In Crete, Zeus is said to have been the author of them; in Sparta, as Megillus will tell you, Apollo.' You Cretans believe, as Homer says, that Minos went every ninth year to converse with his Olympian sire, and gave you laws which he brought from him.
Now I want to know whether the same principles are observed in the laws of Lycurgus and Minos, or, as I should rather say, of Apollo and Zeus.
But the finer sense of pleasure and pain is apt to be impaired in the course of life; and therefore the Gods, pitying the toils and sorrows of mortals, have allowed them to have holidays, and given them the Muses and Apollo and Dionysus for leaders and playfellows.
If I asked Zeus and Apollo, the divine legislators of Crete and Sparta,—'Are the just and pleasant life the same or not the same'?—and they replied,—'Not the same'; and I asked again—'Which is the happier'?
'Whom do you mean by the third chorus?' You remember how I spoke at first of the restless nature of young creatures, who jumped about and called out in a disorderly manner, and I said that no other animal attained any perception of rhythm; but that to us the Gods gave Apollo and the Muses and Dionysus to be our playfellows.
'I remember.' And that Apollo and the Muses and Dionysus gave us harmony and rhythm?
Yet we may observe two inconsistencies in Plato's treatment of the subject: first, a lesser, inasmuch as he does not clearly distinguish the Cretan and Spartan laws, of which the exclusive aim is war, from those other laws of Zeus and Apollo which are said to be divine, and to comprehend all virtue.
He shall hold office for five years, and shall be elected out of the guardians of the law, by the votes of the other magistrates with the exception of the senate and prytanes; and the election shall be held by ballot in the temple of Apollo.
Let there be six courses—first, the stadium; secondly, the diaulos or double course; thirdly, the horse course; fourthly, the long course; fifthly, races (1) between heavy-armed soldiers who shall pass over sixty stadia and finish at a temple of Ares, and (2) between still more heavily-armed competitors who run over smoother ground; sixthly, a race for archers, who shall run over hill and dale a distance of a hundred stadia, and their goal shall be a temple of Apollo and Artemis.
Wherefore let the people meet after the summer solstice, in the precincts of Apollo and the Sun, and appoint three men of not less than fifty years of age.
The three shall be crowned with an olive wreath, and proclamation made, that the city of the Magnetes, once more preserved by the Gods, presents her three best men to Apollo and the Sun, to whom she dedicates them as long as their lives answer to the judgment formed of them.
They are priests of Apollo and the Sun, and he of their number who is judged first shall be high priest, and give his name to the year.
Apollo is the god most people picture when they think of Greek light: the lyre, the laurel, the oracle at Delphi.
Donnelly hears it in Ireland and in Atlantis, the Oahspe makes Apollo an etherean god who shaped mankind, and modern researchers tie the name to Nimrod and to the NASA moon missions.
Oracle of Delphi places the Temple of Apollo on the southwestern spur of Mount Parnassus and describes the Pythia, the high priestess who channeled Apollo, the god of prophecy, music and healing.
Mount Parnassus calls the mountain sacred to Apollo, who leads the Muses.
On How Christianity Almost Vanished in 303 AD the oracle of Apollo at Didyma helps push Diocletian into his first edict against the Christians.
the giant twins Otus and Ephialtes try to pile mountains up to heaven, and Homer gives Apollo the last word:
but Apollo, son of Leto, killed both of them, before they had got so much as a sign of hair upon their cheeks or chin.
Mount Tmolus tells of the musical contest between Apollo with his lyre and Pan with his pipes.
Mount Cyllene has the infant Hermes stealing Apollo's cattle.
Crows gives the legend of a white crow that served Apollo and was turned black for bringing bad news.
On Astynome a priest of Apollo prays, and Apollo sends a plague on the Greek army at Troy.
Ignatius Donnelly reads Apollo as one of the sun-gods of the Atlantean world.
