Even one who ate a forbidden food without knowing, for the sake of Heaven, in order to serve Hashem (God) by the strength of that eating, and who also carried it out and did so, and read and prayed by the strength of that eating, the life in it does not rise and clothe itself in the words of the Torah and the prayer as the permitted food does, because of its being bound in the hands of the sitra achra (the other side) from the three unclean kelipot (husks that hide holiness).
For he clothes and makes unclean only the traits that come from the holy element of wind in his nefesh elokit (the soul from God), with the uncleanness of kelipat nogah that is in idle words, which come from the evil element of wind in this kelipah, in his nefesh bahamit (the life-soul of the body), as above, and not the aspect of wisdom, understanding, and knowledge in his nefesh.
But the vital nefesh bahamit (the life-soul of the body) in a person of Israel, which is from the side of the kelipah (a husk that hides holiness) clothed in the person's blood, as mentioned above, and the souls of beasts, wild animals, birds, and fish that are clean and permitted for eating, and the lasting and the life of every lifeless thing and every plant that is permitted for eating, and likewise the lasting and the life of every act, speech, and thought in the matters of this world that have in them no side of a ban, neither a root nor a branch of the 365 mitzvot (commanded deeds) of "you shall not do" and their branches, whether from the Torah or from the rabbis, only that they are not for the sake of Heaven, but the will of the body, its wish, and its craving, and even if it is truly the need of the body, its lasting, and its life, but his aim is not for the sake of Heaven, so as to serve Hashem (God) with his body: these acts, speeches, and thoughts are no better than the vital nefesh bahamit itself.
Now, "One opposite the other Elohim made." For just as the nefesh elokit (the soul from God) is made up of ten holy sefirot (divine channels) and clothes itself in three holy garments, so the nefesh of the sitra achra (the other side), from kelipat nogah (kelipah: a husk that hides holiness), which is clothed in the person's blood, is made up of ten crowns of uncleanness.
So too all the words and all the thoughts that are not for Hashem (God), nor for His will, nor for His service.
For by means of all the mitzvot of speech and of deed, the Holy One, blessed be He, clothes the nefesh (the lowest level of the soul) and encircles it with the light of Hashem (God), from its head to its foot.
And further, every nefesh elokit (the soul from God) has three garments.
For the one who keeps them in truth is the one who loves the name of Hashem (God) and desires to cling to Him in truth.
And the traits are love of Hashem (God), and dread of Him, and awe of Him, and to glorify Him, and so on.
And the thirst is from the element of fire in the nefesh elokit (the soul from God).
As it is written: "My son, My firstborn, Israel" (Exodus 4:22), "you are children to Hashem (God) your Elohim" (Deuteronomy 14:1).
And also, if he is in his own eyes like a rasha, his heart will be grieved and he will be sad, and he will not be able to serve Hashem (God) with joy and with a good heart.
And if his heart is not grieved at all from this, he can come to taking things lightly, God spare us.
And how could he have been able to err about half sins, God spare us?
Listen to me, you who pursue what is right, you who seek Hashem (God).
And because a full verse was spoken by Scripture (Deuteronomy 27:17), "Cursed is one who moves his fellow's boundary," and in "cursed" there is a curse, and in it a ban (Shevuot 36a), God spare us, and so on, therefore I come, as Judah and still more to proclaim, to cast a great barrier upon all the printers, that they not print the booklets mentioned above, not by themselves and not by an agent of theirs, without the permission of the named ones mentioned above, for a span of five years from the day the printing is finished.
I already wrote about Abraham as a Faithist leader on God led Abraham to the ancient land of Ham.
The full Abram and Brahma narratives live in the First Book of God.
By paleo-contact I mean the reading that older gods and lawgivers were real beings in contact with early humans.
He says the people of the East once worshipped God the One under the name Brahm:
In ancient times a people in the East were worshippers of God, the One, whom they called Brahm.
The First Book of God opens by naming the four:
First Book of God, Chapter I:4
God then warns the reader not to treat any of them as the inventor of monotheism:
For since man walked upright on the earth, behold, I have said unto him: You should have but one God, even the Creator.
First Book of God, Chapter XIV:12
And he stresses that none of the four were idolised as gods in their own day:
For the nations of the earth, in the time of these four men, comprehended that they were not Gods, but men through whom, and to whom, I, even God, had spoken.
First Book of God, Chapter XIV:13
God leads Abram from He-sa, where he made baskets among the Listians, into the old land of Ham.
