Le Grand Voyage
Necropan (Africa): The African continent, crossed by Zailm and his companions during their travels.
Modern Egyptians, however, share about 8% more of their genome with sub-Saharan African populations, likely due to increased trade, migration, and the trans-Saharan slave trade in the last 1,500 years.
The Island Tarshish
Ivory: African elephants provided a significant source of ivory.
When Africa ‘Colonised’ China
This includes the ancestors of modern Chinese populations, whose genetic lineage traces back to these early African migrants.
By analyzing DNA samples from various ethnic groups across East Asia, the study confirmed that modern Chinese people, like all humans, share a common ancestry with early Africans.
These migrations are responsible for the spread of human populations across Asia, but the claim that ancient Africans directly colonized China is not supported by archaeological or historical evidence.
While there is no evidence of African dynasties in ancient China, there have been various instances of cultural exchange between Africa and Asia over the centuries.
However, these structures are understood to be indigenous to Chinese dynasties, serving as mausoleums for emperors and reflecting local architectural styles rather than direct African influence.
Similarly, pyramids in Japan and other regions represent independent developments rather than direct links to African construction.
Although the narrative of African colonization in ancient China is not supported by mainstream evidence, it is important to recognize the significant contributions of African civilizations to global human development.
While specific claims of African colonization in ancient China are not supported by current evidence, the overarching theme of shared human heritage and the diffusion of ideas remains central to our understanding of history.
Ta Seti, Africa’s Early Powerhouse
Location and ImportanceTa Seti, known as the Land of the Bow, was an ancient African empire located in the Nubian region, which today encompasses southern Egypt and Sudan.
Cultural InfluencesTa Seti's culture blended indigenous Nubian traditions with influences from neighboring African societies.
The integration of Nubian elements into early Egyptian culture underscores the interconnectedness of the Nile Valley and highlights Nubia's importance in African history.
Geological and climate studies indicate a significant shift in North Africa’s climate around 5,000 years ago, marking the end of the African Humid Period.
The end of the African Humid Period, the decline of Egypt, and the prosperity of Jerusalem under Solomon’s rule all align with this theory.
The Weaver or Spiders
African Mythology: Anansi the Spider is a trickster and storyteller, often representing wisdom and the weaving of stories that shape reality.
Anansi (West African): Primarily Third and Fourth Dimensions.
Anansi (West African): Operates within the Third Dimension (physical trickery and heroics) and the Fourth Dimension (moral lessons through storytelling).
African (Yoruba): Obatala, the creator god, fashioned the first humans from clay.
African (Yoruba): Obatala, Olorun (sky god).
African (Yoruba): Focus on continuous creation and molding of humanity.
African (Zulu): Creation myths involving the first man, Unkulunkulu, who came from a reed.
African (Zulu): Unkulunkulu.
African (Zulu): No specific destruction narrative; ongoing creation.
African (Ashanti): The myth of Anansi the Spider and various gods creating the world.
African (Ashanti): Anansi, Nyame (sky god).
African (Ashanti): Continuous creation stories without a specific end.
African (Dogon): Creation myths involving the Nommo, ancestral spirits who descended from the sky.
African (Dogon): Nommo, Amma (creator god).
In African culture, they tell a story of a great flood, and in Aborigine culture in Australia, they have a story of a great flood.
Our Hidden Connections to Atlantis, Lemuria & Beyond
The Atlantean civilization was ultimately destroyed, with some sages migrating to form early African civilizations.
Our history – A Shemitic Myth
I am a believer in one God; you have a score or two—French, American, English, African, Jewish, Russian, Scotch—in fact, all sorts of gods; and you degrade the noblest faculties of your souls, and bow down, not to the august Creator, the great Mind of minds, but to a series of conventional gods.
Their 3 Abodes
If a Cockatoo Caucasian mixes with an Afafrey (African), the outcome is a mulatto.
He's lost, for when a mulatto mixes with an Afafrey (African), the Cockatoo Caucasian gene is faded away forever.
If a mulatto mixes with an Afaf African, the outcome is another mulatto.
Once their female mix and drink of Afafrey (African), they become what they eat.
Africans say no.
Hermaphrodite
The Medu Neter writing system evolved from earlier African symbols.
2033 Predictions
By 2033, the US president will be an African-American woman.
Weekdays
A table showing the corresponding months between the Northern Hemisphere and the Southern Hemisphere based on the ancient African calendar:
The breakdown of each month in the ancient African calendar, including the deities associated with each period and their significance:
Mkhulu Nsingiza:"This is the ancient African calendar, devised by our ancestors to guide us through each season using the principles of each deity depicted.
Mkhulu Nsingiza:"I am the CEO of the Zizi Mandela Foundation and also the founder of the African calendar.
Our foundation, an NPC, aims to provide self-knowledge about Africa and Africans.
We conducted extensive research on pre-colonial African history to reintroduce this information, starting with the calendar, which is fundamental to our identity as the founders of civilization."
For example, the summer solstice, on December 21, is when the sun is closest to Earth in the southern hemisphere, and the winter solstice, on June 21, marks the sun's return journey towards the southern hemisphere, which we consider the African Christmas."