William Tell never existed; he is a myth; a survival of the sun-god Apollo, Indra, who was worshipped on the altars of Atlantis.
On The Irish Colonies from Atlantis Donnelly links the Irish name for the sun, Grian, to Gryneus, a name of Apollo.
On The Phoenician history Philo of Byblos makes Apollo one of three children born to Kronos in Peraea.
On PT 11: Researches Into The Lost History of America Stonehenge is proposed as a ceremonial site of Apollo worship.
The Oahspe has a whole Book of Apollo, where Apollo is a Son of Jehovih, an Orian Chief and controller of vortices.
Behold, in the time of Apollo, man in his present form was brought into being on the earth.
The Oahspe timeline on cycles of time counts about 2,800 years from Thor to Apollo and about 3,200 years from Apollo to Sue.
On Bon's Book of Praise the temple of Apollo was devoted to music, dancing and ceremonies.
On The Tower of Babel and Confirming the Nimrod - Osiris - Orion - Apollo Connection Nimrod becomes known after the scattering as Gilgamesh, Baal, Osiris and Apollo, and the speaker ties Osiris, Orion and Apollo to the NASA space program.
Book of Apollo
The Tower of Babel and Confirming the Nimrod - Osiris - Orion - Apollo Connection
For every page I tagged with apollo, see the apollo tag archive.
Hermes, Zeus, Aphrodite, Apollo, Poseidon and Hera were linked to Greece.
Hermes, Zeus, Aphrodite, Apollo, Poseidon and Hera were linked to Greece.
who begat Apollo, who reigned 2,800 years;
Begat by Apollo; associated with idols/heavenly figures like Vishnu, Etau, Ram, Osiris in Orachnebauhgalah.
Apollo.
1. In every age since time began have seven sages lived.2. At first of every age these sages meet to note the course of nations, peoples, tribes and tongues;3. To note how far toward justice, love and righteousness the race has gone;4. To formulate the code of laws, religious postulates and plans of rule best suited to the coming age.5. An age had passed, and lo, another age had come; the sages must convene.6. Now, Alexandria was the centre of the world’s best thought, and here in Philo’s home the sages met.7. From China came Meng-ste; from India Viyapati came; from Persia Kaspar came; and from Assyria Ashbina came; from Greece Apollo; Matheno was the Egyptian sage, and Philo was the chief of Hebrew thought.
So Jehovih saw wisdom in the arc of Suth, who held dominion for three thousand years; and He begat Iz, who was in dominion three thousand one hundred years, and He begat Aph, who reigned three thousand six hundred years; who begat Apollo, who reigned two thousand eight hundred years; who begat Osiris, the first, who reigned three thousand three hundred years; who begat Abraham and Brahma, who reigned two thousand four hundred years; who begat Moses and Capilya, who reigned three thousand four hundred years; who begat Kosmon, of which this is the thirty-third years; (1881) and the Great Serpent is in the sixty-fourth Huy of the orbit of c'warkum (C'Vorkum).
Meets Apollo.
1. The Greek philosophy was full of pungent truth, and Jesus longed to study with the masters in the schools of Greece.2. And so he left his home in Nazareth and crossed the Carmel hills, and at the port took ship, and soon was in the Grecian capital.3. Now, the Athenians had heard of him as teacher and philosopher, and they were glad to have him come to them that they might hear his words of truth.4. Among the masters of the Greeks was one, Apollo, who was called, Defender of the Oracle, and recognised in many lands as Grecian sage.5. Apollo opened up for Jesus all the doors of Grecian lore, and in the Areopagus he heard the wisest masters speak.6. But Jesus brought to them a wisdom greater far than theirs; and so he taught.7. Once in the Amphitheatre he stood, and when Apollo bade him speak he said,8. Athenian masters, hear!
Goes with Apollo to Delphi and hears the Oracle speak.
He abides with Apollo, and is recognised as the living Oracle of God.
