Goddess

Nay, in that period, woman should be treated as a very Goddess.

Yea, as a very Goddess should all men do her reverence.

To His etherean Gods and Goddesses, Jehovih said: As you**** have founded arcs of light in my etherean heavens, to determine the travel of My corporeal worlds, so should My God of the earth inspire mortals to build light-houses for man's ships that travel on the oceans.

For this should be an illustration unto mortals that I have appointed cycles of times and dawns of times, with Gods and Goddesses to superintend My creations in tenderness and love.

For they will judge with men's eyes, and with men's understanding; not comprehending the magnificence of the plans of My resurrections, which I provided unto them through My Gods and Goddesses.

To His etherean Gods and Goddesses, Jehovih said: Behold, in twelve generations My dawn of kosmon will reach the earth.

In other times, My Gods and Goddesses said unto man: You should, and you should not.

The Orian Chief of Huamat and Balis called unto the Gods and Goddesses on the plains of Thessalona and Nadab and Vraghaoma, called for ten million volunteers.

Chonling, Son of Jehovih, Chief of Fabi'wotch'osi and Balis, said: Come, O you**** Gods and Goddesses; come with me down to the red star; the earth is near the arc of kosmon, era of kosmon.

Then spake Thetchaya, Chieftainess of Huamat and Dikaddonas, saying: Come, O ye Gods and Goddesses, I will lead you yonder to the rising red star, the little traveling earth.

Litabakathrava, Orian Chief of Yohamma, of two hundred thousand years, God of Ithwan, forty thousand years, said: Come, O you**** Gods and Goddesses, come to the red star.

Then spake Atavia, Goddess of Peronitus.

Hi'ata, Goddess of the Flying Wing, was there, and I with her, in her airavagna.

These, then, were the etherean kingdoms who contributed: Jaison, in the swamps of Loe; Rodus, of the mountains of Kembak; Tisain and Carwa, of the plains of Tassahacha; Amos, the Chosone Resort, and Sagamma, the kingdom of Methiasi, Goddess of Tuesta.

And in it a million hosts, arrayed as very Gods and Goddesses in splendor.

Did I not the daring Goddess, Ashtaroth, send to hell?

After this, God appointed twelve of the etherean Gods and Goddesses as a Severing Host, and he allotted to them six thousand million angels to work with them, when the time should require them.

To these twelve Gods and Goddesses, God said: When the time is at hand, behold, ye should take your six thousand million hosts, and cut off all the earth supplies on which the four false Gods and their kingdoms subsist.

So, these twelve Gods and Goddesses saluted and departed for their labor also.

Now, as yet, none but the Holy Council and the Gods and Goddesses knew the plans of God, Jehovih's Son, nor the object and labor provided unto the hosts sent thus forth to all parts of the earth and the hadan (lowest) heavens.

Metahazi, Goddess of Alefad, in the roads of Loo, in etherea, had brought back the armies of the inquisitions.

Hativi, Goddess of the Lutian swamps, in Wessatow plains, in etherea, was there, with Massecred of Bough-gan-ghad.

Monetzian, Goddess of Tuissa, was there, with the persecutors of Zarathustra.

Norwothchissa, Goddess of the forest of Nidea, in etherea, was there with the persecutors of Brahma (the pure and true) and the persecutors of Moses and Capilya.

Besides these, there were forty-six other Goddesses, each with a host of angels who had in the ancient times striven against Jehovih, in favor of some false God.

But now, in the coming of kosmon, behold they returned as pure and exalted Gods and Goddesses.

Then went forth the Gods and Goddesses as appointed by God to deliver the twenty-four hells of the heavens of the earth.

Of the false Gods and Goddesses thus delivered and brought before God, in Paradise, for judgment, the chiefs of them were: Ashtaroth, Dagon, Ashdod, Yotemas, Sathias, Goluth, Plutoya, Itis, Hamgad, Moak, Hoar, Baal, Ennochissa, Kabalactes, Gabriel and Looeamong.

Besides these, there were seventy other false Gods and Goddesses delivered, but who were not brought before the throne of God, but were sent to hospitals, because they were in chaos.

The marshals then brought the false Gods and Goddesses into the arena of circle where the light should fall upon them.

Hear the words of Jehovih, O you**** false Gods and Goddesses, who set up heavenly kingdoms against Me.

And whatever God or Goddess hath said: Come unto me, you**** that are heavily laden, and I will give you rest, for I am the way of salvation and of light and of everlasting life, then, that God or Goddess should be bound in the first resurrection as long as mortals or angels go unto him or her.

Es said: And now, when the Voice ceased, and all was still, the false Gods and Goddesses raised up their heads, and they spake with one voice, saying:

The ships of the etherean Goddess were seen descending from the higher heavens, coming as an open ring, to embrace the whole earth.

Then, the Chieftainesses and high Gods and Goddesses, from the etherean heavens, prepared for the marriage of Jehovih's Brides and Bridegrooms.

Ashtaroth, the most vengeful Goddess, had previously sent hundreds of millions of her warring angels down to the apostate Jews, to inspire them to wars and cruelties on one another, hoping, to exterminate them, lest they become Baal's subjects.

