The African Calendar
However, I learned that astrology actually developed from an African science throughout my initiation.
This is when Greek philosophers emerged, who were students of African teachers, leaders, and scientists.
This understanding highlights astrology as an African science, art form, and knowledge system.
The African calendar begins with the ancient Dendera, our original timekeeping system.
Women were mining
Star People: Credo Mutwa discusses the presence and influence of "star people" who descended to Earth and interacted with ancient African civilizations.
Influence on Other Cultures: He asserts that African civilizations influenced other ancient cultures, such as the Sumerians and Egyptians, rather than the other way around.
African Deities and Their Influence: Mutwa talks about various African deities and their counterparts in other ancient religions.
Inanna: Known in African fables and linked to the goddess worship in Sumer.
Enki (Nakai or Ungai): An African deity still worshiped in parts of Kenya, linked to the Sumerian god Enki.
Ningishzida (Guardian of the South): A deity who guarded the southern regions, with parallels in African spiritual beliefs.
Mentions in African Mythology: Credo Mutwa claims that the name and concept of Inanna appear repeatedly in the myths and fables of various African tribes, particularly in East and South Africa.
African Influence: Mutwa suggests that many of the gods worshipped in Sumeria, including Inanna, have their origins in African mythology.
He emphasizes the deep connections and shared heritage between African and Sumerian civilizations.
Name Recurrence: He points out that the name or variations of it (Inanna) are found frequently in African traditions, indicating a significant cultural and mythological link.
Rituals and Ceremonies: He describes rituals performed by sangomas (traditional healers), such as mating on the back of a Brahman bull to unite heaven and earth, and various other ceremonies that were part of the spiritual fabric of ancient African societies.
African Linguistic and Cultural Parallels: Mutwa draws connections between African languages and those of ancient Sumer and Egypt, suggesting a shared or influenced spiritual and cultural heritage.
African Influence on Egyptian Civilization:
He suggests that the African influence extended to Egypt and beyond.
Mutwa discusses how the depiction of gods and kings in African and Egyptian art often includes beards.
He states that in many African cultures, the beard is a symbol of wisdom and authority.
This practice, according to Mutwa, has its roots in African traditions.
Symbolism of Beards: In African traditions, beards were often associated with wisdom and were a sign of a person’s knowledge and experience.
Critique of Western Scholars: Mutwa expresses frustration with how Western scholars, such as Michael Tellinger, have misrepresented or overlooked African contributions to ancient history.
Racism and Intellectual Disregard: He discusses the ongoing racism that leads to the undervaluation of African intellectual contributions and the persistent portrayal of Africans as lacking in native intellect.
Preservation of African Knowledge: Mutwa emphasizes the importance of preserving and correctly representing African oral traditions and historical knowledge, which have been passed down through generations.
Star People Influence: He asserts that star people descended to Earth and interacted with African civilizations long before recorded history, implying a timeline that extends back to prehistoric times.
Copper Mining: The earliest metal mined by ancient Africans was copper, followed by gold.
African and Sumerian Connection: Mutwa points out that African civilizations significantly influenced Sumerian culture, implying that African civilizations were already well-established and advanced before Sumer (which dates back to around 4500 BCE).
Linguistic and Religious Parallels: The connection between African languages and those of ancient Sumer and Egypt suggests a shared or influenced heritage that dates back to the early periods of these civilizations.
Rituals and Deities: Mutwa describes various rituals and deities that have been part of African spiritual practices for thousands of years.
Ancient Cities and Ruins: Mutwa mentions the ruins of ancient cities spreading throughout South Africa, highlighting their mysterious construction without gates and their connection to ancient African civilizations.
3:23These ancient people, these ancient people…3:30They would take African elephants and tame them.3:39They used to capture them or make slaves of black women.3:55She used to feed human milk to little baby elephants, Mr.
The African elephant can be tamed if you bring it up on human milk.
