Yemoja (Yemaya): In Yoruba mythology, Yemoja is a mother goddess of the sea often portrayed with mermaid-like characteristics.
Chalchiuhtlicue: In Aztec mythology, Chalchiuhtlicue, the goddess of rivers and oceans, is sometimes depicted with aquatic features symbolizing her domain over water and fertility.
Antu is theSumerian Goddess of the Afozu—where the gold came from.
Author Alford said the citywas inhabited by a people called the Harappans, who “worshipped a sole female deity, whose depictionbore an amazing similarity to other images of the goddess Inanna.”
If this Indus goddess was indeed Inanna, she continued her quest for power, according to the Sumeriantexts, eventually replacing Ninhursag among the major Anunnaki leaders.
It was said Aeneas was the son of the Greek goddess Aphrodite, and with his death, at his mother’s request, he was deified as the god Jupiter Indiges.
Venus, the goddess of beauty, sex, fertility, and victory, was the Roman counterpart of Aphrodite.
About 80 BC, General Lucius Cornelius Sulla Felix, better known simply as Sulla, founded a college inRome dedicated to the Egyptian goddess Isis.
Poseidon was at the base of them; the first hierophant, Eumolpus, was "a son of Poseidon," and all the ceremonies were associated with seed-time and harvest, and with Demeter or Ceres, an Atlantean goddess, daughter of Chronos, who first taught the Greeks to use the plough and to plant barley.
Haroeri was the son of Osiris and grandson of Rhea, a goddess of the earth, a queen of Atlantis, and mother of Poseidon; Typhon was a wind-god and an evil genius, but also a son of Rhea, the earth goddess.
Camac-Hya was the name of a Hindoo goddess.
Now, as the Atlanteans carried on an immense commerce with all the countries of Europe and Western Asia, they doubtless inquired and traded for gold and silver for the adornment of their temples, and they thus produced a demand for and gave a value to the two metals otherwise comparatively useless to man--a value higher than any other commodity which the people could offer their civilized customers; and as the reverence for the great burning orb of the sun, master of all the manifestations of nature, was tenfold as great as the veneration for the smaller, weaker, and variable goddess of the night, so was the demand for the metal sacred to the sun ten times as great as for the metal sacred to the moon.
Izdubar, from the description of his reign, evidently belonged to the Mythical period; the legends given in these tablets, the offer of marriage made to him by the goddess Ishtar, the monsters living at the time, Izdubar's vision of the gods, his journey to the translated Sisit, with a curious account of a mythical conquest of Erech when the gods and spirits inhabiting that city changed themselves into animals to escape the fury of the conqueror: all these things and many others show the unhistorical nature of the epoch.
Erech remained faithful to him when the rest of Babylonia revolted, and to this city Assurbarripal restored the famous image of the goddess Nana, which had been carried away by the Elamites one thousand six hundred and thirty-five years before.
It winds up as follows: "The goddess Mamitu the maker of fate to them their fate has appointed, she has fixed death and life, but of death the day is not known." These words, which close the first speech of Sisit, bring us to the end of the tenth tablet; the next one, the eleventh, is the most important of the series, as it contains the history of the Flood.
uttered the great goddess her speech112.
Isis, Goddess of the Moon, protector of women and children, resurrected her husband Osiris and aided her son Horus in avenging his murder.
Hathor, the Goddess of Motherhood and Fertility, often depicted as a cow, was passionately worshipped by women.
Nut, the Goddess of the Sky and wife to Geb, was the mother of Osiris, Isis, and Set.
Moses, or Musa in Arabic, means "drawn out of water." These linguistic and mythological patterns link back to Isis, an ancient Egyptian goddess associated with motherhood and water.
Nay, in that period, woman should be treated as a very Goddess.
Yea, as a very Goddess should all men do her reverence.
Then spake Atavia, Goddess of Peronitus.
Hi'ata, Goddess of the Flying Wing, was there, and I with her, in her airavagna.
