Earlier true messengers (Abraham, Brahma, Moses) spoke only of God and the I AM, never of Kriste or the Holy Ghost.
4. In Ur, where Abraham was born, he tarried for a time; and when he told the people who he was, and why he came, they came from near and far to speak to him.5. He said to them, We all are kin. Two thousand years and more ago, our Father Abraham lived here in Ur, and then he worshipped God the One, and taught the people in these sacred groves.6. And he was greatly blessed; becoming father of the mighty hosts of Israel.7. Although so many years have passed since Abraham and Sarah walked these ways, a remnant of their kindred still abide in Ur.8. And in there hearts the God of Abraham is still adored, and faith and justice are the rocks on which they build.9. Behold this land! It is no more the fruitful land that Abraham loved so well; the rains come not as in the former times; the vine is not productive now, and withered are the figs.
Abram is a being of pure I’huan blood with a spiritual gift (“he could see without eyes and hear without ears” through the light of God/Jehovih).
God (Jehovih) called Abram from He-sa, led him to the ancient land of Ham (a pre-flood region associated with the descendants of Ham, later devastated by “druks”, a term in Oahspe for certain beings or peoples), and renamed him Abraham (Abra-Ham).
God led Abram away from He-sa, his native place, where he was a maker of baskets, and took him to the ancient land of Ham, which had been destroyed by druks, before the flood, as the name signify; whereafter God surnamed him Abraham, and made him chief rab’bah over the Faithists of Arabin’ya.
In the Bible (especially Genesis), El Shaddai (אֵל שַׁדַּי) is one of the early names for the God of Abraham.
It appears when God makes covenants with the patriarchs (e.g., Genesis 17:1, where He tells Abram: “I am God Almighty” / El Shaddai).
God makes a covenant with Abraham: “I will make you into a great nation” and “all peoples on earth will be blessed through you” (Genesis 12:2–3, 17).
Jacob (renamed Israel by God) and Esau, sons of Isaac and Rebekah.
Abraham and Sarah receive the initial covenant promise from God (~2000–1800 BC in traditional dating).
The 12 Tribes exist because of God’s promise to Abraham and Sarah that their descendants would become a mighty nation and inherit the land of Canaan.
See The First Book of God
They hold roles in the unfolding of God's love, guiding humanity through its evolution.
What you call "fallen angels" are not beings cast away from God, but rather those who chose, out of love, to lower their vibration to act as a buffer.
Ashdod (in Oahspe) is one of the four chief false gods who ruled under Osiris in the lower heavens during the time of Moses and the early Israelites.
“In the time of Moses, the people of Arabin'ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris.
Four chief Gods were under him; they were: Baal, Ashtaroth, Dagon and Ashdod.
There were seven and twenty other Gods also, known to mortals.”
Ashdod is repeatedly grouped with the other major false gods of that era:
He appears again later in the Book of Es among the chief false gods who are eventually judged and cast into hell by the true God (alongside Ashtaroth, Dagon, and others).
In Oahspe’s cosmology, Ashdod is the heavenly false god (a self-exalted angel) who maintained a kingdom in the lower heavens and inspired a corresponding cult on Earth.
Oahspe appears to have taken the name of this important Philistine city and turned it into the name of a distinct false god — very much in line with how the book reinterprets many ancient place names and cults as spiritual entities.
Role: Part of the Osirian confederacy of false gods that dominated the region of Arabin'ya (Canaan/Philistia) and actively worked to corrupt the Israelites through familiar spirits, intermarriage, and idolatry.
Later fate: Like Ashtaroth, Baal, and Dagon, Ashdod is eventually overthrown and judged when the true heavenly administration (under God and later Thoth/Gabriel) cleanses the lower heavens.
Haughak (sometimes spelled similarly in Oahspe texts) is a false god (one of the "Gods of the lower heavens") mentioned in Oahspe: A New Bible.
In the cosmology of Oahspe, "Gods" (with a capital G) refer to advanced angels who rule kingdoms in the atmospherean (lower) heavens around the Earth.
Many of these are "false gods" because they claim to be the ultimate deity (or demand worship as such), leading mortals into idolatry and away from the true Creator, Jehovih (the Ever-Present Great Spirit).