Then God renames him:
God led Abram away from He-sa, his native place, where he was a maker of baskets, and took him to the ancient land of Ham, which had been destroyed by druks, before the flood, as the name signify; whereafter God surnamed him Abraham, and made him chief rab'bah over the Faithists of Arabin'ya.
First Book of God, Chapter VIII:3
I give more of that Abraham material on God led Abraham to the ancient land of Ham.
I cover Kabalactes on False gods in Oahspe.
The true Brahma of the First Book of God and the false Brahma of the wars against Jehovih are not the same figure.
In Genesis, Abram leaves his country, receives a new name, walks with a speaking god, and founds a people through Sarah.
It puts Abram and Brahma on stage in the same act, with Po and Eawahtah beside them, and says none of them were gods.
From here, read God led Abraham to the ancient land of Ham for Abraham's Oahspe biography, Principal deities of Hinduism for Brahma and Saraswati in the Trimurti, the First Book of God for the twin narratives, and The Aquarian Gospel of Jesus Christ for Chapter 10.
Oahspe (John Ballou Newbrough, 1882), public domain: First Book of God, Chapters I, VIII, XIV; Book of Knowledge (Abraham and Brahma cycle)
On this site: Abraham and Abram, First Book of God, The Oahspe Bible, Timeline of the Oahspe Bible, The Aquarian Gospel of Jesus Christ, Principal deities of Hinduism, The holy trinities, False gods in Oahspe
God led Abraham to the ancient land of Ham
First Book of God
False gods in Oahspe
I am YHWH your God.
It is about the sons of God.
God’s sons saw that men’s daughters were beautiful, and they took any that they wanted for themselves as wives.
I will make you swear by YHWH, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.
Israel may not marry the nations, because foreign spouses would turn them to other gods:
For that would turn away your sons from following me, that they may serve other gods.
Foreign wives bring foreign gods.
The next verse explains the status behind it: "For you are a holy people to YHWH your God" (Deuteronomy 7:6).
It shall be to him, and to his offspring after him, the covenant of an everlasting priesthood, because he was jealous for his God, and made atonement for the children of Israel.
A priest shall not marry a woman divorced from her husband; for he is holy to his God.
She says, "Your people will be my people, and your God my God" (Ruth 1:16).
"But as for Moses the man of God, his sons were named among the tribe of Levi" (1 Chronicles 23:14).
Genesis 6 then shows what happens when the sons of God mix with human daughters without control.
He writes: "Yahweh, the protagonist of the Old Testament, was just the leader of the family of Jacob" (Biglino, Gods of the Bible).
Mauro Biglino, "Gods of the Bible" (2023).
Mauro Biglino, "Yahweh versus Baal: the war between the gods of the Bible".
YHWH stands below him, as the god who received Jacob.
A Dead Sea Scroll, 4QDeutj, reads “sons of God” instead.
Most copies of the Septuagint read “angels of God”.
Ronald Hendel and Michael Heiser both argue that “sons of God” is the older reading.
God presides in the great assembly.
He judges among the gods.
I said, “You are gods, all of you are sons of the Most High.
He gave each people to one of the sons of God.
Its texts say the god El fathered seventy sons.
He reads the Elohim as a group of powerful individuals, not as one God.
In his own words: “Yahweh, the protagonist of the Old Testament, was just the leader of the family of Jacob” (Biglino, Gods of the Bible).
In Genesis 14 the king of Salem is a priest of El Elyon, “God Most High”.
Melchizedek brings bread and wine, blesses Abram by God Most High, and Abram gives him a tenth:
He was priest of God Most High.
He blessed him, and said, “Blessed be Abram of God Most High, possessor of heaven and earth.
Blessed be God Most High, who has delivered your enemies into your hand.” Abram gave him a tenth of all.
There was no foreign god with him.
YHWH tells Moses he appeared to the patriarchs “as God Almighty; but by my name YHWH I was not known to them.”
In Deuteronomy 32 YHWH is the god of one people.
He leads them without any other god.
Psalm 82 ends with a call: “Arise, God, judge the earth, for you inherit all of the nations” (Psalm 82:8).
He also writes that YHWH sometimes arrived on flying machines called “ruach” or “kavod” (Biglino, Gods of the Bible; summary of his kavod argument at Wheel of Heaven).
About Aaron he tells Moses: “he will be to you a mouth, and you will be to him as God” (Exodus 4:16).
Before Pharaoh: “I have made you as God to Pharaoh; and Aaron your brother shall be your prophet” (Exodus 7:1).
They saw the God of Israel.
When they came to the threshing floor of Nacon, Uzzah reached for God’s ark and took hold of it, for the cattle stumbled.
YHWH’s anger burned against Uzzah, and God struck him there for his error; and he died there by God’s ark.