These, then, were the etherean kingdoms who contributed: Jaison, in the swamps of Loe; Rodus, of the mountains of Kembak; Tisain and Carwa, of the plains of Tassahacha; Amos, the Chosone Resort, and Sagamma, the kingdom of Methiasi, Goddess of Tuesta.
Did I not the daring Goddess, Ashtaroth, send to hell?
Metahazi, Goddess of Alefad, in the roads of Loo, in etherea, had brought back the armies of the inquisitions.
Hativi, Goddess of the Lutian swamps, in Wessatow plains, in etherea, was there, with Massecred of Bough-gan-ghad.
Monetzian, Goddess of Tuissa, was there, with the persecutors of Zarathustra.
Norwothchissa, Goddess of the forest of Nidea, in etherea, was there with the persecutors of Brahma (the pure and true) and the persecutors of Moses and Capilya.
And whatever God or Goddess hath said: Come unto me, you**** that are heavily laden, and I will give you rest, for I am the way of salvation and of light and of everlasting life, then, that God or Goddess should be bound in the first resurrection as long as mortals or angels go unto him or her.
The ships of the etherean Goddess were seen descending from the higher heavens, coming as an open ring, to embrace the whole earth.
Ashtaroth, the most vengeful Goddess, had previously sent hundreds of millions of her warring angels down to the apostate Jews, to inspire them to wars and cruelties on one another, hoping, to exterminate them, lest they become Baal's subjects.
Baal, on the other hand, had sent hundreds of millions of his warring angels down to the earth, to Heleste and the west regions, and to the Israelites as well, inspiring mortals to war against the east kingdoms, especially Babylon and Daskrath, two mighty cities in the dominions of the Goddess Ashtaroth.
Equally menacing were the boasts of the Goddess Ashtaroth; she had said: Whether I despoil heaven and earth, I care not.
I, Goddess of all the heavens and of the whole earth.
But he is unworthy of your Goddess.
But an evil Goddess, Ashtaroth, hath come to despoil you.
And whilst you**** are thus providing corporeal destruction for this evil Goddess, my heavenly hosts under Yaawochad, my Lord of Agansetha, should attack her angel armies in every quarter of these heavens.
And the lights and the etherean waves of higher worlds were opened, and there came out of the midst of the arches of ships, a million angels, well trained in the management of worlds, and they were headed by Hyaponitissa, Goddess of Vaigonataj, in the plains of Myagoth.
And God of Paradise raised the lights of his heavens, and opened his palace and throne to the approaching Goddess and her hosts.
The es'enaurs chanted an anthem to Jehovih, and, after that, the Goddess rose up on the throne of God, and said:
Thereupon, the Goddess gave the sign, LOVE TO ALL, and she sat down.
Because You hast blest my people, O Jehovih, I am abashed before Thy Goddess, who hath come so far to see me.
Again the es'enaurs chanted; and, presently, a ray of light passed over the head of Hyaponitissa, the Goddess, and it formed above the throne like a brilliant star.
Goddess of lust.
Bow'mi, Goddess of cattle.
Bog'wi, Goddess of lust.
Ne'wi, evil Goddess.
The Lords of atmospherea ministering through the temples and oracles to mortals of the Hyan period, and embraced in Mithra inspiration, were as follow: Maidhyozaremaya, Moidhyosheema, Paitis-hahaya, Ayathrecma, Maidhyairya, Hamacpathmoedaya, the Holy Lordess, the Gatha-Ahunavaiti, Yacna-Haptan-haiti, the Goddess Mother, Gatha-Ustavaiti, her Holy Sister, Goddess Gatha-Cpenta-Mainyu, her Holy Daughter, Goddess Gatha-Vohu-Khsha-thra, the Lord of Measure, Airyama, Fshnsha-manthea, Hadhaokhta, Creator, Ever Present Spirit in all places, Ruler over all else and Dispenser.
Cpenta-armaiti (originally feminine), Goddess and God, Adapter.
Haha-Naepta (Goddess) of the host of Fragapatti, of the Theantiyi period.
Ashi-vanuhi, Goddess of dress.
