This contrasts with the later Arc of Bon (Book of the Arc of Bon), which covers the earthly missions of Capilya (India), Moses (Egypt/Arabia), and Chine (China) under Lika, Son of Jehovih—roughly 3,000+ years B.K.—not Noe’s era.
Osire also liberates regions like Vind’yu (India), Jaffeth (China), and Arabin’ya (Egypt) from the influence of false gods such as Osiris, Te-in, and Sudga, restoring true worship of Jehovih.
To extend his influence, Anuhasaj forms a confederacy of false gods around 6,000 BCE, appointing sub-gods like the false Osiris (Egypt and Arabia), Te-in (China and Jaffeth), and Sudga (India and Vind'yu) to govern specific earth divisions (Book of Wars Against Jehovih, Chapter V).
Moses, My son, you should take thy people out of the land of Egupt; and I will bestow upon them the lands of the ancients, even whither I will lead thee.
≈1552 BCE – Year 0: The Exodus from EgyptThe Israelites, led by Moses, departed from Egypt.
The name Jehovih was replaced in public with “Lord God.” A college of prophets was started at Naioth.Excerpt: “For three hundred and ninety-seven years after going out of Egypt, the Israelites lived without a corporeal king… But in the three hundred and ninety-seventh year… the Israelites to anoint a king to rule over them.
Idol worship increased.Excerpt: “In the four hundred and ninth year after the departure out of Egypt, the entire peace policy and non-resistance of the Mosaical Inspiration was overthrown, and the Israelites became warriors, and even warred against one another… They not only worshiped the imaginary idol, Lord God in heaven, but built representatives of Him in stone and wood.”
In Ezekiel 20, God reviews Israel's history of rebellion from Egypt onward.
Exodus and wilderness events: Both describe the Israelites' departure from Egypt under Moses, guidance by a divine presence (pillar of cloud/fire in Bible; ark of Bon in Oahspe), and hardships like the quail incident causing mass death (Numbers 11:31–35 matches the Kibrath-Hattaavah event).
Moses was the biological son of the Pharaoh's daughter (a princess in Egypt) and a Hebrew father from the House of Joseph.
The story of Moses as a Hebrew baby found in a basket in the rushes was created to protect his mother from scandal, since Hebrews were slaves in Egypt.
Moses, a Hebrew raised in Egypt, is called at a burning bush to liberate the Israelites from bondage (Exodus 3). Traditionally, he meets “Elohim” (3:4), receives the name “I AM WHO I AM” (3:14), and later YHWH leads them through plagues, the Red Sea, and the wilderness.
In Egupt (Egypt), a land of 13 million, including 4 million Faithists, God sent loo’is to raise Moses. After generations—from Baksa to Amram—angels chose Yokebed to bear Moses, a large, copper-skinned I’huan. Egupt’s Sun laws enslaved Faithists, banning education and worship of Jehovih, favoring Osiris. Angels swapped Moses into Princess Leotonas’ arms, hiding his mother as nurse, to gain royal learning.
S: His mother was princess in Egypt..
S: Because at that time the Hebrews were all slaves in Egypt.
Though Moses was of noble descent, ‘tis said that he was of the House of Joseph, (pronounced: Yoseph) he was again of a Hebrew slave in Egypt.
He was free and happy and his people were slaves in Egypt.
And Joseph took it with him into Egypt, to the land of Pharaoh.
(We laughed) It is said that when that Joseph first came into Egypt, that the Hebrew were greatly honored.
I had heard of the plagues of Egypt since childhood and always thought them fascinating.
It struck the first born and half the people of Egypt.
It is said that his father was a priest of the faith and of course his mother was the Princess of Egypt.
He was taught by not only the Hebrew priests, but also the priests of Egypt.
The idea was radical, but could it be possible to explain the plagues of Egypt in this way?
Rise of temple-centered worship in Mesopotamia and Egypt.
Moses (Arabin’ya): Leads the Faithist exodus from Egypt, aligning with ~1,400 BCE.
Great Pyramid constructed in Egypt, inspired by a false god (possibly Kabalactes), advancing mathematical prophecy.
Title: God of Egypt
For three hundred and ninety-seven years after going out of Egypt, the Israelites lived without a corporeal king, or other government, save the community of fathers; and they attained to the number of six millions of souls, men, women and children.
In Egypt, the speaker notes the advanced nature of pre-dynastic artifacts relative to later periods.
It traces a migratory path beginning in Atlantis, transitioning through Egypt, and culminating in the Middle East.
Nevertheless, his dual capacity enabled him to serve Egypt and later facilitated the Hebrews’ reabsorption of Egyptian spiritual content.
Moses synthesized the mathematical-logical clarity of the Hebrews with the imaginative spirituality of Egypt.
He is told to flee with the child to Egypt and then return, recapitulating the journey of the Hebrew people.
After reading these lines, atheists suggested excavating the sand under the stone pyramids of Egypt...
In Egypt, the month of November (Athyr) resembles the Arabic name for the Pleiades (Ataria), suggesting a linguistic connection to Taurus (Taur).
Toltec: Copper-skinned, tall, advanced rulers of Atlantis, Mexico, Peru, and early Egypt.
Toltecs to America (Red Indians, Incas) and Egypt (pyramids).
Pyramids came from Yucatan, not Atlantis, and reached Egypt via exiles.
Prince Osiris fled to Egypt with followers, founding a court at Philae.
Ham: Southwest (Egypt/Africa).
Origins in Egupt In Egupt (Egypt), a land of 13 million, including 4 million Faithists (Israelites), God sent loo’is to raise Moses.
Egupt’s Sun laws enslaved Faithists, banning education and worship of Jehovih, favoring Osiris.
Ousted for his Israelitish blood, he traveled Egupt, finding his people oppressed—tasked beyond endurance, denied justice, and diseased from evil spirits.
Miracles and Escape Jehovih struck Egupt: locusts devoured crops, frogs plagued the land, and on Abib 9, a hot wind killed every Eguptian first-born while sparing Israelites during their lamb sacrifice covenant.
Capilya, Moses, and Chine, guided by Jehovih through Lika, rescued Faithists from tyranny in Vind’yu, Egupt, and Jaffeth.
Egypt—whereas Elohim suits a simpler "God vs.
Redaction Sign: The exodus reference in 20:2 ("who brought you out of Egypt") feels tacked on—absent in parallel codes (e.g., Exodus 34’s laws).
YHWH’s later acts (e.g., “I will strike Egypt,” 12:12) feel more anthropomorphic, less eternal.
Moses is born, saved, and raised in Egypt—narrative groundwork, no divine names yet.
Moses resists, gets signs (staff, leprosy), and heads to Egypt.
YHWH-Only Story: YHWH fights Egypt, leads Israel, and forges a nation.
Moses, a Hebrew raised in Egypt, is called by God at a burning bush to free the Israelites from slavery (Exodus 3).
Like Yima’s Vara, a remnant survives—esoteric wisdom in Egypt or elsewhere (Timaeus 22b)—birthing a new cycle, not total loss.
This contrasts with Atlantis’s diaspora (e.g., Egypt), focusing on spiritual continuity over physical migration.