Hermes, Zeus, Aphrodite, Apollo, Poseidon and Hera were linked to Greece.
Hermes, Zeus, Aphrodite, Apollo, Poseidon and Hera were linked to Greece.
who begat Apollo, who reigned 2,800 years;
Begat by Apollo; associated with idols/heavenly figures like Vishnu, Etau, Ram, Osiris in Orachnebauhgalah.
Apollo.
1. In every age since time began have seven sages lived.2. At first of every age these sages meet to note the course of nations, peoples, tribes and tongues;3. To note how far toward justice, love and righteousness the race has gone;4. To formulate the code of laws, religious postulates and plans of rule best suited to the coming age.5. An age had passed, and lo, another age had come; the sages must convene.6. Now, Alexandria was the centre of the world’s best thought, and here in Philo’s home the sages met.7. From China came Meng-ste; from India Viyapati came; from Persia Kaspar came; and from Assyria Ashbina came; from Greece Apollo; Matheno was the Egyptian sage, and Philo was the chief of Hebrew thought.
So Jehovih saw wisdom in the arc of Suth, who held dominion for three thousand years; and He begat Iz, who was in dominion three thousand one hundred years, and He begat Aph, who reigned three thousand six hundred years; who begat Apollo, who reigned two thousand eight hundred years; who begat Osiris, the first, who reigned three thousand three hundred years; who begat Abraham and Brahma, who reigned two thousand four hundred years; who begat Moses and Capilya, who reigned three thousand four hundred years; who begat Kosmon, of which this is the thirty-third years; (1881) and the Great Serpent is in the sixty-fourth Huy of the orbit of c'warkum (C'Vorkum).
Meets Apollo.
1. The Greek philosophy was full of pungent truth, and Jesus longed to study with the masters in the schools of Greece.2. And so he left his home in Nazareth and crossed the Carmel hills, and at the port took ship, and soon was in the Grecian capital.3. Now, the Athenians had heard of him as teacher and philosopher, and they were glad to have him come to them that they might hear his words of truth.4. Among the masters of the Greeks was one, Apollo, who was called, Defender of the Oracle, and recognised in many lands as Grecian sage.5. Apollo opened up for Jesus all the doors of Grecian lore, and in the Areopagus he heard the wisest masters speak.6. But Jesus brought to them a wisdom greater far than theirs; and so he taught.7. Once in the Amphitheatre he stood, and when Apollo bade him speak he said,8. Athenian masters, hear!
Goes with Apollo to Delphi and hears the Oracle speak.
He abides with Apollo, and is recognised as the living Oracle of God.
Explains to Apollo the phenomenon of oracular speech.
1. For many days the Grecian masters listened to the clear incisive words that Jesus spoke, and while they could not fully comprehend the things he said, they were delighted and accepted his philosophy.2. One day as Jesus and Apollo walked beside the sea, a Delphic courier came in haste and said, Apollo, master, come; the Oracle would speak to you.3. Apollo said to Jesus, Sir, if you would see the Delphic Oracle, and hear it speak, you may accompany me.
And Jesus did accompany him.4. The masters went in haste; and when they came to Delphi, great excitement reigned.5. And when Apollo stood before the Oracle it spoke and said:6. Apollo, sage of Greece, the bell strikes twelve; the midnight of the ages now has come.7. Within the womb of nature ages are conceived; they gestate and are born in glory with the rising sun, and when the agic sun goes down the age disintegrates and dies.8. The Delphic age has been an age of glory and renown; the gods have spoken to the sons of men through oracles of wood, and gold, and precious stone.9. The Delphic sun has set; the Oracle will go into decline; the time is near when men will hear its voice no more.10. The gods will speak to man by man.
They came from near and far to hear the Living Oracle speak forth the wisdom of the gods.14. And Jesus and the Grecian sage returned, and in Apollo's home the Living Oracle spoke forth for forty days.15. One day Apollo said to Jesus as they sat alone, This sacred Delphic Oracle has spoken many a helpful word for Greece.16. Pray tell me what it is that speaks.