Ashtaroth, greedy Goddess, now urged her consort God, Baal, to rush in for the heavenly spoils.
Ashtaroth, cunning Goddess, flew suddenly down to the earth, to the mortal king of Egupt, Pharaoh, and through the oracle proclaimed:
For more than three hundred years the God Baal and the Goddess Ashtaroth had driven the foreign kingdoms to war; and in consequence of these wars the Faithists had fled into Egupt, and even accepted servitude rather than be slain elsewhere.
Lika was sprung from the corporeal star Atos, which traversed the roads, Yatas-koowen, of the south circuit of Thoese, the vortex of another far-off sun, and was raised to etherea in the cycle of Sai-kah, one hundred and twenty-five thousand years, by Meth-ya, Goddess of Ori-iyi, afterward Chieftainess of Yeuna-gamaya.
Next to Rebsad was Yanodi, Chieftainess of Ure, seventy thousand years; Chieftainess of the Roads of Sallatamya, seventy thousand years; marshouldess of Petanasa, forty thousand years; Goddess of the ji-ay'an forest of Loo-loo-woh-ga, sixty-five thousand years; besides Goddess of Mor, Goddess of Chichigennahsmmah, Goddess of El, and of Raumba, and of Zee.
Next to Yanodi was Thazid, Goddess of Zoleth; Matrusettes of Yith-kad, Chieftainess of Hagu, Chieftainess of De'baur, and of Hachull, and of the Roads of Oleaskivedho, besides Goddess of more than one hundred etherean worlds.
Next to Thoso came Miente, Chieftainess of Gawl and Sanabtis, in whose dominions the star T-lemos was uzated, when Gai-loo opened the Road of Enjxi-ustus for the Nizaigi vortices of Messak; Chieftainess of Lam-Goo and Kud, Goddess of Itzi, Goddess of Ashem and of the Baxgor Wing, Goddess of the Duik Swamps, and Lordess of Sus and Havrij; in all one hundred and seven thousand years.
Chama-jius stood next; she was Chieftainess of Hors-ad and Tu and Okadad, Goddess of Asthy, and Hid, and Sheaugus, and Jagri, Surveyor of Arvat and the Vadhuan Roads; surveyor of Anchas; surveyor of the Han Mountains in the etherean Uuj of Drij-Lee; in all two hundred and sixty thousand years.
Gwan Goo was also Chieftainess of Ahsa-thah and Waegon; Goddess of Anoa, and of Howgil, and of Zahaive; in all one hundred and ninety thousand years.
Rehemg was next; Chieftainess of Otaskaka, commonly called World of Shining Waters, a great visiting place in Nirvania; she was Goddess of Theasapalas and Timax, weigher of Sultzhowtcih in the Ofel Plains; in all one hundred and ten thousand years.
Then stood Antosiv, Goddess of Munn, renowned because she was of two hundred and sixty thousand years, and had declined exaltation above the rank of Goddess.
Lika said: To clear the forest Actawa I appoint Eashivi, Goddess, with three thousand million laborers.
Lika said: To Bonassah, six thousand millions; to Opel, two thousand millions; to Wedojain, five thousand millions; to Eosta, two thousand millions; to Feuben Roads, seven thousand millions; to Zekel, four thousand millions; to Huron, three thousand millions; to Poe-ga, six thousand millions; to Yulit, one thousand millions, and to Zulava, four thousand millions; and I appoint Misata, Goddess, to provide the places in these several heavens for them, and to have charge of their selection and allotment.
Sixth, you, Ashtaroth, should be ruler over Parsa, and its heavenly kingdom, and your title should be ASHTAROTH, of the first rank of GODDESS OF THE EARTH.
Seventh, you, Fo-ebe, should be ruler over Uropa and her heavenly kingdom, and thy title should be FO-EBE, and of the first rank of GODDESS OF THE EARTH.
And every God and Goddess should manage his or her own kingdom in his or her own way; but every one should nevertheless be tributary to my kingdom, according to the exactions I put upon him or them.
