Map III (post-200,000 years ago catastrophe): Split into northern Ruta and southern Daitya; Europe, Egypt, and Scandinavia altered.
(Semitic Indian types), Europe, Egypt.
"The temples were huge halls, even more stupendous than those of Egypt.
Atlantean survivors influenced Egypt, Peru (Toltec remnant), Chaldaea (Turanian relic).
For instance the Bible’s first man was “Adam,” while in Egypt “Atum” was the first man, in Babylon he was “Adamu,” in India he was “Adima” and he was always warned against eating the fruit of immortality from the Tree of Life.
However, these theories focus on singular interventions (e.g., in Sumer or Egypt) rather than sequential humanities, and lack the text’s structured five-phase model or specific Antarctic/Hyperborean origins.
And the other one is Elizabeth Haich's book Initiation, where she has a—her memory of—uh—ancient Egypt—of an initiation.
They are of a higher civilization that could survive the great flood, okay we'll come to that, but so let's go with this idea that peoples from another civilization are advising or organizing peoples around the world, so we have Israel, we have the the peoples of Israel, we're told that they're brought out of Egypt by Moses.
Does Moses receive a Divine instruction or any instruction to take the people out of Egypt, and if so who gives that instruction?
Moses leads the children of Israel out of Egypt, we are told in the Bible, but Egypt seemed to carry on in its own way afterwards for at least another thousand years.
In Hebrew it was "Elohim" in Mesopotamia it was "ilu" or "ilanu" in Egypt it was another name yeah, but the same function, yes the same function, the same characteristics—so to cut a long story short, do you interpret these entities as human beings or?
So if these calculations are correct and we're looking at global cataclysm that had its final massive spasm of disaster 11,600 years ago, that's a long gap to the time of the Hebrews and the Exodus from Egypt, which is 1200 BC, 3,200 years ago, so we have about 8,000 years gap.
Yes, because also in the Egyptian culture I read that the Phoenician priest Sanchuniathon, who wrote, and Eusebius of Caesarea reported his words, and he said that the priests of ancient Egypt uncovered, hidden in myths, a true history of an ancient civilization.
Well in Egypt we have entities like this one here, and this one here.
There are many problems with this story and this story does not take into account the mysterious presence of a very ancient community of Jews in Ethiopia, and their story about how they got there and they said they got there by way of Egypt their ancestors spent some hundreds of years on an island in the Nile and that island—we are quite certain what that Island was—it was the Island of Elephantine why are we certain?
So they were really another kind of Jewish religion indeed so here we come to the interesting point where history connects with this story because that Jewish temple on the island of Elephantine is a fact it did exist there were communications between it and Jerusalem the temple had the same dimensions as the Temple of Solomon when I searched the Bible for an explanation for the construction of the temple, the only explanation I find is as a house of rest for the Ark of the Covenant of the Lord it's a place in which the Ark of the Covenant is to be put and then suddenly while the first Temple still exists, we have another temple built in Egypt of the same dimensions those Ethiopian Jews say that their ancestors were driven out of that Island this also is true we know from the Egyptian history that this happened there was a Jewish community on that island and there was conflict with the Egyptian authorities because the island of Elephantine is dedicated to the Egyptian god Khnum, and Khnum is a ram-headed deity so the tension was caused by the sacrifice of rams that was taking place so the Falashas say, to cut a long story short, that their ancestors fled south they didn't go north through a hostile Egypt and back to Jerusalem they went south and they followed the Nile River system they followed the Blue Nile branch and they ended up in Lake Tana in Ethiopia and that's the heartland of Ethiopian Judaism Lake Tana, which is the source of the Blue Nile and suddenly I could see how this story made sense because how do you get the connection between Jerusalem and Ethiopia what connects them once you come into Egypt and into the Nile Valley, what connects them is the River Nile and it made perfect sense and Lake Tana was the place where the the Falashas had their homeland so once I learned all of this I began to feel that the Ethiopian story really deserved serious investigation and I looked into it in great depth and it was the moment where there was a transition in my life from investigating current affairs issues to investigating the past it put me on that path and the very first thing that I felt about the Ark of the Covenant as I was reading and I read all of the descriptions very very carefully is this thing sounds like a piece of technology it's constructed, it's carefully made, there's a blueprint, there's instructions on what to do, there's