Tekthah – The sacred symbol of Atlantis
Incal – The sun god, who represents the source of all life, energy, and divine order in Poseidii spirituality. Incal is the central figure in the religious practices of Atlantis, symbolizing the divine force that governs the universe.
Ormandorth, Sestrom, Ohydid, and Polcythine Selestor’s Men of Atlantis
Chronos of Atlantis Heinrich Schliemann
They are invented, and they are not historical records of Atlantis.
Source: Taylor Caldwell, with Jess Stearn, The Romance of Atlantis (Fawcett Crest paperback, 1975).
The imperial house of Atlantis: Lazar, Maxima, Salustra, Tyrhia, Lahia, Clito
Places: Atlantis (the whole continent), Althrustri, Lamora (the capital, in the First Province), Mount Atla, the Twelve Provinces, the island principalities Mantius, Dimitri (also spelled Dimtri), Nahi, Letus, Antilla and Madura, the Temple of Sati and the Temple Beautiful.
He names no gods of Atlantis on these pages.
At the time of the first descent it was a very big city and the capital of the largest community on the planet Earth, and it stood on the continent of Atlantis (file p.
Names: Belcultassi founded the Society of Akhldanns on the continent of Atlantis, 735 years before the second transapalnian perturbation (file p.
Beings of Atlantis still called the smaller fragment of their planet Anulios (file p.
Yet the shadow of Atlantis also survives: the temptation to prioritise intellect over intuition, control over connection, mastery over humility.
Meditation, breathwork, sacred geometry, healing arts, dream interpretation, the reading of subtle energies, none of these practices began with Atlantis, yet all were shaped by the survivors who carried their essence across the seas.
The day in Atlantis began with a period of stillness.
Healing in Atlantis was more akin to vibrational realignment than treatment.
Healing in Atlantis was not a reaction to illness but a continuous relationship with balance.
Atlantis was one such civilisation.
But over the years, I came to see also a more troubling aspect to Atlantis.
Atlantis and the new consciousness
How would you sum up the experience of this life on Atlantis?
Atlantis and the new consciousness
In Atlantis, the primary energy source was a subtle, resonant force known as Vril or Protecta, derived from natural crystalline formations and the Earth's inherent lattice.
And this was a transmitter of the intergalactic forces that poured into your Earth’s atmosphere — solar, lunar, and stellar energies poured into Atlantis — and which generated a superpower beyond description, an electromagnetic force for all of the systems of energy that sustained the lives that you lived as Atlanteans.
The pyramids were antennae that sent signals throughout Atlantis to cells that needed to be powered.
In Atlantis, the Great Crystal and the pyramid crystals received their power from Source, so the current radiated was totally pure.
These crystals composed the material of the invisible dome and this global grid of magnetic energy was used to power Atlantis and to keep the planet on its orbital path.
The now growing American continent is separated by a chasm from its parent continent of Atlantis, and this no longer comprises any of the lands now existing, but occupies the bulk of the Atlantic basin from about 50° north to a few degrees south of the equator.
The continent of Atlantis itself, it will be observed, extended from a point a few degrees east of Iceland to about the site now occupied by Rio de Janeiro, in South America.
They also appear very similar to numerous names ascribed to Edgar Cayce’s clients when describing their past life incarnations in Atlantis: Asamee, Ajahel, Assha, Asmen-n, Alenor, Ax-Tell, Esselme, Iltar, On-Xo, or Ilax, to name a handful.
Basque mythology – Atlantis connection?
Atlantis was created by a migration from Lemuria across the North, Central, and South American continents, creating what you now refer to as the American Indian civilizations that ultimately reached Atlantean shores.
This culminated in the collapse of two captured asteroids (former moons from the destroyed planet Maldek) 12,000 years ago-one sinking Mu (or Hopi Kasskara) in the Pacific, the other Atlantis in the Atlantic.
