Zul functions as both the name of the sacred capital city of Atlantis (described as greater than Babylon, built by conquered nations) and the central deity — a hermaphrodite Sun/Lord of Light figure worshipped with awe, idolatry, and elements of obscenity.
They were the craftspeople of the buildings and gardens and developed the Hanging Gardens of Babylon.
But they were taken captive and forced to live in Assyria and Babylon.
Babylon
Like Oannes in Babylon, and Asherah in Judaism, the Philistines remembered Dagon for having appeared in the deep past to teach their ancestors all the secrets of agricultural science and city-building.
focus on verses about the king of Babylon, often linked to Satan
Jesus and Ashbina visit Babylon and remark its desolation.
1. The ruined Babylon was near, and Jesus and the sage went through her gates and walked among her fallen palaces.2. They trod the streets where Israel once was held in base captivity.3. They saw where Judah's sons and daughters hung their harps upon the willows, and refused to sing.4. They saw where Daniel and the Hebrew children stood as living witnesses of faith.5. And Jesus lifted up his hand and said, Behold the grandeur of the works of man!6. The king of Babylon destroyed the temple of the Lord in old Jerusalem; he burned the holy city, bound in chains my people and my kin, and brought them here as slaves.7. But retribution comes; for whatsoever men shall do to other men the righteous Judge will do to them.8. The sun of Babylon has gone down; the songs of pleasure will be heard no more within her walls.9. And every kind of creeping thing and unclean bird will, in these ruins, find their homes.10. And in the temple Belus, Jesus and Ashbina stood in silent thought.11. Then Jesus spoke and said, Behold this monument of folly and of shame.12. Man tried to shake the very throne of God, and he assayed to build a tower to reach to heaven, when, lo, his very speech was snatched away, because in lofty words he boasted of his power.13. And on these heights the heathen Baal stood--the god wrought out by hands of man.14. Upon yon altar, birds, and beasts, and men, yea children have been burned in awful sacrifice to Baal.15. But now the gory priests are dead; the very rocks have shuddered and have fallen down; the place is desolate.16. Now, in the plains of Shinar Jesus tarried yet for seven days, and, with Ashbina, meditated long upon the needs of men, and how the sages could best serve the coming age.17. Then Jesus went his way, and after many days he crossed the Jordan to his native land.
1. Ashbina said, Assyria is the land of doubt; the chariot of my people, that in which they mostly ride, is labelled Doubt.2. Once Faith walked forth in Babylon; and she was bright and fair; but she clothed in such white robes that men became afraid of her.3. And every wheel began to turn, and Doubt made war on her, and drove her from the land; and she came back no more.4. In form men worship God, the One; in heart they are not sure that God exists.5. Faith worships at the shrine of one not seen; but Doubt must see her God.6. The greatest need of all Assyria is faith--a faith that seasons every thing that is, with certainty.7. And then Apollo said, The greatest needs of Greece are true concepts of God.8. Theogony in Greece is rudderless, for every thought may be a god, and worshipped as a god.9. The plane of thought is broad, and full of sharp antagonists; and so the circle of the gods is filled with enmity, with wars and base intrigues.10. Greece needs a master mind to stand above the gods; to raise the thoughts of men away from many gods to God the One.11. We know that light is coming o'er the hills.
1. The home of Jesus was a school where in the early morning hours the twelve apostles and the foreign priests were taught the secret things of God.2. And there were present priests from China, India, and from Babylon; from Persia, Egypt and from Greece,3. Who came to sit at Jesus' feet to learn the wisdom that he brought to men, that they might teach their people how to live the holy life.4. And Jesus taught them how to teach; he told them of the trials of the way, and how to make these trials serve the race.5. He taught them how to live the holy life that they might conquer death;6. He taught them what the end of mortal life will be, when man has reached the consciousness that he and God are one.7. The after midday hours were given to the multitudes who came to learn the way of life and to be healed; and many did believe and were baptised.8. Now, in his prison by the Bitter Sea the harbinger had heard of all the mighty works that Jesus did.9. His prison life was hard, and he was sore distressed, and he began to doubt.10. And to himself he said, I wonder if this Jesus is the Christ of whom the prophets wrote!11. Was I mistaken in my work?
