The biblical flood is of course the best known flood myth in the world everybody knows about the flood of Noah, whatever their religion is today everybody knows about the flood of Noah but not everybody is aware that there are maybe 1000 other stories that tell of a global flood and the cataclysm that afflicted the Earth and that caused great destruction and changed things completely and I've long been of the view that the most likely period for that cataclysm is the end of the Ice Age.
It's fascinating that where the Bible says that the Ark of Noah ends up is Mount Ararat, which is now in Turkey although it's actually visible from Armenia you can see the Mount Ararat more clearly from Armenia but it's now in Turkey.
Mount Ararat was never submerged 11,000 years ago or 100,000 years ago it was not submerged, but the idea that survivors of a flood would seek refuge in high places—that makes sense to me, yes because also Nicolaus of Damascus wrote in his books that when Noah arrived on top of this mountain, he found there other people, ah interesting he found other people and these people were afraid to descend, and Noah with his sons convinced them to descend.
Methuselah is a biblical patriarch prominently featured in the Book of Genesis as part of the genealogy from Adam to Noah through the line of Seth.
This timeline places his death in the same year as the Great Flood, when his grandson Noah was 600 years old.
After Enoch's ascension, God designates Methuselah as a priest, with Noah's brother Nir as his successor.
In the Book of Jubilees, Methuselah marries Edna, the daughter of Azrial (his father's brother), in the 14th jubilee, and is part of a chain of figures entrusted with secret traditions revealed to Moses, including knowledge passed from Enoch through to Noah and later generations.
The Genesis Apocryphon, a Dead Sea Scroll text, involves Methuselah as an intermediary: his son Lamech consults him about Noah's unusual birth, and Methuselah seeks confirmation from Enoch that Noah is legitimate and righteous.
Jewish traditions, such as in the midrashic Sefer haYashar, portray Methuselah as a preacher of repentance alongside Noah during a 120-year period before the Flood, though their efforts fail.
In Islamic traditions, Methuselah (known as Matūshalaḥ) appears in stories of pre-Islamic prophets as an ancestor of Noah and is included in the genealogy of Muhammad by early writers like Ibn Ishaq.
In Mormon texts like the Book of Moses, Methuselah remains on earth after Enoch's city is taken to heaven to fulfill divine promises, serving as a prophet and ancestor to Noah.
2800 BC: Mesopotamia; The Flood and Noah's Ark
2800 Andre Parrot in his 1954 book "The Flood and Noah"s Ark" indicates significant flood deposits at Kish, Shuurupak, Uruk, and Lagash centering on about 2800 B.C.
BC: ; The Biblical Noah
They called him Noah in the bible, but around Mesopotamia he was another man
In Genesis 9:1, after the flood, God tells Noah and his sons: "Multiply and replenish the earth." "Replenish" implies doing it again, suggesting a prior civilization destroyed by the flood.
The genealogy in Genesis 5 lists ten generations from Adam to Noah, with lifespans ranging from 365 to 969 years.
The patterns in the ages of the Genesis 5 genealogy from Adam to Noah reveal intentional symbolic numerology rather than random historical data.
There are 30 numbers in total: for each of the 10 patriarchs, the age at begetting a son, the remaining years lived, and the total lifespan (including Noah's full details from Genesis 9:29).
Genesis 5 lists ten men from Adam to Noah.
Noah's 600 years at the Flood close it (Genesis 7:6).
/utnapishtim-ziusudra-and-noah
3rd (final) destruction (~10,000 BC): Final sinking of the remaining islands (Poseidia etc.); massive inundations/flooding; often linked by Cayce to the time of the Biblical Flood/Noah.
In relation to the history of Atlantis as presented, at what period did the flood as recorded in the Bible in which Noah took part, occur?
Genesis 5 details the lineage from Adam through Seth to Noah, recording each patriarch's age at the birth of his firstborn son and total lifespan, which highlights the continuity of the human line before the flood.
During Noah's time, many of his ancestors were still alive, suggesting overlapping generations.
Mount Ararat (Noah's Ark)
A greater chunk of the comet eventually struck the Atlantic Ocean, causing massive tsunamis and the final obliteration of Atlantean culture on the eastern seaboards of the Americas, Europe, and Africa. This event is the basis of the legendary flood of Noah.
After the flood, Utnapishtim becomes immortal, existing in a remote realm unreachable by mortals—echoes of Noah’s post-flood disappearance.
Oahspe reinterprets Zoroaster as a Faithist prophet, aligning with its practice of adapting ancient figures (e.g., Noe/Noah, Osire/Osiris).
In Oahspe: A New Bible, Noe (Noah) is associated with a major cataclysmic event: the submersion of the continent of Pan (also called Whaga), commonly referred to as the Deluge or Flood of Waters.
Unlike the biblical account, which emphasizes a single ark with animals and Noah's family, Oahspe's version focuses on saving the I'hins and righteous mortals under angelic direction, with less emphasis on a literal single boat carrying paired animals.
Similarities: Both feature a righteous figure named Noe/Noah, divine warning, construction of an ark/arc to survive a flood caused by human corruption, and the restart of civilization with preserved divine teachings.