These false gods compete for power in the heavens and influence mortals on Earth, particularly among the ancient Hebrews/Israelites and surrounding peoples in Arabin'ya (the Middle East region).
In God's Book of Eskra (Chapter 17): A war in heaven is foretold between Baal, Ashtaroth, Dagon, and Haughak.
In the Book of Saphah (section on the Basis of the Ezra Bible): Haughak is listed among the gods whose worshippers the familiar spirits sought to appease by altering commandments (e.g., changing references from Jehovih to "the Lord thy God").
Oahspe portrays these figures not as literal biblical gods but as real spiritual beings (former mortals raised to angelic status) whose self-exalting rule opposes Jehovih's plan of resurrection and unity.
The familiar spirits now inspired Saul to change the words of the commandments to the LORD YOUR GOD, as a conciliatory stratagem to please the nations and tribes of people who worshiped Baal, Dagon, Ashtaroth, Haughak, and other Gods and Lords of the lower heavens.
In short, Haughak is a minor but named false god/antagonistic heavenly ruler in Oahspe's alternative spiritual history, tied to the same cluster of deities that influenced ancient Semitic paganism and the struggles of the early Israelites.
A chthonic/underworld or protective/healing god (sometimes called “the savior”).
A lesser but persistent deity who was never as dominant as Baal or Dagon, exactly the kind of “supporting false god” Oahspe describes operating in the lower heavens alongside the bigger names.
In Oahspe’s framework, Haughak would simply be the heavenly name or title of the false god/angel who inspired (or possessed) the mortal worship of Hauron on Earth, just as Baal, Dagon, and Ashtaroth are the heavenly counterparts of their earthly cults.
As Jesus is perceived within the Church as the Only Son of God, this effectively exalts and marginalizes ascension into something that no mere mortal could ever hope to aspire to.
Your history has been influenced by a number of light beings whom you have termed God.
The world is permeated with hints, clues, and artifacts of who your gods have been.
You were told that these beings were truly gods, and you were taught to worship, obey, and adore them.
The creator gods who have been ruling this planet have the ability to become physical, though mostly they exist in other dimensions.
Humans, in ignorance, began to call these space creatures God with a big G.
God with a big G has never visited this planet as an entity.
God with a big G is in all things.
The stipulation which issued from their discussion was that all believers should avoid meat with the blood still in it, they should conduct themselves well in terms of sexual behaviour and avoid being a part of the worship of anything less than God, by which they meant, “The source of the cosmos and everything in it, that I which we all live and move and have our being, of whom we are all offspring.” (Apostle Paul, Acts 17.)
He argued powerfully that the elohim and Yahweh stories should not be read as if they were portrayals of the God and Father of Jesus.
Indeed, he said that if we took the elohim and Yahweh narratives at face value we would have to believe of God, “such things as we would not believe of the most savage and unjust of men.”
There are many schisms and teachers vying for positions of apostolic authority; taking advantage of the exploding numbers of people – mostly slaves, desiring a better way of life – willing to sacrifice their lives, and all they hold dear in order to claim a heavenly inheritance, as children of God.
Within them I find an attempt to convince souls that Yeshua is the one God incarnate.
They made compelling arguments that only the gospels of John, Matthew, Mark and Luke contain the full word of God – but they are in fact written hearsay, composed many years after Master’s ministry.
Thanks be to Father–Mother God those who came to investigate our monastic congregation only hold whispered suspicions of the legacy left by those witnesses who walked with the Master, Yeshua ben Joseph – the same men and women who lived here and walked these lands of Britain.
He taught that the God who sent Jesus was a loving and supreme being.
This God stood in complete opposition to the creator god of the Old Testament.
Marcion identified the Old Testament god with the Demiurge, the maker of the material world.
He described this god as wrathful, inconsistent, and responsible for suffering.
See The Gods in the Bible
See Yahweh (The Lord God) versus Jesus
They honor the "Powerful Ones" (Elohim, a Hebrew word in plural form often meaning "God") along with YHWH (meaning "Lord God") in the Old Testament of the Bible, alongside Jesus, who refers to "Abba" an Aramaic word for "father" that suggests a close, trusting bond like a child's call.
Firstly, Jesus never used the name Yahweh as a name for God.