When we raised them up, my wards, four thousand millions, were lifted a small way up out of darkness, and our far-off Goddess, Atcheni, needed one who was great, like unto you, to travel in other regions.
In the front, dashing madly on, was Baal, and next him, his assistant Goddess, Ashtaroth, followed by their first attendants and high exalted officers.
Beside Baal, on the downward course to the earth, but a little behind him, woman-like, was Ashtaroth, with her thousand attendants, all accoutered to show their high esteem for their warring Goddess.
And next, to thee, Ashtaroth, the Goddess that never tire, or is without a stratagem, for your glorious success I bestow you* with the fete, the circle and the true cross, to be your forever.
But because of the serpent (the earth) of the woman, she hearkened unto him, and he said unto the woman: I say unto you, in the day you eatest thereof you should have your* eyes opened, and should become as a Goddess, creating offspring.
First, my brother, I greet you* with my love, for you are the fairest and best of all the great born sons of this God and Goddess, our father and mother.
Hog said: O you Goddess, mother!
Hog said: Then of a truth I should go down to earth and there should be no more of me; but these, my sweet brothers, and this Goddess and this God, my very father and mother, should inherit everlasting life?
And as to you*, Yu-tiv, my Goddess mother, you hast most wisely named me ABUNDANT.
O the delight to be with these Gods, and with Yu-tiv, Goddess of women!
And on the fourth day, when you* sang: O Goddess, arise from the dead!
Arise, O Goddess, and go your way!
They filled up the places, and set a post inscribed: TOMB OF BRAHMA AND YU-TIV, GOD AND GODDESS.
Jehovih spake to Cpenta-armij, Goddess of Haot-saiti, in Nirvana, in the arc of Spe-ta, Commander of the South fields of Abarom, in the Orian Plains of Bilothowitchieun, of a reign of two hundred thousand years; Surveyor for Otsias, ten thousand years; Leader of the Oixan, seventy thousand years; Captain of Geliyas' roadways, in the forest of Lugga, twenty thousand years; Founder and Ruler of Isaas, thirty thousand years; Trencher of the Haigusets swamps, four thousand years; Goddess of Nor, Goddess of Eunigi, Goddess of Poutu, each ten thousand years, saying:
And there were present: Obed, God of Oise, in Embrahk; Gavaini, Goddess of Ipthor, of the Solastis Plains; Ab, First Shriever of Riv-Seing; Holon-ho, God of Loo-Gam; Raisi, Goddess of Esdras; Wish-tse, God of Zuth, in Ronega; and all these Gods and Goddesses were above a hundred thousand years raised in etherean realms, and knew the earth before inhabited by man.
On a visit to Cpenta-armij were: Owks, Orian Chief of Maiter-lan, fifty thousand years, Marshal of Wiski-loo, thirty thousand years, God of Tunsin, in the Tarps Roads, ninety thousand years; and See-wah-Gon, Chieftainess of the Orian arc of Su-los, two hundred thousand years, Mistress of Aftong, in the Plains of Bel, three hundred thousand years, Pilotess of Lu-wow-lu, one hundred thousand years, Goddess of Eune, in the Mountains of Gem-king; and Ha-o-ha, Founder of Ogee, of Siam, of Wick-a-wick, and the twelve Nirvanian Old-tse, in Lo-owtz, Eli-hagam, together with their traveling hosts, each five millions.
Nearing first the Oixanian Spars of Ochesu, where were gathered near the road ten million spectators to see the Goddess pass in her ship; and their banners waved, and their music burst forth most exhilarating; the which were answered by the airavagna's cheering hosts and sailing streamers.
She halted, to salute in honor, the Goddess Yuetisiv, and then upward shot a thousand miles suddenly.
Again onward, turning the breadth of the road, a million miles, to the right, to salute Vultanya, Goddess of the swamps of Ailassasak, where stood by the portico of her heavenly palace seventy million pupils, in their thousandth year of tuition, to receive the passing blessing of the Orian Chieftainess, Cpenta-armij.
