in the desert.
And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was.
– 16:31: And they called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
In the Ark of the Covenant, there was a golden urn holding the manna, as a reminder of the Israelites' time in the wilderness (Hebrews 9:4).
See manna