Explains to Apollo the phenomenon of oracular speech.
1. For many days the Grecian masters listened to the clear incisive words that Jesus spoke, and while they could not fully comprehend the things he said, they were delighted and accepted his philosophy.2. One day as Jesus and Apollo walked beside the sea, a Delphic courier came in haste and said, Apollo, master, come; the Oracle would speak to you.3. Apollo said to Jesus, Sir, if you would see the Delphic Oracle, and hear it speak, you may accompany me.
And Jesus did accompany him.4. The masters went in haste; and when they came to Delphi, great excitement reigned.5. And when Apollo stood before the Oracle it spoke and said:6. Apollo, sage of Greece, the bell strikes twelve; the midnight of the ages now has come.7. Within the womb of nature ages are conceived; they gestate and are born in glory with the rising sun, and when the agic sun goes down the age disintegrates and dies.8. The Delphic age has been an age of glory and renown; the gods have spoken to the sons of men through oracles of wood, and gold, and precious stone.9. The Delphic sun has set; the Oracle will go into decline; the time is near when men will hear its voice no more.10. The gods will speak to man by man.
They came from near and far to hear the Living Oracle speak forth the wisdom of the gods.14. And Jesus and the Grecian sage returned, and in Apollo's home the Living Oracle spoke forth for forty days.15. One day Apollo said to Jesus as they sat alone, This sacred Delphic Oracle has spoken many a helpful word for Greece.16. Pray tell me what it is that speaks.
Apollo, with the highest masters of the land and many people from the varied walks of life, stood on the shore to see the Hebrew sage depart; and Jesus said,20. The son of man has been in many lands; has stood in temples of a multitude of foreign gods; has preached the gospel of good will and peace on earth to many people, tribes and tongues;21. Has been received with favour in a multitude of homes; but Greece is, of them all, the royal host.22. The breadth of Grecian thought; the depth of her philosophy; the height of her unselfish aspirations have well fitted her to be the champion of the cause of human liberty and right.23. The fates of war have subjugated Greece, because she trusted in the strength of flesh, and bone and intellect, forgetful of the spirit-life that binds a nation to its source of power.24. But Greece will not for ever sit within the darkness of the shadow land as vassal of a foreign king.25. Lift up your heads, you men of Greece; the time will come when Greece will breathe the ethers of the Holy Breath, and be a mainspring of the spirit power of earth.26. But God must be your shield, your buckler, and your tower of strength.27. And then he said, Farewell.
Apollo raised his hand in silent benediction, and the people wept.28. Upon the Cretan vessel, Mars, the Hebrew sage sailed from the Grecian port.
1. In every age since time began have seven sages lived.2. At first of every age these sages meet to note the course of nations, peoples, tribes and tongues;3. To note how far toward justice, love and righteousness the race has gone;4. To formulate the code of laws, religious postulates and plans of rule best suited to the coming age.5. An age had passed, and lo, another age had come; the sages must convene.6. Now, Alexandria was the centre of the world's best thought, and here in Philo's home the sages met.7. From China came Meng-ste; from India Viyapati came; from Persia Kaspar came; and from Assyria Ashbina came; from Greece Apollo; Matheno was the Egyptian sage, and Philo was the chief of Hebrew thought.8. The time was due; the council met and sat in silence seven days.9. And then Meng-ste arose and said, The wheel of time has turned once more; the race is on a higher plane of thought.10. The garments that or fathers wove have given out; the cherubim have woven a celestial cloth; have placed it in our hands and we must make for men new garbs.11. The sons of men are looking up for greater light.