David drew the lesson: “No one ought to carry God’s ark but the Levites” (1 Chronicles 15:2).
Erich von Däniken claimed in Chariots of the Gods (1968) that the Ark was electrically charged.
A god left unnamed.
This links achad to Adad, the Syrian storm god Hadad.
The Roman writer Macrobius said the Assyrians called their highest god Adad, a name meaning “one” (Saturnalia 1.23).
On that reading, the meal was worship at another god’s table.
Tammuz is the Mesopotamian shepherd god Dumuzi, who was mourned every year.
Strange gods.
“They sacrificed to demons, not God, to gods that they didn’t know” (Deuteronomy 32:17).
This is the chapter that divides the nations among the sons of God.
He writes that “Yahweh was constantly afraid that his people would turn to other Elohim” (Biglino, “Why the Bible does not talk about God”).
YHWH God planted a garden eastward, in Eden, and there he put the man whom he had formed.
YHWH God took the man, and put him into the garden of Eden to cultivate and keep it.
Therefore YHWH God sent him out from the garden of Eden, to till the ground from which he was taken.
Ezekiel remembers the place as “Eden, the garden of God” (Ezekiel 28:13).
Its trees were so fine that “all the trees of Eden, that were in the garden of God, envied it” (Ezekiel 31:9).
“God’s sons saw that men’s daughters were beautiful” (Genesis 6:2).
I see a parallel in Sumer’s own pure garden-land, Dilmun, home of the god Enki.
Who Is Yahweh?: the wider YHWH trail, from war god to demiurge.
The Divine Council: YHWH among the gods.
Heiser, “Deuteronomy 32:8 and the Sons of God,” Bibliotheca Sacra 158 (2001): 52–74.
Mauro Biglino, “Gods of the Bible” (2023).
Mauro Biglino, “Why the Bible does not talk about God”.
Mauro Biglino, “Yahweh versus Baal: the war between the gods of the Bible”.
Here we have, too, the four quarters of Atlantis, divided by its four rivers, as we shall see a little farther on, represented in a dance, where the dancers arrange themselves according to the four cardinal points of the compass; the dancers are painted to represent the black and red races, while “the first and only man” represents the white race; and the name of the dance is a reminiscence of Baal, the ancient god of the races derived from Atlantis.
Roman sources, notably Julius Caesar, identify a similar Gaulish figure (Lugus) with Mercury, the god of trade, skills, and messages.
Biróg rescues one child — Lugh — who is fostered by Tailtiu, a Fir Bolg queen, or by the sea god Manannán mac Lir in some accounts.
Lugh represents the pan-Celtic god Lugus (Gaulish).
Lugh stands as a model of complete competence: the god who masters every art, enforces just contracts, defeats chaos, and secures the harvest.
He also acted as high priest of the sun god Ra at Heliopolis.
By the Late Period and Greco-Roman times, he was worshipped as a god of medicine and wisdom.
The Greeks identified him with their own healing god, Asclepius.
It features bold, often obscene paintings (serpents with sun emblems, vultures as messengers of the gods, etc.), cold tall columned vaults, intricate passages, dark altars upheld by dragons, and colossi with diabolical faces.
The High Priest Acoa (“Voice of God”) leads key rites.
Zul is worshipped as the hermaphrodite Lord of Light/Sun deity (partaking of both sexes), alongside other gods.
The Great Temple of Poseid, dedicated to the worship of Incal, the sun god. It is the spiritual heart of the city and plays a significant role in the religious and spiritual life of the Poseidii.
According to Edgar Cayce, the period when souls were still androgynous “Sons of God” was during the very early phases of the Atlantean civilization, long before recorded history.
These were the “Sons of God”, who could change shape and project at will.
Reading 364-7 describes the Sons of God as beings in whom male and female were one.
In the beginning, as was outlined, there was presented that that became as the Sons of God, in that male and female were as one, with those abilities for those changes as were able or capable of being brought about.
Genesis 1 (“male and female created he them”) corresponds to this early androgynous Sons of God phase in Atlantis.
According to Cayce, souls were still androgynous “Sons of God” during the early Atlantean era: in the time of Amilius, before the first major destruction of Atlantis (about 50,000 BC), and before souls became fully locked into separate male and female physical bodies.
Cayce directly links this phrase to the biblical account in Genesis 6:1-4, where the “sons of God” saw the “daughters of men” and took them as wives, leading to corruption and the Nephilim/giants.
“Sons of God” (also called Sons of the Creative Force, Sons of the Highest, or children of the Law of One) = the more spiritually advanced souls or lineages who maintained alignment with the divine Creative Forces.