gold, there's wood, there's gold, there's these mysterious tablets that are placed inside it, whatever they are and it opened my eyes to the possibility that there might be a forgotten technological episode in the past of humanity and I would not have gone on to write my books about the possibility of a Lost Civilization if I had not first had that encounter with the mystery of the Ark of the Covenant personally I think the Ethiopian claim is rather strong for a lot of reasons but in a way its role in my life was to educate me as to the range of mysteries in the past that archaeologists completely ignore, and just scornfully dismiss they are not interested in myths, in traditions, any such thing they just they just dismiss it and in the process of doing so, as we say in English, they are throwing out the baby with the bath water they're missing important things in their desperate effort to be scientists so it was an important lesson for me there are mysteries in the past that are unexplained, which certainly are not explained by the present model of history, and that that model therefore must be questioned and that's what I've subsequently devoted my life to doing and often I think many mysteries are explained away too simply yeah, that's right, far too simple too simply of a way yeah, definitely but I think that your journey in Ethiopia was a great gift for us all thank you absolutely a great gift for us all thank you, it was an amazing adventure for me and it and it opened my eyes to problems and issues that I had been completely unaware of before and it set me on the track that I'm still that I'm still on today I think it's impossible to understand the human condition in the present if we have only a single view of the past we must have a diversity of views, we must be open to all of them and this is the main problem I have with archeology.
I would like if you would talk about your series Ancient Apocalypse that I of course so totally—thank you as I read your books, because I wanted that the friends of my Mauro Biglino official channel can hear you directly from you about your extraordinary experience it certainly was a breakthrough for me you know the problem with communicating controversial information about the past is you want to make as strong a case as you possibly can so that's fine in a book where you have 800 pages and 2000 footnotes but with a television program it's more difficult to make that convincing case especially so if you're banned from filming in Egypt, which I am and Egypt is an important part of my story to tell you must make your point in each episode within half an hour so everything has to move very quickly, but the advantage and the positive side of it is that it reaches a huge number of people which a book would not do several millions tens of millions and this is what I wanted to do was to—not to tell people what to think, because academics do that already archaeologists do that, they say this is what you should think about the past but my project is to encourage people to ask questions about the past where there are anomalies fundamental exactly, where there are things that are not explained in mainstream history and archaeologists complained that I was unkind to them in the series, and that I should have included many of them in the series although I did actually include some archaeologists, but my point is that archeology dominates, completely dominates, all thinking about the past it dominates it from the moment of childhood the moment a child starts to go to kindergarten, starts to learn something about the past, what they're learning has been filtered through mainstream archeology the whole teaching of history and prehistory in schools in universities is all based on the opinions of archaeologists I say opinions, not facts.
Yes, but between the Hebrew Bible and the Greek Bible there are differences in many case important differences so the Hebrew community of Alexandria in Egypt had concepts that didn't correspond to the thought of the Hebrews that were in Babylonia so we can find differences, and we find differences.
From that time We can find the history of those beings all around the world what is changing is the name in Semitic in Western Semitic, it was "Elohim" in Eastern Semitic was ilu / ilanu pre-Semitic the name was Anunna in India the name is Deva in the Americas, your father can tell more I Virachochas and so on And in Egypt they were the Neteru Ah the Neteru in Egypt, exactly in the north of Europe the AEsir but these are very ancient accounts these are much more ancient than than the time of Moses, which I think you said was what 1200 BC?
Based on historical estimates, ancient Libya encompassed much of North Africa west of Egypt, with an area of approximately 1,759,000 km² (similar to modern Libya).
7000 BC: Egypt; Eden in Egypt
3400 BC: Egypt; Pharoah Sneferu at Meydum
Flourishing of civilizations in the Indus valley notably at the city of Harappa starting about 3000 BC with lands under cultivation that exceeded the areas of Mesopotamia and Egypt occurred up until about shortly after 2000 BC when drought brought an end of this culture.
