An excerpt from The convoluted Universe Book II, where the subject recalls a past life as the Goddess Isis:
That are part of what you would call “God” or Goddess, or where our light begins from.
She is featured prominently in Egyptian mythology as a goddess of immense magical power and as the archetypal maternal figure.
About 80 BC, General Lucius Cornelius Sulla Felix, better known simply as Sulla, founded a college in Rome dedicated to the Egyptian goddess Isis. However, Isis worship was discouraged by the Roman consuls, who did not want to share control over the population. The worship of Isis at Rome continued to be suppressed by a succession of decrees until the reign of Caligula.
The Goddess Isis by Dolores Cannon
Known as “Ezi” (later called Isis), she lives 600 years as a “goddess” figure, respected but not intended for worship.
The Goddess Isis
Main source: Matias de Stefano - How Did Alien Species Become Gods and Goddesses on Earth?
After that came the feminine time, with the goddesses Nut, Maat, and Hathor, the feminine trinity.
When Aesir and other galactic beings came from those constellations, they were attached to 12 gods and goddesses related to their information.
This gave 12 concepts of the divine in different dimensions, 12 people from the stars, represented on Earth as aliens called gods and goddesses.
Then, 12 human families were called priests, priestesses, or gods and goddesses in human shape.
They were related to gods and goddesses on Earth because their blood held patterns, stories, and histories of families from stars and portals in constellations.
Concepts of gods and goddesses today are mistaken by history, as they were taken by beings, aliens, and priests to explain different times, levels, temples, and schools.
When thinking about Egyptian gods and goddesses, the first with Sumerians to organize the pantheon, what is known is the divine represented through people from stars and alive in ancient times.
Main source: Matias de Stefano - How Did Alien Species Become Gods and Goddesses on Earth?
This caused confusion when discussing gods, goddesses, priests, and priestesses.
The core idea of a universal god and goddess was that the divine is divided across levels of consciousness, with each dimension offering a unique way to understand it.
It disconnected humanity from the trinity process and direct divine connection, fostering the idea that these gods and goddesses were our sole intermediaries.
These beings prepared humans to become gods and goddesses on Earth.
All Atlantean women venerated the goddess “Atalante” because she had been known as their protectoress since ancient times.
This caused confusion when discussing gods, goddesses, priests, and priestesses.
The core idea of a universal god and goddess was that the divine is divided across levels of consciousness, with each dimension offering a unique way to understand it.
It disconnected humanity from the trinity process and direct divine connection, fostering the idea that these gods and goddesses were our sole intermediaries.
These beings prepared humans to become gods and goddesses on Earth.
Ashtaroth is a false goddess in Oahspe, allied with Baal in Arabin'ya and nearby regions (~3,000–900 BCE).
See Ashtaroth, a powerful false goddess and Ashtaroth
Anuhasaj's reign collapses during the arrival of Cpenta-armij, an etherean goddess dispatched by Jehovih around 2,400 BCE (approximately 4,200 BK).
In Yoruba mythology, Mami Wata is one of the principal deities in the pantheon, alongside other water deities like Oshun, the goddess of love and rivers, and Olokun, the god of the sea.
In Yoruba mythology, Mami Wata is one of the principal deities in the pantheon, alongside other water deities like Oshun, the goddess of love and rivers, and Olokun, the god of the sea.
Moses, or Musa in Arabic, means “drawn out of water.” These linguistic and mythological patterns link back to Isis, an ancient Egyptian goddess associated with motherhood and water.
Moses, or Musa in Arabic, means "drawn out of water." These linguistic and mythological patterns link back to Isis, an ancient Egyptian goddess associated with motherhood and water.
In Afro-Cuban traditions, particularly in Palo Mayombe and Lukumi practices, goddesses such as Kalunga and Oshun are versions of Mami Wata.
Oshun is linked to Mary Magdalene and known as the goddess of love and sweet water.