YHWH (The Lord God) is a label used to combine many gods from the Old Testament—gods with very human characters and extremely cruel demands: genocides, animal offerings, and punishments by death, floods, or plagues when not pleased.
Even the many gods in the Bible compete with each other.
They could not grasp that because the Divine Presence is within, knowing ourselves is also knowing God.
I knew it was God.
Panicking, I tried recalling good deeds, but failed. A brighter light approached; God declared “I am” affirming himself as creator of everything.
You may call it the universe or God or whatever term you wish to use.
He [Yeshua] taught us that God, the infinite Father/Mother Creator, is not an angry, jealous god.
He said when we feel separate from God we try to make a god in our image.
But in truth God is an unnameable, unborn–undying Presence, whose essence is both emptiness and bare intrinsic awareness, expressing as pure BEING and Love.
This is not a God confined to temples or scriptures.
Across near-death experiences, channeled wisdom, ancient gospels, and modern teachings, the same revelation echoes: God is not separate from creation.
God is creation.
God, in his beingness and true nature of Love, is constantly creating and forever extending and expanding Himself in a wider and wider spectrum and variety of manifestation.
All are part of God, dear ones, ALL.
All humans are connected to their own Higher Selves, their God Presence, existing in higher dimensions and living in each heart.
The Higher Self of your being, your own God Presence, is a glorious, intelligent, powerful being of unlimited perfection and splendor.
All are equally loved and considered expressions of God in constant motion (evolution).
The one true God is the source within all that exists.
There's nothing apart from God.
Gratitude and love connect us to the spirit of God within us.
God isn't a person needing worship or choosing sides.
When we pray, we aren't asking for wishes to be granted but communicating to God-Source a feeling of gratitude through the heart chakra.
Miracles are possible because God isn't somewhere far away but within us, and because we are loved by very powerful beings of light.
There is no room for a god when you are one with the universe.
A god would be childish and superfluous.
12. And Jesus said, The God I speak about is everywhere; he cannot be compassed with walls, nor hedged about with bounds of any kind.13. All people worship God, the One; but all the people see him not alike.14. This universal God is wisdom, will and love.15. All men see not the Triune God.
One sees him as the God of might; another as the God of thought; another as the God of love.16. A man’s ideal is his God, and so, as man unfolds.
Man’s God to-day, to-morrow is not God.17. The nations of the earth see God from different points of view, and so he does not seem the same to every one.18. Man names the part of God he sees, and this to him is all of God; and every nation sees a part of God, and every nation has a name for God.19. You Brahmans call him Parabrahm; in Egypt he is Thoth; and Zeus is his name in Greece; Jehovah is his Hebrew name; but everywhere he is the causeless Cause, the rootless Root from which all things have grown.20. When men become afraid of God, and take him for a foe, they dress up other men in fancy garbs and call them priests.21. And charge them to restrain the wrath of God by prayers; and when they fail to win his favour by their prayers, to buy him off with sacrifice of animal, or bird.22. When man sees God as one with him, as Father-God, he needs no middle man, no priest to intercede;23. He goes straight up to him and says, My Father-God!
and then he lays his hand in God’s own hand, and all is well.
All names for God (e.g., God, Goddess, Allah, Jehovah, I Am That I Am) represent different archetypal perspectives of the same source—all that is.
The first commandment mistranslation ("no false gods") truly means: "I am that I am; all reflections are me—none can be false."
Rahelio Rodriguez describes the nature of God as the galactic center, symbolized by the galactic butterfly.
God embodies love and life itself.
In Earth’s present development the self is recognized first, then society, and finally the Whole, All That Is, or God.
“Even Jewish exegetes say that in the Hebrew language there is no term that indicates ‘God’ as we understand it.
He was sent by God to warn the people of Nineveh (in modern-day Iraq) to repent from idolatry and wrongdoing.
Inside the creature, he prayed a famous supplication of repentance (especially emphasized in Islam: “There is no god but You; glory be to You, I have been among the wrongdoers”).
God saved him, he returned to Nineveh, and amazingly the entire city repented — the only time an entire nation accepted a prophet’s message immediately.
God sent Jonah to warn Nineveh of destruction because of its “wickedness” (violence, idolatry, and oppression).