1. Ashbina said, Assyria is the land of doubt; the chariot of my people, that in which they mostly ride, is labelled Doubt.2. Once Faith walked forth in Babylon; and she was bright and fair; but she clothed in such white robes that men became afraid of her.3. And every wheel began to turn, and Doubt made war on her, and drove her from the land; and she came back no more.4. In form men worship God, the One; in heart they are not sure that God exists.5. Faith worships at the shrine of one not seen; but Doubt must see her God.6. The greatest need of all Assyria is faith--a faith that seasons every thing that is, with certainty.7. And then Apollo said, The greatest needs of Greece are true concepts of God.8. Theogony in Greece is rudderless, for every thought may be a god, and worshipped as a god.9. The plane of thought is broad, and full of sharp antagonists; and so the circle of the gods is filled with enmity, with wars and base intrigues.10. Greece needs a master mind to stand above the gods; to raise the thoughts of men away from many gods to God the One.11. We know that light is coming o'er the hills.
1. Apollo wrote the fifth:2. The soul is drawn to perfect light by four white steeds, and these are Will, and Faith, and Helpfulness and Love.3. That which one wills to do, he has the power to do.4. A knowledge of that power is faith; and when faith moves, the soul begins its flight.5. A selfish faith leads not to light.
Men only gain the heights by helping others gain the heights.6. The steed that leads the way to spirit life is Love; is pure unselfish Love.7. Matheno wrote the sixth:8. The universal Love of which Apollo speaks is child of Wisdom and of Will divine, and God has sent if forth to earth in flesh that man may know.9. The universal Love of which the sages speak, is Christ.10. The greatest mystery of all times lies in the way that Christ lives in the heart.11. Christ cannot live in clammy dens of carnal things.
Jesus appears, fully materialised, before Apollo and the Silent Brotherhood in Greece.
1. Apollo, with the Silent Brotherhood of Greece, was sitting in a Delphian grove.
They said, A great disaster is to come; our gods are mad; they have destroyed our Oracle.4. But when the flames had spent themselves, a man stood on the orac pedestal and said,5. God speaks to man, not by an oracle of wood and gold, but by the voice of man.6. The gods have spoken to the Greeks, and kindred tongues, through images made by man, but God, the One, now speaks to man through Christ the only son, who was, and is and evermore will be.7. This Oracle shall fail; the Living Oracle of God, the One, will never fail.8. Apollo knew the man who spoke; he knew it was the Nazarene who once had taught the wise men in the Acropolis and had rebuked the idol worshippers upon the Athen's beach;9. And in a moment Jesus stood before Apollo and the Silent Brotherhood, and said,10. Behold, for I have risen from the dead with gifts for men.
I bring to you the title of your vast estate.11. All power in heaven and earth is mine; to you I give all power in heaven and earth.12. Go forth and teach the nations of the earth the gospel of the resurrection of the dead and of eternal life through Christ, the love of God made manifest to men.13. And then he clasped Apollo's hand and said, My human flesh was changed to higher form by love divine and I can manifest in flesh, or in the higher planes of life, at will.14. What I can do all men can do.
There was no laurel as yet, so Apollo crowned his temples, his handsome curling hair, with leaves of any tree.
In November 1969, Apollo 12 astronauts crashed their ascent stage into the moon, causing vibrations for over an hour, described as ringing like a bell.
The still-classified Apollo 17 "Chapel Bell" project relates to sound.
Comparison to Apollo (Greek Mythology):
Similarities: Apollo, the Greek god of order, prophecy, and enlightenment, is a strong parallel to Fragapatti due to his role in promoting harmony and intellectual progress.
Like Fragapatti, Apollo is associated with light, wisdom, and the establishment of civilized structures (e.g., oracles, cities).
Fragapatti’s creation of Haraiti and guidance of early monarchies mirror Apollo’s patronage of Greek city-states and cultural advancements.
Both figures counteract chaos—Apollo against barbarism, Fragapatti against drujas—and foster spiritual and societal growth.
Differences: Apollo is a polytheistic deity with anthropomorphic traits, often involved in earthly conflicts, whereas Fragapatti is a purely spiritual Etherean God in a monotheistic framework, serving Jehovih without personal motives.