Goddess: Cpenta-armij (Etherean Goddess)
A literal goddess, implying Yahwistic worship included a divine pair, not unlike El and Athirat in Canaanite religion.
Asherah’s Role: Some argue "his Asherah" is just a ritual object, not a goddess, to preserve a monotheistic lens.
Yasht 9.10 (Yt9.10): “Yima of good herds, the famous one among men, like the sun to look upon among men, made cattle not die and waters not dry up; food was not wanting in his time… he ruled for a thousand years.” This portrays Yima’s golden age as a reign of immortality and abundance, where natural cycles (death, drought) are suspended—a divine gift from Ahura Mazda via the goddess Drvaspa (protector of herds).
Freyja – Goddess of love, beauty, fertility, and seiðr (magic).
Nerthus – A fertility goddess associated with the earth.
Morgan’s name and origins suggest links to Celtic mythology, possibly evolving from ancient goddesses or priestesses of Avalon.
Some scholars connect her to the Morrígan, the Irish war and fate goddess, who also has shape-shifting abilities and a connection to kingship and death.
Was she a goddess turned into a villain?
→ Likely, as she shares traits with older Celtic goddesses.
Mari is the supreme deity in Basque mythology, considered a goddess of nature, weather, fertility, and justice.
Some theories suggest a connection to the earth and fertility, linking Mari to ancient earth goddess traditions.
Mari is primarily a cave-dwelling goddess, living inside mountains across the Basque Country.
Unlike them, Mari is not a mother goddess—she is a ruler, not a creator.
She is not a fertility or mother goddess, but a ruler of nature and justice.
Some myths link Lamiak to Mari, the Basque earth goddess.
Their encounter occurred in the Basque village of Mundaka, where Sugaar, often depicted as a malevolent storm-bringer and consort to the goddess Mari, impregnated her.
Question: Did the ancient Greeks view Hera as a goddess, and were women respected in Greek culture?
Hera was indeed revered as a goddess, as evidenced by temples dedicated to her.
Question: Do the Egyptian goddesses Bastet and Isis have extraterrestrial connections, and what does it mean if their symbols repeatedly appear in someone’s life?
Names such as God, Goddess, Allah, Jehovah, Tetragrammaton, the Light, and "I am that I am" represent the universal concept of all that is.
Archetypes like the father energy, mother energy, or divine aspects such as God or Goddess provide frameworks for humanity to understand the Source.
Religion: Their religious practices included goddess worship, with symbols like the double axe (labrys) and the bull playing significant roles.
Regarding ancient Greece, there is an inquiry into the cultural perception of Hera, suggesting that she was indeed regarded as a goddess despite modern academic narratives portraying her as oppressed.
The roles of Egyptian goddesses, particularly Bastet, are analyzed.
(Heket, the goddess of fertility, often depicted with a frog head, may be referenced.)
(Hathor, a cow goddess, and Apis, a bull god, may be relevant here.)
(Possibly challenging Sekhmet, the goddess of healing and disease, or Thoth, associated with medicine.)
(Nut, the sky goddess, or Seth, a god of storms, may be implicated.)
(Challenging Pharaoh himself, considered divine, and perhaps Ma’at, goddess of order.)
A mother goddess Asherah is often associated with fertility and is considered a consort of El or Baal.
A Canaanite goddess of fertility and war, often condemned alongside Baal (e.g., Judges 2:13, 1 Samuel 7:3).
A warrior and fertility goddess in the Canaanite pantheon, though not explicitly named in the Bible.
Hathor (cow goddess) – Death of livestock.
A goddess figure worshiped in Jeremiah 7:18 and 44:17–25, possibly referring to Ishtar or Astarte.
Goddess worshiped in Ephesus, mentioned in Acts 19:24–35.
Another story explains Yemoja's association with the ocean and her transformation from a river deity into the goddess of the sea:
As the ships carrying her people crossed the ocean, Yemoja followed them, transforming into a goddess of the sea to protect and guide them.