And of the million ships, with their tens of thousands of millions of spirits, who so great a Goddess, like Cpenta-armij, could turn her well-learned eyes on any one, and know its home regions, and from what Orian pastures sailed; or perhaps Nirvanian rivers!
Thus in Jehovih's wide universe went forth the Goddess, the Chieftainess, Cpenta-armij, went toward the red star; passing through ten thousand varieties of etherean worlds and roadways in the ji'ay'an fields and forests of high heaven, seeing millions of etherean ships going here and thither, every one knowing its own mission and field of labor, whilst the highest raised Gods and Goddesses could exchange courtesies with the fiery vehicles, and speak them, to know whither bent, and for what purpose.
But at the extreme boundary of the lines of your* hosts you should draw a circle, and thither should thy light makers erect pillars of light, making the circle as a wall of light; and, as the diameter of the circle is to the distance down to the earth's surface, so a tenth thereof should you make as the summit of the apex of the canopy of your* capital chamber, for the Holy Council of your* Goddess, Cpenta-armij.
Cpenta-armij then descended and sat at the foot of the throne, and Owks and Ha-o-ha and See-wah-Gon with her, whereupon God went down and took her hand, saying: Arise, O Goddess, and go your*** way.
And My Lords should provide for them that have attained to the thirtieth grade to be sent in suitable ships to this place, Craoshivi, and deliver them to My daughter, Cpenta-armij, and to her successor, God or Goddess, who should have dominion over the whole earth and her heavens.
Now came a great light, bright, like a sun, and settled over the throne, enveloping the Goddess, Cpenta-armij, and Jehovih's Voice spake out of the light to Ahura, saying:
O you far-perceiving Goddess!
And now, the Gods, with unbroken will, held their places as it were a day for the corporeal earth, and not a God or Goddess from the single purpose in thought strayed a moment of time and no distracting thought intervening; for such is the will and mastery of Gods over their own thoughts.
The reigning God depute you*, O Goddess, to make the selection in his stead, to be crowned at the termination of dawn.
Thale, a tiller of the soil in corpor, born in spirit in Yueson, ninety years; five years in es'yan; thirty years in factories; in the nurseries, ninety years; in the colleges, one hundred and eighty years; projector, seventy years; surveyor, sixty-five years; measurer, two hundred years; entered an etherean airavagna, and traveled seven hundred years; returned to the lower heavens of the earth and was Lord in six successions for each of the chief earth divisions twelve hundred years; was called by Onavissa, Goddess of Ni-ya-ag-ag-ha to clear the roads of Chenshaya, beyond Chinvat, where he labored six hundred years.
And you* should send greeting to my sister, Chue-in-ista, Goddess of Oambuyu, asking her to deliver us.
Next spake Fivaka, Goddess of three etherean worlds, the white-haired Wielder of the Scimetar of Bars, period of Os, Carbon fashioner for the arcs of Job and Sawl.
For the curtains and tallij, he made Metrav, Goddess of Rook, Mistress to the Flowing East.
She was Goddess of Helm, an etherean world in the roadway of Zi and Olus, four thousand years Mistress of Ne'alt and Exan; one time companion to Etisyai, the Vruiji, loved in Wan and Sangawitch, for her mirth in adversity.
Of the libraries, he made Hetta Chief Mistress; she was Goddess of Vitia in the Wails of South Eng; thirty thousand years Teacher of Imes, and ten thousand years Counselor of the Orian Chief, Erris, of the arc Wiamesse.
