Table of Contents
Alexandria, built over a remnant outpost of the Brother–Sisterhood of Light that came from Atlantis.
Anna, grandmother of Jesus
Long before the city of Alexandria was built over and around it, the seaside village of Rhakotis, overlooking the Isle of Pharos, had been used as a port through which the Brother–Sisterhood had passed to and from distant lands across the Great Sea.
Anna, grandmother of Jesus
Alexandria was founded by Alexander the Great in April 331 BC as Ἀλεξάνδρεια (Alexandreia), as one of his many city foundations. After he captured the Egyptian Satrapy from the Persians, Alexander wanted to build a large Greek city on Egypt’s coast that would bear his name. Wiki
Let us return to Alexandria and a brief biography of her namesake – Alexander the Great. Alexander of Macedonia was a student of Aristotle, who took his initiations in Egypt within the most sacred chambers hidden away from those blind to inner seeing.
He was indeed a wise serpent, as initiates of the mysteries were often called, who knew how to lift the fiery serpentine energy up his spine and how to decipher the cryptic codes of the occult world. Alexander supported and gathered to himself the Elect, the Magi, the Soothsayers, the Magicians, and the Doctors of body, mind, and soul.
Long before leaving Egypt for my return to Mount Carmel, I chanced to meet Alexander in a secret council meeting when he was but a youth. Therefore, I looked upon him as a brother, though he was eccentric and was eventually seduced by the glamours of power in later years, when corruption entered his mind through a sickness that is common to those who compromise their souls.
Though his years were short, his influence left a mighty legacy. One day as I was making an excursion into the inner city, I looked up and saw Alexander’s conquering banner waving above the monumental tomb that had recently been erected in his memory after he had died at the age of 33.
All the peoples of Alexandria and the Nile’s templed cities had felt heavily oppressed by the inept governance of the Ptolemaic Macedonian dynastic families. A teeming throng of humanity, to be sure, called Alexandria their home.
Here was a large cosmopolitan city of such grandeur that I could not compare it to Jerusalem, except to say that Alexandria held far more wonder for my inquisitive soul.
Long it had been since I left Jerusalem and her defilement. From messengers who traversed the lands, I received word that Jerusalem had now become so corrupt and the ways of the Lord so distorted by politics and dissension that I found it a grievous sore upon my heart to think of returning to be within her towering walls.
But, ah, to be in Alexandria, even with all her intrigue, violence, and suffering was a relief and a solace. In her port were harboured the boats of many distant lands, and among her narrow streets and wide boulevards were peoples of all colours, beliefs, and customs.
There was a facet of myself that took delight in the clamour, excitement and adventure of so much stimulation to my mind and senses. Yet, there was also another side of me that preferred the silence, the inner contemplative life, and the rejuvenating balm of nature.
Thank God, I could enjoy both aspects here in newly born Alexandria, built over a remnant outpost of the Brother–Sisterhood of Light that came from Atlantis.
Here, in the form of marbled halls and temples and great fortresses of granite and sandstone, were the monuments to humankind’s evolution through time. Sequestered deep beneath the outer vaults was also a hidden city, as I have already revealed, not known by those who rioted, caroused, and numbed their souls. It was to this boon of ancient wisdom that I was drawn like a moth to an eternal flame, to be lifted up into the light of direct revelation.
From its very inception, Alexandria was destined to become an international melting pot. And it did, indeed, facilitate the merging of many different cultures: Atlantean, Egyptian, Cretan, Phoenician, Hebrew, Assyrian, Babylonian, Persian, Greek, Macedonian, and Roman. Yet, the predominant culture was Greek rather than Egyptian, so that, for all intents and purposes, it became a Greek outpost in Egypt that was essentially devoted to the cultivation of Hellenistic culture.
Those of Egyptian descent who were of the priestly line or the pharaonic lineage had temporary residences in Alexandria, where they were entertained. However, their primary residences were at Heliopolis, Thebes, and other cities along the Nile.
Thus, their presence was honoured, but they had little influence upon the political and social environment of Alexandria until the incursion of Rome brought an end to the Ptolemaic dynasty. Cleopatra, who was of Macedonian descent, was allowed to reign as Queen of Egypt from 51 to 30 BC.
On the other hand, those Egyptians of the working classes within Alexandria were held in subservience and had little opportunity to raise their social status through intermarriage.
Anna, grandmother of Jesus
Alexandria, an international melting pot
Alexandria, built over a remnant outpost of the Brother–Sisterhood of Light that came from Atlantis.