Apollo, with the highest masters of the land and many people from the varied walks of life, stood on the shore to see the Hebrew sage depart; and Jesus said,20. The son of man has been in many lands; has stood in temples of a multitude of foreign gods; has preached the gospel of good will and peace on earth to many people, tribes and tongues;21. Has been received with favour in a multitude of homes; but Greece is, of them all, the royal host.22. The breadth of Grecian thought; the depth of her philosophy; the height of her unselfish aspirations have well fitted her to be the champion of the cause of human liberty and right.23. The fates of war have subjugated Greece, because she trusted in the strength of flesh, and bone and intellect, forgetful of the spirit-life that binds a nation to its source of power.24. But Greece will not for ever sit within the darkness of the shadow land as vassal of a foreign king.25. Lift up your heads, you men of Greece; the time will come when Greece will breathe the ethers of the Holy Breath, and be a mainspring of the spirit power of earth.26. But God must be your shield, your buckler, and your tower of strength.27. And then he said, Farewell.
Apollo raised his hand in silent benediction, and the people wept.28. Upon the Cretan vessel, Mars, the Hebrew sage sailed from the Grecian port.
1. In every age since time began have seven sages lived.2. At first of every age these sages meet to note the course of nations, peoples, tribes and tongues;3. To note how far toward justice, love and righteousness the race has gone;4. To formulate the code of laws, religious postulates and plans of rule best suited to the coming age.5. An age had passed, and lo, another age had come; the sages must convene.6. Now, Alexandria was the centre of the world's best thought, and here in Philo's home the sages met.7. From China came Meng-ste; from India Viyapati came; from Persia Kaspar came; and from Assyria Ashbina came; from Greece Apollo; Matheno was the Egyptian sage, and Philo was the chief of Hebrew thought.8. The time was due; the council met and sat in silence seven days.9. And then Meng-ste arose and said, The wheel of time has turned once more; the race is on a higher plane of thought.10. The garments that or fathers wove have given out; the cherubim have woven a celestial cloth; have placed it in our hands and we must make for men new garbs.11. The sons of men are looking up for greater light.
1. Ashbina said, Assyria is the land of doubt; the chariot of my people, that in which they mostly ride, is labelled Doubt.2. Once Faith walked forth in Babylon; and she was bright and fair; but she clothed in such white robes that men became afraid of her.3. And every wheel began to turn, and Doubt made war on her, and drove her from the land; and she came back no more.4. In form men worship God, the One; in heart they are not sure that God exists.5. Faith worships at the shrine of one not seen; but Doubt must see her God.6. The greatest need of all Assyria is faith--a faith that seasons every thing that is, with certainty.7. And then Apollo said, The greatest needs of Greece are true concepts of God.8. Theogony in Greece is rudderless, for every thought may be a god, and worshipped as a god.9. The plane of thought is broad, and full of sharp antagonists; and so the circle of the gods is filled with enmity, with wars and base intrigues.10. Greece needs a master mind to stand above the gods; to raise the thoughts of men away from many gods to God the One.11. We know that light is coming o'er the hills.
1. Apollo wrote the fifth:2. The soul is drawn to perfect light by four white steeds, and these are Will, and Faith, and Helpfulness and Love.3. That which one wills to do, he has the power to do.4. A knowledge of that power is faith; and when faith moves, the soul begins its flight.5. A selfish faith leads not to light.
Men only gain the heights by helping others gain the heights.6. The steed that leads the way to spirit life is Love; is pure unselfish Love.7. Matheno wrote the sixth:8. The universal Love of which Apollo speaks is child of Wisdom and of Will divine, and God has sent if forth to earth in flesh that man may know.9. The universal Love of which the sages speak, is Christ.10. The greatest mystery of all times lies in the way that Christ lives in the heart.11. Christ cannot live in clammy dens of carnal things.
Jesus appears, fully materialised, before Apollo and the Silent Brotherhood in Greece.
