Table of Contents
Or you go to Genesis 3—Yahweh in Genesis 3 is not necessarily a dragon; it’s just the later name that’s been put into that text. The real name of that entity is Enlil.
Paul Wallis – source
Adam and Eve, in a manner of speaking, did exist. Their story has been simplified into a metaphor. The Anunnaki genetically altered Homo erectus to create Homo sapiens. The male prototype was called “Adama”, and the female version was “Eva”. Over time, these names became Adam and Eve. The genetic engineering process was not instantaneous but took place over decades or even centuries. The primary laboratory was in the Middle East, near Temple Mount. Other labs existed across the planet.
Bashar
Translation of 9Nania
1 Now the serpent was more devious than any sustenance of the territory which the YHWH God had made.
2 And they said to the Ishshah, ‘Indeed, the Elohiym said you can eat of all the trees of the garden.’ And the Ishshad said, ‘The serpent is a reward. The trees of the garden we may eat’:
3 But of the reward of the shaft which is in the midst of the enclosure, the Elohiym said if we use it or are stricken by it, we will perish.’
‘The Shaft’ could this be a reference to Enki‘s most important temple, the E-Abzu. Wherein Abzu/Absu in African history is related to mining.
4 And the Serpent said unto the Ishshah, you shall not surely die:
5 For the Elohiym know that in the day you use it, then your appearance shall blossom and you shall be as the Elohiym, and be perceived beautiful and favored.
The serpent is a metaphor for the awakening of genetic markers in humans. Women were genetically altered to have a stronger connection to ancient knowledge. The double serpents on the caduceus (medical symbol) represent this genetic alteration. Females had greater access to Anunnaki knowledge compared to males.
Bashar
Gen 3:2 And the Ishshah said: “The image transformation is a progeny of the womb”
Could Ishshah refer to Belet-il, the womb-goddes?
Belet-ili the womb-goddess is present
Let her create primeval man
Athrahasis Tablet 1
So that he may bear the yoke [( )],
So that he may bear the yoke, [the work of Ellil],
Let man bear the load of the gods!’
(gap)
OBV ‘Belet-ili the womb-goddess is present,
Let the womb-goddess create offspring,
The trees of the garden we may eat
Tree of the Knowledge of Good and Evil
Referred to in the book of Genesis, it is the tree in the Garden of Eden whose fruit God forbade Adam and Eve to eat. As used in the text, the tree of the knowledge of good and evil symbolizes the knowledge of polarity. The Prism of Lyra
Tree of Life
In the book of Genesis, Adam and Eve were banished from Eden and forbidden to eat from the tree of life, which would give them immortality. As used in the text, the tree of life represents knowledge of the divine relationship between human beings and the Creator, thus revealing that our spirituality is not dependent on those who genetically engineered us. The Prism of Lyra
King James
1 Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”
2 And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3 but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ”
4 Then the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.
7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.
8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.
9 Then the Lord God called to Adam and said to him, “Where are you?”
10 So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.”
11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”
12 Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”
13 And the Lord God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”
14 So the Lord God said to the serpent:
“Because you have done this,
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.
15 And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.”
16 To the woman He said:
“I will greatly multiply your sorrow and your conception;
In pain you shall bring forth children;
Your desire shall be for your husband,
And he shall rule over you.”
17 Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’:
“Cursed is the ground for your sake;
In toil you shall eat of it
All the days of your life.
18 Both thorns and thistles it shall bring forth for you,
And you shall eat the herb of the field.
19 In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.”
20 And Adam called his wife’s name Eve, because she was the mother of all living.
21 Also for Adam and his wife the Lord God made tunics of skin, and clothed them.
22 Then the Lord God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”—
23 therefore the Lord God sent him out of the garden of Eden to till the ground from which he was taken.
24 So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.\
Genesis 3:24 The legacy of Orion symbolically portrayed as the sword
To ensure that the humans did not seek this knowledge, the Lyran group employed some precautions:
“. . . at the east of the garden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”
They left humanity its heritage — the legacy of Orion (symbolically portrayed as the sword), without leaving any knowledge of its resolution. There are suggestions in the ancient Sumerian texts that the cherubim are actual mechanical or robotic devices which, in this case, protect the tree of life.
What is the literal translation of the tree of life?
In Sumerian the word for the tree of life was GISH.TIL. GISH meant a man-made device; TIL meant (and still does today in contemporary Hebrew) missile. Instead of an actual tree, this may mean the “vehicle to life” — or a spaceship. In Sumerian renderings there are clear depictions of rocketships, as well as men saluting these rocketships. It seems clear that the action by the gods of stationing the cherubim to keep does today in contemporary Hebrew) missile.
