After reading these lines, atheists suggested excavating the sand under the stone pyramids of Egypt...
In Egypt, the month of November (Athyr) resembles the Arabic name for the Pleiades (Ataria), suggesting a linguistic connection to Taurus (Taur).
Toltec: Copper-skinned, tall, advanced rulers of Atlantis, Mexico, Peru, and early Egypt.
Toltecs to America (Red Indians, Incas) and Egypt (pyramids).
Pyramids came from Yucatan, not Atlantis, and reached Egypt via exiles.
Prince Osiris fled to Egypt with followers, founding a court at Philae.
Ham: Southwest (Egypt/Africa).
Origins in Egupt In Egupt (Egypt), a land of 13 million, including 4 million Faithists (Israelites), God sent loo’is to raise Moses.
Egupt’s Sun laws enslaved Faithists, banning education and worship of Jehovih, favoring Osiris.
Ousted for his Israelitish blood, he traveled Egupt, finding his people oppressed—tasked beyond endurance, denied justice, and diseased from evil spirits.
Miracles and Escape Jehovih struck Egupt: locusts devoured crops, frogs plagued the land, and on Abib 9, a hot wind killed every Eguptian first-born while sparing Israelites during their lamb sacrifice covenant.
Capilya, Moses, and Chine, guided by Jehovih through Lika, rescued Faithists from tyranny in Vind’yu, Egupt, and Jaffeth.
Egypt—whereas Elohim suits a simpler "God vs.
Redaction Sign: The exodus reference in 20:2 ("who brought you out of Egypt") feels tacked on—absent in parallel codes (e.g., Exodus 34’s laws).
YHWH’s later acts (e.g., “I will strike Egypt,” 12:12) feel more anthropomorphic, less eternal.
Moses is born, saved, and raised in Egypt—narrative groundwork, no divine names yet.
Moses resists, gets signs (staff, leprosy), and heads to Egypt.
YHWH-Only Story: YHWH fights Egypt, leads Israel, and forges a nation.
Moses, a Hebrew raised in Egypt, sees a bush that "burned with fire, and the bush was not consumed" (Exodus 3:2, KJV).
And God spake all these words, saying, I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Like Yima’s Vara, a remnant survives—esoteric wisdom in Egypt or elsewhere (Timaeus 22b)—birthing a new cycle, not total loss.
This contrasts with Atlantis’s diaspora (e.g., Egypt), focusing on spiritual continuity over physical migration.
This contrasts with Western tales of Atlantean diaspora (e.g., Egypt), focusing on spiritual continuity over physical migration.
Unlike Western tales of Atlantean refugees founding Egypt, Liu’s legacy is subtle—hints of lost knowledge in Chinese culture, not grand civilizations.
Oral tales suggest scattered remnants, their wisdom preserved in Taoist practices, not empires, contrasting with Western diffusionist myths (e.g., Egypt).
Unlike esoteric narratives of survivors seeding civilizations (e.g., Egypt), Golokhvastoff offers no redemption, Atlantis is obliterated, its lesson etched in absence.
Egypt: Survivors contributed to the rise of the Egyptian civilization, bringing advanced knowledge of architecture and mummification.
The book Os Exilados da Capela by Edgard Armond establishes several connections between Egypt and Atlantis:
The Fraternidade Kobda, a spiritual brotherhood that emerged after the Atlantean collapse, influenced Egypt.
Survivors who reached the Mediterranean region settled in areas like Egypt and contributed to the advancement of local cultures.
The practice of mummification and the construction of pyramids in Egypt were attributed to knowledge transferred from Atlantean traditions.
This same narrative aligns with the accounts given by Plato in his works Timaeus and Critias, which also reference Egypt as a custodian of Atlantean history.
The book presents the idea that the decline of Atlantean civilization led to the dispersion of survivors, with Egypt becoming one of the key centers where their cultural and spiritual heritage continued to evolve.
In Timaeus, the priest says that floods and fires wipe out the memory of the past in most lands, while Egypt keeps the records in its temples, so that older knowledge survives in one place.
The Minoans built great palace complexes, painted frescoes and traded across the Aegean, the Levant and Egypt.
Egypt emerges from its Mediterranean inundation new and higher—still the land of the ages.
This seems not too far-fetched, since Moses was reared in the Egyptian tradition, in a royal household, and probably had access to many religious writings and teachings now lost with the passing of the archives of Egypt, in Alexandria, Heliopolis, and Sais.
Priests of Egypt are supposed to have told Solon during his ten years in Egypt (about 600 B.C.) that 9,000 years before that time there was a cataclysm that buried Atlantis beneath the ocean.
Egypt and the Holy Land were thriving mixtures of vegetation and civilization.
