Incal – The sun god, who represents the source of all life, energy, and divine order in Poseidii spirituality. Incal is the central figure in the religious practices of Atlantis, symbolizing the divine force that governs the universe.
Ra (Sun God)
See: The Rise of Gods
There was light sufficient for my seeing supplied by oil lamps and shining stones, which were anointed by those empowered Atlantean priests and priestesses who knew how to bring down the light of the sun god Ra.
In Inca lore, Manco Capac and his sister-wife Mama Ocllo emerged from Lake Titicaca, sent by the sun god Inti to civilize humanity.
There have been different portals on Earth that have allowed different species, creator gods from space, to insert themselves.
The creator gods are coming back to raid you again because they don't want to starve.
Portals and gateways are how God, or Source Energy, is disseminated throughout all of Creation.
It is felt by the Father-Mother God.
It has been our intention to expand your ideas of who your gods are because those gods will be returning to Earth.
As you learn to hold the frequencies coming from the creative cosmic rays, you will be prepared to meet these gods.
We have said to you that your lesson is authority—to become your own authority and to stop giving over your decision-making process to governmental people or parents or teachers or gods.
You will become disgusted with society because you will not fit with the new gods, and you will retreat.
Do you understand that the new gods may be lizards?
These are the eyes of Horus, which see not through the eyes of a human being but from the point of view of a god.
The epic opens with creation: Gods labor to build the world but grow weary.
Enki (Ea) creates humans from clay and a slain god's blood to perform labor and offer sacrifices, relieving the gods.
Humanity multiplies rapidly, filling the land and generating constant "noise" that disturbs Enlil (god of earth/air).
The gods commanded total destruction."
Adad [storm god] abandoned his rain...
The famine ends after seven years when Enki persuades the gods to lift it, but population rebounds, renewing noise.
Let us wipe them out." The gods swear an oath; Enlil plans total annihilation by deluge.
Sumerian texts (3rd millennium BCE) describe the moon-god Nanna/Sin leading migrants with a bright night light and a daytime cloud.
Akkadian royal inscriptions (e.g., Sargon of Agade, ~2300 BCE) say the gods led the king’s army with a “melammu” (radiant cloud) by day and a star-like fire by night.
Cross) conclude it was lifted from Northwest-Semitic storm-god lore.
22 Human goodness is like a signet ring with God, and virtue he keeps like the apple of his eye.
32 God holds accountable the hosts of highest heaven, while all mortals are dust and ashes.
The realm of the gods and the archetypal realm are both names that best describe the power within this realm."
Speaker: "If you pray to a specific god or invoke certain beings for some sort of assistance, chances are they most likely reside within the fourth dimension."
Frustrated, I questioned God about the torment.
She affirmed she was alive, as energy changes forms per God's law, borrowed by science.
I knew it was God.
A brighter light approached; God declared "I am," affirming himself as creator of everything.
God started with good.
God revealed her abusive childhood by her father; despite it, she chose nursing to help others.
I debated trusting God, knowing he saw everything about me.
Irritated, I asked where God was during my children's struggles after their father's abandonment—checking the mailbox for unfulfilled promises.
God understood, showing a future vision: at my grandson's soccer game (he was two then, five in vision), my son said he would be the dad he deserved, breaking the cycle of absent fathers.
Fully vulnerable, God held my hand; we sped through my DNA spirals, feeling strands on my skin.
God pulled away; I cried.
I told her I was with God moments ago.
God reappeared, startling me.
He instructed sharing: he is God, creator; we are made on purpose for a purpose.
And I being a religious person I said a prayer and I said: God, if this is something that you want me to share with people in my neighborhood or my family.
And you myself we are children of God.
It was First Corinthians 10:13, and it said God will show you a way out.
Maybe God has provided me with a door out of this life.
You know, every night for 29 months between my husband's suicide and my own experience with the cervical biopsy, I had prayed every night three prayers, which was: God, either heal me or let me die.
So I told God, I can't handle any more decisions.
God heard my prayer: either heal me or set me free.
And I recognize that as a quote from Genesis 1:26 and 27, that we're made in the image and likeness of God.
Because what is hard to explain, but when you're in that place, all you want to do is to glorify God and do the will of God.
However, whatever you decide—if you decide to go back or you decide to go through that door—you go with all of God's mercy and love and care and blessings.
One of the things that had plagued me so was I felt like I had disappointed God.
I had hoped that my husband would stop being an agnostic and start believing that there is a creator, there is a God, that there is life after death, and I never did.
Human development - God period (12,000 BCE), God-Lord period (12,000-6,000 BCE) Lord period (Ends 6000BCE), No interference period (3000 BCE - current)
There is no God in the Bible Theory - Just Powerful Ones and Earth Lords
Mesopotamia also has the story of Dilmun, which has striking similarities to Atlantis (the foundation of Dilmun and the foundation of Atlantis by the same kind of gods etc.), but this is another topic.