Fragapatti’s focus on heavenly administration and soul resurrection is broader than Apollo’s earthly patronage, and Oahspe’s universalist redemption narrative contrasts with Greek mythology’s cyclical view.
Why This Comparison?: Fragapatti’s role as a restorer of order and promoter of enlightenment aligns with Apollo’s archetype as a god of light and civilization.
Oahspe’s references to regions like Vind’yu and its reinterpretation of mythological figures (e.g., Osire/Osiris, Aph/Poseidon) support this parallel, as Apollo’s influence in Mediterranean cultures resembles Fragapatti’s impact on early human societies.
My Opinion on the Best Comparison: Apollo is the most fitting comparison due to his role as a god of order, light, and societal progress, mirroring Fragapatti’s efforts to restore spiritual harmony and guide early civilizations.
The parallel is strengthened by Oahspe’s tendency to reinterpret mythological figures in a monotheistic context, though Fragapatti’s cosmic scope and devotion to Jehovih distinguish him from Apollo’s earthly focus.
Similarities: Apollo, as a god of order, light, and prophecy, shares some traits with Osire, particularly in his role as a bringer of divine harmony and enlightenment.
Osire’s establishment of Zeredho and his radiant presence echo Apollo’s association with light and divine authority.
Differences: Apollo is a polytheistic deity with human-like traits and diverse domains (e.g., music, healing), while Osire is a monotheistic Etherean God focused solely on spiritual governance and resurrection.
Apollo’s role is less cosmic and more tied to earthly mythology.
Why This Comparison?: Osire’s radiant authority and role in restoring order resemble Apollo’s archetype as a god of light and harmony, though Osire’s scope is far more spiritual and universal.
Apollo and Krishna offer partial parallels in their roles as bringers of order and guidance, but their polytheistic contexts and less cosmic scopes make them less fitting.
Studying the floor plans of the Greek temples of Zeus, Athena, Hera, and Apollo and even the Pantheon in Rome, Meyl presents a compelling argument that the dimensions of such sites show an uncanny geometric resemblance based on the golden ratio, an irrational (nonfractional) number, a mathematical constant used by many early artists and architects, who referred to such designs as sacred geometry.
The last of these was Horns, the son of Osiris, called by the Greeks Apollo.” As indicated in the comparison chart, Osiris was the Egyptian name for the Anunnaki god Enki, meaning that his son, Horus, would have been Marduk to the Sumerians and Ares to the Greeks, who was the god of war.
In 212 BC, a different man, Gaius Sulla, an ardent worshipper of Apollo, organized the first of theannual Ludi Apollinares, or Games of Apollo, honoring the Greek god whose counterparts were Osirisand Enki.
The later warlord, Sulla Felix, was known to wear a small golden image of Apollo into battle.In many ways, Roman culture was merely the latest incarnation of Sumer, bringing with it many of theolder centralized religious and political structures.
Notable figures included Wernher von Braun, who played a key role in NASA’s Apollo missions.
The Irish name for the sun, Grian, is, according to Virgil, one of the names of Apollo--another sun-god, Gryneus.
Prompted by Galerius, his junior co-ruler, and the oracle of Apollo at Didyma, Diocletian issued the first edict on February 23, AD 303, coinciding with the festival of Terminalia.
Seals associated with women’s cults in the Sanctuary of Apollo.
The count continues with 3,200 years from Osiris to Thor, 2,800 years from Thor to Apollo, 3,200 years from Apollo to Sue, and 3,600 years from Sue to Aph.
In regard to the houses, the temple of Jehovih, the temple of Apollo and the gymnasium were the most important, and, yet, none of these were like unto the buildings of the ancients.
The temple of Apollo was devoted to music, dancing, calisthenics, initiative processions, rites and ceremonies of amusement.
On the east summit was a figurative illustration of the God Apollo with his heavenly hosts, descended to earth looking at a group of Druks (ill-formed mortals) with long arms, who were squatting on their haunches.