Edgar Cayce’s readings document that a group left Atlantis and traveled to South America as Atlantean refugees relocated to Peruvian land. One reading states: “…in the Inca or Peruvian or Ecuador land…when the people from On…and Og were making for so many changes—by the disturbing forces which arose from individuals who came into the land from the Atlantean land…” (1895-1). Another reading adds: “…in that land now known as the Peruvian…when the Ohums were being besieged by the people from the Poseidian land…” (1909-1).
It may here be noted that while the Mexican empire was for centuries great and powerful in all that is usually regarded as power and greatness in our civilization of to-day, it never reached the height attained by the Peruvians about 14,000 years ago under their Inca sovereigns, for as regards the general well-being of the people, the justice and beneficence of the government, the equitable nature of the land tenure, and the pure and religious life of the inhabitants, the Peruvian empire of those days might be considered a traditional though faint echo of the golden age of the Toltecs on the mother-continent of Atlantis.
And this was placed there millennia ago, during the end times of Atlantis.
This transcript does not contain statements about DNA, Atlantis, or Egypt.
The original idea of course always as everything goes back to the Anunnaki comes through the idea of Atlantis genetically speaking maintained more to a high degree of some of the Anunnaki genetics in Atlantis came into the idea of Egypt utilizing some of the Atlantean awareness and went through Egypt and came out into what you now call the Middle East still bearing strong extraterrestrial connections because of the genetic makeup that connects them to the original Anunnaki.
In a sense it is a preservation of those original genetics that can be spread around the world in a way that will allow for a greater sense of the opening of those markers genetically within many people because there is now a high degree of mixture among all humans that those genetics were preserved in the way that they were by leading certain groups from Atlantis through Egypt into the Middle East spreading out from there in a variety of ways.
On Atlantis: "The original idea of course always as everything goes back to the Anunnaki comes through the idea of Atlantis genetically speaking maintained more to a high degree of some of the Anunnaki genetics in Atlantis."
It describes the final days of a doomed land (widely interpreted as Atlantis) and a war between two factions of adepts: the “Lords of the Dark Face” (sorcerers who had fallen into abusing their powers) and the “Lords of the Dazzling Face” (white magicians/adepts who remained pure).
Cayce described two main opposing groups within Atlantis:
Cayce described Atlantis undergoing multiple staged destructions over tens of thousands of years, with the internal conflict playing a key role:
In the aftermath of this war, both the victorious ancient Athenians and the island of Atlantis itself were destroyed in a single day and night of catastrophic earthquakes and floods.
[…] At a later time there occurred portentous earthquakes and floods, and one grievous day and night befell them, when the whole body of your warriors was swallowed up by the earth, and the island of Atlantis in like manner was swallowed up by the sea and vanished.” — Plato, Critias
“Of the combatants on the one side the city of Athens was reported to have been the ruler, and to have directed the contest; the combatants on the other side were led by the kings of the islands of Atlantis.”
"But afterwards there occurred violent earthquakes and floods; and in a single day and night of misfortune all your warlike men in a body sank into the earth, and the island of Atlantis in like manner disappeared in the depths of the sea."
Telos Volume I: As a result of wars, great devastation took place on Lemuria and Atlantis.
25,000 years ago, Atlantis and Lemuria, the two highest civilizations of the time, battled each other over the direction of other civilizations on the planet.
Ultimately, Atlantis and Lemuria
If you have questions about Atlantis, ancient civilizations, our research, or membership, please email me at mathias@drumsofatlantis.com.
Ancient sources on Atlantis.
I see a lot of posts about "other sources on Atlantis" besides Plato, and they don't actually talk about ancient sources but mostly 1800s and 1900s "esotericists", New Age channellers, things like that.But there are many ancient sources who write in agreement with Plato and even add some more interesting details.
This post also hopes to answer the famous question: "Did the ancients believe the story of Atlantis?".If Plato made up the whole story as a narrative device, a metaphor or an allegory, as claimed by academics, then surely the ancient authors who came after Plato, and in particular his students, would have understood this immediately, right?