1. Apollo, with the Silent Brotherhood of Greece, was sitting in a Delphian grove.
They said, A great disaster is to come; our gods are mad; they have destroyed our Oracle.4. But when the flames had spent themselves, a man stood on the orac pedestal and said,5. God speaks to man, not by an oracle of wood and gold, but by the voice of man.6. The gods have spoken to the Greeks, and kindred tongues, through images made by man, but God, the One, now speaks to man through Christ the only son, who was, and is and evermore will be.7. This Oracle shall fail; the Living Oracle of God, the One, will never fail.8. Apollo knew the man who spoke; he knew it was the Nazarene who once had taught the wise men in the Acropolis and had rebuked the idol worshippers upon the Athen's beach;9. And in a moment Jesus stood before Apollo and the Silent Brotherhood, and said,10. Behold, for I have risen from the dead with gifts for men.
I bring to you the title of your vast estate.11. All power in heaven and earth is mine; to you I give all power in heaven and earth.12. Go forth and teach the nations of the earth the gospel of the resurrection of the dead and of eternal life through Christ, the love of God made manifest to men.13. And then he clasped Apollo's hand and said, My human flesh was changed to higher form by love divine and I can manifest in flesh, or in the higher planes of life, at will.14. What I can do all men can do.
Astynome, daughter of a priest of Apollo, was captured during the Trojan War
There was no laurel as yet, so Apollo crowned his temples, his handsome curling hair, with leaves of any tree.
In November 1969, Apollo 12 astronauts crashed their ascent stage into the moon, causing vibrations for over an hour, described as ringing like a bell.
The still-classified Apollo 17 "Chapel Bell" project relates to sound.
In Crete, Zeus is said to have been the author of them; in Sparta, as Megillus will tell you, Apollo.' You Cretans believe, as Homer says, that Minos went every ninth year to converse with his Olympian sire, and gave you laws which he brought from him.
Now I want to know whether the same principles are observed in the laws of Lycurgus and Minos, or, as I should rather say, of Apollo and Zeus.
But the finer sense of pleasure and pain is apt to be impaired in the course of life; and therefore the Gods, pitying the toils and sorrows of mortals, have allowed them to have holidays, and given them the Muses and Apollo and Dionysus for leaders and playfellows.
If I asked Zeus and Apollo, the divine legislators of Crete and Sparta,—'Are the just and pleasant life the same or not the same'?—and they replied,—'Not the same'; and I asked again—'Which is the happier'?
'Whom do you mean by the third chorus?' You remember how I spoke at first of the restless nature of young creatures, who jumped about and called out in a disorderly manner, and I said that no other animal attained any perception of rhythm; but that to us the Gods gave Apollo and the Muses and Dionysus to be our playfellows.
'I remember.' And that Apollo and the Muses and Dionysus gave us harmony and rhythm?
Yet we may observe two inconsistencies in Plato's treatment of the subject: first, a lesser, inasmuch as he does not clearly distinguish the Cretan and Spartan laws, of which the exclusive aim is war, from those other laws of Zeus and Apollo which are said to be divine, and to comprehend all virtue.
He shall hold office for five years, and shall be elected out of the guardians of the law, by the votes of the other magistrates with the exception of the senate and prytanes; and the election shall be held by ballot in the temple of Apollo.
Let there be six courses—first, the stadium; secondly, the diaulos or double course; thirdly, the horse course; fourthly, the long course; fifthly, races (1) between heavy-armed soldiers who shall pass over sixty stadia and finish at a temple of Ares, and (2) between still more heavily-armed competitors who run over smoother ground; sixthly, a race for archers, who shall run over hill and dale a distance of a hundred stadia, and their goal shall be a temple of Apollo and Artemis.
Wherefore let the people meet after the summer solstice, in the precincts of Apollo and the Sun, and appoint three men of not less than fifty years of age.
The three shall be crowned with an olive wreath, and proclamation made, that the city of the Magnetes, once more preserved by the Gods, presents her three best men to Apollo and the Sun, to whom she dedicates them as long as their lives answer to the judgment formed of them.
They are priests of Apollo and the Sun, and he of their number who is judged first shall be high priest, and give his name to the year.