Jonah hated the Ninevites and tried to flee because he did not want them to repent and be spared, he wanted God’s judgment on Israel’s enemies.
Traditional reading (Bible Jonah 1:17; Quran 37:142):God appoints a real sea creature that physically swallows Jonah/Yunus.
Traditional view: Jonah disobeys, flees, gets thrown overboard, and is saved in a dramatic show of God’s mercy after his prayer of repentance (Quran 21:87; Jonah 2).
Quran (Surah As-Saffat 37:139-148, Al-Anbiya 21:87, Al-Qalam 68:48): The emphasis on glorifying God inside the fish and being cast out “while ill” now points to the after-effects of a powerful shamanic journey (the “illness” as integration of the initiation).
The story moves from external divine intervention (God sends a fish to save a disobedient prophet) to internal spiritual technology (a repeatable initiation process used by prophets and masters across lineages, including Egyptian mystery schools).
The concept of Zep Tepi in Egyptian mythology refers to a period when gods lived among humans.
As I write this, tuning into and feeling their presence and essence, it occurs to me that I could well be describing God.
God represents Ultimate Being...
The Shining Ones are the bridge to that Mystery and a mirror of our own God Technology.
These Shining Ones/Sages were not mythical gods in the conventional sense, but a real, small collective of extraordinarily skilled individuals who brought knowledge of farming, irrigation, governance, and spiritual principles to nascent humanity.
“If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. 40 As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. 41 You are doing the works of your own father.”
“The only Father we have is God himself.”
42 Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. 43 Why is my language not clear to you?
If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”
My Father, whom you claim as your God, is the one who glorifies me. 55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. 56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”
Because of their blond hair, blue eyes and glowing energy, and also because they were so advanced in comparison with the ordinary humans, they were considered to be Gods.
The 12 Tribes of Israel are the ancient tribes descended from the 12 sons of Jacob (who was renamed Israel by God in the Bible, Genesis 32:28 and 35:10).
God makes a covenant with Abraham: “I will make you into a great nation” and “all peoples on earth will be blessed through you” (Genesis 12:2–3, 17).
Jacob (renamed Israel by God) and Esau — sons of Isaac and Rebekah.
Abraham and Sarah receive the initial covenant promise from God (~2000–1800 BC in traditional dating).
The 12 Tribes exist because of God’s promise to Abraham and Sarah that their descendants would become a mighty nation and inherit the land of Canaan.
God told her:
Reconciliation — Jacob fled, had his famous dream of the ladder to heaven, and later wrestled with God (being renamed Israel).
It started 5,200 years ago with Egypt—a new awakening, a whole new idea of what God was spiritually.
Humans lived in harmony with the gods.
As punishment, the gods (led by Ñamandú) unleashed the great deluge (called Mba'e-megua guasu or similar terms meaning "great monstrous thing" or massive flood/inundation).
The gods withdrew to a celestial abode (the heavenly dwelling).
He enlisted help from his assistants, especially Jakairá (god of mist, fog, and visionary smoke), who spread the "vivifying mist" (bruma vivificante) over the new land to infuse it with life.
Queen Tiye was known for her ability to synthesize the Egyptian pantheon of gods and goddesses under the umbrella of ‘One God’.
Makkot 24a: “Micah came and established the Torah upon three [principles], as it is stated: ‘It has been told you, O man, what is good, and what the Lord requires of you: only to do justice, to love mercy, and to walk humbly with your God.’ (Micah 6:8)”
Thank God, I could enjoy both aspects here in newly born Alexandria, built over a remnant outpost of the Brother–Sisterhood of Light that came from Atlantis.
Looeamong establishes himself as the false god of Christianity.
Philo stated his theology both through the negation of opposing ideas and through detailed, positive explanations of the nature of God; he contrasted the nature of God with the nature of the physical world.
Philo did not consider God similar to Heaven, the world, or man; he affirmed a transcendent God without physical features or emotional qualities resembling those of human beings.
Only God's existence is specific; no appropriate predicates can be conceived.
To Philo, God exists beyond time and space and God does not make special interventions into the world because God already encompasses the entire cosmos.
Philo also integrated select theology from the rabbinic tradition, including God's transcendence, and humankind's inability to behold an ineffable God.