Caoka, God of Airram; Ata-kasha, God of Beraitis; Airyama, God of Kruse; Pathema, Goddess of Rhon; Maidhyarrya, Mistress of Karyem; Gatha-Ahunavaiti, Goddess of Halonij; Rama-quactra, God of Veres; Vahista, God of Volu; Airam-ishya, God of Icisi, the Myazdas; Haptanhaiti, God of Samatras; Yima, God of Aom; Sudhga, God of Laka; I'ragha, God of Buhk-dhi; Elicic, Goddess of N'Syrus; Harrwaiti, Goddess of Haut-mat, in a'ji; Dews, Goddess of Vaerethagna; Wettemaiti, Goddess of Dyhama; Quactra, Goddess of AEgima; Ustavaiti, Goddess of Maha-Meru; Cura, Goddess of Coronea; Yenne, Goddess of Aka; Caoshyanto, God of Aberet; Rathweiska, God of Huri; Cpentas, God of Butts; Vairyo, God of Nuga-gala; D'Zoata and her brother, Zaota, God and Goddess of Atarevasksha; Ratheweiskare, God of Nece; Yatha, God of Ameshas, and Canha, God of Srawak.
Whereupon Osire sent Yesta, sister of Atonas, Goddess of Opsa, in etherea, to rescue him, and mantle him around with balm from the upper heavens.
To learn the elements, and master them; this it is to be a God or Goddess.
Tell me, then, you Goddess, what should I do to free myself from this great multitude?
Hereat, Osire appointed Klesta, Dawn Goddess, and he gave her a council of fifty thousand ethereans.
Thor spake from the throne of God, before the Holy Council, saying: Send swift messengers to Betatis, Goddess of Terow, in etherea, greeting, and say unto her: Thus saith Thor, Jehovih's Son, Orian Chief of Don'ga: Come you to the heavens of the earth; I have four thousand million Brides and Bridegrooms as Jehovih's harvest.
With ballast had Betatis provided her ship, so that when she came within the earth's vortex she could stand where she desired whilst the earth and her heavens turned their axial course, that both mortals and angels might witness the brilliancy and glory of the works of Don'ga's chief Goddess.
Then spake God, saying: Welcome, O Goddess!
Thor appointed Ti'See'inij, Goddess of Ares, to superintend the reception of the angels, and to arrange them for entrance into the avalanza; and he gave into her command, to assist her, five hundred thousand marshals and captains, and one million es'enaurs.
Ti'See'inij, Goddess of Ares, had charge of the twenty thousand millions, and she had previously sent thither a sufficient force of angels, wise and strong, to provide for the reception.
See We'ing, Goddess of Hotosk, in etherea, was appointed by the Council in Buru, to descend for Thor and his hosts, and his six thousand millions.
So it came to pass, See We'ing, Goddess of Hotosk, came down in her ship of fire, even to the foundation of Gau; came in great magnificence, and was received by Thor and by God and His Lords.
So my legions departed for the earth in an etherean ship of fire, led by Tu'ain, Goddess of Proe'king, a place of great learning in the etherean mountains of Horatanad; and they delivered according to my decrees, and the earth was without a God and Lords for thirty days.
Then came Le Wing, God of Hoit; and presently, Sivian, Goddess of Izaracha, and they stood before Jehovih's throne.
Greeting to Nista, of Ho and Tow'en, Goddess; in the name of Jehovih, send an airavagna and complete the resurrection of the Father's Brides and Bridegrooms!
So it came to pass in etherea, the Goddess, Nista, provided an airavagna, an etherean ship, resolving to come as commander in chief.
Gussitavi, marshaless to the throne of Sue, in Izaracha, with ten thousand deputies, went forward, and with open arms received Nista, Goddess descended, saluting with the sign of the star and square, having been warm friends two hundred thousand years in the plains of Oayad, in the etherean es'tu of Hi'dan, the spiritual center of the orbit of the great serpent when in Zagagowthaka.
Fist'humitaivi, Daughter of Jehovih, ji'ya'an Oods'lon in Kaih; Goddess of Ine; Goddess of Ad; Governess of Wal'wal, of the corporeal star Ter'wig, and of the plains of Exwer and Gohen, in the etherean arc of Labis, of one million three hundred thousand years.
Hi'ata, Daughter of Jehovih, and nurse of Hue'enbak, in fifty-seven, a'ji, of the corporeal star Heats, a milkmaid, Goddess of Luf, Goddess of the plateau of O'banf, in etherea, rank ninety, and of two millions of years inhabitant of Nud and Ix.