The African Calendar
However, I learned that astrology actually developed from an African science throughout my initiation.
This is when Greek philosophers emerged, who were students of African teachers, leaders, and scientists.
This understanding highlights astrology as an African science, art form, and knowledge system.
The African calendar begins with the ancient Dendera, our original timekeeping system.
Women were mining
Star People: Credo Mutwa discusses the presence and influence of "star people" who descended to Earth and interacted with ancient African civilizations.
Influence on Other Cultures: He asserts that African civilizations influenced other ancient cultures, such as the Sumerians and Egyptians, rather than the other way around.
African Deities and Their Influence: Mutwa talks about various African deities and their counterparts in other ancient religions.
Inanna: Known in African fables and linked to the goddess worship in Sumer.
Enki (Nakai or Ungai): An African deity still worshiped in parts of Kenya, linked to the Sumerian god Enki.
Ningishzida (Guardian of the South): A deity who guarded the southern regions, with parallels in African spiritual beliefs.
Mentions in African Mythology: Credo Mutwa claims that the name and concept of Inanna appear repeatedly in the myths and fables of various African tribes, particularly in East and South Africa.
African Influence: Mutwa suggests that many of the gods worshipped in Sumeria, including Inanna, have their origins in African mythology.
He emphasizes the deep connections and shared heritage between African and Sumerian civilizations.
Name Recurrence: He points out that the name or variations of it (Inanna) are found frequently in African traditions, indicating a significant cultural and mythological link.
Rituals and Ceremonies: He describes rituals performed by sangomas (traditional healers), such as mating on the back of a Brahman bull to unite heaven and earth, and various other ceremonies that were part of the spiritual fabric of ancient African societies.
African Linguistic and Cultural Parallels: Mutwa draws connections between African languages and those of ancient Sumer and Egypt, suggesting a shared or influenced spiritual and cultural heritage.
African Influence on Egyptian Civilization:
He suggests that the African influence extended to Egypt and beyond.
Mutwa discusses how the depiction of gods and kings in African and Egyptian art often includes beards.
He states that in many African cultures, the beard is a symbol of wisdom and authority.
This practice, according to Mutwa, has its roots in African traditions.
Symbolism of Beards: In African traditions, beards were often associated with wisdom and were a sign of a person’s knowledge and experience.
Critique of Western Scholars: Mutwa expresses frustration with how Western scholars, such as Michael Tellinger, have misrepresented or overlooked African contributions to ancient history.
Racism and Intellectual Disregard: He discusses the ongoing racism that leads to the undervaluation of African intellectual contributions and the persistent portrayal of Africans as lacking in native intellect.
Preservation of African Knowledge: Mutwa emphasizes the importance of preserving and correctly representing African oral traditions and historical knowledge, which have been passed down through generations.
Star People Influence: He asserts that star people descended to Earth and interacted with African civilizations long before recorded history, implying a timeline that extends back to prehistoric times.
Copper Mining: The earliest metal mined by ancient Africans was copper, followed by gold.
African and Sumerian Connection: Mutwa points out that African civilizations significantly influenced Sumerian culture, implying that African civilizations were already well-established and advanced before Sumer (which dates back to around 4500 BCE).
Linguistic and Religious Parallels: The connection between African languages and those of ancient Sumer and Egypt suggests a shared or influenced heritage that dates back to the early periods of these civilizations.
Rituals and Deities: Mutwa describes various rituals and deities that have been part of African spiritual practices for thousands of years.
Ancient Cities and Ruins: Mutwa mentions the ruins of ancient cities spreading throughout South Africa, highlighting their mysterious construction without gates and their connection to ancient African civilizations.
3:23These ancient people, these ancient people…3:30They would take African elephants and tame them.3:39They used to capture them or make slaves of black women.3:55She used to feed human milk to little baby elephants, Mr.
The African elephant can be tamed if you bring it up on human milk.
The book that you're holding, this is the African Gods.
This is how the ancient Africans used to cast gold into necklaces.5:12You have seen them, Mr.
David.11:50It excites me, puts me under pressure here.11:58South African swings.
These are motherships.15:18It tells, over hundreds of years, this incredible record by a civilization that started in South Africa.15:36This is what the Egyptians call "ben-ben." Africans call it something similar.
Tellinger is a good writer, but there are some facts about Africans and their beliefs that he does not know.
It's African and Sumerian, both.24:56It was the Bantu, the children of Antu, who mined all this and recorded all this history.
David.25:22This man, where is he?25:34[Foreign objects everywhere]25:41So you're saying that it wasn't the other cultures that influenced Africans, but the Africans who influenced other cultures?25:48Yes, that they did.
28:36We came, for example, they call the South repeatedly refers to the southern part of the world as the Abzu.28:55The correct pronunciation is not "Abzu" as in animal zoo; no, it's "Absu." They pronounced the Z-U as "su."29:11And that is an African word.
34:23At one time, I was hoping to work with scientists like Madam Brenda.34:33Every god ever worshiped by the Sumerians had his origin here in Africa.34:47His or her name was African.34:56Let me tell you about the goddess Inanna.