Baal, on the other hand, had sent hundreds of millions of his warring angels down to the earth, to Heleste and the west regions, and to the Israelites as well, inspiring mortals to war against the east kingdoms, especially Babylon and Daskrath, two mighty cities in the dominions of the Goddess Ashtaroth.

Equally menacing were the boasts of the Goddess Ashtaroth; she had said: Whether I despoil heaven and earth, I care not.

I, Goddess of all the heavens and of the whole earth.

But he is unworthy of your Goddess.

But an evil Goddess, Ashtaroth, hath come to despoil you.

And whilst you**** are thus providing corporeal destruction for this evil Goddess, my heavenly hosts under Yaawochad, my Lord of Agansetha, should attack her angel armies in every quarter of these heavens.

Whoso practice not the higher law, will not escape the tortures in hell; but whoso live the higher law will pass on to Nirvania, where dwell Gods and Goddesses of endless light.

Besides these, there were twenty-two other Gods and Goddesses, that received a small number of votes each.

And I give them places in my schools, colleges, hospitals and factories, and thus educate them, that they may, indeed, in time, become fit companions to Gods and Goddesses.

And the lights and the etherean waves of higher worlds were opened, and there came out of the midst of the arches of ships, a million angels, well trained in the management of worlds, and they were headed by Hyaponitissa, Goddess of Vaigonataj, in the plains of Myagoth.

And God of Paradise raised the lights of his heavens, and opened his palace and throne to the approaching Goddess and her hosts.

The es'enaurs chanted an anthem to Jehovih, and, after that, the Goddess rose up on the throne of God, and said:

Thereupon, the Goddess gave the sign, LOVE TO ALL, and she sat down.

Because You hast blest my people, O Jehovih, I am abashed before Thy Goddess, who hath come so far to see me.

Again the es'enaurs chanted; and, presently, a ray of light passed over the head of Hyaponitissa, the Goddess, and it formed above the throne like a brilliant star.

Goddess of lust.

Bow'mi, Goddess of cattle.

Bog'wi, Goddess of lust.

Ne'wi, evil Goddess.

The Lords of atmospherea ministering through the temples and oracles to mortals of the Hyan period, and embraced in Mithra inspiration, were as follow: Maidhyozaremaya, Moidhyosheema, Paitis-hahaya, Ayathrecma, Maidhyairya, Hamacpathmoedaya, the Holy Lordess, the Gatha-Ahunavaiti, Yacna-Haptan-haiti, the Goddess Mother, Gatha-Ustavaiti, her Holy Sister, Goddess Gatha-Cpenta-Mainyu, her Holy Daughter, Goddess Gatha-Vohu-Khsha-thra, the Lord of Measure, Airyama, Fshnsha-manthea, Hadhaokhta, Creator, Ever Present Spirit in all places, Ruler over all else and Dispenser.

With the Haptans, however, Mithra occupied the position that Christ doth in men's eyes, and the Lords and Lordesses, and Gods and Goddesses, were under Him, alternately with Yima.

Cpenta-armaiti (originally feminine), Goddess and God, Adapter.

Haha-Naepta (Goddess) of the host of Fragapatti, of the Theantiyi period.

Ashi-vanuhi, Goddess of dress.

She had twelve hundred Goddesses under her, and they were allotted one day in each month to speak and teach through the magicians and oracles and prophets and high priests.

Ashtaroth, greedy Goddess, now urged her consort God, Baal, to rush in for the heavenly spoils.

Ashtaroth, cunning Goddess, flew suddenly down to the earth, to the mortal king of Egupt, Pharaoh, and through the oracle proclaimed:

For more than three hundred years the God Baal and the Goddess Ashtaroth had driven the foreign kingdoms to war; and in consequence of these wars the Faithists had fled into Egupt, and even accepted servitude rather than be slain elsewhere.

Lika was sprung from the corporeal star Atos, which traversed the roads, Yatas-koowen, of the south circuit of Thoese, the vortex of another far-off sun, and was raised to etherea in the cycle of Sai-kah, one hundred and twenty-five thousand years, by Meth-ya, Goddess of Ori-iyi, afterward Chieftainess of Yeuna-gamaya.

Lika had for his high Council thirty thousand Chieftains and Chieftainesses, of grades of more than a hundred thousand years in the etherean worlds; five hundred thousand of the rank of Inspectors; seven millions of the rank of Gods and Goddesses; and of the rank of Lords and Lordesses, more than half a thousand million.

Next to Rebsad was Yanodi, Chieftainess of Ure, seventy thousand years; Chieftainess of the Roads of Sallatamya, seventy thousand years; marshouldess of Petanasa, forty thousand years; Goddess of the ji-ay'an forest of Loo-loo-woh-ga, sixty-five thousand years; besides Goddess of Mor, Goddess of Chichigennahsmmah, Goddess of El, and of Raumba, and of Zee.

Next to Yanodi was Thazid, Goddess of Zoleth; Matrusettes of Yith-kad, Chieftainess of Hagu, Chieftainess of De'baur, and of Hachull, and of the Roads of Oleaskivedho, besides Goddess of more than one hundred etherean worlds.