Sicci, Goddess of Nu, in Loots and Rab; Goddess of Bad; Goddess of Ture; Goddess of Red, a'ji twenty, from the corporeal star Ith'mule, inhabitant of Suga one million of years; inhabitant of Ranna one million two hundred thousand years.
Listiac'ca, Goddess of Man; Goddess of Hirze; Goddess of Som and Nye; Weaver of Olt'bak and Agimus.
Tussica, Goddess of Kol; Goddess of Lowst and Wittawhaggat; Goddess of Du'e'jhi and Loo of Maggatza; Goddess of Ep; Goddess Gek of Hennasshalonkya; Goddess of Tur in the ji'ay'an swamp of Dobbokta, fifty-five, raised on the corporeal sun Nitz, of the Serpent Tan, inhabitant of Tayay'hitsivi, two millions of years; inhabitant of Palla one million seven hundred thousand years.
Fiatisi, Goddess of Lubbuk; Goddess of Saran'ya, in Gowlolo; Goddess of Iz; Goddess of Serl; Goddess of Lok'low; Goddess Um of a'ji, seventy-five; Goddess of Wartz and Do'e'huitta; Goddess of Crayya; Goddess of Bak'hoo; Goddess of Teel and Ros'itz; Goddess of Mutz'mutz; Goddess of La'errets of Wouk'humhowtz; Goddess of Bil and Dusk'wan'guessel; Goddess of Ork'sa; Goddess of Unksoot; Goddess of Sl'huitta; Goddess of Shein; Goddess of Isa; Goddess of Ham; Goddess of Reikowow and Shuitit; Goddess of Daing and Gou'wok; Goddess of Faitta'zammel; Goddess of Zittayya'howb of the gardens of Zittayya'bauf in a'ji seven; surgeon of Hualla; surgeon of Bos; surgeon of Rappaya; surgeon of Lum'zon; nurse of Paigga of Semathais; nurse of Zid; nurse of Loo'see; nurse of Home; nurse of Briathath; Queen of Ouppa; Queen of Rog'ga, disciplinarian of Tuh; of Kaibbi'summak, of Tootz'mutz, of Bir'bir, of Ctenski, of Rivvia, of soon, of Hadab, of Fussohowtz and Ceres; raised on the star Planzza, swift messenger in Bal and Wawa'lauk five hundred thousand years; swift messenger in To'wakka and Runfwot five hundred thousand years; inhabitant of Terashash one million of years; inhabitant of the fields of Ni'jayay one million of years; inhabitant of Gun five hundred thousand years; maker of corporeal roadways five hundred thousand years.
The eighth cycle was under Hycis, Goddess of Ruts, in the arc of Hohamagollak, and her harvest was nine billion four hundred millions.
The twelfth cycle was under F'aiyis, Goddess of Looga, in the arc of Siyan, and her harvest was two billion six hundred millions.
Enseeni, Goddess of Marsef, etherea, dan of Gem, enduring three thousand years, grade ninety-three.
Da'ivi, Goddess of Wowitski in a'ji thirty-six, dan of Ruth, enduring two thousand nine hundred years, grade eighty-two.
Lia'mees, Goddess of War in Broek, dan forty, Orian field, Semsi, enduring three thousand years, grade seventy-seven.
Roa'yis'yis, Goddess of Tamak, Bent, one of Hud'du'owts, enduring three thousand and seventy years, grade sixty-one.
For it is the time of the arc of Wan, and I will bring from etherea My high-raised Goddess, Etisyai, chief factor of Harmuts, and she should crown thee in My name, GOD OF HEAVEN AND EARTH.
Anu: A sky god, central to Earth’s history, with his counterpart Ki (Earth goddess).
Despoina is the daughter of Demeter, goddess of agriculture and fertility, and Poseidon, god of the sea and horses.
In Arcadia, Despoina's worship was closely tied to the themes of life, death, and rebirth, reflecting her role as a goddess of fertility and mysteries.
In some traditions, they may even be considered different aspects of the same goddess archetype.