They would have understood the narrative device or the metaphor, they would never have believed in the existence of Atlantis.
Let’s see what the ancient authors who came after Plato wrote about Atlantis:
(2) - Crantor believed the story of Atlantis to be a true historical fact.
So much so that he and others even accused Plato of having copied the whole Republic from the Egyptians and of having used the story of Atlantis to demonstrate that the Athenians truly once lived according to that perfect constitution.However the dialogues only "pretend" that the antediluvian Athenians correspond to the inhabitants of the Republic, they are not even presented as perfect and they also perish in the same cataclysm of Atlantis, so this kind of accusation makes no sense to me.Crantor adds that the details narrated by Plato are true and confirmed by the prophets of the Egyptians who report how this story could still be found written on columns in Egypt!
Much has been said about these supposed columns, some connect them to the "Seriadic Columns" mentioned by Manetho, supposedly erected by Thoth before the great flood.Others bring up the "columns of Enoch" of extrabiblical memory, however they are not related to Atlantis.I think this legend of Egyptian monuments, where the story of Atlantis could be read, has some basis of truth, if you look at the Edfu temple texts for example, the Egyptian creation stories, island of fire / island of the flame etc...
Let's say that even if there is no direct and unequivocal confirmation of Atlantis in Egypt it is at least compatible with their mythology.
(3) - Syrianus, the Neoplatonist and once head of Plato's Academy in Athens, considered Atlantis a historical fact.
Other ancients who confirmed the story of Atlantis and even added more details:
(4) - Strabo, the famous Greek geographer and historian, wrote in full agreement with Plato's claims that the story of Atlantis was true and not a fiction.
It seems that he believed the story of Atlantis to be true and also describes very similar things in The Face of the Moon, for example he confirms that people once sailed to the continent on the other side of the Atlantic...
So it's interesting that most people know the name of Sonkis but they think it comes from Plato and therefore they think Plato is the only source on Atlantis.
(6) - Claudius Aelianus refers to Atlantis and says that the inhabitants of the Okeanos coast still remembered how the Kings and Queens of Atlantis dressed.
"Those who live on the banks of Okeanos tell a story of how the ancient kings of Atlantis, born from the seed of Poseidon, wore the bands of the male Ramfish on their heads, as an emblem of their authority, while their wives, the queens, wore the curls of females as proof of theirs".
So, while Aelian is talking about this elusive "ramfish" he throws this gem on Atlantis.He describes this "ramfish" as a large marine animal that could also be seen in the strait between Sardinia and Corsica and not just the Atlantic.
It fed on carcasses but sometimes also attacked people, and was able to move such a mass of water as to generate waves that could even cause boats to capsize.Male specimens had a white band around the forehead, while females had curls on the neck.Any idea what animal this "ramfish" could have been?The people who lived on the coast of Okeanos (probably referring to the Atlantic coast of North Africa, but it could also refer to the Iberian peninsula) still preserved the living memory of Atlantis, and the Atlantean Kings dressed in such a way as to remember this sea creature, according to Aelian.
Mesopotamia also has the story of Dilmun, which has striking similarities to Atlantis (the foundation of Dilmun and the foundation of Atlantis by the same kind of gods etc.), but this is another topic.
(7) - Ammianus Marcellinus (330-395 AD), the famous Greek historian, also accepted the story of Atlantis as a real fact.
Various alternative researchers then state that according to Ammianus Marcellinus the history of Atlantis was also commonly accepted by the cultural elite of Alexandria.
Theophrastus is cited frequently for referring to "colonies of Atlantis in the sea".
(9) - Philo of Alexandria also confirms that Theophrastus believed the story of Atlantis, and he himself believed it.
(11) - Statius Sebosus, Greek geographer of the 1st century BC, says that Atlantis was located 40 days' sail from the Gorgades islands to the Hesperides [so in the center of the Atlantic].
So as you can see there were a lot of important authors who believed the story of Atlantis to be true and even provided additional information.