Next to Thoso came Miente, Chieftainess of Gawl and Sanabtis, in whose dominions the star T-lemos was uzated, when Gai-loo opened the Road of Enjxi-ustus for the Nizaigi vortices of Messak; Chieftainess of Lam-Goo and Kud, Goddess of Itzi, Goddess of Ashem and of the Baxgor Wing, Goddess of the Duik Swamps, and Lordess of Sus and Havrij; in all one hundred and seven thousand years.

Chama-jius stood next; she was Chieftainess of Hors-ad and Tu and Okadad, Goddess of Asthy, and Hid, and Sheaugus, and Jagri, Surveyor of Arvat and the Vadhuan Roads; surveyor of Anchas; surveyor of the Han Mountains in the etherean Uuj of Drij-Lee; in all two hundred and sixty thousand years.

Gwan Goo was also Chieftainess of Ahsa-thah and Waegon; Goddess of Anoa, and of Howgil, and of Zahaive; in all one hundred and ninety thousand years.

Rehemg was next; Chieftainess of Otaskaka, commonly called World of Shining Waters, a great visiting place in Nirvania; she was Goddess of Theasapalas and Timax, weigher of Sultzhowtcih in the Ofel Plains; in all one hundred and ten thousand years.

Then stood Antosiv, Goddess of Munn, renowned because she was of two hundred and sixty thousand years, and had declined exaltation above the rank of Goddess.

Lika said: To clear the forest Actawa I appoint Eashivi, Goddess, with three thousand million laborers.

Lika said: To Bonassah, six thousand millions; to Opel, two thousand millions; to Wedojain, five thousand millions; to Eosta, two thousand millions; to Feuben Roads, seven thousand millions; to Zekel, four thousand millions; to Huron, three thousand millions; to Poe-ga, six thousand millions; to Yulit, one thousand millions, and to Zulava, four thousand millions; and I appoint Misata, Goddess, to provide the places in these several heavens for them, and to have charge of their selection and allotment.

You**** that have been Lords and Lordesses should be Gods and Goddesses, with great power and with mighty kingdoms.

Sixth, you, Ashtaroth, should be ruler over Parsa, and its heavenly kingdom, and your title should be ASHTAROTH, of the first rank of GODDESS OF THE EARTH.

Seventh, you, Fo-ebe, should be ruler over Uropa and her heavenly kingdom, and thy title should be FO-EBE, and of the first rank of GODDESS OF THE EARTH.

All my Gods and Goddesses should have thrones in their places, and holy councils and attendants as become Gods of the first rank.

And every God and Goddess should manage his or her own kingdom in his or her own way; but every one should nevertheless be tributary to my kingdom, according to the exactions I put upon him or them.

Of messengers between your*** place and mine, you should have ten thousand; but between you* and the Gods and Goddesses of the lower kingdoms, you should have five hundred thousand.

And all Gods and Goddesses coming to me, or sending messengers to my holy place, should come through your*** city, even through the Gate of Heaven; and they should come according to certain rites and ceremonies which I will give unto you*.

Thus was crowned Anubi; and after him were crowned the other Gods and Goddesses; and Anuhasaj bequeathed to each one his own kingdom, according to the custom of the ancients.

Thus, did Anuhasaj put Gods and Goddesses under obligations to himself, and they acquiesced in his proceedings, saying: Nay, we will not only contribute man and women for this purpose, but we will labor with our own hands for the space of twenty days, helping to build the capital city, and to open roads, in all directions.

When he had thus established Hored in its entirety, he gave a feast to the Gods and Goddesses; and after it was ended, previous to their departure, he spake before them, saying:

Thus ended the feast, and, according to the rites in other heavens, the Gods and Goddesses went and sat at the foot of the throne, and De'yus came down and took them by the hand, one at a time, and raised them up, saying: Arise, O God, and in my name, and wisdom, and power, go your*** way.

And, meanwhile, messengers fresh from Hored, the seat of rebellion, came in, bringing full news to Craoshivi of the proceedings of the Lord God, alias, De'yus, and his self-Gods and Goddesses.

When we raised them up, my wards, four thousand millions, were lifted a small way up out of darkness, and our far-off Goddess, Atcheni, needed one who was great, like unto you*, to travel in other regions.

These, then, are the names of the Gods and Goddesses, with their generals and captains, that were empowered in heaven to go down to the earth to subjugate it unto the Lord God, the false, that is to say:

In the front, dashing madly on, was Baal, and next him, his assistant Goddess, Ashtaroth, followed by their first attendants and high exalted officers.

Beside Baal, on the downward course to the earth, but a little behind him, woman-like, was Ashtaroth, with her thousand attendants, all accoutered to show their high esteem for their warring Goddess.

Many of them, long trained in schools and colleges and factories, in heaven, only too glad for a change of scenes and labor, and all promised by their superiors that now they were to take their first lessons in becoming Gods and Goddesses.

And next, to thee, Ashtaroth, the Goddess that never tire, or is without a stratagem, for your* glorious success I bestow you* with the fete, the circle and the true cross, to be your forever.