More than two thousand two hundred years have passed away since he returned to the place of Apollo and the Muses.
Or we may compare him to a statue hid away in some temple of Zeus or Apollo, no longer existing on earth, a statue which has a look as of the God himself.
CLEINIAS: A God, Stranger; in very truth a God: among us Cretans he is said to have been Zeus, but in Lacedaemon, whence our friend here comes, I believe they would say that Apollo is their lawgiver: would they not, Megillus?
And I want to know the nature of all these things, and how they are arranged in the laws of Zeus, as they are termed, and in those of the Pythian Apollo, which Minos and Lycurgus gave; and how the order of them is discovered to his eyes, who has experience in laws gained either by study or habit, although they are far from being self-evident to the rest of mankind like ourselves.
And the Gods, pitying the toils which our race is born to undergo, have appointed holy festivals, wherein men alternate rest with labour; and have given them the Muses and Apollo, the leader of the Muses, and Dionysus, to be companions in their revels, that they may improve their education by taking part in the festivals of the Gods, and with their help.
Shall we begin, then, with the acknowledgment that education is first given through Apollo and the Muses?
For tell me, my good friends, by Zeus and Apollo tell me, if I were to ask these same Gods who were your legislators,—Is not the most just life also the pleasantest?
And I said that the Gods had pity on us, and gave us Apollo and the Muses to be our playfellows and leaders in the dance; and Dionysus, as I dare say that you will remember, was the third.
ATHENIAN: Thus far I have spoken of the chorus of Apollo and the Muses, and I have still to speak of the remaining chorus, which is that of Dionysus.
ATHENIAN: And did we not say that the sense of harmony and rhythm sprang from this beginning among men, and that Apollo and the Muses and Dionysus were the Gods whom we had to thank for them?
ATHENIAN: And would not men who had shared with one another many dangers, and were governed by a single race of royal brothers, and had taken the advice of oracles, and in particular of the Delphian Apollo, be likely to think that such states would be firmly and lastingly established?
To this end all the magistrates, with the exception of the council and prytanes, shall go to the temple of Apollo, and elect by ballot him of the guardians of the law whom they severally think will be the best superintendent of education.
ATHENIAN: Now we must say what has yet to be said about the gifts of the Muses and of Apollo: before, we fancied that we had said all, and that gymnastic alone remained; but now we see clearly what points have been omitted, and should be first proclaimed; of these, then, let us proceed to speak.
There remains the archer; and he shall run in the full equipments of an archer a distance of 100 stadia over mountains, and across every sort of country, to a temple of Apollo and Artemis; this shall be the order of the contest, and we will wait for them until they return, and will give a prize to the conqueror in each.
If any man refuses to be a witness, he who wants him shall summon him, and he who is summoned shall come to the trial; and if he knows and is willing to bear witness, let him bear witness, but if he says he does not know let him swear by the three divinities Zeus, and Apollo, and Themis, that he does not, and have no more to do with the cause.
Let us invent a mode of creating them, which shall be as follows: Every year, after the summer solstice, the whole city shall meet in the common precincts of Helios and Apollo, and shall present to the God three men out of their own number in the manner following: Each citizen shall select, not himself, but some other citizen whom he deems in every way the best, and who is not less than fifty years of age.
But if all the three, or two out of the three, have equal votes, let them commit the election to good fate and fortune, and separate off by lot the first, and the second, and the third; these they shall crown with an olive wreath and give them the prize of excellence, at the same time proclaiming to all the world that the city of the Magnetes, by the providence of the Gods, is again preserved, and presents to the Sun and to Apollo her three best men as first-fruits, to be a common offering to them, according to the ancient law, as long as their lives answer to the judgment formed of them.
And these shall appoint in their first year twelve examiners, to continue until each has completed seventy-five years, to whom three shall afterwards be added yearly; and let these divide all the magistracies into twelve parts, and prove the holders of them by every sort of test to which a freeman may be subjected; and let them live while they hold office in the precinct of Helios and Apollo, in which they were chosen, and let each one form a judgment of some things individually, and of others in company with his colleagues; and let him place a writing in the agora about each magistracy, and what the magistrate ought to suffer or pay, according to the decision of the examiners.
