According to these documents, the Noah of the Mexican cataclysm was Coxcox, called by certain peoples Teocipactli or Tezpi.
In the account in Genesis, Noah "builded an altar unto the Lord, and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
The name of the hero of the Aztec story, Nata, pronounced with the broad sound of the a, is not far from the name of Noah or Noe.
The Deluge of Genesis is a Phœnician, Semitic, or Hebraic legend, and yet, strange to say, the name of Noah, which occurs in it, bears no appropriate meaning in those tongues, but is derived from Aryan sources; its fundamental root is Na, to which in all the Aryan language is attached the meaning of water--νάειν, to flow; νᾶμα, water; Nympha, Neptunus, water deities.
15.) We find the root Na repeated in the name of this Central American Noah, Na-ta, and probably in the word "Na-hui-atl"--the age of water.
There can be doubt these are the Mexican Noah, Coxcox, and his wife, Xochiquetzal; and at the same time it is evident (the Calendar stone, we know, was made in A.D., 1478) that the story of them, and the pictures representing the story, have not been invented by the Catholic clergy, but really existed among these nations long before the Conquest."
Here we find that the land that was destroyed was the "first land;" that it was an island "beyond the great ocean." In all early age the people were happy and peaceful; they became wicked; "snake worship" was introduced, and was associated, as in Genesis, with the "fall of man;" Nana-Bush became the ancestor of the new race; his name reminds us of the Toltec Nata and the Hebrew Noah.
The animals are not collected together by Deucalion, as in the case of Noah and Khasisatra, but they crowded into the vessel of their own accord, driven by the terror with which the storm
This has already been observed by Pictet, who lays due stress on the following passage of the Bhâgavata-Purâna: 'In seven days,' said Vishnu to Satyravata, 'the three worlds shall be submerged.' There is nothing like this in the Brâhmana nor the Mahâbhârata, but in Genesis the Lord says to Noah, 'Yet seven days and I will cause it to rain upon the earth;' and a little farther we read, 'After seven days the waters of the flood were upon the earth.'.
Noah was one year and ten days in the ark, Khasisatra was not half that time, while Deucalion was afloat only nine days.
"All men were drowned save Noah and his family; and then God said, 'O earth, swallow up thy waters;
"But it is not so, perhaps, with another triad, speaking of the vessel Nefyddnaf-Neifion, which at the time of the overflow of Llyon-llion, bore a pair of all living creatures, and rather too much resembles the ark of Noah.
Hence, upon the coming of the Deluge, Noah and his sons were borne by the ark to the earth we now inhabit.
It will be observed that, while he locates Paradise in the east, he places the scene of the Deluge in the west; and he supposes that Noah came from the scene of the Deluge to Europe.
This shows that the traditions in the time of Cosmos looked to the west as the place of the Deluge, and that after the Deluge Noah came to the shores of the Mediterranean.
But Noah found grace in the eyes of the Lord.
["These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
And Noah begat three sons, Shem, Ham, and Japheth.]
And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence
"Thus did Noah; according to all that God commanded him, so did he.
"And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
"And Noah did according unto all that the Lord commanded him.
And Noah was six hundred years old when the flood of waters was upon the earth.
"And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.
went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark; they, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
"And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged.
"And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: and be sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.
And the dove came in to him in the evening, and, lo, in her mouth was an olive leaf plucked off: so Noah knew that the waters were abated from off the earth.
"And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.
"And God spake unto Noah, saying, Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.
"And Noah went forth, and his sons, and his wife, and big sons' wives with him: every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
"And Noah builded an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
If these races (the Chinese, Australians, Americans, etc.) are not descended from Noah they could not have been included in the Deluge.
But as it is alleged that it did destroy a country, and drowned all the people thereof except Noah and his family, the country so destroyed could not have been Europe, Asia, Africa, America, or Australia, for there has been no universal destruction of the people of those regions; or, if there had been, how can we account for the existence to-day of people on all of those continents whose descent Genesis does not trace back to Noah, and, in fact, about whom the writer of Genesis seems to have known nothing?