Is it true that there were also authors who didn't believe the story of Atlantis?
Aristotle (circa 384-322 BC), a student of Plato, is CONSTANTLY cited for his alleged criticisms of the story of Atlantis.
Delambre's disinformation: In 1816, the French mathematician and astronomer Jean-Baptiste Joseph Delambre probably misinterpreted a 1587 commentary on Strabo by Isaac Casaubon, leading to widespread acceptance of Aristotle's skepticism of Atlantis.
This misunderstanding was perpetuated until the end of the 21st century.Scholars who actually analyzed Aristotle's work found no justification for the claim that Aristotle dismissed Plato's Atlantis as an invention. No surviving text from Aristotle mentions Atlantis, in all the works we still have (Metaphysics, Physics, Politics, Ethics, etc.), there is no passage about Plato’s Atlantis story.
It is true that some ancient authors, mentioned by Proclus for example, were skeptical of the story, as we are about to see, and Renaissance and Enlightenment writers probably projected this skepticism onto Aristotle, since he was already seen as Plato’s intellectual “critic”, however scholars today generally agree: there’s no direct evidence Aristotle said anything about Atlantis. It's a ghost reference born in the 18th–19th centuries.
There were actual ancient philosophers, Neoplatonists even, who considered the story of Atlantis a metaphor or allegory of "the natures that are perpetual or are generated in the world", "images of the oppositions that pre-exist and exist in the cosmos" etc, but Proclus reminds them how Plato has always affirmed the veracity of the story: "the narrative is surprising in the extreme, but it is true in every respect", "and if it is true in every respect it cannot be true only in part or in appearance or only in its symbolic meaning".
Amelius, among others, was convinced that the war referred to the opposition between the fixed stars (Athens) and the planets (Atlantis) and that Athens won “due to the only revolution of the cosmos”.
Porphyry saw in it a struggle between souls and the hylic/material Daimones (harmful to souls, who ‘wage war’ on the latter when they descend into becoming); thus all the myths relating to Osiris and Seth, or to Dionysus and the Titans, were handed down symbolically by Plato, due to his eusebeia, through the war narrated in Atlantis.
Porphyry asserts that, prior to the descent into becoming, a struggle takes place between souls and those material Daimones, which he places precisely in the West (like Atlantis located in the Western Ocean), following the Egyptian Theology which assigns the harmful Demons to the West.
They were philosophers who interpreted myths based on their own beliefs or their religion, they didn't even agree with each other...So in short, there wasn't a single clear allegorical or metaphorical meaning in Plato's Atlantis story, the fact that there were these philosophers who interpreted it differently doesn't prove it was an allegory or metaphor, it only proves that people like to interpret things however they want, they still do today...
It's crazy that today there are people who confidently claim that the story of Atlantis is an invention, because Aristotle supposedly said so (ignoring all other ancient authors, most of which CORROBORATE Plato's story).Some PHDs (and college kids) like to speak from their ivory towers, insisting that "obviously Plato invented the whole thing as an allegory", "It’s self-evident that Plato made it all up as a metaphor,” or lecturing others with lines like: “You don’t even understand why Plato invented Atlantis, or what role it played in his philosophy"...If it really were so "obvious" and "self-evident" that Plato made it all up as an allegory, why did so many ancient authors (historians, geographers...) believe the story?Literally the only ones who disagreed were philosophers who didn't even agree with each other, or people who didn't even care about the veracity of the story as much as they cared about their own philosophical or religious beliefs.
The whole point of the story of Atlantis is to provide a true story and uncover the truth behind myths...
The parody of Atlantis named "Meropides", related to us by Theopompus of Chios, is often cited for its similarities to the story of Atlantis, but it is, in fact, a parody, as can be understood from the many exaggerations and absurd details of the story (even tho occasionally you can still find some people who present this story as true...).However even here there is an interesting detail that not everyone knows: this story was said to be derived from a theatrical performance written by Thespis, a contemporary of Solon!If confirmed, this would mean that the story of Atlantis could have really come from Solon!So ironically, a parody of Atlantis could end up proving it's existence...