The chiefs of each sacred mission shall be selected from them, and they only of all the citizens shall be adorned with a crown of laurel; they shall all be priests of Apollo and Helios; and one of them, who is judged first of the priests created in that year, shall be high priest; and they shall write up his name in each year to be a measure of time as long as the city lasts; and after their death they shall be laid out and carried to the grave and entombed in a manner different from the other citizens.
To Apollo at Delphi and to Zeus at Olympia and to Nemea and to the Isthmus, citizens should be sent to take part in the sacrifices and games there dedicated to the Gods; and they should send as many as possible, and the best and fairest that can be found, and they will make the city renowned at holy meetings in time of peace, procuring a glory which shall be the converse of that which is gained in war; and when they come home they shall teach the young that the institutions of other states are inferior to their own.
It's the big scandal at the heart of Christianity that the first Christians were Jewish Christian Nazarenes who did not believe Jesus was God who incarnated like a Greek demigod like Apollo or Perseus.
Comparison to Apollo (Greek Mythology):
Similarities: Apollo, the Greek god of order, prophecy, and enlightenment, is a strong parallel to Fragapatti due to his role in promoting harmony and intellectual progress.
Like Fragapatti, Apollo is associated with light, wisdom, and the establishment of civilized structures (e.g., oracles, cities).
Fragapatti’s creation of Haraiti and guidance of early monarchies mirror Apollo’s patronage of Greek city-states and cultural advancements.
Both figures counteract chaos—Apollo against barbarism, Fragapatti against drujas—and foster spiritual and societal growth.
Differences: Apollo is a polytheistic deity with anthropomorphic traits, often involved in earthly conflicts, whereas Fragapatti is a purely spiritual Etherean God in a monotheistic framework, serving Jehovih without personal motives.
Fragapatti’s focus on heavenly administration and soul resurrection is broader than Apollo’s earthly patronage, and Oahspe’s universalist redemption narrative contrasts with Greek mythology’s cyclical view.
Why This Comparison?: Fragapatti’s role as a restorer of order and promoter of enlightenment aligns with Apollo’s archetype as a god of light and civilization.
Oahspe’s references to regions like Vind’yu and its reinterpretation of mythological figures (e.g., Osire/Osiris, Aph/Poseidon) support this parallel, as Apollo’s influence in Mediterranean cultures resembles Fragapatti’s impact on early human societies.
My Opinion on the Best Comparison: Apollo is the most fitting comparison due to his role as a god of order, light, and societal progress, mirroring Fragapatti’s efforts to restore spiritual harmony and guide early civilizations.
The parallel is strengthened by Oahspe’s tendency to reinterpret mythological figures in a monotheistic context, though Fragapatti’s cosmic scope and devotion to Jehovih distinguish him from Apollo’s earthly focus.
Similarities: Apollo, as a god of order, light, and prophecy, shares some traits with Osire, particularly in his role as a bringer of divine harmony and enlightenment.
Osire’s establishment of Zeredho and his radiant presence echo Apollo’s association with light and divine authority.
Differences: Apollo is a polytheistic deity with human-like traits and diverse domains (e.g., music, healing), while Osire is a monotheistic Etherean God focused solely on spiritual governance and resurrection.
Apollo’s role is less cosmic and more tied to earthly mythology.
Why This Comparison?: Osire’s radiant authority and role in restoring order resemble Apollo’s archetype as a god of light and harmony, though Osire’s scope is far more spiritual and universal.
Apollo and Krishna offer partial parallels in their roles as bringers of order and guidance, but their polytheistic contexts and less cosmic scopes make them less fitting.
The repetition of names (Apollo, Thor, Osiris, Sue) reflects ethereans serving multiple cycles.
Apollo (1st, 2nd, 3rd): Correctly distinguishes Apollo’s three administrations.
Sethantes to Osiris (3rd): Mostly blank, with Noe in Apollo (2nd).
