Eskra works through angels to inspire prophets like Elijah (returned as Nu-ghan to lift a curse) and others, who counter Baal worship and restore Faithist teachings (Book of Eskra, Chapter IV).
Elijah and Moses: Eskra supports the return of Moses as Elijah (Nu-ghan), who lifts a curse and counters Baal worship in Israel (~9th century BCE) (Book of Eskra, Chapter IV).
Prophets: Moses (returned via Elijah, ~9th century BCE) counters Baal worship; Elijah lifts a curse on Nu-ghan.
Pharaoh Nu-ghan, succeeding the dying king, banned escape under Baal’s influence.
Nu-ghan resisted, increasing Hebrew burdens.
Behold, the Uzians have a custom of eating bread, and drinking wine, saying, after the manner of the worshipers of Baugh-ghan-ghad, of old: Eat of this, for it is my flesh; and, drink of this, for it is my blood, signifying, that that they do, was commanded by me, God of heaven and earth.
Hamonastas said: There stand without the city of Paradise, beyond the pillars of fire, and in company with your*** high-raised captains, one, Nu-ghan, delivered from one of the hells of Hassa, over Egupt, and he cry out continually: O God, Son of Jehovih!
God said: Nu-ghan!
Hamonastas saluted and departed, and after a certain time, returned with the keepers and with Nu-ghan, who was crying out unceasingly, even as had been said.
And the keepers took the spirit, Nu-ghan, without the city, as commanded by God.
Hereupon the report continue in the words of Haeroponitis, that is, these are her words, to wit: In not many days' time I came before Jehovih's throne, whereon sat Lika, through whose etherean provinces the solar phalanx was now traveling, and I told him the story of Nu-ghan.
Whereupon Lika, Son of Jehovih, said: Let my reporters of destinations go find Moses: and it if be that Moses put a judgment on Nu-ghan, then must Moses return to the lower heavens, and deliver him.
Moses said: Nay; till I have delivered Nu-ghan, that was Pharaoh, there can be no peace.
And now again, after awhile, Nu-ghan was brought in, all muffled up, to keep the light from hurting him.
The blinds and muffles on Nu-ghan fell off, and he stood silent and motionless, gazing with fixed awe upon the holy scene, and upon Moses on the throne of God!
Nu-ghan turned not his eyes from the glory of Moses and the etherean mantle, for he knew Moses, even as it were but yesterday they parted in Egupt, on the earth.
Nu-ghan added: For through Him is all deliverance, worlds without end.
Then Moses looked upon Pharaoh (Nu-ghan) and said: These things had to be.
Nu-ghan said: Thy decree is most just, O Moses, and I know of a truth your*** words are Jehovih's.
Nu-ghan said: Hear me now in my plea, O Moses, you, Son of the Most High: When I died, as to the earth, and entered heaven, as to these worlds, I found my kingdom, as to what was before me, in heaven waiting for me.
And Moses gathered up of the yellow, cloud-like mantle, and made a mantle, and clothed Nu-ghan; and he named him, Illaes, signifying, Servant of Light.
On the following day, Moses departed for the Eguptian people, that had been in hell with Nu-ghan, going to the place of deliverance.
Moses came to him, and said: I have come for you, O Nu'ghan!
Ghan (Chine).
The word Ong'wa (the speaking animal) required 10,000 years to become man (English), and only 7,000 to become Ghan (Chinese).
Thirsting for a kingdom in the lower heaven, stand Baugh-ghan-ghad, the tyrant of newborn spirits in the lower heavens, watching the new earth.
B-G-G.: Know, then, you**** Iod'a (Gods), I am descended from Baugh-ghan-ghad, the All Spirit of Light and Power.
Great Baugh-ghan-ghad called us forth; for the clang of your*** battle-ax shook the stars, saying: Down!
From the east, west, north and south the high priests come forth out of recesses in the walls of the temple, and the priests in twos and fours bear torches and approach the altar and the ark, chanting for the glory of Baugh-ghan-ghad, the All Powerful Creator of heaven and earth.
The Master and the initiates take of their blood, which issue from their wounds, and mingle it together, and lick with their tongues the commingled blood, saying: Drink you* it in remembrance of me and of Baugh-ghan-ghad, my Sire, the Creator, doing all things for His glory!) (And now come the Aha'da, bringing forth strips of flesh from the thighs of those who were slain in the ceremonies, and they bring them to the Master and he put the strips of flesh under his own thigh, and all the initiates put their hands under his thigh also, for this is swearing an oath by the thigh, and they say: I put my hand under this thigh, and I am sworn.
Thereupon the Master take the strips of flesh and eat''' thereof, and hand of it to the initiates, saying: This is the flesh of my body, eat you* of it in remembrance of me and of Baugh-ghan-ghad, for in my blood and the flesh of my body have I established the esa-augau- hoi (Church militant) over all the world!
Kohen and Initiates (together): To keep sacred the oath under the thigh; to preserve the holy words of the feast of flesh and blood, for coming generations, that the Light and Glory of Baugh-ghan-ghad, the Creator, may shine forever.
Distant View of the Temple of Baugh-Ghan-Ghad, In Ga’haite, 11,000 years BK.27
(The M'ghan, the women, now come forward, having cloth about the loins, and they bring the dead men and place their bodies on the altar of sacrifice, which hath been previously heaped up with dry wood, and when the fire is lighted the M'gau march around the altar of fire, singing and clapping hands.