“Before that we find the entity was in the Atlantean land during those periods when there were the separations of the peoples from the high and the low estates… when there were the sons of the High; or, as given in holy writ, ‘The Sons of God looked upon the daughters of men.’”— Reading 518-1
The mixing (“pollution of lineages”) between the spiritual “Sons of God” and the more material “daughters of men” is portrayed as a major cause of Atlantis’s moral decline, internal divisions, wars, and eventual physical destructions.
Many readings speak of the need for the “sons and daughters of men” to find their way back to God or the Creative Forces through spiritual living, often via the example and atonement of the Christ (the “Son of man”).
They reject false gods, practice non-resistance/peace, and strive to live by inspiration and higher light.
OAHSPE has strong pre-flood parallels: angels/ethereans (“sons of God” type beings) descending and mixing with early earth beings (Asu/proto-humans), producing new races, leading to corruption, drujas (dark spirits), false gods causing chaos, and eventual floods/sinking of lands (e.g., Whaga/Pan).
In Cayce, “Sons of God” directly names the spiritually superior group in the Atlantis drama.
In OAHSPE, “Sons of God” is used more for appointed divine beings — Gods, Lords, and angelic rulers are called “My Sons” by Jehovih.
Debbie Solaris describes both the god Thoth and a King Thoth, a Pharaoh of Egypt’s First Dynasty, whose rule she links to the beginning of Egypt’s decline.
God Thoth, the bird-headed god, symbolized knowledge, communication, and wisdom, and was believed to have originated in Sirius.
They bridge the mythical “god-kings” and the historical rulers.
The conversation includes the god Thoth and King Thoth.
Thoth, the bird-headed god, symbolized knowledge, communication, and wisdom, and was believed to have originated in Sirius.
Some of them started to wear rings symbolising their marriage to God.
The crowd rushes the woman, drags her into the nearby and once-sacred Incalithlon pyramid and tears her still-beating heart from her now bare chest with a dagger, tossing it into the Unfed Light’s quavering spade as her body is torn limb from limb, her flesh divided among the throng of people and consumed, her blood mixed with liquor and drunk by mad priests during these penultimate dark chapters of the Atlantean saga; a fate many captives of the Aztecs would be familiar with at the top of their pyramidal temples, whose living sacrifice through the tearing out of their still-beating hearts with an obsidian knife was said to appease the god Huitzilopochtli lest he “stop time.”
In the Golden Age this was understood, and the concept of transporting God-given food somewhere else was inconceivable.
Sumerian texts describe seeds of wheat, barley, and hemp sent to Earth in the distant past as a gift from the god Anu in his Celestial Abode.
Offering salted fish to the gods symbolized fertility, welfare, and the persistence of life.
The Þorrablót is an evening with dinner where participants hold speeches and recite poems, originally to honour the Norse god Thor (Þórr), whose name is taken to be associated with Þorri.
Calling the feast a blót (a sacramental feast held in honor of a god in Norse mythology) makes clear the reference to pre-Christian times
All is God.
And they placed therein golden statues, one being that of the God [Poseidon] standing on a chariot and driving six winged steeds, his own figure so tall as to touch the ridge of the roof, and round about him a hundred Nereids on dolphins (for that was the number of them as men then believed); and it contained also many other images, the votive offerings of private men.
His great temple of Poseid is the Incalithlon, dedicated to Incal, the god of the Sun, in the capital Caiphul.
For 240,000 years this continent was the subject of a divine experiment to see if people could live in a physical body and still keep their connection with All That Is (known as the Creator, God, Godhead or Source).
Tulan or Tonatlan – the city of the sun god
Zeus, the shape-shifting king of the gods, abducted the Phoenician princess Europa in the form of a magnificent white bull and carried her across the sea to Crete.
King Minos of Crete received a special white bull from the god Poseidon.
These three brothers were demigods — hybrids between the immortal, shape-shifting god Zeus and the mortal Phoenician princess Europa.
The high heart is the receptor of the energy of the I AM Presence, the receiver of the God essence and your I AM Presence.
Breathe in the energy of the white light of God, knowing that you are protected, loved, and restored with divine holy grace and wisdom.
She who knows her power is here to help you remember your power and your divine inheritance as a child of God.
Allow the love of God to surround you and keep you safe.
We thank you, Father/Mother God.
Thank God.
History and the work of God is advancing.
Now, you're probably sitting here going, "Oh my god, Scott, um, why are you tattling on her?" Well, I'm not tattling on her.
Is there a god?
God damn, what a great read.