He argued that God has no attributes, in consequence, no name, and, therefore, that God cannot be perceived by man.
Furthermore, he posited that God cannot change: God is always the same.
God needs no other being for self-existence or the creation of material things, and God is self-sufficient.
God can never perish, is self-existent, and has no relations with any other being.
It featured a large temple complex dedicated primarily to the sun god Ra (or Re) and Atum.
Ra was the sun-god. He was the supreme divinity at On, or Heliopolis, near Memphis. His symbol was the solar disk, supported by two rings.
Regarding Jesus (whose name in his language was Yeshua): He did not present himself as the only son of God or as someone seeking followers or Christians.
His core message was that you are all children of God, and you are all Christs—equal to him.
Example with Moses: The receipt of the Ten Commandments on the mountain was not from what many religious sects call God.
Elijah said: Summon you your priests, and your high priests, who have power through Baal and Ashtaroth and Dagon, and they and their Gods should try in a tournament against Jehovih.
Ahab caused the tournament to take place, and when the priests and high priests of Baal had spread the sacrifice they repeated their invocations for a miracle to prove the power of Baal and the other Gods; but lo and behold, Jerub, the etherean angel, with ten thousand spirits to assist him, prevented any sign or miracle being accomplished by the familiar spirits of Baal and Ashtaroth.
The people see it, fear God, and say: “The LORD, He is God!” (1 Kings 18:39).
References draw from God's Book of Eskra, with direct verses included for accuracy.
Oahspe presents Gabriel as a false god who rebels against Looeamong (false Kriste) to establish a competing doctrine through Mohammed.
"Now, for upward of a thousand years, the angel warrior, Gabriel, alias Thoth, had been to Looeamong his most faithful sub-God"
~400 BCE to ~600 CE (Service Period)Gabriel serves Looeamong for over 1,000 years, helping overthrow false gods.
He crowns himself "Gabriel, God of Heaven and Earth," builds a throne, and grows his kingdom to 800 million angels.
Wars among false gods (including Gabriel, Looeamong, Kabalactes, and Ennochissa) continue for 600+ years (Chapter L, verse 25).
He dictates doctrines denouncing idols, false gods like Kriste, and promoting ethics: no lies, no fornication, charity, sacred days, defense of the oppressed (Chapter L, verse 18; Chapter XLIX, verses 30-31).
"Gabriel saith: There is a false God in heaven, and he hath falsely called himself, Kriste"
It counters Looeamong's Christianity but perpetuates false god rule.
Oahspe presents a spiritual narrative in God's Book of Eskra (Chapters XLIX–L), while historical accounts draw from Islamic sources like the Quran, Hadith, and biographies (e.g., Sirah).
Oahspe AlignmentGabriel's influence persists, rivaling other false gods, but weakens in Kosmon era (~1848 CE onward) as revelations expose deceptions (Book of Es, Chapter XIV; Book of Knowledge, Chapter I).
He fights loyally to defeat remaining false gods like Baal and Ashtaroth, securing Looeamong's earthly and heavenly dominance.
Gabriel becomes a false god inspiring Islam.
Gabriel expands his heavenly kingdom over Arabin'ya (Middle East), Te-theas, and Egupt, drawing followers under Allah's name (interpreted as a false god claim).
Gabriel's influence persists longer than earlier false gods but weakens through ongoing heavenly wars and internal rivalries among the four false gods (Looeamong, Ennochissa, Kabalactes, Gabriel).
This marks the end of false god rule as Jehovih's light returns.
Gabriel represents betrayal and ambition in heavenly hierarchies, illustrating how false gods arise from broken promises and require revelation to restore cosmic balance.
Looeamong is one of the Triune false gods in Oahspe (founders of Trinity doctrines).
Initially part of the Triune confederacy promoting the Holy Ghost, he adopts names like Lord and God, then falsely proclaims himself Kriste (All Knowledge) after defeating rivals.
He seeks global dominion, rivaling other Triune gods like Ennochissa and Kabalactes.
Looeamong establishes himself as the false god of Christianity.
Looeamong's direct downfall is not a single event like earlier false gods under Cpenta-armij.
He faces eventual imprisonment in hell with other false gods as spiritual cycles advance.
