Making a case for the Exodus between 6,000 and 4,200 BCE, during the African Humid Period, requires departing from the traditional biblical timeline and reinterpreting the story and its historical context.
The plagues could be interpreted as a memory of ecological or climatic shifts during the transition out of the African Humid Period:
In the African Humid Period, nomadic and settled peoples likely moved in search of new resources as the climate changed.
The promised "land flowing with milk and honey" recalls a memory of the lush, fertile landscapes of the African Humid Period, where abundant resources provided for thriving human and animal populations.
Desertification: Over millennia, the African Humid Period gave way to arid conditions.
African Humid Period (8,000 - 6,000 BCE): Fertile landscapes support growing populations.
Journal entries from colonists described enslaved Africans claiming to have seen or been instructed by a spirit known as "Water Mama." These spirits demanded specific rituals such as abstaining from work on particular days and offering sacrifices like the blood of a white hen.
Native Americans and later African migrants integrated Water Mama into their spiritual systems, including the Winti religion in Suriname, although her influence there diminished over time.
British Guiana, Trinidad, Suriname and Jamaica, for example – many Africans and Afro-creoles recognized a river god with healing powers named variously as the ‘Liba-Mama’, the ‘Watra-Mama’, the ‘water mamma’, the ‘rubba missis’, or ‘mamma dlo’.
In British Guiana, the water mamma dance has been interpreted as having a West African or West Central African provenance.
Brian Moore, however, has placed the origins of the term ‘Komfo’ (or ‘cumfo’) among West African peoples; he sees its origin in the Dahomean word ‘Komfo’ and has clearly linked the water mamma ritual to the West African ‘[w]orship of river gods’.
Mami Wata's influence extends beyond Africa to the African diaspora in the Americas, particularly in Caribbean and South American spiritual traditions.
She is often integrated with other deities in syncretic practices, blending African, Christian, and indigenous elements.
Anthropological View: Some scholars suggest the Dogon gained their knowledge of Sirius through cultural diffusion, possibly from early European visitors or other African cultures.
Mami Wata: In West and Central African cultures, Mami Wata is a powerful water spirit depicted as a beautiful half-human, half-fish woman.
Most of African mythology speaks about the same things, the sky gods the abelungu who camedown from the sky.
CredoMutwa fan African shaman] tells us Abantu in Zulu means the children of Antu.
Proof of such earlygold mining has come from scientific studies conducted for the Anglo-American Corporation, a leadingSouth African mining company, in the 1970s.
According to South African author Michael Tellinger,company scientists discovered evidence of thousands of ancient mining operations, some dated as farback as 100,000 BC.
Michael Tellinger and South African researcher Johan Heine have added considerable strength to theargument that modern humans are the offspring of the Anunnaki gods from space.
In Temples of the African Gods, Tellinger and Heine wrote, “The discoveries we have been makingright here since 2003 are so astonishing that they will require a dramatic paradigm shift in our perceptionof human history.
It is written that Enki and Ninhursag took the reproductive cell or egg from a primitive African femalehominid and fertilized it with the sperm of a young Anunnaki male.
The Sumerian texts relate how an envious Enlil raided Enki’s African lab andreturned with captives to E-din, where they were put to work producing food and serving the Anunnaki.
Ithas been theorized that in retaliation for Enlil’s raid on his African lab, Enki traveled to Eden, where hecreated a human-reproduction lab for Enlil but secredy manipulated the genetic code to allow sexualreproduction.
They turnedup 13.4 million genetic variants in three African groups—3 million of which had never before been seenin humans.
They sequenced the genome of five individuals from three different African hunter-gathererpopulations including pygmies from Cameroon and Khoesan-speaking Hadza and Sandawe fromTanzania.
The three selected African groups represent some of the most ancient lineages in the world and thefindings support the idea that modern humans evolved out of Africa.
Joshua Akey, one of the science team, told Linda Moulton Howe, reporter and editor of the award¬winning science and environment news website, www.Earthfiles.com, “[W]e can detect in the genomesand DNA of present-day Africans these bits of DNA that seem like they came from another (unknown)group.
… The group thatwe think contributed this foreign DNA to these African populations was much more closely related toanatomically modern humans than Homo erectus.
Akey said this foreign DNA is not found in non-Africans except for a few groups outside that continent.“And so what we think is the explanation for that is that as anatomically modern humans started dispersingout of Africa, those individuals that originally left Africa already contained some of that foreign DNA.And so the foreign DNA was taken out of Africa with those initial waves of migrations that peopled theworld.” Asked if such foreign DNA might imply breeding attempts by ancient astronauts, Akey laughedand replied, “I think the claim of extraterrestrial manipulation is such a high bar that as a scientist, youhave to be skeptical about everything and that just strains the bar of credibility.”
North African desert was more savane-like.
African civilizations made significant contributions to the understanding and measurement of time.
Time was integral to African societies, linked to spirituality, agriculture, and governance.
Egypt was one of the first African civilizations to develop advanced systems for measuring time.
In many African cultures, time was seen as cyclical, mirroring natural cycles such as planting and harvesting seasons.
The legacy of African timekeeping remains evident today.
These calendars reflect the enduring influence of African civilizations in shaping timekeeping practices.
Egyptian timekeeping systems were foundational, linking modern humanity to the early African understanding of the cosmos.
The African civilizations of Egypt, Nubia, and others not only developed methods to measure time but also established its connection to the divine and the natural world.