The inundation destroyed Eden and left only its four offspring lands.(Note: The next four verses are probably incorrect, with the true description locked in correct translations of Egypt’s "Book of the Dead,” and the missing portion of the Piri Reis map.)
Plato: Timaeus(Spoken by a priest of Egypt)
"And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south."
This verse marks Abram's departure from Egypt and his return to the southern region of Canaan, setting the stage for the events that follow.
Abram’s wealth, accumulated during his time in Egypt, is highlighted, emphasizing his growing status and setting up the forthcoming conflict over resources.
"And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before YHWH destroyed Sodom and Gomorrah, even as the garden of YHWH, like the land of Egypt, as thou comest unto Zoar."
Judges 2:1“A malʾāḵ YHWH came up from Gilgal… and said, I brought you up out of Egypt…”
The Book of Sothis includes a list of Egyptian kings, claiming these were recorded from ancient monuments in the "Siriadic land" (possibly Egypt), which were supposedly engraved before the Great Deluge and later translated into hieroglyphics and preserved in Egyptian temples.
It is said to be a Late Antique forgery falsely attributed to the Egyptian priest Manetho, who originally wrote a history of Egypt in the 3rd century BCE.
To the great King Ptolemy Philadelphus Augustus. Greeting to my lord Ptolemy from Manetho, high-priest and scribe of the sacred shrines of Egypt, born at Sebennytus and dwelling at Hêliopolis.
Menes (Mestraïm): Often identified as the unifier of Upper and Lower Egypt, considered the first pharaoh of Egypt’s 1st Dynasty.
Ramesês: Several kings bore this name, notably Ramesses II, one of Egypt’s most famous pharaohs, often referred to as Ramesses the Great.
Tuthmôsis (Thutmose): A name borne by multiple pharaohs of the 18th Dynasty, such as Thutmose III, often called the "Napoleon of Egypt" for his military prowess.
The mention of "Aegyptus" ties it to a mythical tradition where a king named Aegyptus gave Egypt its Greek name.
Psammêtichus: Refers to Psamtik I, a ruler of the 26th Dynasty known for reuniting Egypt after the Assyrian invasions.
The Merneptah Stele, also known as the Israel Stele or the Victory Stele of Merneptah, is an artifact from Ancient Egypt that dates back to the reign of Pharaoh Merneptah, approximately between 1213 and 1203 BCE.
Keppe discusses archaeological evidence of advanced civilizations, including the pyramids in Mexico and Egypt, as well as the statues of Easter Island.
The map also identifies "Babylon" near this region, suggesting that the ancient Babylon referred to in biblical texts may not be in Mesopotamia, but rather in Egypt, specifically near Abu Rawash.
Cushites are historically associated with the Nile region, further connecting the biblical narrative to Egypt.
The proposal that Egypt, rather than Mesopotamia, was the true site of the Tower of Babel and the origin of Babylon highlights the centrality of Egypt in ancient global history.
These structures, along with the broader pyramidal network in Egypt, serve as reminders of humanity’s past achievements and its potential for spiritual evolution.
The speaker speculates that Nimrod and his people, referred to as Cushites, were based in ancient Egypt, not Mesopotamia.
The argument draws on the etymology of "Gihon," which means "gushing water," a term historically associated with the Nile River, bolstering the claim that the original Babylon and Tower of Babel might have been located in Egypt.
The pyramids of Egypt, as suggested, could have served as symbolic "towers to the heavens," aligning with the biblical description of the Tower of Babel.
Sites such as Teotihuacan in Mexico, Xi’an in China, and the pyramids in Egypt are presented as part of a worldwide network of ancient sites.
This connection further reinforces the idea that Babylon's origins lie in Egypt, specifically in "Old Cairo," which still bears the name Babylon.
The speaker questions why Thoth, an Egyptian god, would be connected to Mesopotamia, concluding that he wouldn’t have been—further evidence for Egypt as the original Babylon.
The hypothesis that the Tower of Babel might have been located in Egypt challenges long-held historical assumptions.
As humanity continues to uncover hidden truths, the connections between ancient Egypt and the broader spiritual and historical narrative become ever more compelling.
The Sphinx (Giza, Egypt): Erosion patterns suggest construction between 10,000 and 13,000 years ago.
This principle underlies arguments challenging the attribution of structures like the Sphinx, pyramids, and tombs in Egypt to the ancient Egyptians.
The hypothesis presented in the video connects Greek Fire to the apparent heat damage observed on ancient statues in the city of Tannis, located in the Nile Delta of Egypt.
The speaker explores whether the damage could have occurred during the Byzantine period, when Egypt was under the control of Constantinople.
An Egyptian historian from the 14th century CE mentioned the distribution of flammable weapons, such as naphtha pots and lightning bombs, in Egypt.
The Bent Pyramid remains one of the best-preserved pyramids in Egypt, offering unique insights into ancient construction techniques.