But because of the serpent (the earth) of the woman, she hearkened unto him, and he said unto the woman: I say unto you*, in the day you eatest thereof you should have your** eyes opened, and should become as a Goddess, creating offspring.

For such persons are married to the Great Spirit; and they should be as Gods and Goddesses, knowing no more love to one person than another.

It would be like peopling the world with Gods and Goddesses.

First, my brother, I greet you* with my love, for you are the fairest and best of all the great born sons of this God and Goddess, our father and mother.

Hog said: O you Goddess, mother!

Hog said: Then of a truth I should go down to earth and there should be no more of me; but these, my sweet brothers, and this Goddess and this God, my very father and mother, should inherit everlasting life?

And as to you*, Yu-tiv, my Goddess mother, you hast most wisely named me ABUNDANT.

O the delight to be with these Gods, and with Yu-tiv, Goddess of women!

Up above us there are heavens where all the people are Gods and Goddesses.

And on the fourth day, when you**** sang: O Goddess, arise from the dead!

Arise, O Goddess, and go your*** way!

Then was my spirit free from the earth; resting in the arms of Gods and Goddesses, who had come from on high to receive me.

An otevan wait''' by the way for me to ascend; the Gods and Goddesses are calling me!

They filled up the places, and set a post inscribed: TOMB OF BRAHMA AND YU-TIV, GOD AND GODDESS.

Jehovih spake to Cpenta-armij, Goddess of Haot-saiti, in Nirvana, in the arc of Spe-ta, Commander of the South fields of Abarom, in the Orian Plains of Bilothowitchieun, of a reign of two hundred thousand years; Surveyor for Otsias, ten thousand years; Leader of the Oixan, seventy thousand years; Captain of Geliyas' roadways, in the forest of Lugga, twenty thousand years; Founder and Ruler of Isaas, thirty thousand years; Trencher of the Haigusets swamps, four thousand years; Goddess of Nor, Goddess of Eunigi, Goddess of Poutu, each ten thousand years, saying:

And there were present: Obed, God of Oise, in Embrahk; Gavaini, Goddess of Ipthor, of the Solastis Plains; Ab, First Shriever of Riv-Seing; Holon-ho, God of Loo-Gam; Raisi, Goddess of Esdras; Wish-tse, God of Zuth, in Ronega; and all these Gods and Goddesses were above a hundred thousand years raised in etherean realms, and knew the earth before inhabited by man.

On a visit to Cpenta-armij were: Owks, Orian Chief of Maiter-lan, fifty thousand years, Marshal of Wiski-loo, thirty thousand years, God of Tunsin, in the Tarps Roads, ninety thousand years; and See-wah-Gon, Chieftainess of the Orian arc of Su-los, two hundred thousand years, Mistress of Aftong, in the Plains of Bel, three hundred thousand years, Pilotess of Lu-wow-lu, one hundred thousand years, Goddess of Eune, in the Mountains of Gem-king; and Ha-o-ha, Founder of Ogee, of Siam, of Wick-a-wick, and the twelve Nirvanian Old-tse, in Lo-owtz, Eli-hagam, together with their traveling hosts, each five millions.

And they related many adventures on other stars in the time of the arc of deliverance, the arc of Spe-ta, and with what Gods and Goddesses they journeyed, and what Chiefs and Chieftainesses.

Nearing first the Oixanian Spars of Ochesu, where were gathered near the road ten million spectators to see the Goddess pass in her ship; and their banners waved, and their music burst forth most exhilarating; the which were answered by the airavagna's cheering hosts and sailing streamers.

She halted, to salute in honor, the Goddess Yuetisiv, and then upward shot a thousand miles suddenly.

Again onward, turning the breadth of the road, a million miles, to the right, to salute Vultanya, Goddess of the swamps of Ailassasak, where stood by the portico of her heavenly palace seventy million pupils, in their thousandth year of tuition, to receive the passing blessing of the Orian Chieftainess, Cpenta-armij.

And of the million ships, with their tens of thousands of millions of spirits, who so great a Goddess, like Cpenta-armij, could turn her well-learned eyes on any one, and know its home regions, and from what Orian pastures sailed; or perhaps Nirvanian rivers!

Thus in Jehovih's wide universe went forth the Goddess, the Chieftainess, Cpenta-armij, went toward the red star; passing through ten thousand varieties of etherean worlds and roadways in the ji'ay'an fields and forests of high heaven, seeing millions of etherean ships going here and thither, every one knowing its own mission and field of labor, whilst the highest raised Gods and Goddesses could exchange courtesies with the fiery vehicles, and speak them, to know whither bent, and for what purpose.

But at the extreme boundary of the lines of your*** hosts you should draw a circle, and thither should thy light makers erect pillars of light, making the circle as a wall of light; and, as the diameter of the circle is to the distance down to the earth's surface, so a tenth thereof should you make as the summit of the apex of the canopy of your*** capital chamber, for the Holy Council of your*** Goddess, Cpenta-armij.

Come you and honor it, and bring thy most high Gods and Goddesses with you*.

