So Herodotus makes the Nile answer to the Ister, and the valley of the Nile to the Red Sea.
The Red Sea is best known for one crossing, but on this site it carries much more than the Exodus.
The Oahspe tells it more simply on History of Capilya, Moses, and Chine: Pharaoh pursued with chariots, but Jehovih parted the Red Sea with wind, and the Israelites crossed on dry land.
Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,
The same page warns that the KJV reading "What he did in the Red sea" is a guess at a difficult Hebrew line.
A case for the Exodus between 6,000 and 4,200 BCE looks at the land itself and suggests that in wetter times parts of the Red Sea or nearby lakes may have been shallower or seasonally dry.
On Genesis and Atlantis he notes that when the ancestors of the Quiches migrated, the Divinity parted the sea for their passage, "as the Red Sea was parted for the Israelites."
An old subject for debate is: Why is the Red Sea so named?
The Red Sea has a deep blue color.
On Lilith she says the name of God, takes flight from the Garden of Eden and makes her new home on the Red Sea coast.
Prophet Hud and the people of ’Âd places the people of ’Âd in southern Arabia, reaching to Yemen at the southern end of the Red Sea.
Ancient Egypt - 11,800 BCE and Egyptian Kings of the Siriadic Land both credit Necho II with a canal linking the Nile to the Red Sea.
In the reading on The Oera Linda Book Reviewed, the sea-king of the Tyrians brings the Frisian ships through a strait that then ran into the Red Sea, which the text compares with the Suez Canal.
For every page I tagged with Red Sea, see the Red Sea tag archive.
Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon, And at the stream of the brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab.
The KJV line "What he did in the Red sea" is a guess.
At the Red Sea he looks at the Egyptian army "through the pillar of fire and of the cloud" and "troubled the host of the Egyptians" (Exodus 14:24).
1 Kings 9:26 places Solomon's navy at Ezion-geber, "on the shore of the Red sea, in the land of Edom".
We are the temple of the Holy Breath.9. We need no more a tent within the wilderness; no more a temple built with hands.10. We do not seek the Holy Land, nor yet Jerusalem.11. We are the tent of God; we are his temple built without the sound of edged tools.12. We are the Holy Land; we are the New Jerusalem; Allelujah, praise the Lord!13. And when the song was done the multitudes exclaimed, Praise God.14. And Jesus said, Behold the way!15. The sons of men have groped for ages in the darkness of Egyptian night.16. The Pharaohs of sense have bound them with their chains.17. But God has whispered through the mists of time and told them of a land of liberty and love.18. And he has sent his Logos forth to light the way.19. The Red Sea rolls between the promised land and Egypt's sands.20. The Red Sea is the carnal mind.21. Behold, the Logos reaches out his hand; the sea divides; the carnal mind is reft in twain; the sons of men walk through dry shod.22. The Pharaohs of sense would stay them in their flight; the waters of the sea return; the Pharaohs of sense are lost and men are free.23. For just a little while men tread the wilderness of Sin; the Logos leads the way;24. And when at last men stand upon the Jordan's brink, these waters stay, and men step forth into their own.
Exodus: Moses led the Israelites out of Egypt, pursued by Pharaoh's army, which was destroyed at the Red Sea.
The Hebrews crossed the Red Sea not by parted waters (against nature) but by collective faith and energy that allowed them to walk without wetting their feet—aligning with natural laws.
Moses, a Hebrew raised in Egypt, is called at a burning bush to liberate the Israelites from bondage (Exodus 3). Traditionally, he meets “Elohim” (3:4), receives the name “I AM WHO I AM” (3:14), and later YHWH leads them through plagues, the Red Sea, and the wilderness.
Pharaoh pursued with chariots, but Jehovih parted the Red Sea with wind, letting Israelites cross dry land.
I asked if he had the story of the Red Sea and whether it was the same as the story we are accustomed to.
Do you mean when that they crossed the Red Sea?
D : Do you think the Ark of the Covenant had something to do with their ability to cross the Red Sea?
According to our Biblical versions, after they crossed the Red Sea the Hebrews were led by a cloud of smoke by day and a cloud of fire by night.
Pharaoh pursued with chariots, but Jehovih parted the Red Sea with wind, letting Israelites cross dry land.
The Red Sea parts (14), and YHWH drowns the Egyptians (14:27)—a warrior God triumphing.
After the crossing of the Red Sea (Exodus 14), Moses goes up Mount Sinai, where there are "thunders and lightnings" and the LORD "descended upon it in fire" (Exodus 19:16 to 18).
Nechaô (Necho II): A famous pharaoh of the 26th Dynasty, known for his military campaigns and for commissioning a canal connecting the Nile to the Red Sea.
In wetter times, areas like the Red Sea or surrounding lakes may have been shallower or seasonally exposed due to fluctuating water levels.
In fact, kindred races, with the same arts, and speaking the same tongue in an early age of the world, separated in Atlantis and went east and west--the one to repeat the civilization of the mother-country along the shores of the Mediterranean Sea, which, like a great river, may be said to flow out from the Black Sea, with the Nile as one of its tributaries, and along the shores of the Red Sea and the Persian Gulf; while the other emigration advanced up the Amazon, and created mighty nations upon its head-waters in the valleys of the Andes and on the shores of the Pacific.
You has encompassed Pharaoh and his hosts; they are swallowed up in the sea, his chosen captains and his warriors in the Red Sea.
Exodus 14:2 (and 14:9) uses the place-name Baal-zephon on the Egyptian / Red Sea route.
Exodus 14:2 and 14:9 name Baal-zephon as a cult place on the Egyptian / Red Sea route.
When the ancestors of the Quiches migrated to America the Divinity parted the sea for their passage, as the Red Sea was parted for the Israelites.
Rudolf Steiner began by addressing a question regarding the miracles associated with Moses in the Bible, specifically the parting of the Red Sea.
Known for attempting to dig a canal linking the Nile to the Red Sea.
"Phison," he tells us, "denotes a multitude; it ran into India; the Euphrates and Tigris go down into the Red Sea while the Geon runs through Egypt."
The angels find her in the sea, “in the mighty waters wherein the Egyptians were destined to drown”, that is, the Red Sea.
They occupied a large tract of country in Southern Arabia, extending from Umman at the mouth of the Persian Gulf to Hadhramaut and Yemen at the southern end of the Red Sea.
D : Do you think the Ark of the Covenant had something to do with their ability to cross the Red Sea?
Plagues of Egypt and the Red Sea
When the ancestors of the Quiches migrated to America the Divinity parted the sea for their passage, as the Red Sea was parted for the Israelites.
A midrash states that when Pharaoh pursued Israel at the Red Sea, God took a cherub from the wheels of His throne and flew to the spot, for God inspects the heavenly worlds while sitting on a cherub.