The Nile entered into the Atlantic Ocean.
The specific geography in the passage you quoted — the Nile flowing into the Atlantic across a fertile, inhabited Sahara; the central Mississippi basin underwater; and only the western plateau (Nevada, Utah, Arizona region) forming the main land area of what later became the United States — reflects conditions before or during the onset of the first destruction.
She amassed great wealth and was a queen among her peoples, who lived near the headwaters of the Nile River, in what is called the land of Ethiopia.
Located on the east bank of the Nile in modern Luxor (ancient Thebes), it forms part of the UNESCO World Heritage Site “Ancient Thebes with its Necropolis” (inscribed 1979).
It showed the area was uninhabitable (perennially flooded by fast-flowing Nile channels) before ~2520 BCE (±420 years).
The complex grew outward with new pylons, courts, and temples layered over older ones as the Nile landscape evolved.
2025 Geoarchaeological Study: Revolutionized understanding of the site’s Nile-dependent origins and mythological links.
In summary, modern archaeology portrays Karnak not as a single “temple” but as a dynamic, evolving sacred landscape shaped by the Nile, royal patronage, and religious cosmology over millennia.
All the peoples of Alexandria and the Nile’s templed cities had felt heavily oppressed by the inept governance of the Ptolemaic Macedonian dynastic families.
However, their primary residences were at Heliopolis, Thebes, and other cities along the Nile.
However, their primary residences were at Heliopolis, Thebes, and other cities along the Nile.
We joined a caravan of traders, and together with other immigrants, made our way by land to the Nile’s delta.
We go first to the great city on the sea named after the Greek general, Alexander, and then we take another boat with many oarsmen up the great river that you call the Nile to Heliopolis.
First Atlantis memory age 12: Woman worried after Nile meeting.
They rested not until they reached the temple of Sakara in the valley of the Nile.30. For many years Matheno was a master in this temple of the Brotherhood, and when he told about the life of John and of his mission to the sons of men, the hierophant with joy received the harbinger and he was called the Brother Nazarite.31. For eighteen years John lived and wrought within these temple gates; and here he conquered self, became a master mind and learned the duties of the harbinger.
a love beyond the love of any fleshly kin;24. Who was the sorest tempter in the temple Heliopolis beside the Nile, who sung for him the sacred songs, was there.25. The recognition was of kindred souls, and Jesus said,26. Behold, for God has brought to us a power men cannot comprehend, a power of purity and love;27. To make more light the burdens of the hour, to be a balm for wounded souls;28. To win the multitude to better ways by sacred song and holy life.29. Behold, for Miriam who stood beside the sea and sung the song of victory when Moses led the way, will sing again.30. And all the choirs of heaven will join and sing the glad refrain:31. Peace, peace on earth; good will to men!32. And Miriam stood before the waiting throngs and sung again the songs of victory, and all the people said, Amen.
1. The fact that Jesus had arisen from the dead was not denied by many of the rulers of the Jews.2. And Pilate gave an order that the followers of the Nazarene be not molested in their worship any place in his domain.3. The day of Pentecost was near at hand and every one was looking for a manifest of Spirit power.4. Now, in Jerusalem the eleven had met to choose a man to fill the place of Judas who betrayed his Lord.5. And Peter said, the Lord called to this ministry twelve men as twelve foundation stones on which the Christine temple should be built.6. This Judas who betrayed his Lord, has gone to his own place beyond the veil.7. Of him the prophet wrote: His habitation shall be desolate; no man shall dwell therein; his office let another take.8. From those who have accompanied us from Gigal, where the harbinger baptised, until this day, shall one be chosen to complete the number twelve, to fill the place from which our brother by transgression fell.9. And then the eleven spent a long, long time in prayer, and when they cast their lots, Matthias, from the valley of the Nile, was chosen for the place.10. Matthias was an Israelite indeed; but he was learned in all the wisdom of Egyptian schools, and he had taught the mysteries of Mizraim in Jericho.11. He was among the first to greet the harbinger; among the first to recognise the Nazarene as Christ, the son of God;12. He had been with the Christine band in all their journeys in the land of Galilee, Judea and Samaria.13. A messenger was sent who found Matthias, and he came and joined the eleven, and for a time the twelve were lost in silent prayer.14. The Christines who had come from Galilee and places in Judea, about six score, were there, and Peter told them of Matthias, and how, by lot, he had been chosen an apostle of the Lord.15. The Christines all were glad and praised the name of God; and Miriam sung a song of praise.16. These are the names of the apostles of the Lord; Peter, john and James; Philip, Andrew and Nathaniel;17. Thomas, James the son of Alpheus and Simon Zelotes; Matthew, Jude, the son of Alpheus and Matthias.