They went forward then, and all the Gods and Goddesses, and Lords and Lordesses stood up, saluting by shaking hands; and then Cpenta-armij went and sat in the midst of the throne.

Cpenta-armij then descended and sat at the foot of the throne, and Owks and Ha-o-ha and See-wah-Gon with her, whereupon God went down and took her hand, saying: Arise, O Goddess, and go your*** way.

Her companions, Gods and Goddesses, now sat not near her, though on the throne to the right and left.

And My Lords should provide for them that have attained to the thirtieth grade to be sent in suitable ships to this place, Craoshivi, and deliver them to My daughter, Cpenta-armij, and to her successor, God or Goddess, who should have dominion over the whole earth and her heavens.

Now came a great light, bright, like a sun, and settled over the throne, enveloping the Goddess, Cpenta-armij, and Jehovih's Voice spake out of the light to Ahura, saying:

The Voice departed, and Cpenta-armij spake on her own account, saying: You should proclaim a day for this great work; and you should send invitations to me and my hosts, and to my Gods and Lords, Goddesses and Lordesses.

O you far-perceiving Goddess!

Because you are powerless, you hast singled me out as an excuse before these Gods and Goddesses!

And now, the Gods, with unbroken will, held their places as it were a day for the corporeal earth, and not a God or Goddess from the single purpose in thought strayed a moment of time and no distracting thought intervening; for such is the will and mastery of Gods over their own thoughts.

And now, when they were securely established in the place, and the Gods and Goddesses broke from line, they all came greeting to Ahura.

Ahura ascended his throne, and the Gods and Goddesses saluted him, GOD OF VARA-PISHANAHA, and they and their attendants departed to their several places.

The reigning God depute you*, O Goddess, to make the selection in his stead, to be crowned at the termination of dawn.

Thale, a tiller of the soil in corpor, born in spirit in Yueson, ninety years; five years in es'yan; thirty years in factories; in the nurseries, ninety years; in the colleges, one hundred and eighty years; projector, seventy years; surveyor, sixty-five years; measurer, two hundred years; entered an etherean airavagna, and traveled seven hundred years; returned to the lower heavens of the earth and was Lord in six successions for each of the chief earth divisions twelve hundred years; was called by Onavissa, Goddess of Ni-ya-ag-ag-ha to clear the roads of Chenshaya, beyond Chinvat, where he labored six hundred years.

And you**** should send greeting to my sister, Chue-in-ista, Goddess of Oambuyu, asking her to deliver us.

To their tables the Gods and Goddesses turned, to mark the time; and now, quickly, the whisper ran to the million ears: The red star!

And then they overhauled the earth's history, these Gods and Goddesses; measured her course to learn just when she would pass; and they found five years and fifty days would be her dawn of dan, her time to cross the arc of Aza.

And Inihab was near at hand, to pass the arc of Sortiv, with her hundred stars, many of them larger than the earth, to seventy of which the inhabitants of Horub would need go as redeeming Gods and Goddesses for the dawn of dan upon them.

Fragapatti went into the etherean Council of Gods and Goddesses.

Next spake Fivaka, Goddess of three etherean worlds, the white-haired Wielder of the Scimetar of Bars, period of Os, Carbon fashioner for the arcs of Job and Sawl.

Thus spake ten thousand Gods and Goddesses of their love and high esteem for the worker, Fragapatti, rich in power and wisdom and love, above all etherean Gods in Horub.

On the earth, and her heavens, during her dawn of dan, five years and fifty days, we should have no other labor, thus making it as a holiday for Gods and Goddesses to redeem the fallen world!

For the curtains and tallij, he made Metrav, Goddess of Rook, Mistress to the Flowing East.

She was Goddess of Helm, an etherean world in the roadway of Zi and Olus, four thousand years Mistress of Ne'alt and Exan; one time companion to Etisyai, the Vruiji, loved in Wan and Sangawitch, for her mirth in adversity.

Of the libraries, he made Hetta Chief Mistress; she was Goddess of Vitia in the Wails of South Eng; thirty thousand years Teacher of Imes, and ten thousand years Counselor of the Orian Chief, Erris, of the arc Wiamesse.

Besides these, Fragapatti distributed the minor offices of the float to such Gods and Goddesses whose most exalted states were the extreme opposite, that the great journey through etherea be the transverse of all serious purpose.

Lepsa knew the float was coming, and so had called a thousand million spectators, to look on, knowing they desired to see great Fragapatti; and they sang and blew their trumpets, rejoicing; to which the Gods and Goddesses of the float cast out myriads of arc'ian flowers, and sweet perfumes, mementoes of love.

Come forth, O ye Goddesses of dawn!

And now the hosts, Gods and Goddesses, held up their arms, lifting and casting in; and, lo and behold, there rose and stood the habitable Mouru, council chamber and capital of Haraiti.

Fragapatti said: Meanwhile, I will appoint my High Council of the first house of Mouru, Gods and Goddesses of dawn.