Could you continue with that story?37:16Yes, Enki in Africa is known as Nkai.37:29He is still worshipped even now amongst the people of Kenya.37:39And there is another deity called Uru.37:45In African, "Uru" means "old" or "grand," or "majestic."37:58And in Africa, you go to Zimbabwe, "Uru" means "great."
38:18Also, in Zulu land, "Kulu" refers to a grandmother.38:23Here is another thing: a grandmother is called "Gogo" in Zulu.38:31It links the African language to the Greek language.
"Gogo" means the wise old leading person, and the word occurs in Greece as "gogos."38:39From this comes the English word "Google."39:07Do you have the equivalent of Enlil in the African context?39:24Yes, they are connected as brothers in Africa.39:33If Enlil means "Lord of the Voice," in the Xhosa language, "Leela" means "to shout" or "to cry out."
David, otherwise why are there so many hundreds of Indo-European words in the African language even now?43:16Why are there words in the Indian language that are similar to African words?
I won't even waste my time because nobody really wants to listen to the African.
48:17One of the greatest black leaders in African history often used to play stupid in order to protect himself.48:30The man who killed the Shaka used to behave like an idiot.
African Calendar
The Colonies of Atlantis
The African population ranges from light-skinned Berbers to the dark-skinned Iolofs, highlighting a spectrum of racial characteristics.
These invaders might be the ancestors of the Tuaregs and other fair-skinned African tribes.
American Evidences of Intercourse with Europe or Atlantis
The resemblance between the skulls of the Canary Islands, African coast, and Carib Islands supports the idea of a trans-Atlantic population movement.
The ancient California Indians were as black as Africans, while tribes in Mexico were relatively light-skinned.
The Bantu peoples
The Bantu peoples form an ethnolinguistic group comprising around 400 distinct native African ethnic groups who speak Bantu languages.
A populated universe
But it’s a long-standing narrative tradition in Ghana.[26:24] I heard it first there, and as I started talking about it, my friends from Kenya said, "Yes, the Maharani tradition here speaks of exactly the same thing." My southern African friends said, "We have the same story, we have this name for it."[26:41] My friends in Colombia, Brazil, Malta, Cuba, the Philippines, India, Greece, Scotland, Ireland, and Wales—all around the world, the story repeats, and every single detail repeats.
Venus
Ham
This story has often been cited in the context of various interpretations and debates, particularly concerning the "Curse of Ham," which was erroneously used to justify racial hierarchies, particularly the subjugation of African people, as descendants of Ham through his son Canaan.
Who is Enlil?
Credo Mutwa's discussion about Enlil includes several important points, particularly regarding the linguistic and cultural connections between ancient African and Sumerian civilizations.
He draws parallels to the African context, noting that in the Xhosa language, the term for "to shout" or "to cry out" is "Leela," which he connects to the name Enlil.
Enlil and African Linguistics: Mutwa suggests that the linguistic roots of Enlil's name can be found in African languages, indicating a historical and cultural connection between the Sumerians and Africans.
He believes this demonstrates that many Sumerian words and concepts have African origins.
He suggests that the names and roles of these deities reflect similar concepts in African cultures.
Shared Deities and Concepts: Mutwa emphasizes that many deities worshiped in Sumerian and other ancient Near Eastern cultures have counterparts or origins in African mythology.
He argues that African civilizations significantly influenced these ancient cultures.
Lord of the Commanding Voice: Enlil's name and role as a commanding figure are seen as having linguistic ties to African languages.
Connection to African Culture: Mutwa suggests that the cultural and mythological traditions of Africa influenced the Sumerian conception of Enlil and other deities.
Historical Significance: The discussion highlights the interconnectedness of ancient African and Sumerian civilizations and their shared mythologies.
Who is Enki?
Nakai, Orungai (African)
Ungai (African)
Name and Meaning: Mutwa identifies Enki with several names in African contexts, including "Nakai" or "Orungai." He suggests that the names and attributes of Enki are deeply rooted in African culture and mythology.
Mutwa implies that similar roles and attributes can be found in African mythology.
Cultural Connections: Mutwa emphasizes that the myths and stories of Enki, known for his wisdom and association with water, have parallels in African traditions.
This suggests a shared cultural heritage between African and Sumerian civilizations.
Mutwa draws parallels to African myths where deities play similar roles in the creation and nurturing of human societies.
Linguistic Connections: The names and stories of Enki have linguistic ties to African languages, according to Mutwa.
He suggests that the African roots of these names point to a historical and cultural exchange between the regions.
Historical Influence: Mutwa argues that African civilizations were the originators of many myths and cultural practices that later spread to Sumer and other ancient Near Eastern cultures.
Credo Mutwa mentioned the term "Abzu" in the context of ancient African mining and its connection to Sumerian mythology.
Symbolic and Cultural Links: Mutwa's reference to the Abzu ties ancient African mining activities to a broader narrative that includes Sumerian myths, suggesting a deep historical and cultural link between African civilizations and those of the ancient Near East.