We walked downriver for three days and came to a waterfall of such thunderous noise, because of the force of the waters and the resistance in that place, that we figured it wouldn’t be louder at the mouths of the legendary Nile.
So when the seven-mouthed Nile leaves the soaked fields and returns to its former bed, and the fresh mud is heated by the sun, and farmers find many creatures as they turn the lumps of earth.
There are many problems with this story and this story does not take into account the mysterious presence of a very ancient community of Jews in Ethiopia, and their story about how they got there and they said they got there by way of Egypt their ancestors spent some hundreds of years on an island in the Nile and that island—we are quite certain what that Island was—it was the Island of Elephantine why are we certain?
So they were really another kind of Jewish religion indeed so here we come to the interesting point where history connects with this story because that Jewish temple on the island of Elephantine is a fact it did exist there were communications between it and Jerusalem the temple had the same dimensions as the Temple of Solomon when I searched the Bible for an explanation for the construction of the temple, the only explanation I find is as a house of rest for the Ark of the Covenant of the Lord it's a place in which the Ark of the Covenant is to be put and then suddenly while the first Temple still exists, we have another temple built in Egypt of the same dimensions those Ethiopian Jews say that their ancestors were driven out of that Island this also is true we know from the Egyptian history that this happened there was a Jewish community on that island and there was conflict with the Egyptian authorities because the island of Elephantine is dedicated to the Egyptian god Khnum, and Khnum is a ram-headed deity so the tension was caused by the sacrifice of rams that was taking place so the Falashas say, to cut a long story short, that their ancestors fled south they didn't go north through a hostile Egypt and back to Jerusalem they went south and they followed the Nile River system they followed the Blue Nile branch and they ended up in Lake Tana in Ethiopia and that's the heartland of Ethiopian Judaism Lake Tana, which is the source of the Blue Nile and suddenly I could see how this story made sense because how do you get the connection between Jerusalem and Ethiopia what connects them once you come into Egypt and into the Nile Valley, what connects them is the River Nile and it made perfect sense and Lake Tana was the place where the the Falashas had their homeland so once I learned all of this I began to feel that the Ethiopian story really deserved serious investigation and I looked into it in great depth and it was the moment where there was a transition in my life from investigating current affairs issues to investigating the past it put me on that path and the very first thing that I felt about the Ark of the Covenant as I was reading and I read all of the descriptions very very carefully is this thing sounds like a piece of technology it's constructed, it's carefully made, there's a blueprint, there's instructions on what to do, there's gold, there's wood, there's gold, there's these mysterious tablets that are placed inside it, whatever they are and it opened my eyes to the possibility that there might be a forgotten technological episode in the past of humanity and I would not have gone on to write my books about the possibility of a Lost Civilization if I had not first had that encounter with the mystery of the Ark of the Covenant personally I think the Ethiopian claim is rather strong for a lot of reasons but in a way its role in my life was to educate me as to the range of mysteries in the past that archaeologists completely ignore, and just scornfully dismiss they are not interested in myths, in traditions, any such thing they just they just dismiss it and in the process of doing so, as we say in English, they are throwing out the baby with the bath water they're missing important things in their desperate effort to be scientists so it was an important lesson for me there are mysteries in the past that are unexplained, which certainly are not explained by the present model of history, and that that model therefore must be questioned and that's what I've subsequently devoted my life to doing and often I think many mysteries are explained away too simply yeah, that's right, far too simple too simply of a way yeah, definitely but I think that your journey in Ethiopia was a great gift for us all thank you absolutely a great gift for us all thank you, it was an amazing adventure for me and it and it opened my eyes to problems and issues that I had been completely unaware of before and it set me on the track that I'm still that I'm still on today I think it's impossible to understand the human condition in the present if we have only a single view of the past we must have a diversity of views, we must be open to all of them and this is the main problem I have with archeology.