Caoka, God of Airram; Ata-kasha, God of Beraitis; Airyama, God of Kruse; Pathema, Goddess of Rhon; Maidhyarrya, Mistress of Karyem; Gatha-Ahunavaiti, Goddess of Halonij; Rama-quactra, God of Veres; Vahista, God of Volu; Airam-ishya, God of Icisi, the Myazdas; Haptanhaiti, God of Samatras; Yima, God of Aom; Sudhga, God of Laka; I'ragha, God of Buhk-dhi; Elicic, Goddess of N'Syrus; Harrwaiti, Goddess of Haut-mat, in a'ji; Dews, Goddess of Vaerethagna; Wettemaiti, Goddess of Dyhama; Quactra, Goddess of AEgima; Ustavaiti, Goddess of Maha-Meru; Cura, Goddess of Coronea; Yenne, Goddess of Aka; Caoshyanto, God of Aberet; Rathweiska, God of Huri; Cpentas, God of Butts; Vairyo, God of Nuga-gala; D'Zoata and her brother, Zaota, God and Goddess of Atarevasksha; Ratheweiskare, God of Nece; Yatha, God of Ameshas, and Canha, God of Srawak.

When a God espouse a new kingdom, it is customary for him to create his own capital, and affix the boundaries of his lights and hall of audience; but when he hath Gods and Goddesses for his assistants, it is meet and proper for them to help in the buildings.

Hardly had his words gone forth when the Gods and Goddesses stretched forth their hands unto Jehovih, and, lo and behold, the elements of the plateau took shape, and there stood the canopy of a new kingdom; then again they stretched forth their hands to Jehovih, and there came the walls of the house of heaven; and yet again they stretched forth their hands to Jehovih, and there came the floor and foundation.

Meantime, Osire called to council about Jehovih's throne, long-risen Gods and Goddesses, and told the Voice's words, that stirred his soul with compassion for those but recently quickened to life by the Creator's breath, who persisted in burrowing their souls down in hada, heedless of the call and persuasion of a loving God and Lords.

Jehovih's light overspread the Lowtsin throne of Osire, and curtained round the stars, the Gods and Goddesses, with the full history of the earth and her heavens, so that all were clear to comprehend His Almighty Wisdom.

And then, slowly, one at a time, the speakers, each a representative of a thousand Gods and Goddesses, gave utterance to Jehovih's light from their respective seats.

To Gods and Goddesses, he spake: Give ear, for now the veil of the arc of Se'ing upraises before our hallowed shrine.

O Osire, Jehovih's Son, and you**** Gods and Goddesses, as the All Light gave Voice to our far-seeing God of Lowtsin, so stand I here to corroborate, in Jehovih's name.

Heaven was stirred up; Gods and Goddesses knew that work was on hand, new of its order in this place in the firmament.

Whereupon Osire sent Yesta, sister of Atonas, Goddess of Opsa, in etherea, to rescue him, and mantle him around with balm from the upper heavens.

And so, half breathless, and in hastening speed, these young Gods and young Goddesses, the messengers, dropped in upon the Lordly defamers of holiness, and told the tale of the overturned Gau, where proud Utaya fell.

To learn the elements, and master them; this it is to be a God or Goddess.

Tell me, then, you Goddess, what should I do to free myself from this great multitude?

Hereat, Osire appointed Klesta, Dawn Goddess, and he gave her a council of fifty thousand ethereans.

And there were assembled, on that occasion, one hundred thousand archangels, of whom two thousand had risen to the rank of Gods and Goddesses, and thirty thousand to the rank of Lords and Lordesses.

In the Holy Council of Gods and Goddesses in Don'ga, the voice of Jehovih came to Thor, saying:

And after due salutations, in the manner of Gods and Goddesses, a day of recreation was proclaimed from the throne of God; and thereupon the atmosphereans and ethereans mingled together joyfully.

In one year all the false Lords and false Gods and Goddesses were captured and brought to Gau; neither passed Thor judgment upon them until they were all brought in.

Let no one assume to do that which he cannot do; but, little by little, learn to master the elements surrounding him, and he will in time learn to traverse Jehovih's beautiful firmament, and be indeed a fit companion for Gods and Goddesses.

Now all this while the angels of atmospherea had been taught much in regard to the emancipated kingdoms in etherea; of the splendor and majesty and power of Gods and Goddesses there abiding.

Thor spake from the throne of God, before the Holy Council, saying: Send swift messengers to Betatis, Goddess of Terow, in etherea, greeting, and say unto her: Thus saith Thor, Jehovih's Son, Orian Chief of Don'ga: Come you to the heavens of the earth; I have four thousand million Brides and Bridegrooms as Jehovih's harvest.

With ballast had Betatis provided her ship, so that when she came within the earth's vortex she could stand where she desired whilst the earth and her heavens turned their axial course, that both mortals and angels might witness the brilliancy and glory of the works of Don'ga's chief Goddess.

Then spake God, saying: Welcome, O Goddess!

Then went Betatis forward in a flame of light, and was greeted after the manner of Gods and Goddesses.

Thor appointed Ti'See'inij, Goddess of Ares, to superintend the reception of the angels, and to arrange them for entrance into the avalanza; and he gave into her command, to assist her, five hundred thousand marshals and captains, and one million es'enaurs.