African civilizations pioneered timekeeping systems that remain influential.
These systems connect humanity to the ancient African perspective of time as both practical and spiritual.
114) that the Cushites, the successors of the Atlanteans, whose very ancient empire extended from Spain to Syria, were the first to establish independent municipal republics, with the right of the people to govern themselves; and that this system was perpetuated in the great Phœnician communities; in "the fierce democracies" of ancient Greece; in the "village republics" of the African Berbers and the Hindoos; in the "free cities" of the Middle Ages in Europe; and in the independent governments of the Basques, which continued down to our own day.
They were connected with the African colonies of Atlantis, the Berbers, and with the Egyptians.
The presenter discusses geological research focused on the African Humid Period, which spanned from approximately 14,000 to 5,000 years ago.
The discussion references Researches into the Lost Histories of America, specifically Chapter 21, which compares artifacts and ruins from Central America with European, Asian, and African mythology.
African Folktales, Random House, New York, 1983.
A Treasury of African Folklore, Marlowe and Company, New York, 1996.
African Myths and Tales, Dell Publishing, New York, 1963.
African Mythology, Peter Bedrick Books, New York, 1967, 1982.
The Yoruba religion (Yoruba: Ìṣẹ̀ṣe), also known as West African Orisa (Òrìṣà) or Isese (Ìṣẹ̀ṣe), consists of the traditional religious and spiritual practices of the Yoruba people.
West African Folklore: In West African cultures, gourds are also significant in mythology and spiritual practices.
Luzia, the oldest nearly complete skull found at Lagoa Santa, displayed strikingly African-like facial features that challenged conventional theories of how humans first reached the Americas.
Heer has shown that the civilized plants of the lake dwellings are not of Asiatic, but of African, and, to a great extent, of Egyptian origin.
For instance, in the United States to-day, white, black, and red men, the descendants of French, Spanish, Italians, Mexicans, Irish, Germans, Scandinavians, Africans, all speak the English language, and by the test of language they are all Englishmen; and yet none of them are connected by birth or descent with the country where that language was developed.
67), "On the whole, it seems that the distinction of color, from the fairest Englishman to the darkest African, has no hard and fast lines.
Upon that part of the African continent nearest to the site
We find one and the same form of skull in the Canary Islands, in front of the African coast, and in the Carib Islands, on the opposite coast, which faces Africa.
This challenges the notion that geographic separation played a significant role in limiting the interaction between African and Eurasian populations during this era.
For those who, without being occultists—students that is to say of Nature's loftier aspects, in a position to obtain better teaching than that which any written books can give—for those who merely avail themselves of recorded evidence, a declaration on the part of others of a disbelief in the possibility of clairvoyance, is on a level with the proverbial African's disbelief in ice.
The same form of skull is found in the Canary Islands off the African coast and the Carib Islands off the American coast, while the colour of the skin in both is that of a reddish-brown.
Embracing Texas and the Gulf of Mexico,[18] the Southern and Eastern States of America, up to and including Labrador, it stretched across the ocean to our own islands—Scotland and Ireland, and a small portion of the north of England forming one of its promontories—while its equatorial lands embraced Brazil and the whole stretch of ocean to the African Gold Coast.
This narrative appears in African, biblical, and Sumerian traditions as well.
Necropan (Africa): The African continent, crossed by Zailm and his companions during their travels.
Modern Egyptians, however, share about 8% more of their genome with sub-Saharan African populations, likely due to increased trade, migration, and the trans-Saharan slave trade in the last 1,500 years.
Ivory: African elephants provided a significant source of ivory.
This includes the ancestors of modern Chinese populations, whose genetic lineage traces back to these early African migrants.
By analyzing DNA samples from various ethnic groups across East Asia, the study confirmed that modern Chinese people, like all humans, share a common ancestry with early Africans.
These migrations are responsible for the spread of human populations across Asia, but the claim that ancient Africans directly colonized China is not supported by archaeological or historical evidence.
While there is no evidence of African dynasties in ancient China, there have been various instances of cultural exchange between Africa and Asia over the centuries.
However, these structures are understood to be indigenous to Chinese dynasties, serving as mausoleums for emperors and reflecting local architectural styles rather than direct African influence.
Similarly, pyramids in Japan and other regions represent independent developments rather than direct links to African construction.
Although the narrative of African colonization in ancient China is not supported by mainstream evidence, it is important to recognize the significant contributions of African civilizations to global human development.
While specific claims of African colonization in ancient China are not supported by current evidence, the overarching theme of shared human heritage and the diffusion of ideas remains central to our understanding of history.
Location and ImportanceTa Seti, known as the Land of the Bow, was an ancient African empire located in the Nubian region, which today encompasses southern Egypt and Sudan.
Cultural InfluencesTa Seti's culture blended indigenous Nubian traditions with influences from neighboring African societies.
The integration of Nubian elements into early Egyptian culture underscores the interconnectedness of the Nile Valley and highlights Nubia's importance in African history.
African Mythology: Anansi the Spider is a trickster and storyteller, often representing wisdom and the weaving of stories that shape reality.
Anansi (West African): Primarily Third and Fourth Dimensions.
Anansi (West African): Operates within the Third Dimension (physical trickery and heroics) and the Fourth Dimension (moral lessons through storytelling).
In African culture, they tell a story of a great flood, and in Aborigine culture in Australia, they have a story of a great flood.