3250 BC: Egypt; Egypt Nile delta
Boring 5-7 drilled south of the coastal Lake Manzala, Egypt, about 40 km from today's shoreline shows a layer of delta front sand from 4 to 5 meters below ground surface deposited at about 4,600 BP (interpolated from lower date of 5,720 RCYBP) (Coutellier and Stanley).
3100 BC: Egypt; Egypt, Unification
Egypt, Unification
3090 BC: Egypt; Egypt, Nile
3000 BC: Egypt; Sumerian influences on Egypt
Sumerian influences on Egypt at 3000 BC http://marlowe.wimsey.com/~rshand/streams/scripts/influence.html
Just as many of the red crystals were taken from Atlantis to Egypt and then to Europe, the knowledge of monatomic gold followed a similar path, passed along through the Templars.
And if you go to Egypt, which they call that the seat of civilization, and they're still excavating and finding more artifacts.
It's just as you would think of the seed of civilization, the country Egypt.
So Saul crushed the Amalekites, beginning at Havilah in the direction of Shur, which is to the east of Egypt.
Human beings are troublesome to manage; and the legislator cannot adapt his enactments to the infinite variety of circumstances; after all he must leave the administration of them to his successors; and though he would have liked to make them as permanent as they are in Egypt, he cannot escape from the necessity of change.
The spirit of such changes, though avoiding the extravagance of a popular assembly, being only so much change as the conservative temper of old members is likely to allow, is nevertheless inconsistent with the fixedness of Egypt which Plato wishes to impress upon Hellenic institutions.
Plato is deeply impressed by the antiquity of Egypt, and the unchangeableness of her ancient forms of song and dance.
'Certainly not.' And yet he may do this anywhere except in Egypt; for there ages ago they discovered the great truth which I am now asserting, that the young should be educated in forms and strains of virtue.
But the particular enactments must be the work of God or of some God-inspired man, as in Egypt their ancient chants are said to be the composition of the goddess Isis.
In Egypt, arithmetic is taught to children in their sports by a distribution of apples or garlands among a greater or less number of people; or a calculation is made of the various combinations which are possible among a set of boxers or wrestlers; or they distribute cups among the children, sometimes of gold, brass, and silver intermingled, sometimes of one metal only.
He would like to have the forms of sculpture and of music fixed as in Egypt.
His experience is confined to two or three centuries, to a few Greek states, and to an uncertain report of Egypt and the East.
Let Zeus, the God of hospitality, be honoured; and let not the stranger be excluded, as in Egypt, from meals and sacrifices, or, (as at Sparta,) driven away by savage proclamations.
ATHENIAN: And yet he may do this in almost any state with the exception of Egypt.
CLEINIAS: And what are the laws about music and dancing in Egypt?
I know that other things in Egypt are not so well.
To do this, however, must be the work of God, or of a divine person; in Egypt they have a tradition that their ancient chants which have been preserved for so many ages are the composition of the Goddess Isis.
At any rate, they are far from being corrupted in Egypt.
ATHENIAN: All freemen I conceive, should learn as much of these branches of knowledge as every child in Egypt is taught when he learns the alphabet.
Jesus might have been in Egypt.
Here is the key excerpt from Kardec's commentary on its ancient origins, including references to metempsychosis and ancient Egypt:
In ancient Egypt, it took many lifetimes for the initiates trained in the priesthoods to completely open their eyes to other realities.
I was no longer a slave to the hands of the clock… Genius is experience… It is the fruit of long experience in many lives.” Cayce once gave a reading for one of Ford’s executive partners, detailing his past life in the Atlantean colonies in Peru as an alchemical expert who had mastered a rare and lost art of tempering copper and iron to create a powerful alloy which he eventually used to create royal electromagnetic armor for a king in pre-dynastic Egypt, likely Plato’s and Hesiod’s “orichalcum,” which we will explore later.
You get to Joshua, and he says don’t work for the powerful ones of Egypt or Mesopotamia, don’t serve the dragon of Egypt, serve Yahweh, the leader of us.