Apollo was illustrating, on a well-formed model, to his angels, how the Druks of earth were to be changed into shapeliness and beauty.
In its external structure, the temple of Apollo illustrated a combination of one thousand designs of architecture, arches, curves, columns, pillars and so on.
The temple of Apollo was under the charge of the group of musicians.
Witness these names: Nestor, alias Puith; Neptune, alias Poseidon; Oileus, alias Pendre; Priam, alias Hogath; Phoebus, alias Onewakax, alias Apollo; Pales, alias Shugansitha; Pelides, alias Peleus; Saturn, alias Kronos; Thaleia, alias Musae; Thestor, alias Suko, alias Bayrith, alias Calchas; Thetis, alias Arama, alias Mi, alias Mara, alias Achill'ya, alias Argos; Venus, alias Seinalt, alias Vishnu, alias Mira, alias Thor, alias Theo; Vulcan, alias Anawahah, alias Ir, alias Agni, alias Hefaste'yan; Calianessa, alias Vritta; Hecla, alias Jah, alias Tyronia, alias Nileus; Nemertis, alias Itra, alias Prometh'ya, alias Ari, alias Mithra; Opsendes, alias Miletus, alias Brahma, alias Ishaka, alias Davetat, alias Sakaya, alias Morototha; Pherna, alias Holasa, alias Iao, alias Crite, alias Thammus; Spieo, alias Pelides, alias Hecla, alias Vulcan; Thor, alias Padua, alias Hermes, alias Belus, alias Hiroth, alias Yossammis; Thoa, alias Thor, alias Neptune, alias Orion, alias Aph, alias Thulis; Quiurnus, alias Vishnu, alias Ahambre, alias I'isna, alias Atys, alias Etus.
And the first ballot gave prominence to the following Gods: Jove, Jupiter, Salenus, Baal, Thor, Gade, Apollo, Juno, Aries, Taurus, Minerva, Rhets, Mithra, Theo, Fragapatti, Atys, Durga, Indra, Neptune, Vulcan, Kriste, Agni, Croesus, Pelides, Huit, Hermes, Thulis, Thammus, Eguptus, Iao, Aph, Saturn, Gitchens, Minos, Maximo, Hecla and Phernes.
Render great praise to the place of Shapeliness, the fountains of Apollo; thou etherean place of beauty, where the Great Spirit fashioned song in mortals!
Sing to the Almighty for the perfection of the beauty and shape of mortals, O you**** Gods and Goddesses that labored with Apollo for the glory of the Great Spirit.
(A cycle of time is about three thousand years, sometimes more, sometimes less.)7 From Kosmon, the present time, back to Moses and Capilya, alias Capella, three thousand four hundred years; from Moses and Capilya to Brahma and Abraham, two thousand four hundred years; from Brahma and Abraham to Zarathustra, three thousand one hundred years; from Zarathustra to Osiris the first, three thousand three hundred years; from Osiris to Thor, three thousand two hundred years; from Thor to Apollo, two thousand eight hundred years; from Apollo to Sue, three thousand two hundred years; from Sue to Aph, three thousand six hundred years.
In derision the Mother of Jesus was called Marah by the Jews.7 From Kosmon, the present time, to Moses and Capilya… 3,400 years.From Kosmon, the present time, to Abraham and Brahma… 5,800 years.From Kosmon, the present time, to Zarathustra… 8,900 years.From Kosmon, the present time, to Osiris (the first)… 12,200 years.From Kosmon, the present time, to Thor (the first)… 15,400 years.From Kosmon, the present time, to Apollo (the first)… 18,200 years.From Kosmon, the present time, to Sue… 21,400 years.From Kosmon, the present time, to the coming of Aph to the Earth and the Flood… 24,000 years.From Kosmon, the present time, to the commencement of Aph's cycle… 25,000 years.8 See Christian Bible, Matthew, chap, x., vs.