Numenius, on the other hand, stated that the struggle indicated a sort of dispute between the noblest souls belonging to Athena and those linked to the world of Genesis and belonging to the God who presides over it, namely Poseidon. There actually existed a Greek tradition which saw Athena and Poseidon compete for the favor of the Athenians, who in the end chose Athena.
They are depicted as pious individuals who worship the gods after landing on Mount Parnassus.
The gods willed it that we are the only examples of mankind left behind.’ He spoke and they wept, resolving to appeal to the sky-god, and ask his help by sacred oracles.
When they reached the steps of the sanctuary they fell forward on the ground, and trembling kissed the cold stone, and said ‘If the gods’ wills soften, appeased by the prayers of the just, if in this way their anger can be deflected, Themis tell us by what art the damage to our race can be repaired, and bring help, most gentle one, to this drowned world!’
And in a short time, through the power of the gods, the stones thrown by the man’s hand took on the appearance of men, and women were recreated from those thrown by the woman.
The archer god, who had never before used such weapons, except against does and fleeing goats, destroyed the monster with a thousand arrows, his quiver almost emptied, the venom running out from the black wounds.
Jupiter did not appoint another god; he directly presided over this and subsequent ages.
During the Iron Age, Jupiter, outraged by human depravity (exemplified by King Lycaon's actions), convened the gods and ended that age by sending a great flood to destroy most of humanity, sparing only Deucalion and Pyrrha.
"To prevent the world being given over to the monsters, all the gods of heaven nodded their assent to the destruction of the mortal race.
"Now the gods had spoken, and all assented to the destruction of the race of mortals.
They are depicted as pious individuals who worship the gods after landing on Mount Parnassus.
"But when she [Rhea] was about to bear Zeus, the father of gods and men, then she besought her own dear parents, Earth [Gaia] and starry Heaven [Uranus], to devise some plan with her that the birth of her dear child might be concealed, and that retribution might overtake great, crafty Cronus for his own father and also for the children whom he had swallowed down.
he knew not in his heart that in place of the stone his son was left behind, unconquered and untroubled, and that he was soon to overcome him by force and might and drive him from his honours, himself to reign over the deathless gods.
"Now when the blessed gods had finished their toil, and settled by strength their struggle for honours with the Titans, they pressed far-seeing Olympian Zeus to reign and to rule over them, by Earth’s prompting.
Now Zeus, king of the gods, made Metis his wife first..."
"And when the gods had fully completed their growth, and were come to their strength’s prime, then the Titan gods, urged by Earth, raised war against the gods of Olympus, that they might drive them from their honours and rule over mankind...
"But when Zeus had brought to the gods the shining gift of the Cyclopes, the thunder and the gleaming bolt...
then the battle turned, and the Titan gods could not withstand the onslaught of Zeus...
The Hundred-Handers, Cottus, Briareus, and Gyes, insatiable for war, joined the gods, and with their hands they hurled three hundred rocks in swift succession, and overshadowed the Titans with their missiles, and buried them beneath the wide-pathed earth, and bound them in bitter chains when they had conquered them by their strength, as far beneath the earth as heaven is above earth."
"There in Tartarus the Titan gods are bound in cruel bonds, and the sounding Ocean hides them...
There the Titan gods were confined by the will of Zeus, in the dank darkness at the ends of the earth; nor may they go forth, for Poseidon fixed gates of bronze upon it, and a wall runs round it on every side."
For which reason the sea in those parts is impassable and impenetrable, because there is a shoal of mud in the way; and this was caused by the subsidence of the island… Zeus, the god of gods, who rules according to law, and is able to see into such things, perceiving that an honourable race was in a woeful plight, and wanting to inflict punishment on them, that they might be chastened and improve, collected all the gods into their most holy habitation… and addressed them as follows…"
In Critias 121a–c, Zeus convenes the gods to punish Atlantis, similar to Jupiter’s council in Metamorphoses 1.163–176: "To prevent the world being given over to the monsters, all the gods of heaven nodded their assent to the destruction of the mortal race."
This ties Atlantis to the Olympian gods, as Poseidon’s involvement parallels Jupiter’s governance in Ovid’s Silver and later ages.
Connection: Both narratives emphasize Olympian gods enforcing moral boundaries, with Themis and Zeus ensuring humanity’s renewal or punishment.
It embodies dutiful conduct, loyalty, and respect toward the gods, family, state, and ancestors, often linked to moral adherence and sacrifice.
Mightily, but hoping it false, I descended from Olympus’s heights, and travelled the earth, a god in human form.
I gave signs that a god had come, and the people began to worship me.
At first Lycaon ridiculed their piety, then exclaimed “I will prove by a straightforward test, whether he is a god or a mortal.
No sooner was this placed on the table than I brought the roof down on the household gods, with my avenging flames, those gods worthy of such a master.
Today, El in the Bible is translated as God to the Hebrews, but El was the planet Saturn.