New methods of initiation arose in the mysteries of ancient India, Persia, Egypt, and Greece.
In Egypt, souls entering the spiritual world after death experienced darkness and isolation.
It narrates Thoth's role in Atlantis's fall and his migration to ancient Egypt, where he ruled for millennia and built the Great Pyramid to preserve knowledge.
Thoth and survivors escape to Egypt (Khem), leaving behind the submerged Temple of Light on the island of Undal as the last remnant.
The dimensions of the Great Pyramid in Egypt contain similar information.
Inscriptions on the inner walls of the Temple of Horus at Edfu (Upper Egypt).
The Edfu inscriptions describe the “Island of Creation” and a series of primordial islands where the first gods and ancestors lived before Egypt itself was founded.
The myth frames Egypt as a rebuilt reflection of this lost homeland.
The texts emphasize that Egypt inherited sacred knowledge, temples, and building plans from this earlier land of the gods.
Egypt’s “inheritance” of sacred architecture (pyramids, temples) is sometimes argued to be a cultural memory of this earlier homeland.
The Mayans emigrated, to Tibet, to Egypt, to Central America.
They brought it into Egypt and other countries, where this knowledge existed for some time, providing a basis for the local spiritual culture.
The High Priests and Priestesses, who later became mythical Gods in Egypt and Greece, led those members of their tribes who were pure and willing, to various parts of the world that had been specially prepared for them.
In the early 2000s, the speaker began presenting a series called Egypt: Shadow of Atlantis, exploring the relationship between Atlantis and ancient Egypt.
The presentation shifted toward the lion people—beings connected to ancient Egypt's pantheon, specifically Sekhmet, Bastet, Mut, and Tefnut.
Beyond Egypt, lion-human hybrid deities appeared in:
Greek-influenced Egypt, with temples such as Kom Ombo preserving hybrid lion imagery.
The speaker highlighted a continuous cultural motif involving lion deities or beings from Anatolia to Mesopotamia, the Levant, and Egypt.
Solomon’s throne is said to have featured lion sculptures and mirrored artistic features found in Egypt.
Their presence is preserved across multiple cultures—from ancient Egypt and India to Mesopotamia and Judeo-Christian traditions.
These books narrate the early stories of the Hebrews, including their time in captivity in Egypt, which began with Joseph being sold into slavery by his brothers.
Jealous of Joseph, his brothers sold him into slavery, and he ended up in Egypt.
8:21 - Joseph in Egypt:
He predicted seven years of feast followed by seven years of famine, which led Egypt to store grain and become prosperous during the famine, attracting people from surrounding regions, including Joseph's family.
9:54 - Israelites in Egypt:
Captivity: Over time, the descendants of Abraham, including Joseph's family, became enslaved in Egypt.
Exodus: Moses led the Israelites out of Egypt, pursued by Pharaoh's army, which was destroyed at the Red Sea.
In ancient Egypt, Isis was known as the wife/sister of Osiris, sister of Nephthys, and mother of Horus.
36,000 years ago, after Atlantis's destruction, Isis arrives reluctantly from Sirius to aid survivors in Egypt (former Atlantis part).
This occurs in sections like the Book of Wars Against Jehovih (Chapter XLVII), where Osiris consults with other false gods such as Baal, Ashtaroth, and Egupt to establish these idols.
She lands in Egypt (part of Atlantis before submersion) with a small group in a ship.
Isis returns now via birth into Ingrid’s body (her first since Egypt) to prevent another catastrophe like Atlantis.
Before the final destruction, the Atlanteans, observing the comet and understanding their time was running out, migrated to preserve their culture, knowledge, and civilization in South America, Africa, Europe, and eventually Egypt.
It is especially common, at 14.3%, among people in Bahariya Oasis in Egypt's Western Desert.
In Egypt, there is a story about a creator god who masturbated and created the world.
Yeshua's early life involved initiations in Egypt's Mystery Schools, including the Great Pyramid, activating his solar memory and links to Lyra and Sirius.
Mary Magdalene, embodying Sophia Christ, studied Isis mysteries in Egypt and practices in India.