Ti'See'inij, Goddess of Ares, had charge of the twenty thousand millions, and she had previously sent thither a sufficient force of angels, wise and strong, to provide for the reception.

See We'ing, Goddess of Hotosk, in etherea, was appointed by the Council in Buru, to descend for Thor and his hosts, and his six thousand millions.

So it came to pass, See We'ing, Goddess of Hotosk, came down in her ship of fire, even to the foundation of Gau; came in great magnificence, and was received by Thor and by God and His Lords.

Hear your Creator, O you**** Gods and Goddesses!

So my legions departed for the earth in an etherean ship of fire, led by Tu'ain, Goddess of Proe'king, a place of great learning in the etherean mountains of Horatanad; and they delivered according to my decrees, and the earth was without a God and Lords for thirty days.

And the voice of Jehovih came to me again, saying: Hear your*** Creator, O My Son, thou that sprangest from the land long since submerged, who has spanned many of My worlds, behold, the legions of Sue and his mighty resurrections are still preserved to mortals and angels earth-bound: Of the Gods and Goddesses who danced and sang before men; and of the uneven match between spirits and Gods.

So, from Thy etherean realms, wherein for fifty thousand years Thy Gods and Goddesses had trained me to comprehend the discipline of Thy created heavens, I came, descending, down, down to the red star, where You first quickened me into being, that I might fulfill Thy mandates.

Then came Le Wing, God of Hoit; and presently, Sivian, Goddess of Izaracha, and they stood before Jehovih's throne.

Take, then, your kingdoms and be Gods and Goddesses, as you**** assumed before, and I will anoint ye, and make you**** as part and parcel of one united whole.

After that manner spake Sue; and the false Gods and Goddesses were highly pleased, and they divided themselves into certain districts over mortals and for the lower heaven, and were at once sent off to labor in their own way, and they were named sub-Gods.

Greeting to Nista, of Ho and Tow'en, Goddess; in the name of Jehovih, send an airavagna and complete the resurrection of the Father's Brides and Bridegrooms!

So it came to pass in etherea, the Goddess, Nista, provided an airavagna, an etherean ship, resolving to come as commander in chief.

Quietly the etherean hosts filled their part in the great play of the immortal resurrection; very Gods and Goddesses in demeanor.

Gussitavi, marshaless to the throne of Sue, in Izaracha, with ten thousand deputies, went forward, and with open arms received Nista, Goddess descended, saluting with the sign of the star and square, having been warm friends two hundred thousand years in the plains of Oayad, in the etherean es'tu of Hi'dan, the spiritual center of the orbit of the great serpent when in Zagagowthaka.

Whereupon Nista spake from the throne, and the Brides and Bridegrooms responded in the usual form of Gods and Goddesses, and then took the necessary vows and renunciations of the earth and lower heaven, according to Jehovih's commandments.

In His wisdom, power and love, manifested in mine own resurrection, to become companion to Gods and Goddesses and Orian Chiefs on the thrones of high heaven, proclaim:

Hearken to My speech, O you**** spirits of the dead; proclaim Me, O ye Gods and Goddesses.

Hear me, O you**** etherean Gods and Goddesses; they desire not wisdom and resurrection.

Hear My voice, O you**** Goddesses of Ho'etaivi and of Vaivi'yoni'rom in the etherean arcs of Fas and Leigge, and Omaza.

Hear Me, O you**** Orian Kings and Queens of thousands of millions of Gods and Goddesses: I have spoken in the c'vork'um of the great serpent of the sun!

Haleb hath heard Me; Borg, Hom, Zi and Luth, of the Orian homestead, and Chor, whence emanate the central tones of music, from Goddesses older than the corporeal worlds.

When His voice called the legions in high heaven, from every side, and below and above the earth, there moved myriads of shapely stars, which were ships of fire, coursing the firmament, whereon rode the Gods and Goddesses called by Jehovih to the labor of earth and hada.

Again I heard the Father's voice, saying: O Aph, My Son, My holy one, hearken to the voice of Jehovih, Creator of Gods and Goddesses:

And in the line of the etherean ships were stationed the plateaux of rank; and the hosts of Gods and Goddesses took their places according to the rank of wisdom, power and love manifested in the etherean departments whence they came, with the two Orian Chiefs at either extremity.

Fist'humitaivi, Daughter of Jehovih, ji'ya'an Oods'lon in Kaih; Goddess of Ine; Goddess of Ad; Governess of Wal'wal, of the corporeal star Ter'wig, and of the plains of Exwer and Gohen, in the etherean arc of Labis, of one million three hundred thousand years.

Hi'ata, Daughter of Jehovih, and nurse of Hue'enbak, in fifty-seven, a'ji, of the corporeal star Heats, a milkmaid, Goddess of Luf, Goddess of the plateau of O'banf, in etherea, rank ninety, and of two millions of years inhabitant of Nud and Ix.

Sicci, Goddess of Nu, in Loots and Rab; Goddess of Bad; Goddess of Ture; Goddess of Red, a'ji twenty, from the corporeal star Ith'mule, inhabitant of Suga one million of years; inhabitant of Ranna one million two hundred thousand years.