Next, Diodorus Siculus, we already talked about him in recent threads, he tried to rationalize the story of Atlantis by setting it in the Atlas Mountains in North Africa, putting together various Greek myths such as the myth of the Amazons, Perseus etc.
Some people like this story because it doesn't involve continents sinking and other details people find unacceptable...However this story is incompatible with Plato's Timaeus and Critias, it cannot be used as a source for Atlantis, it's like it's own parallel universe or weird fanfiction...
I haven't seen anybody explain why it should even be considered a good source on Atlantis, why we should dismiss Plato, especially when we have other authors who corroborate Plato...
And finally, there were also some Christian authors including Tertullian and Arnobius who accepted the existence of Atlantis, sometimes linking it to the story of Noah's flood...This is what many people do even today, and it's wrong on so many levels, for example the dates do not coincide...
So, in conclusion, we can say that a good portion of ancient authors, especially relevant historians and geographers, accepted the history of Atlantis as a true historical fact, even adding extra details and independent confirmations.Then there were also a number of Neoplatonic philosophers who were not interested in establishing whether the story was true or not, because evidently they had no evidence either in one sense or another, which shows us that it was not at all obvious that the story of Atlantis was invented, or an allegory, but it could have been true.
These philosophers were simply more interested in symbolism than history.And finally the last ones, who did not believe in the history of Atlantis, were few and often at odds with each other.
They have no evidence to say that Atlantis is an invention, and they ignore the evidence for its existence.
Plato introduces Atlantis in Timaeus (21e–25d) and Critias (108e–121c), founded by Poseidon.
Initially virtuous, Atlantis becomes corrupt, driven by greed and imperial ambition.
"But afterwards there occurred violent earthquakes and floods; and in a single day and night of misfortune all your warlike men in a body sank into the earth, and the island of Atlantis in like manner disappeared in the depths of the sea.
To integrate Atlantis into Ovid’s narrative, we can position its rise and fall within the Iron Age, where human corruption peaks, prompting divine intervention.
Atlantis Connection: Atlantis does not fit here, as Plato describes it as a later, advanced civilization with organized society, unlike the lawless, effortless Golden Age.
The Titans (e.g., Cronus, Rhea) dominate this era, with no mention of Poseidon’s Atlantis.
Atlantis Connection: Atlantis could be seen as emerging in this era, as Plato describes its founding by Poseidon, an Olympian (Critias 113c–e).
However, Atlantis’s full development likely occurs later, as its imperial ambition aligns more with Iron Age corruption.
Atlantis Connection: Atlantis, described by Plato as a naval power with military prowess (Critias 119a–b), could fit here as a society growing in ambition and martial strength.
However, Plato’s emphasis on Atlantis’s later corruption suggests a stronger fit in the Iron Age.
Atlantis fits best here, as its moral decline marked by greed, hubris, and aggression against other lands (Critias 120d–121b).
Zeus’s decision to destroy Atlantis mirrors Jupiter’s flood in Ovid, both targeting human wickedness.
In Critias 121a–c, Zeus convenes the gods to punish Atlantis, similar to Jupiter’s council in Metamorphoses 1.163–176: "To prevent the world being given over to the monsters, all the gods of heaven nodded their assent to the destruction of the mortal race."
Atlantis could be a specific civilization within the Iron Age, destroyed by Zeus as part of or parallel to the broader flood that spares Deucalion and Pyrrha.
The catastrophic flood align with the Iron Age’s end, suggesting Atlantis as a localized example of divine judgment.
Plato does not connect Atlantis’s destruction to repopulation, but the survival of Deucalion and Pyrrha could represent a broader renewal post-catastrophe.
In Greek sources like Apollodorus’s Bibliotheca (1.7.2), Deucalion’s descendants (e.g., Hellen) found Greek tribes, potentially including post-Atlantis societies.