The book that you're holding, this is the African Gods.
This is how the ancient Africans used to cast gold into necklaces.5:12You have seen them, Mr.
David.11:50It excites me, puts me under pressure here.11:58South African swings.
These are motherships.15:18It tells, over hundreds of years, this incredible record by a civilization that started in South Africa.15:36This is what the Egyptians call "ben-ben." Africans call it something similar.
Tellinger is a good writer, but there are some facts about Africans and their beliefs that he does not know.
It's African and Sumerian, both.24:56It was the Bantu, the children of Antu, who mined all this and recorded all this history.
David.25:22This man, where is he?25:34[Foreign objects everywhere]25:41So you're saying that it wasn't the other cultures that influenced Africans, but the Africans who influenced other cultures?25:48Yes, that they did.
28:36We came, for example, they call the South repeatedly refers to the southern part of the world as the Abzu.28:55The correct pronunciation is not "Abzu" as in animal zoo; no, it's "Absu." They pronounced the Z-U as "su."29:11And that is an African word.
34:23At one time, I was hoping to work with scientists like Madam Brenda.34:33Every god ever worshiped by the Sumerians had his origin here in Africa.34:47His or her name was African.34:56Let me tell you about the goddess Inanna.
Could you continue with that story?37:16Yes, Enki in Africa is known as Nkai.37:29He is still worshipped even now amongst the people of Kenya.37:39And there is another deity called Uru.37:45In African, "Uru" means "old" or "grand," or "majestic."37:58And in Africa, you go to Zimbabwe, "Uru" means "great."
38:18Also, in Zulu land, "Kulu" refers to a grandmother.38:23Here is another thing: a grandmother is called "Gogo" in Zulu.38:31It links the African language to the Greek language.
"Gogo" means the wise old leading person, and the word occurs in Greece as "gogos."38:39From this comes the English word "Google."39:07Do you have the equivalent of Enlil in the African context?39:24Yes, they are connected as brothers in Africa.39:33If Enlil means "Lord of the Voice," in the Xhosa language, "Leela" means "to shout" or "to cry out."
David, otherwise why are there so many hundreds of Indo-European words in the African language even now?43:16Why are there words in the Indian language that are similar to African words?
I won't even waste my time because nobody really wants to listen to the African.
48:17One of the greatest black leaders in African history often used to play stupid in order to protect himself.48:30The man who killed the Shaka used to behave like an idiot.
Our Predeluvian History
African Calendar
The Colonies of Atlantis
The African population ranges from light-skinned Berbers to the dark-skinned Iolofs, highlighting a spectrum of racial characteristics.
These invaders might be the ancestors of the Tuaregs and other fair-skinned African tribes.
American Evidences of Intercourse with Europe or Atlantis
The resemblance between the skulls of the Canary Islands, African coast, and Carib Islands supports the idea of a trans-Atlantic population movement.
The ancient California Indians were as black as Africans, while tribes in Mexico were relatively light-skinned.
The Bantu peoples
The Bantu peoples form an ethnolinguistic group comprising around 400 distinct native African ethnic groups who speak Bantu languages.
A populated universe
But it’s a long-standing narrative tradition in Ghana.[26:24] I heard it first there, and as I started talking about it, my friends from Kenya said, "Yes, the Maharani tradition here speaks of exactly the same thing." My southern African friends said, "We have the same story, we have this name for it."[26:41] My friends in Colombia, Brazil, Malta, Cuba, the Philippines, India, Greece, Scotland, Ireland, and Wales—all around the world, the story repeats, and every single detail repeats.
Ham
This story has often been cited in the context of various interpretations and debates, particularly concerning the "Curse of Ham," which was erroneously used to justify racial hierarchies, particularly the subjugation of African people, as descendants of Ham through his son Canaan.
Who is Enlil?
Credo Mutwa's discussion about Enlil includes several important points, particularly regarding the linguistic and cultural connections between ancient African and Sumerian civilizations.