Millennial-scale warming terminates with a period of climatic disturbance and flooding in the lower latitudes (Nile, Arizona, Morocco, Israel, Mesopotamia), followed by a drought; general, worldwide, climate-driven shock to early societies living in "edenic" geography of plenty with "fertile crescent" survivors organizing into more centrally administered culture based on irrigation.
3250 BC: Egypt; Egypt Nile delta
A core (5-44) taken at the south margin of one of the coastal lagoons at the north end of the Nile delta showed a layer of potsherds 25 ft.
3090 BC: Egypt; Egypt, Nile
One reference says that between 6000 and 4000 BC the Nile hadbeen subject to flooding and lake leves at Fayum were high untila drier period at about 3500 BC followed by a wet spike at about3200 BC.
So Herodotus makes the Nile answer to the Ister, and the valley of the Nile to the Red Sea.
But although he is aware that there are some things which are not so well among 'the children of the Nile,' he is deeply struck with the stability of Egyptian institutions.
These are the customs, according to which our city should receive all strangers of either sex who come from other countries, and should send forth her own citizens, showing respect to Zeus, the God of hospitality, not forbidding strangers at meals and sacrifices, as is the manner which prevails among the children of the Nile, nor driving them away by savage proclamations.
These islands were destroyed in a cataclysmic flood or upheaval, after which survivors migrated to the Nile Valley.
All concepts of the divine fertilized the whole river Nile.
This idea became a myth where Osiris was cut into different pieces to be seeded in every part of the Nile.
Differences: Egyptian Osiris is a mythological deity with a narrative of death and rebirth, tied to fertility and the Nile, whereas Oahspe’s Osire is a purely spiritual Etherean God, free of earthly or mythological attributes.
Mistranslation?: The suddenness may exaggerate an Egyptian account of gradual flooding (e.g., Nile Delta subsidence).
Nechaô (Necho II): A famous pharaoh of the 26th Dynasty, known for his military campaigns and for commissioning a canal connecting the Nile to the Red Sea.
Historical maps and references, including the Fra Mauro map (1457 CE), indicate that the Nile River was once known as the Gihon River, one of the four rivers described in the Book of Genesis as flowing from the Garden of Eden.
Cushites are historically associated with the Nile region, further connecting the biblical narrative to Egypt.
The pyramids along the Nile River are theorized to represent a network of energy points aligned with the human chakra system.
The argument draws on the etymology of "Gihon," which means "gushing water," a term historically associated with the Nile River, bolstering the claim that the original Babylon and Tower of Babel might have been located in Egypt.
A fascinating parallel is drawn between the temples along the Nile River and the chakra system of the human body.
The hypothesis presented in the video connects Greek Fire to the apparent heat damage observed on ancient statues in the city of Tannis, located in the Nile Delta of Egypt.
Egyptians were largely isolationist, focusing on the Nile Valley.
Egyptians, except for a brief Nubian Dynasty, were primarily isolationist and focused on the Nile Valley.
Ancient Egyptians were skilled agriculturalists who grew cucumbers in the fertile Nile Valley.
Rebirth of Civilization: Survivors reorganized around river systems like the Nile.
The once-green Sahara became a desert, forcing migrations to the Nile Valley, the Levant, and beyond.
As the Sahara dried, people moved toward more sustainable regions, such as Canaan or the Nile Delta.
Water turned to blood: The Nile River and all water sources turned to blood, killing fish and making the water undrinkable.
(Possible challenge to Hapi, the god of the Nile, and Khnum, the guardian of river sources.)
The plagues target Egypt's natural resources (e.g., the Nile), its agricultural wealth, and its workforce.
Hapi (the Nile god) – Nile turned to blood.
This connection has symbolic and possibly astronomical significance, as Sirius’s heliacal rising was historically tied to the flooding of the Nile in ancient Egypt.
Evidence shows that ancient Egyptians thrived in a fertile, tropical region along the Nile, not in deserts.
Egyptian tombs were traditionally located west of the Nile, symbolizing the journey into the afterlife, as they associated the setting sun with death and rebirth.
According to one participant, Paul White, Hurtak’s film depicted “a vast megalithic metropolis, 15,000 years old, reaching several levels below the Giza plateau.” The film depicted underground waterways, massive chambers, and enormous statues carved in situ, the size of those in the Valley of the Nile.