Atlantis’s sinking leaves no survivors in Plato’s account, so it does not directly contribute to repopulation but could be part of the same global reset.
In Plato’s Critias (113c–115b), Poseidon founds Atlantis, granting it to his mortal descendants.
This ties Atlantis to the Olympian gods, as Poseidon’s involvement parallels Jupiter’s governance in Ovid’s Silver and later ages.
Connection: In Metamorphoses 1.275–292, Neptune (Poseidon) aids Jupiter’s flood, suggesting his role in both creating and destroying maritime civilizations like Atlantis, linking him to the Iron Age’s end.
In Plato’s Critias (121b), Zeus upholds divine law against Atlantis’s hubris, reflecting a similar role as a guardian of order.
Hesiod’s Works and Days (lines 106–201) describes a Bronze Age race destroyed for wickedness, similar to Atlantis’s fate.
While Hesiod does not mention Atlantis, his flood myth in Catalogue of Women (Fragment 2–5) connects Deucalion to Greek origins, paralleling Plato’s destruction of a corrupt society.
Connection: Atlantis’s fall could be a specific instance of the broader Iron Age collapse in Ovid, influenced by Hesiod’s cyclical view of decline.
Plato’s Atlantis lacks a direct Prometheus link, but his role as humanity’s benefactor (Theogony 507–616) could imply he aids survivors like Deucalion, connecting the myths through human resilience.
Atlantis fits most naturally as a civilization within Ovid’s Iron Age, flourishing under Poseidon’s patronage but succumbing to the greed and impiety described in Metamorphoses 1.128–150.
Zeus’s punishment of Atlantis (Critias 121a–c) aligns with Jupiter’s flood to end the Iron Age (Metamorphoses 1.244–312), possibly as a localized event within a global deluge.
Deucalion and Pyrrha, spared for their piety, represent the broader renewal, while Atlantis’s sinking serves as a cautionary tale of hubris, consistent with Zeus’s role as enforcer of divine justice.
The Olympian-Titan framework remains intact, with Atlantis emerging under Olympian rule (post-Titanomachy) and falling under Zeus’s judgment.
Parallels Atlantis’s moral decline in Critias 120d–121b.
Mirrors Zeus’s destruction of Atlantis via floods and earthquakes (Critias 121a).
Plato’s Atlantis can be integrated into Ovid’s Iron Age as a civilization that rises under Poseidon’s Olympian influence and falls due to Zeus’s punishment for its corruption, paralleling the flood that ends the age.
Zeus (Jupiter) connects both narratives as the divine judge, while Poseidon and Themis link Atlantis and the repopulation to the Olympian framework.
These structures, now underwater, may have sunk due to earthquakes or liquefaction, similar to modern sinkholes, hinting at cataclysms like Atlantis’s fall.
The narrative shifts to Atlantis, a powerful entity emerging from the Atlantic Ocean, aggressing against Europe and Asia.
The priest describes Atlantis as an island near the Pillars of Heracles (Straits of Gibraltar), leading to other islands and a continent beyond, likely the Americas.
The Younger Dryas (circa 12,900–11,600 years ago) culminated in Meltwater Pulse 1B, a significant oceanic discharge from melting ice sheets, coinciding with Plato’s date for Atlantis’s subsidence following its war with proto-Athenians.
The discussion raises whether a landmass like Atlantis could have subsided in the mid-Atlantic.
Plato’s reference to the Phaeton myth suggests a cometary impact triggering floods and fires, contributing to Atlantis’s destruction.
The narrative expands the scope of Atlantis beyond a single city to a global civilization, with its fall linked to a massive erosive event in Greece and the mid-Atlantic subsidence, indicating a widespread cataclysmic impact.
Atlantis, a global civilization, had a headquarters in ancient Egypt (Kem), predating the dynastic era.