Instead of an actual tree, this may mean the “vehicle to life” — or a spaceship. In Sumerian renderings there are clear depictions of rocketships, as well as men saluting these rocketships. It seems clear that the action by the gods of stationing the cherubim to keep humans from the tree of life was actually denying the humans the knowledge of their heritage. No longer would the Earth human be allowed to openly intermingle with the gods or leave the planet with them. Humans were banished from the heavens.
The Prism of Lyra
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Update 1: Past life regression
Suddi had mentioned Adam and Eve earlier, so I asked him about that story. S: The story of the creation of man and woman, yes. Made from the clay of the earth when it was new, was Adam . And when God found that Adam was lonely and needed the other part of him, it is said that his rib was taken out. Though I cannot see this, man has as many as women. But, anyway, his rib was taken out and a woman was made, to be his soul mate, the other half of him.
D : I wonder what the significance of a rib would be?
S: The woman who is the ultimate mate is part of you and a part of a whole.
D : Do you think this is just a story or did they actually…
S: (Interrupted) I do not know . I was not there! He said the name of the place was Paradise. When I asked him about the Garden of Eden, he had not heard of that name. D : Did Adam and Eve live in Paradise the rest of their lives?
S: According to the legend they were cast out for trying to take from God what God wished to keep to Himself, which was the knowledge of shame. They ate from the tree of knowledge, which was very curious. Why would you wish for knowledge if you had the choice o f life and you had the choice of knowledge? How many would not choose everlasting life? (I did not understand and asked him to explain) There were two trees. There was one of the tree of knowledge and one of the tree of life. Therefore, why did they say that they ate of the fruit of the tree of knowledge? Would not the most wish to live forever? This is very curious to me. I would rather be perhaps a little unwiser. If you live forever, you have much greater chance of gaining wisdom in that length of time. His strange philosophy amused me, but it did make sense. I asked what the trees looked like.
S: They were one of a type and they were giant in size. I have heard that they were made of pomegranates, but this is, again, a legend.
D : Was there anything in your story about them being tempted to eat off the fruit of one tree?
S: It is said that the serpent tempted woman. And in being tempted, when she succumbed to this, it was part of, according to legend, why women must suffer during childbirth. I do not believe this, for women do not have to suffer. This was something that men have added to this story, I think. Why should the bringing of life into the world bring suffering? Of course they do not have to suffer! There are many ways of bringing a child into this world without giving the mother pain. You would learn the cleansing and the calming breath, and using… drawing the focus away from too much what your body is doing as far as keeping the movements going. And you would focus instead upon what is very nice and calming to you. And the calmer the body is, the easier it is for the child to be delivered . (It sounds very similar to the modern Lamaze methods.)
D : Are the women trained to do it themselves?
S: There are women who are told the manner in which to do this. And of course there are other women and usually the mate is there with them . But I have not attended a childbearing.
D : You mentioned the serpent. Do you mean it was a real snake?
S: Some say that it was one of the beings of light who had fallen. He entered his spirit into the serpent. There are many legends about this but I do not believe in this. I believe that man created his own downfall through his acquisition of greed and lust. The more you have, the more you want. And man created his own fall from the Paradise that was. It is easier to say that the serpent tempted, than to admit that that serpent is part of yourself that is lower.
D : What happened when they ate the fruit?
S: It is said that they were cast out of Paradise. And they realized that they had no clothes, and this was the bringing of shame into the world. And since then they have been trying to cover themselves up ever since. To have shame in the body when that this is your temple, this is not a good thing. This is what God gave you to spend your life in. You must treat it well, and treat it so that it will last you a lifetime. And to be ashamed of what is a God-given gift is a great sin. This reference to the body as a temple sounded like Jesus’ comments in the New Testament.
D : But you cover your bodies.
S: But we do not hide. When we are children, there is a freedom of going about as the day you were born. It is acceptable. It is not shameful to have an openness about your body. You do not run and hide for cover for someone to see you without your clothes.
D : In some communities this is very frowned upon.
S: And they are usually the ones that have the most trouble. This explains the daily mixed naked bathing in Qumran. It was an accepted thing. He had mentioned a light being who had fallen and I immediately thought of the stories of Lucifer as a fallen angel. But he had never heard of any stories about him. He did however know about the archangel Michael.
Jesus and the Essenes