His exposure in the Kosmon era restores Jehovih's pure truth, ending false god cycles and enabling spiritual progress.
Kabalactes emerges as one of the four major Triune false gods in Oahspe (alongside Looeamong, Ennochissa, and Gabriel).
He rises in the heavens over Vind'yu (India) after the downfall of Sudga and the early false gods under Cpenta-armij (~2,400 BCE cycle onward, Book of Eskra, Chapter XXII).
Unlike earlier sub-gods, Kabalactes operates in a later era of Triune division of earth and heavens.
He seeks total dominion through violence and deception, rewriting sacred texts to erase true teachings and impose his authority (Book of Eskra, Chapter XXII; Book of Wars Against Jehovih references to later false gods).
He destroys rival gods, razes cities, and burns libraries (over a thousand destroyed) to eliminate competing doctrines.
Unlike the earlier false gods imprisoned by Cpenta-armij (~2,400 BCE, Book of Cpenta-armij, Chapter III), Kabalactes is cast into hell later, during conflicts among the Triune gods and the rise of new earthly doctrines (Book of Eskra, Chapters LI and others; Book of Es, Chapter XVI).
This marks the weakening of false god rule in Vind'yu.
His defeat clears the path for prophets like Capilya (~1,400 BCE), who restores Jehovih's laws, property rights, and peace in India (Book of Cpenta-armij, Chapter IV; First Book of God).
She works with Baal to subjugate stubborn regions by inciting mutual destruction among mortals, then clashes with him in triangular wars involving other gods like Dagon (Book of Eskra, Chapter XX).
Her end comes later under Looeamong (a Triune false god), whose warrior Thoth (later Gabriel) pursues and defeats her, casting her and her kingdom into hell (Book of Eskra, Chapters XX, XLI; referenced in Book of Wars Against Jehovih as excepted).
Her defeat, alongside Baal's, marks the decline of lingering false gods, aiding shifts toward new doctrines under Looeamong (later tied to Christian developments).
Baal is mentioned in the Book of Wars Against Jehovih (e.g., Chapters LII, LV, and as a false god in the overall false gods' labors, Chapter I), where he operates under Osiris or as an independent false god in Heleste (Greece) and Arabin'ya (Middle East/Canaan), inspiring wars and idolatry.
He is not a direct sub-god of Anuhasaj like Osiris, Te-in, or Sudga, but rises later as a prominent false god.
His main activity occurs after Cpenta-armij's cycle (~2,400 BCE), in the era of Looeamong (a Triune false god), from around 3,000–600 BCE or later.
Cpenta-armij imprisons earlier false gods (Anuhasaj, Osiris, etc.), but Baal and Ashtaroth persist longer (Book of Wars Against Jehovih notes their fall is excepted in the main account).
Baal emerges as a false god in Oahspe after the main confederacy of Anuhasaj (De'yus), Osiris, Te-in, and Sudga.
Oahspe lists him among false gods whose labors span from Abraham's time to Moses and beyond (Book of Wars Against Jehovih, Chapter I).
Oahspe portrays him as destructive, focusing on conflict over structured kingdoms, contrasting with earlier false gods' approaches.
Baal's reign persists longer than earlier false gods.
His end comes under Looeamong (a later Triune false god), whose warrior Thoth (Gabriel) defeats Baal through mortal agents like Constantine (~300–400 CE, Book of Eskra, Chapters XX, XLVII).
His defeat marks the decline of pagan false gods, aiding the rise of new doctrines under Looeamong (later linked to Christian shifts).
Baal illustrates how false gods adapt and persist, requiring ongoing divine corrections in Oahspe's cosmic cycles to restore spiritual balance.
Sudga is a high-grade angel and sub-god in Oahspe.
Anuhasaj (De'yus) appoints him to govern Vind'yu (India) and its heavenly dominions during the false gods' establishment (~6,000 BCE cycle, Book of Wars Against Jehovih, Chapters around VI, VIII, and XXXV).
This dismantles the false gods' confederacy and restores divine balance.
His defeat enables restoration via prophets like Zarathustra (~3,000 BCE) and Capilya (~1,400 BCE), who revive true worship (Book of God's Word, Chapter I; Book of Cpenta-armij, Chapter IV).