Thoth, depicted symbolically with an ibis beak, identifies as a “son of Atlantis,” bringing wisdom globally, not as a god but as a teacher.
Thoth’s crew spread Atlantean knowledge globally, establishing capitals across Earth, with the ring city of Atlantis as one of many.
Atlantis achieved a golden age with advanced technology across the solar system.
Atlantis fell due to an imbalance between technology and spirituality, favoring masculine over feminine energy.
"The flood primarily because the asteroidal or cometary body that slammed into what you call the Atlantic Ocean created great tsunamis that wiped out Atlantis but also affected many other parts of the nearby land masses..."
The flood narrative in the Bible is linked to the destruction of Atlantis, caused by a cometary or asteroidal impact in the Atlantic Ocean.
This event triggered massive tsunamis that devastated Atlantis and affected nearby landmasses, including North, Central, and South America, Africa, the Mediterranean, European coastlines, and the Middle East.
Survivors of Atlantis shared their knowledge with various ancient cultures.
In Atlantis, vibrational resonances similar to those of the Ark were used for light and energy propagation, often tied to crystal technology.
This section of history has been lost to humanity since the sinking of Atlantis.
They used airships for travel to Atlantis and other places.
Lemurians included sub-races, notably the sixth and seventh, who inhabited southern Atlantis and were black aborigines.
Lemurians became aware of shifts in Atlantean energy and experienced trauma for the first time when Atlantis attempted to infiltrate Lemuria, which grounded them more in the third-dimensional reality.
Ramtha’s life is said to overlap with the period of Atlantis. The two civilizations, Lemuria and Atlantis, are often described as having distinct spiritual and technological paths, with Atlantis being more technologically advanced and Lemuria more spiritually inclined. Ramtha’s teachings sometimes reference the conflicts and interactions between these two civilizations.
Mu & Atlantis history
The Story of Atlantis by W.
Atlantis tech and material growth
Powell describes Atlantis as the continent inhabited by the fourth root-race, known as the Atlantean or Atlantean root-race, which recapitulates earlier evolutionary stages and culminates in the development of desire (kāma) as its defining principle.
Scott-Elliot's The Story of Atlantis and Lost Lemuria (1925, abbreviated S A L), including four maps showing Atlantis's extent over time.
Atlantis, or Kuśa, emerged as Lemuria declined, starting around 4–5 million years ago.
1,000,000–800,000 years ago): Atlantis extended from near Iceland eastward to Rio de Janeiro, including Texas, the Gulf of Mexico, southern U.S.
Map II (post-800,000 years ago catastrophe): Northern Atlantis submerged; the remainder occupied the Atlantic basin from 50° N to the equator, separated from emerging America.
Powell notes four major catastrophes (800,000 B.C., 200,000 B.C., 75,025 B.C., 9,564 B.C.) destroyed Atlantis due to black magic and moral decline, with volcanic and tidal forces involved.
Migrated to southern Atlantis, intermarrying with Lemurians; some reached Iceland, lightening in color.
Arose off Atlantis's west coast, spreading north.
Quote: "This sub-race arose on an island off the west coast of Atlantis; thence it spread across the continent, gradually tending northwards to the coast facing Greenland.
Most advanced; ruled Atlantis for millennia in a golden age under divine kings.
Quote: "This sub-race was a magnificent development, the most splendid and imperial of the Atlantean peoples, ruling the whole of Atlantis for thousands of years in great material power and glory." (p.
[…] The first, or Akkadian, sub-race arose, after the great catastrophe 800,000 years ago, in the land east of Atlantis." (p.
Mongolian (Seventh Sub-Race): Least detailed; arose east of Atlantis.
The Toltec era represents Atlantis's height, with autocratic government under divine kings, psychic advancements, and material splendor.
Peru's system mirrored Atlantis: communal land, sun worship.
Powell emphasizes Atlantis's turning point in spirit-matter descent, with Aryan race building on it for intellect (manas).
In Atlantis, beings from various dimensions and worlds arrived.
