Table of Contents
- Session Overview
- Previous Discussion
- Incident at Turtles Music Shop (1991)
- Psychological Impact of Abductions
- Technology of Extraterrestrials
- Role of MUFON and the Evolution of Belief Systems
- Historical Context and the Vril Society
- Abduction Experiences and Coping Mechanisms
- Intervention and Resistance
- Forming Support Groups
- Reflection on Extraterrestrial Activity and Human Responsibility
- Closing Remarks
Session Overview
Date and Time: August 4, 2016, 23:00
Session: Session Three, Part 11 of Robert Nelson’s life and times
Previous Discussion
The previous session ended with a discussion about Robert Nelson’s experiences with extraterrestrial beings (ETs). Nelson expressed his disdain for the actions of these beings, noting that he despised what they were doing to humans, animals, and to him personally. He clarified that while he hates what they have forced him to become, he did not create the situation. He was left with two choices: either to fight back or allow their abuse to continue unchecked.
Incident at Turtles Music Shop (1991)
In 1991, Nelson visited a friend who owned Turtles Music Shop in his city. The friend asked him if anything unusual had happened the previous night, alluding to Nelson’s known encounters with extraterrestrials. Nelson recounted how, during an abduction, he had used telekinetic force to destabilize the energy field around a UFO. The craft tumbled back into the atmosphere and burned up. His friend confirmed witnessing an unusual atmospheric phenomenon that matched Nelson’s account, but expressed discomfort with what Nelson had become. Nelson shared the sentiment, stating that he hated the necessity of becoming someone who had to fight these beings.
Psychological Impact of Abductions
Nelson highlighted how some abductees experience a form of Stockholm Syndrome, sympathizing with their abductors. This is exacerbated by conditioning from society and misinformation spread by certain groups. He discussed various beliefs, such as those claiming that extraterrestrials are here to help humanity, despite evidence to the contrary.
Nelson also noted the role of secret government actions in obscuring the truth, comparing the manipulation to tactics used by industries that have historically denied harm, such as tobacco companies.
Technology of Extraterrestrials
Nelson explained different types of extraterrestrial technology, emphasizing that UFOs are not always physical craft. Some are transdimensional entities, while others may be psychic constructs. He noted that the reason these crafts are not easily detectable on radar is that they exist in realms that are inaccessible to standard detection systems. Nelson remarked that many UFOs operate using anti-gravity fields and advanced propulsion systems, which can bend physical laws and allow for extreme maneuvers impossible for conventional aircraft.
Role of MUFON and the Evolution of Belief Systems
Nelson referenced the Mutual UFO Network (MUFON) as an important organization in UFO research. In the early 1990s, MUFON shifted its focus from purely physical evidence to include metaphysical and transdimensional phenomena, reflecting a broader understanding of the complexities of extraterrestrial encounters.
Historical Context and the Vril Society
Nelson delved into the historical roots of UFO technology, referring to the 1920s Vril Society in Germany, which, according to legend, designed a functional UFO based on metaphysical information provided by a psychic medium named Maria Orsic. The society reportedly built a “Vril saucer” that was operational, though its origins remain contested. Nelson suggested that some extraterrestrial technology could have been reverse-engineered from crashed UFOs, while others may have been metaphysically inspired.
Abduction Experiences and Coping Mechanisms
Nelson explained the psychological trauma faced by abductees, likening their experiences to those of rape victims. He highlighted various coping mechanisms, including anger, suppression, and substance abuse. He criticized extraterrestrials for the harm they inflicted, and the inability of governments to adequately intervene.
Intervention and Resistance
In the early 1990s, Nelson began actively helping abductees, particularly mothers whose children were being abducted. He provided them with techniques to fight back, assuring them that he would be able to detect if an abduction was happening and intervene. Both mothers reported that the abductions stopped after Nelson’s involvement. He expressed that this made his suffering worthwhile, as he could help others avoid the trauma he experienced.
Forming Support Groups
Nelson helped establish an abductee support group and drafted rules and regulations to ensure its effectiveness. A psychotherapist who attended the meetings confirmed that the members exhibited symptoms akin to rape victims. She requested Nelson’s guidelines to form a similar group in Kentucky.
Reflection on Extraterrestrial Activity and Human Responsibility
Nelson emphasized that extraterrestrial beings are not all-powerful and that humanity has the capacity to fight back. He discussed the spiritual and karmic dimensions of extraterrestrial activity, suggesting that forgiveness should only be granted to those who genuinely seek to change, while resistance remains necessary for those who continue to cause harm.
Nelson concluded by reflecting on the idea that God does not intervene directly to remove extraterrestrials but instead allows humans to grow through the experience. He stressed that individuals must take responsibility for their own progress and cannot rely on divine intervention to solve all their problems.
Closing Remarks
The session ended with a reflection on personal responsibility and collective action. Nelson reiterated that while external forces can assist, humanity must learn to overcome its challenges and achieve liberation through its own efforts.