Their legends claim it was spoken by Adam and Eve, and that one of the sons of Noah settled in the mountains before the confusion of tongues at the Tower of Babel.
One of the most distinctive Basque origin myths claims that Euskara is the primordial language spoken in Eden, predating the confusion of tongues at Babel.
But at the Tower of Babel, God said, 'If you leave mankind alone, there’s nothing he can’t do.' Humanity’s collective power was divided by language to limit it."
The Anunnaki build Babylon for Marduk, paralleling the Genesis account of human creation and the Tower of Babel, though built by humans in the Bible.
For instance the Bible’s first man was “Adam,” while in Egypt “Atum” was the first man, in Babylon he was “Adamu,” in India he was “Adima” and he was always warned against eating the fruit of immortality from the Tree of Life.
What do you make of the Tower of Babel?
Oh it's a very interesting topic because the narration of the Tower of Babel is very strange because those people wanted to reach the sky so Yahweh wanted to intervene to destroy it and after the Bible says that Yahweh divided languages but if you read carefully the previous chapters of the Bible, you read that the languages were already divided.
After Constantine the Great, came other emperors who influenced the course of the fast emerging Christian creed … Anyone who strayed even marginally from the official beliefs was brutally executed and their documents destroyed – exactly the Nimrod doctrine of Babylon.
See: The “Whore of Babylon” is a symbolic figure described in the Book of Revelation
Do not be drunken with the whore of Babylon, who has filled herself with abominations.
But judgment is coming: the Whore of Babylon (Rev.
The southern kingdom (Judah) later fell to Babylon, leading to exile (2 Kings 25; Jeremiah 52).
Ezra 7:6–10 adds context: Ezra is a skilled scribe in the Law of Moses, brought from Babylon with royal support, and his heart is set to study, practice, and teach the statutes and rules in Israel.
It is said that in the time of Babylon and later, that several times it was captured by kings and emperors who wished to bend the power to their will.
Possibly the Tower of Babel event (Genesis 11), interpreted as a technological or spiritual intervention and cutoff.
When compared to other biblical judgment stories, such as the Flood (Genesis 6–9) or the Tower of Babel (Genesis 11), the destruction of Sodom feels more abrupt and less developed.
The Tower of Babel story (Genesis 11) further emphasizes human initiative and collective governance, even in defiance of divine will.
Rise of Kings and Cities: Figures like Nimrod and the establishment of city-states (e.g., Babylon) mark the human assertion of governance.
The map also identifies "Babylon" near this region, suggesting that the ancient Babylon referred to in biblical texts may not be in Mesopotamia, but rather in Egypt, specifically near Abu Rawash.
The Bible describes the Tower of Babel as a monumental structure meant to reach the heavens, built under the leadership of Nimrod, son of Cush and grandson of Noah.
The Abu Rawash pyramids, constructed of crystalline rose granite, may have been the structures referenced in the Tower of Babel narrative.
The destruction of these pyramids, with blocks strewn across the site, aligns with the story of the divine intervention that confounded human efforts at the Tower of Babel.
If the Abu Rawash pyramids are indeed the Tower of Babel, this discovery challenges the mainstream narrative of ancient civilizations.
The proposal that Egypt, rather than Mesopotamia, was the true site of the Tower of Babel and the origin of Babylon highlights the centrality of Egypt in ancient global history.
The uncovering of the Abu Rawash pyramids and their potential link to the Tower of Babel underscores the importance of reevaluating history through the lens of expanded consciousness.
The speaker draws connections to the Tower of Babel, mentioned in the Bible, particularly in Genesis Chapter 10.
The text recounts how the Tower was built near the Gihon River, where Babylon, or "Babylonia," was traditionally located.
The speaker questions whether the structures at Abu Rawash might be the true location of the Tower of Babel, based on the age and construction methods of the pyramids in the area.
Nimrod, as described in Genesis, built the Tower of Babel, a structure intended to reach the heavens.
The argument draws on the etymology of "Gihon," which means "gushing water," a term historically associated with the Nile River, bolstering the claim that the original Babylon and Tower of Babel might have been located in Egypt.