However, divisions arose, with some humans falling under lower lords’ influence, leading to conflicts like those in Atlantis and Lemuria.
Lemuria, the “Motherland,” became the cradle of an enlightened civilization on this planet, assisting in the eventual birth of many other civilizations, including Atlantis.
Until the sinking of the continents of Lemuria, and later of Atlantis, there were seven major continents on this planet.
As a result of wars, great devastation took place on Lemuria and Atlantis.
25,000 years ago, Atlantis and Lemuria, the two highest civilizations of the time, battled each other over the direction of other civilizations on the planet.
Migrants from Mu created indigenous cultures in the Americas and later founded Atlantis as a colony.
Atlantis emerged much later.
Geological changes and lower oceans connected land masses in Mu’s era; few Mu descendants remained by Atlantis’s end.
Hybrids from Lemurian unions were relocated to a vast continent in the Atlantic, reduced to 10 islands by volcanism, known as Atlantis from Plato’s accounts.
This culminated in the collapse of two captured asteroids (former moons from the destroyed planet Maldek) 12,000 years ago-one sinking Mu (or Hopi Kasskara) in the Pacific, the other Atlantis in the Atlantic.
In the later days of Lemuria, you had another growing civilization on the other side of the world that you know of as Atlantis.
For a while Atlantis was in balance, because it did produce some very wonderful technologies that were very healing and beneficial to the people.
They would come to Atlantis because it was more familiar to them.
The Empire would pursue them through the net into Atlantis, and the whole dynamic was created over again.
We do not have to tell you what happened with Atlantis, because you know the story.
Once Atlantis expanded to its capacity, it wanted to obtain other lands.
The fall of Atlantis and Lemuria all occurred during a period of time when there was a tremendous amount of Earth changes — what you might call a polar shift.
James Churchward’s The Lost Continent of Mu posits a Pacific civilization predating Atlantis, with extraterrestrial influences, but emphasizes a single advanced race rather than multiple humanities.
Plato’s Timaeus and Critias describe Atlantis as a advanced island empire sunk 9,000 years before his time (around 12,000 years ago total), matching the text’s timeline and volcanic/impact destruction.
The Beginning of Atlantis
It's one of the reasons why I'm interested in the story of Atlantis actually, because that that is the date—11,600 years before our time, 9,000 years before the time of Solon is the date that Plato gives for the submergence of Atlantis.
That island-continent was that Plato described in his famous Dialogues: Atlantis.
Edgar Cayce’s psychic readings contain statements that describe movements of people from Atlantis to the Americas.
The readings document that a group left Atlantis and traveled to South America as Atlantean refugees who relocated to Peruvian land.
Several readings describe dissensions, rebellions, disturbances, turmoils, and destruction in Atlantis between two spiritual groups, the sons of the Law of One and the sons of Belial.
Some priests in Atlantis focused on material pursuits rather than spiritual development.
From their emigration out of Atlantis approximately 12,000 years ago until European contact in 1540 CE, Cherokee ancestors traveled thousands of miles.
The mighty High Priest Imhotep of Atlantis was ruler of the tribe that took its wisdom to the west to form the Native American culture. The Cherokees were Wise Ones who carried the secrets of Atlantis. They brought their knowledge of shamanism and soul retrieval to the peoples, as well as their special abilities to work with dreams using dream catchers.
One of the gifts that was entrusted to them at the end of Atlantis was that of honouring the land including all things living in it and on it.
According to ancient Cherokee tradition, their ancestors came from the Pleiades to the five islands of Atlantis, where they settled. Then, at the fall of Atlantis, the tribe sailed to the Americas taking their wisdom with them.
See Also: Did the Cherokee migrate from Atlantis
Ywahoo, a twenty-seventh-generation Cherokee who shares the ancestral wisdom she received from her grandparents and great-grandparents, we learn that long ago people from the stars known as the seven dancers, or the Pleiades, reached the five islands of Atlantis and happily settled there.