Speaker: "Men were told to wear a wedding ring to get married before their god, Saturn.
Women were to wear an earring to listen to their god, as the ring represented Saturn, the Lord of the Rings."
Speaker: "In every synagogue worldwide, the altar displays the name of God within a sunburst, represented by four Hebrew letters called the Tetragrammaton.
These letters are too holy to speak, as using God’s name is considered taking it in vain.
Tetra means four, grammar means letters, and Aton refers to the sun god of Egypt.
Thus, the Tetragrammaton symbolizes the sun god."
Speaker: "Christianity’s main god is the Son, God’s Son, the light of the world, our risen savior.
Speaker: "The Bible says God looked down and saw that the thoughts of men are bad all the time.
But at the Tower of Babel, God said, 'If you leave mankind alone, there’s nothing he can’t do.' Humanity’s collective power was divided by language to limit it."
If you have a strong desire to know the truth about religion and the world, God is calling you.
If you’re concerned about the world and your family’s future, you’re an apostle, chosen by God to seek truth."
Billy Carson: "These texts suggest advanced beings, not gods, engaged with mankind.
Unfortunately, Elohim has been translated as 'God,' turning their conflicts into holy wars.
Billy Carson: "This mirrors Pharaoh Akhenaten’s push for monotheism in Egypt, where he defaced other gods’ images to promote worship of the sun disk, Aten.
The discussion clarifies the concept of God, distinguishing it from manipulative religious interpretations.
Paul Wallace: "When I use the word God, I clarify what I mean.
In Acts 17, the Apostle Paul defines God as, 'The source of the cosmos and everything in it, that in which we all live and move and have our being, of which we are all offspring.' This is not a puppet master or a king to obey, but a divine source we’re all part of, with no separation anxiety."
By the 6th century BCE, it was rewritten to appear as a seamless story of God, using Yahweh uniformly.
The Bible does not explicitly state that God created humans.
Genesis 1:26–28 uses “Elohim,” a plural term meaning “powerful ones,” not a singular God.
Modern Christianity is described as a theatrical “God show,” lacking spiritual depth, with leaders like Jan and Paul Crouch allegedly engaging in excessive drinking while amassing wealth.
Biglino’s book The Gods of the Bible argues that the Hebrew term Elohim refers to plural, concrete entities, not a singular spiritual God.
The Hebrew Bible lacks a term for a transcendent, omnipotent God.
Viewing Yahweh as a violent leader among many Elohim, rather than God, resolves these moral contradictions.
This family, landless and nomadic, was guided by Yahweh to conquer territory, not as a universal God but a regional governor.
Wallis avoids using “God” due to its manipulative historical associations, preferring “source of the cosmos.” Drawing from Plato and the New Testament’s theos, he views humanity as emanations of this source, interconnected and free from separation anxiety.
The sun, revered as God’s son (S-U-N), was seen as humanity’s savior, providing warmth, energy, and sustenance.
Scriptural phrases like “the son of righteousness will arise” (Malachi 4:2) and “God is a consuming fire” (Deuteronomy, Hebrews) equate Jesus with the sun, residing in the heavens and bringing light and truth.
Ancient humans saw their sons as reflections of themselves, paralleling the sun as God’s visible representative.
The sun (light) represents good, truth, and righteousness, while darkness symbolizes evil, leading to terms like “God” (from good) and “devil” (D + evil).
The concept of a triune God—newborn at dawn, mature at noon, and dying at dusk—originates from the sun’s daily stages.
At noon, the sun, at its highest, casts no shadow on pyramids, symbolizing the Most High God.
Thoth, depicted symbolically with an ibis beak, identifies as a “son of Atlantis,” bringing wisdom globally, not as a god but as a teacher.
Michael Tellinger shares his awakening, sparked at 19 by Erich von Däniken’s Chariots of the Gods, followed by William Bramley’s Gods of Eden at 30, and later Zecharia Sitchin’s works.
Tellinger interprets the Bible’s opening as a lesson in quantum mechanics, where God’s spirit moving over water and speaking light into existence reflects sound and resonance creating electromagnetic fields.
In Sumerian and Akkadian mythology, the Anunnaki are sky deities, offspring of the god An, meaning "sky" in Sumerian.
In the Akkadian Epic of Atrahasis, the Anunnaki, as higher gods, live in heavenly palaces while lower gods, the Igigi, perform earthly tasks.
After the Igigi rebel, the Anunnaki and Mami create humans from clay mixed with divine blood to relieve the gods’ labor, paralleling Genesis’s creation of humans from clay and divine breath.
The Babylonian Enuma Elish features Marduk defeating Tiamat, using her body to form the sky and earth, and creating humans from divine blood and dirt to serve the gods.
Zecharia Sitchin’s books, building on von Däniken’s Chariots of the Gods, claim the Anunnaki were aliens from an undiscovered planet who engineered humans for labor.