Bow down your heads, M'ghan'a (the women), and invoke His mighty power!
Kohen'a (the high priests): O you Almighty Baugh-ghan-ghad, Creator of heaven and earth, appear!
The Master reveal''' himself in the lion's skin, and ascend His throne of skulls, and he is no longer called Master, but Baugh-ghan-ghad.)
Initiates: Hail, Holy Father, Baugh-ghan-ghad!
Hail, Holy Son, Baugh-ghan-ghad!
B-G-G.: Baugh-ghan-ghad demand a thousand skulls.
I's.: Baugh-ghan-ghad should have a thousand skulls.
B-G-G.: Baugh-ghan-ghad demand a pool of human blood for His Son's silver boat.
I's.: Baugh-ghan-ghad should have a pool of human blood for His Son's silver boat.
This was in some places, Ghan, and Egan (China); Edam and Edan (Fonece); Adam (Ebra, Hebrew); Puam (Sanscrit); Pam (Vede); Sam (Kii); Ang (Algonquin); Anger (Poit); and Man (English).
And the king replied, saying: If I should die before you has accomplished the migration of thy people, I fear my successor, Nu-ghan, will make it hard for you.
The courtiers and nobles, therefore, importuned the king to choose one of two things: Either to banish Moses out of the country, and put aside all arrangements for the migration of the Israelites; or, on the other hand, to abdicate the throne in favor of Nu-ghan.
The king said: If it should be the Lord's will to take me off before they people are gone, you wilt have great bother; for my successor, Nu-ghan, hath a great hate toward Israel.
Nu-ghan and his courtiers dwell in Harboath.
On Nu-ghan's being crowned he at once issued the following decree: Behold me, I am Pharaoh, King of Egupt, and Ruler of the World.
From my youth up I have known this man, Nu-ghan, who is king, and if he but stomp his foot at me I am helpless before him.
The tribes of Ghan should be gathered together in Feh and Heng'a Di.
And the Lord sent the Ghans, to whom he delivered his oral scriptures, to travel in search of his people; and, lo and behold, ten tribes of the Lord's people were lost in the wilderness; and this was the country of the Parsi'e'ans, and that land was filled with wild goats.
God said: In the time of Osiris, your*** Lord provided for the light and knowledge, that had been with the I'hins, to be merged into the new races, the Ghans and I'huans.
Lo, the race, the Ghans, planned by Jehovih from the foundation of the world, now stand triumphant on the earth.
Not like lambs are the Ghans, but lions untamed, born conquerors, with seed to learn and reason toward all things, faith in mastery, but not faith in Jehovih.
As a man having two sons, the one low-strung and passionless, the other in ceaseless mischief and desire for havoc, because of the fullness within, so stand the twain, the I'hins and the Ghans, on the earth.
And when they die, and enter heaven, the first, the I'hins, go like lambs, as they are directed; but the second, the Ghans, still full of inherent stubbornness and self-will, unheed the God and Lords, and mock at them.
Osire said: In written words will I set down explicit laws for these unruly false Gods, the Ghans, and give them bondage, like the people of other worlds.
In these days the lands of Jaffeth and Shem and Ham were inhabited by millions of I'huans and Ghans; but the countries lying between them were inhabited by I'huans only.
And God spake to the people of Ham, saying: Behold, there are two other countries inhabited by kin of your kin, flesh of your flesh, and they are Ghans also.
Then spake God to the people of Jaffeth, saying: Behold, there are two other countries inhabited by kin of your kin, flesh of your flesh, and they are Ghans also.
But the Lord your God created the new race, the Ghans, capable of an upward inspiration.
Even now approach''' the dawn of Ghan.1
And in that day the Ghans will have triumphed over all the lands and waters of the earth.
And they were called Ongwee-ghan, signifying, good shaped men.
So, the Ongwee-ghan became a new race in the world, having all the symmetry of the I'hin, and the savageness of the I'huans.
Then the Lord sent I'hin priests to circumcise the new race, the GHAN.
And he commanded the Ghans to marry amongst themselves, promising to give all the world into their keeping.
And the Ghans began to wear clothes, after the manner of the I'hins; and the latter gave them rites and ceremonies, and taught them how to pray and dance before Jehovih.
The reincarnated spirit of Moses under the name Nu-ghan (OAHSPE)
In the Oahspe: A New Bible, Elijah is a mortal prophet, the reincarnated spirit of Moses under the name Nu-ghan, chosen by Jehovih to restore Faithist principles in Arabin’ya around ~900 BCE during the Cycle of Eskra (~1,200 BCE–400 CE) (Book of Eskra, Chapter IV).
“And it came to pass that Moses was born again in spirit, and his name was Nu-ghan, called Elijah, in the land of Arabin’ya.
Elijah, as Nu-ghan, is selected by Jehovih to counter Baal worship and lift a spiritual curse from his life as Moses.
“Elijah, called Nu-ghan, was sent by Jehovih to Arabin’ya, where the Faithists had fallen to Baal, and he restored the worship of the Great Spirit.”
And Nu-ghan, called Elijah, finished his labor for Jehovih.