Listiac'ca, Goddess of Man; Goddess of Hirze; Goddess of Som and Nye; Weaver of Olt'bak and Agimus.

Tussica, Goddess of Kol; Goddess of Lowst and Wittawhaggat; Goddess of Du'e'jhi and Loo of Maggatza; Goddess of Ep; Goddess Gek of Hennasshalonkya; Goddess of Tur in the ji'ay'an swamp of Dobbokta, fifty-five, raised on the corporeal sun Nitz, of the Serpent Tan, inhabitant of Tayay'hitsivi, two millions of years; inhabitant of Palla one million seven hundred thousand years.

Fiatisi, Goddess of Lubbuk; Goddess of Saran'ya, in Gowlolo; Goddess of Iz; Goddess of Serl; Goddess of Lok'low; Goddess Um of a'ji, seventy-five; Goddess of Wartz and Do'e'huitta; Goddess of Crayya; Goddess of Bak'hoo; Goddess of Teel and Ros'itz; Goddess of Mutz'mutz; Goddess of La'errets of Wouk'humhowtz; Goddess of Bil and Dusk'wan'guessel; Goddess of Ork'sa; Goddess of Unksoot; Goddess of Sl'huitta; Goddess of Shein; Goddess of Isa; Goddess of Ham; Goddess of Reikowow and Shuitit; Goddess of Daing and Gou'wok; Goddess of Faitta'zammel; Goddess of Zittayya'howb of the gardens of Zittayya'bauf in a'ji seven; surgeon of Hualla; surgeon of Bos; surgeon of Rappaya; surgeon of Lum'zon; nurse of Paigga of Semathais; nurse of Zid; nurse of Loo'see; nurse of Home; nurse of Briathath; Queen of Ouppa; Queen of Rog'ga, disciplinarian of Tuh; of Kaibbi'summak, of Tootz'mutz, of Bir'bir, of Ctenski, of Rivvia, of soon, of Hadab, of Fussohowtz and Ceres; raised on the star Planzza, swift messenger in Bal and Wawa'lauk five hundred thousand years; swift messenger in To'wakka and Runfwot five hundred thousand years; inhabitant of Terashash one million of years; inhabitant of the fields of Ni'jayay one million of years; inhabitant of Gun five hundred thousand years; maker of corporeal roadways five hundred thousand years.

So Fiatisi outranked all other Gods and Goddesses, and was special guest of honor to Aph, Chief over all the rest.

For the false Gods and false Goddesses of hada, when perceiving their habitation going down into the water, will endeavor to escape to Jud and Vohu, and other countries.

In the misfortunes of a fallen world, created I food for the warm love of My etherean Goddesses.

Think not that I gave the talent of love only to a mother for her child, and there the talent to end; for as the talent in its incipient age bind her soul to her child, so doth the same talent in My Goddesses overspread a helpless world.

Hear me, O you**** Gods and Goddesses, for in beholding these deep miseries, the soul is quickened to retain great wisdom: Thus created I man; out of darkness created I him; and My holy angels taught him to walk upright and gave him My commandments that he might advance to eternal light.

Hear My voice, O you**** Gods and Goddesses; for as out of a contrary wind I give a mortal sea-captain a wholesome lesson; or as out of a severe winter I give a corporeal farmer a lesson in providing for his household; even so, on the brink of a wicked world, give I you**** a lesson on the management of My kingdoms.

And their numbers were so great that even Gods had scarce seen the like before; and in order to attest before You*, O Jehovih, I had them numbered, using the sections of the divisions of my Gods and Goddesses in order to do so.

The eighth cycle was under Hycis, Goddess of Ruts, in the arc of Hohamagollak, and her harvest was nine billion four hundred millions.

The twelfth cycle was under F'aiyis, Goddess of Looga, in the arc of Siyan, and her harvest was two billion six hundred millions.

Enseeni, Goddess of Marsef, etherea, dan of Gem, enduring three thousand years, grade ninety-three.

Da'ivi, Goddess of Wowitski in a'ji thirty-six, dan of Ruth, enduring two thousand nine hundred years, grade eighty-two.

Lia'mees, Goddess of War in Broek, dan forty, Orian field, Semsi, enduring three thousand years, grade seventy-seven.

Roa'yis'yis, Goddess of Tamak, Bent, one of Hud'du'owts, enduring three thousand and seventy years, grade sixty-one.

Gather together, O you**** Orian Chiefs, and you**** etherean Goddesses; and you**** that dwell in the roadway of the great serpent.

Speak, O you**** Gods and Goddesses.

Thus spake the Gods and Goddesses, till thousands of them had spoken.

I will rescue them from darkness; I will carry them to a'jian regions which I previously created for spirits of darkness; and I will appoint over them Gods and Goddesses to teach them of Me and My kingdoms.

For it is the time of the arc of Wan, and I will bring from etherea My high-raised Goddess, Etisyai, chief factor of Harmuts, and she should crown thee in My name, GOD OF HEAVEN AND EARTH.

Thy Goddesses in heaven above will come.