The speaker posits that the city we now know as Cairo might have been the original Babylon.
This theory challenges mainstream historical narratives, suggesting that the Tower of Babel and its surrounding city were later replicated in Mesopotamia.
The pyramids of Egypt, as suggested, could have served as symbolic "towers to the heavens," aligning with the biblical description of the Tower of Babel.
The speaker examines the etymology of the name "Babylon," suggesting it derives from "Babi," which refers to a baboon and is associated with Thoth, the Egyptian god of wisdom and writing.
This connection further reinforces the idea that Babylon's origins lie in Egypt, specifically in "Old Cairo," which still bears the name Babylon.
The speaker questions why Thoth, an Egyptian god, would be connected to Mesopotamia, concluding that he wouldn’t have been—further evidence for Egypt as the original Babylon.
The hypothesis that the Tower of Babel might have been located in Egypt challenges long-held historical assumptions.
Coupled with the suggestion that Cairo is the original Babylon, this theory invites a reevaluation of ancient history.
Tower of Babel (Genesis 11:1–9): The confusion of languages by Yahweh marks His first significant direct action affecting all of humanity.
This era coincided with the Babylonian Exile (circa 586–539 BCE), during which the Jewish elite were taken captive to Babylon after the destruction of the First Temple in Jerusalem.
By consistently replacing or merging these names with Yahweh, the editors sought to emphasize monotheism, framing Yahweh as the one true God of Israel, distinct from the gods of Babylon or other neighboring cultures.
It may have been Nimrod’s attempt to thwart Enlil’s dispersion plan that led to the Old Testament story of the Tower of Babel. This narrative began at Baalbek, believed to be a post-Flood center for Anunnaki space-shuttle operations.
One explanation for the trouble at Babel was that the humans there attempted to construct their own launch tower, apparently hoping to produce their own shem, or flying vehicle, with a view toward arguingagainst the breakup of humanity with the off-world ruler, An.
“The realization that mu or shem in many Mesopotamian texts should be read not as ‘name' but as ‘sky vehicle’ opens the way to the understanding of the true meaning of many ancient tales, including the biblical story of the Tower of Babel,” wrote Sitchin. Even Sitchin’s critics agree that shem or shamaim (heaven) stem horn the word shamah translated as “that which is highward.”
The word ritual, in English, can be traced back to ritvij, the present Sanscrit word for priest, or teacher of sacred things. Nearly all the Hebrew words pertaining to the mythical Tower of Babel, and the confusion of languages, correspond with Yi-ha, and its descendant language, the Sanscrit. In English we have babble, and gad, and gab, which are real Sanscrit words, as spoken.
If the Tower of Babel were theorized to be a launching tower for spaceships, and the stones were sourced from Baalbek (home to some of the largest megalithic stones in history), the ideal location for such a structure would need to consider several factors.
If the Tower of Babel were a launch tower and its stones were from Baalbek, Qurnat as Sawda' or Mount Hermon would be ideal due to their proximity, altitude, and stability.
In Genesis 11:4, the builders of Babel state:“Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a shem for ourselves and not be scattered over the face of the whole earth.”
Babel could symbolize a collective attempt to reclaim what was lost:
Their unity and the construction of Babel could reflect both a trauma response to the Flood and a defiance of God's command to disperse and populate the earth.
This interpretation ties the Tower of Babel to the broader narrative of human resilience, fear, and rebellion following the Flood.
The Bible provides genealogies in Genesis 10–11, listing the descendants from Noah through several generations until the Tower of Babel.
Nimrod and Babel: Nimrod, Ham's grandson (through Cush), is identified as the founder of Babel.
The Bible says:"In the days of Peleg, the Earth was divided." (Genesis 10:25)This "division" is traditionally associated with the scattering at Babel.
Babel's Construction: Based on these calculations and assumptions:
The Tower of Babel likely occurred 8,800–8,600 BCE, about 700–1,000 years after the flood in 9,564 BCE.
However, based on genealogical lifespans, 8,800–8,600 BCE remains a plausible timeframe for the Tower of Babel.