He draws parallels to the African context, noting that in the Xhosa language, the term for "to shout" or "to cry out" is "Leela," which he connects to the name Enlil.
Enlil and African Linguistics: Mutwa suggests that the linguistic roots of Enlil's name can be found in African languages, indicating a historical and cultural connection between the Sumerians and Africans.
He believes this demonstrates that many Sumerian words and concepts have African origins.
He suggests that the names and roles of these deities reflect similar concepts in African cultures.
Shared Deities and Concepts: Mutwa emphasizes that many deities worshiped in Sumerian and other ancient Near Eastern cultures have counterparts or origins in African mythology.
He argues that African civilizations significantly influenced these ancient cultures.
Lord of the Commanding Voice: Enlil's name and role as a commanding figure are seen as having linguistic ties to African languages.
Connection to African Culture: Mutwa suggests that the cultural and mythological traditions of Africa influenced the Sumerian conception of Enlil and other deities.
Historical Significance: The discussion highlights the interconnectedness of ancient African and Sumerian civilizations and their shared mythologies.
Who is Enki?
Nakai, Orungai (African)
Ungai (African)
Name and Meaning: Mutwa identifies Enki with several names in African contexts, including "Nakai" or "Orungai." He suggests that the names and attributes of Enki are deeply rooted in African culture and mythology.
Mutwa implies that similar roles and attributes can be found in African mythology.
Cultural Connections: Mutwa emphasizes that the myths and stories of Enki, known for his wisdom and association with water, have parallels in African traditions.
This suggests a shared cultural heritage between African and Sumerian civilizations.
Mutwa draws parallels to African myths where deities play similar roles in the creation and nurturing of human societies.
Linguistic Connections: The names and stories of Enki have linguistic ties to African languages, according to Mutwa.
He suggests that the African roots of these names point to a historical and cultural exchange between the regions.
Historical Influence: Mutwa argues that African civilizations were the originators of many myths and cultural practices that later spread to Sumer and other ancient Near Eastern cultures.
Credo Mutwa mentioned the term "Abzu" in the context of ancient African mining and its connection to Sumerian mythology.
Symbolic and Cultural Links: Mutwa's reference to the Abzu ties ancient African mining activities to a broader narrative that includes Sumerian myths, suggesting a deep historical and cultural link between African civilizations and those of the ancient Near East.
Little People
They would eventually integrate into other African races such as the Bergdama and the Bushman.
"The little people would eventually integrate into other African races such as the Bergdama and the Bushman"
In South African folklore, particularly within the Zulu and Xhosa cultures, the Abatwa are said to be tiny people riding ants.
In the folklore of several Central African tribes, Biloko are dwarfish creatures believed to inhabit the deep forests.
In North African and Swahili coast cultures, Djinn are supernatural beings that can take various forms.
Although more known in Iberian and Latin American folklore, in Cape Verde, they represent a blend of African and Portuguese influences.
Found in the folklore of several West African cultures, Ninki Nanka is a mythical creature often described as a dragon-like being, but in some versions, it is depicted as small and elusive.
Similar to the Tikoloshe mentioned earlier, but in other Southern African cultures, the Tokoloshe may vary in description and lore.
Draconian – Reptilian Race
They would eventually integrate into other African races such as the Bergdama and the Bushman.
Thoth
Thoth is often depicted as a man with the head of an ibis, an African wading bird.
Interview with Reptilian Woman
In India, "wise" We were called wise men, and we are described in many documents from the mountainous regions of Asia, and as "wise" even on the African continent.
your genes were primitive - african continent
Sumerian Cities
The early Sumerians appeared to be a mixture of African, Harrapan, and other Indus Kush valley civilizations.
So the early inhabitants would have most likely been predominately brown... Below is an early Sumerian relief next to an East African...
Aessir Anunnaki
They would eventually integrate into other African races such as the Bergdama and the Bushman.