OAHSPE’s Book of Apollo mentions Noe as a key figure (~22,152 BCE).
Studying the floor plans of the Greek temples of Zeus, Athena, Hera, and Apollo and even the Pantheon in Rome, Meyl presents a compelling argument that the dimensions of such sites show an uncanny geometric resemblance based on the golden ratio, an irrational (nonfractional) number, a mathematical constant used by many early artists and architects, who referred to such designs as sacred geometry.
The last of these was Horns, the son of Osiris, called by the Greeks Apollo.” As indicated in the comparison chart, Osiris was the Egyptian name for the Anunnaki god Enki, meaning that his son, Horus, would have been Marduk to the Sumerians and Ares to the Greeks, who was the god of war.
In 212 BC, a different man, Gaius Sulla, an ardent worshipper of Apollo, organized the first of theannual Ludi Apollinares, or Games of Apollo, honoring the Greek god whose counterparts were Osirisand Enki.
The later warlord, Sulla Felix, was known to wear a small golden image of Apollo into battle.In many ways, Roman culture was merely the latest incarnation of Sumer, bringing with it many of theolder centralized religious and political structures.
Notable figures included Wernher von Braun, who played a key role in NASA’s Apollo missions.
The Irish name for the sun, Grian, is, according to Virgil, one of the names of Apollo--another sun-god, Gryneus.
Prompted by Galerius, his junior co-ruler, and the oracle of Apollo at Didyma, Diocletian issued the first edict on February 23, AD 303, coinciding with the festival of Terminalia.
From Thor to Apollo: ~2,800 years.
From Apollo to Sue: ~3,200 years.
In regard to the houses, the temple of Jehovih, the temple of Apollo and the gymnasium were the most important, and, yet, none of these were like unto the buildings of the ancients.
The temple of Apollo was devoted to music, dancing, calisthenics, initiative processions, rites and ceremonies of amusement.
On the east summit was a figurative illustration of the God Apollo with his heavenly hosts, descended to earth looking at a group of Druks (ill-formed mortals) with long arms, who were squatting on their haunches.
Apollo was illustrating, on a well-formed model, to his angels, how the Druks of earth were to be changed into shapeliness and beauty.
In its external structure, the temple of Apollo illustrated a combination of one thousand designs of architecture, arches, curves, columns, pillars and so on.
The temple of Apollo was under the charge of the group of musicians.
Witness these names: Nestor, alias Puith; Neptune, alias Poseidon; Oileus, alias Pendre; Priam, alias Hogath; Phoebus, alias Onewakax, alias Apollo; Pales, alias Shugansitha; Pelides, alias Peleus; Saturn, alias Kronos; Thaleia, alias Musae; Thestor, alias Suko, alias Bayrith, alias Calchas; Thetis, alias Arama, alias Mi, alias Mara, alias Achill'ya, alias Argos; Venus, alias Seinalt, alias Vishnu, alias Mira, alias Thor, alias Theo; Vulcan, alias Anawahah, alias Ir, alias Agni, alias Hefaste'yan; Calianessa, alias Vritta; Hecla, alias Jah, alias Tyronia, alias Nileus; Nemertis, alias Itra, alias Prometh'ya, alias Ari, alias Mithra; Opsendes, alias Miletus, alias Brahma, alias Ishaka, alias Davetat, alias Sakaya, alias Morototha; Pherna, alias Holasa, alias Iao, alias Crite, alias Thammus; Spieo, alias Pelides, alias Hecla, alias Vulcan; Thor, alias Padua, alias Hermes, alias Belus, alias Hiroth, alias Yossammis; Thoa, alias Thor, alias Neptune, alias Orion, alias Aph, alias Thulis; Quiurnus, alias Vishnu, alias Ahambre, alias I'isna, alias Atys, alias Etus.