Alexandria was destined to become an international melting pot. And it did, indeed, facilitate the merging of many different cultures: Atlantean, Egyptian, Cretan, Phoenician, Hebrew, Assyrian, Babylonian, Persian, Greek, Macedonian, and Roman. Yet, the predominant culture was Greek rather than Egyptian, so that, for all intents and purposes, it became a Greek outpost in Egypt that was essentially devoted to the cultivation of Hellenistic culture.
Anna, grandmother of Jesus
Rome brought an end to the Ptolemaic dynasty
Those of Egyptian descent who were of the priestly line or the pharaonic lineage had temporary residences in Alexandria, where they were entertained. However, their primary residences were at Heliopolis, Thebes, and other cities along the Nile. Thus, their presence was honoured, but they had little influence upon the political and social environment of Alexandria until the incursion of Rome brought an end to the Ptolemaic dynasty.
Cleopatra, who was of Macedonian descent, was allowed to reign as Queen of Egypt from 51 to 30 BC. On the other hand, those Egyptians of the working classes within Alexandria were held in subservience and had little opportunity to raise their social status through intermarriage.
Anna, grandmother of Jesus
Library of Alexandria
If Alexandria survived, Atlantis would be accepted history, and technology would focus on vibrational resonance rather than polluting methods.
Bashar
When the Romans leveled the city of Carthage in their drive for world conquest, they destroyed a
Jim Marrs
library said to have contained more than five hundred thousand volumes. Then came Julius Caesar, whose war against Egypt resulted in the loss of the great library at Alexandria, considered the greatest collection of books in antiquity. With the loss of the Serapeum and the Bruchion branches of that library, a total of up to seven hundred thousand volumes of accumulated knowledge went up in flames.
Looeamong partially destroys the Library of Alexandria
Looeamong establishes himself as the false god of Christianity. He inspires mortals to worship him as Kriste through Thoth/Gabriel, who raises warrior tribes and influences Constantine (Hatuas) to form an army, display a cross vision (“In this sign conquer”), and convene the Council of Nicea to compile a single doctrine from various texts (Book of Eskra, Chapters XLVII–XLVIII).
This creates the Kriste’yan (Christian) religion, with doctrines of the Trinity, Holy Ghost, and a false savior. He wages wars against rivals (e.g., using Persians and Greeks ~539–490 BCE to defeat Baal and Ashtaroth, casting them into hell). He destroys libraries (e.g., Alexandria partially) to erase competing knowledge and inspires violence against pagans and others.
Pharos Lighthouse
The destined hour of our departure finally arrived. The great Pharos Lighthouse cast forth its golden rays through thin veils of fog, and the full moon lit our way as we watched Alexandria’s beacon slip into the mists. (207 BCE)
Anna, grandmother of Jesus
The Seven Sages meet in Alexandria
The seven sages of the world meet in Alexandria. The purposes of the meeting. The opening addresses.
1. In every age since time began have seven sages lived.
2. At first of every age these sages meet to note the course of nations, peoples, tribes and tongues;
3. To note how far toward justice, love and righteousness the race has gone;
4. To formulate the code of laws, religious postulates and plans of rule best suited to the coming age.
5. An age had passed, and lo, another age had come; the sages must convene.
6. Now, Alexandria was the centre of the world’s best thought, and here in Philo’s home the sages met.
7. From China came Meng-ste; from India Viyapati came; from Persia Kaspar came; and from Assyria Ashbina came; from Greece Apollo; Matheno was the Egyptian sage, and Philo was the chief of Hebrew thought.
See: The Aquarian Gospel of Jesus Christ
Philo of Alexandria
Philo of Alexandria also confirms that Theophrastus believed the story of Atlantis, and he himself believed it. See Ancient Sources on Atlantis
Philo stated his theology both through the negation of opposing ideas and through detailed, positive explanations of the nature of God; he contrasted the nature of God with the nature of the physical world.
Philo did not consider God similar to Heaven, the world, or man; he affirmed a transcendent God without physical features or emotional qualities resembling those of human beings.
Following Plato, Philo equates matter to nothingness and sees its effect in fallacy, discord, damage, and decay of things. Only God’s existence is specific; no appropriate predicates can be conceived. To Philo, God exists beyond time and space and God does not make special interventions into the world because God already encompasses the entire cosmos.
Philo also integrated select theology from the rabbinic tradition, including God’s transcendence, and humankind’s inability to behold an ineffable God. He argued that God has no attributes, in consequence, no name, and, therefore, that God cannot be perceived by man. Furthermore, he posited that God cannot change: God is always the same. God needs no other being for self-existence or the creation of material things, and God is self-sufficient. God can never perish, is self-existent, and has no relations with any other being.