Noah (Biblical Tradition): Noah, as a flood survivor, could parallel Aph’s role in guiding the I’hins, but Noah is a mortal prophet, not a divine figure like Aph, and his flood is later (~4,000 BCE).
Hebrews 11 lists Old Testament examples of faith (Abel, Enoch, Noah, Abraham, Moses, etc.) and ends with unnamed faithful who suffered extreme persecution and death.
But, nor does it sound like the God that I know of, to slay all the men upon the face of the earth, as He did when He spoke to Noah and told him to build the great ark.
This site is significant as it is mentioned in the Sumerian King List as the home of Ziusudra, the Sumerian equivalent of Noah, linking it directly to flood mythology.
The Book of Jasher (Pseudo-Jasher) significantly expands the Genesis account with additional narrative about the corruption of mankind, Noah’s efforts, and divine warnings.
Noah Preaches for 120 Years:Jasher 5:7–11 states Noah preached for 120 years to warn people to repent.
Mockery and Rejection:Noah is ridiculed repeatedly.
In Jasher 6:4–6, the people say Noah is mad, building a vessel on dry land with no water around.
Warning of God’s Judgment:Noah directly tells the people: if they do not repent, “God will bring a flood of waters upon you, and destroy you all from under heaven” (Jasher 6:5).
Divine Instruction:God tells Noah explicitly to build the Ark in Jasher 5:20–24.
Instructions for the Ark:Jasher 5:27 reiterates that Noah is to build the Ark precisely as instructed, including exact dimensions.
Family Support:Noah’s sons and their wives support him in the building process.
Final Seven Days:In Jasher 6:11–14, God commands Noah and his family to enter the Ark seven days before the rain begins.
Noah again warns the people, but they ignore him.
In Hebrew Scriptures, Noah's flood is depicted as divine response to human moral disorder (raʿ).
The Deluge: Divine Restraint ReimposedThe flood in Genesis cleanses moral chaos to restore order, preserving the righteous like Noah for alignment with the divine.
Another source expanding on the Ark of Noah is The book of Jasher
Parallels between Yima’s Vara from Zoroastrian mythology and flood narratives like Nu (Noah) in the Quran and Berossus’s Mesopotamian flood story is insightful.
Source: Surahs like Hud (11:25-49) and Noah (71:1-28) recount Nu as a prophet warning his people of a flood sent by Allah due to their disbelief.
The story of Nūḥ (Noah) and the Flood suggests he had knowledge of an impending catastrophe that others ignored or dismissed.
In the Qur'anic account of Nūḥ (Noah), it is clear that he had foreknowledge of the coming flood and spent a long period warning his people before the disaster occurred.
Surah Al-Ankabut (29:14) states:“And We certainly sent Noah to his people, and he remained among them for a thousand years less fifty years, and the flood seized them while they were wrongdoers.”
Surah Hud (11:25-26)“And We had certainly sent Noah to his people, [saying], ‘Indeed, I am to you a clear warner, that you not worship except Allah.
Surah Al-Qamar (54:9-11) describes how the people mocked him before the flood:“Before them, the people of Noah denied, and they denied Our servant and said, ‘A madman,’ and he was repelled.
See Was Nuh one of the last inheritors of advanced knowledge before the flood, and for celestial warning around Noah/Nuh see Was Noah (Nuh) aware of the flood long before it happened.
These supporting pages share Kimah, Pleiades, Flood/Noah, or Orion/Kesil entities (content URLs, not tag archives):
Was Nuh one of the last inheritors of advanced knowledge before the flood: already cites Talmud two stars from Kimah.
Was Noah (Nuh) aware of the flood long before it happened: celestial-warning / Kimah-Pleiades flood reading.
After this tumble, we join Noah, Adam and Eve, Atlantis, Mu, and Olympus—and Jesus joins Osiris, Ta’aroa, Zeus, and Vishnu.
Noah?
Years of data correlation in studying the earth tumbling concept have shown the last tumble to have occurred about 6,500 years ago; that Noah, or Utnapishtim, or whatever his name was, did exist and did survive that particular cataclysm.
If it were so, then it would be the tumble preceding Noah’s (another fascinating story), about 11,500 years ago.
This was the time which the Talmud states was the setting of the Pleiades below the horizon, when the Holy Land was moved into a "region of terrible cold" for many generations—actually for 5,000 years until Noah’s flood, 6,500 years ago.
The great continent in the Pacific disappeared almost completely—what is now Easter Island, then on the edge of the continent, dropped to remain on the Pacific Ocean floor for 5,000 years—to be heaved up again in the cataclysm causing Noah’s flood.
After the flood, Noah’s family becomes the progenitor of all post-flood humanity.
The division of humanity into lineages through Noah’s sons (Shem, Ham, Japheth) sets a precedent for the focus on distinct nations.
Lot’s survival after Sodom’s destruction parallels Noah’s role, with his daughters ensuring the continuation of his lineages (Moabites and Ammonites).
This genealogical account maps the descendants of Noah’s sons and their spread across the earth, symbolizing the diversity of humanity.
The Flood story, for instance, includes detailed descriptions of divine planning, Noah’s actions, and the aftermath, while the Sodom destruction lacks similar elaboration.