And the first ballot gave prominence to the following Gods: Jove, Jupiter, Salenus, Baal, Thor, Gade, Apollo, Juno, Aries, Taurus, Minerva, Rhets, Mithra, Theo, Fragapatti, Atys, Durga, Indra, Neptune, Vulcan, Kriste, Agni, Croesus, Pelides, Huit, Hermes, Thulis, Thammus, Eguptus, Iao, Aph, Saturn, Gitchens, Minos, Maximo, Hecla and Phernes.
Render great praise to the place of Shapeliness, the fountains of Apollo; thou etherean place of beauty, where the Great Spirit fashioned song in mortals!
Sing to the Almighty for the perfection of the beauty and shape of mortals, O you**** Gods and Goddesses that labored with Apollo for the glory of the Great Spirit.
(A cycle of time is about three thousand years, sometimes more, sometimes less.)7 From Kosmon, the present time, back to Moses and Capilya, alias Capella, three thousand four hundred years; from Moses and Capilya to Brahma and Abraham, two thousand four hundred years; from Brahma and Abraham to Zarathustra, three thousand one hundred years; from Zarathustra to Osiris the first, three thousand three hundred years; from Osiris to Thor, three thousand two hundred years; from Thor to Apollo, two thousand eight hundred years; from Apollo to Sue, three thousand two hundred years; from Sue to Aph, three thousand six hundred years.
In derision the Mother of Jesus was called Marah by the Jews.7 From Kosmon, the present time, to Moses and Capilya… 3,400 years.From Kosmon, the present time, to Abraham and Brahma… 5,800 years.From Kosmon, the present time, to Zarathustra… 8,900 years.From Kosmon, the present time, to Osiris (the first)… 12,200 years.From Kosmon, the present time, to Thor (the first)… 15,400 years.From Kosmon, the present time, to Apollo (the first)… 18,200 years.From Kosmon, the present time, to Sue… 21,400 years.From Kosmon, the present time, to the coming of Aph to the Earth and the Flood… 24,000 years.From Kosmon, the present time, to the commencement of Aph's cycle… 25,000 years.8 See Christian Bible, Matthew, chap, x., vs.
Their generals were: Hoin, Oo-da, Jah, Knowteth, June, Pluton-ya, Loo-Chiang, Wahka, Posee-ya-don, Dosh-to, Eurga-roth, Neuf, Apollo-ya, Suts, Karusa, Myion, Hefa-yistie, Petoris, Ban, Ho-jou-ya, Mung-jo, Ura-na, Oke-ya-nos, Egupt, Hi-ram, T'cro-no, Ares, Yube, Feh-tus, Don, Dan, Ali-jah, Sol, Sa-mern, Thu-wowtch, Hua-ya, Afro-dite, Han, Weel, Haing-le, Wang-le, Ar-ti-mis, Ga-song-ya, Lowtha, Pu, Tochin-woh-to-gow, Ben, Aa-ron, Nais-wiche, Gai-ya, Te-sin, Argo, Hadar, Atstsil, E-shong, Daridrat, Udan, Nadar, Bog-wi, She-ug-ga, Brihat, Zeman, Asrig, Oyeb, Chan-lwang, Sishi, Jegat, At-yena and Dyu.
For your efficient service, behold, I have given you these high-raised generals and captains: Jah, Pluton-ya, Apollo-ya, Petoris, Hi-ram, T'cro-no, Egupt, Ares, Yube, Ali-jah, Afro-dite, Ar-ti-mis, Ben, Aa-ron, Argo, Atstsil, Nadar and Oyeb, besides Peter, Yact-ta-roth, Haur, Abel, Said, Josh and Wab, who should be the conquering spirits to play on both sides in battles, urging stubborn mortals on to religious feud till both sides fall in death, or till one, to me and my Gods, bowe down in fear and reverence.
The Parsi'e'ans were a proud race, built up in great comeliness by the God Apollo, whose high-raised office was to fashion the breeds of mortals into noble forms.
To you, Hermes, most unflinching of generals, second in rank to Lord, for your** victories won, I bestow the Inqua.7 To you*, Apollo-ya, I bequeath a bow and arrow, for you should break the bonds of the creed of circumcision, and tempt mortals to wed by no law but by the impulse of the heart.