The other three races--yellow, black, and red--have no place in the Bible list of nations sprung from Noah." As, therefore, the Deluge of the Bible destroyed only the land and people of Noah, it could not have been universal.
There will still remain three great races to which it is undoubtedly peculiar, who have not borrowed it from each other, but among whom the tradition is primitive, and goes back to the most ancient times, and these three races are precisely the only ones of which the Bible speaks as being descended from Noah--those of which it gives the ethnic filiation in the tenth chapter of Genesis.
The Bible also suggests that the Philistines descended from Japheth, one of Noah's sons.
This includes the lineage leading to Noah, who is key in the pre-flood narrative.
Description: The grandfather of Noah, known for having lived 969 years, the longest lifespan recorded in the Bible.
We come now to another question: “Did the Aryan or Japhetic race come from Atlantis?” If the Aryans are the Japhetic race, and if Japheth was one of the sons of the patriarch who escaped from the Deluge, then assuredly, if the tradition of Genesis be true, the Aryans came from the drowned land, to wit, Atlantis. According to Genesis, the descendants of the Japheth who escaped out of the Flood with Noah are the Ionians, the inhabitants of the Morea, the dwellers on the Cilician coast of Asia Minor, the Cyprians, the Dodoneans of Macedonia, the Iberians, and the Thracians. These are all now recognized as Aryans, except the Iberians.
Aryans and Japhetic Race: The passage suggests that if the Aryans are the Japhetic race and if Japheth was a son of Noah who survived the Deluge (biblical flood), then according to the tradition of Genesis, the Aryans would have originated from Atlantis.
The Mighty Hunter named Nimrod receives a brief mention after the flood in Genesis 6-9 as a great-grandson of Noah, grandson of Ham.
He states that Nimrod, the enigmatic figure mentioned briefly in Genesis 10 as a descendant of Noah, holds a compelling place in ancient texts.
Similarly, Nimrod is described as a descendant of Ham, one of Noah's sons in Genesis.
Similarly, Nimrod is associated with the giants and is described as a descendant of Ham, one of Noah's sons.
Paul Wallis began the discussion by addressing the complexity of flood narratives found across various ancient cultures, including the Biblical stories of Noah.
He emphasized the recurring theme of preserving bloodlines, as evident in the story of Noah and other similar myths.
This story is paralleled in the Biblical narrative of Noah, where five bloodlines survive a global flood.
He connected this story to the Biblical narrative of Noah, suggesting that Kish was one of the cities founded by the descendants of Noah's sons.
LaCroix proposed that the survivors of the flood, including the descendants of Noah, traveled to various parts of the world, bringing with them the knowledge of construction, astronomy, and spirituality.
Genesis 7:11-12: “In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened.
And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.”
And as you well know, the priest-architect of Atlantis, known to you as Noah, constructed a mighty ship that eventually carried animals and humans to the new colonies around the planet, particularly toward the area in the Middle East of today that you call the Fertile Crescent.
Noah
Emzara (Noah's wife)
Shem (Noah's eldest son)
Ham (Noah's second son)
Japheth (Noah's third son)
Nir is described as the younger brother of Noah.
He is depicted as a righteous man, similar to Noah.
Other unnamed siblings – Mentioned in the Book of Jubilees, which suggests Noah had other brothers and sisters, though they are not named.
Emzara – The name of Noah's wife is not mentioned in the Bible but is given as Emzara in the Book of Jubilees and other Jewish traditions.
Unnamed sons and daughters – The Book of Jubilees mentions that Noah had other children besides Shem, Ham, and Japheth, though they are not named.
Noah
Noah's wife (Emzara, according to the Book of Jubilees)
Nir (Noah's brother, mentioned in 2 Enoch) and any other unnamed siblings, as well as extended family members, did not survive the flood according to the biblical narrative and associated texts.
Genesis 6-9 (The Flood): The story of Noah's Ark and the Flood is traditionally interpreted as God's judgment on a corrupt world.
In this article, we explore the role of the shepherds in ancient texts and compare Plato’s story of Atlantis with the biblical account of Noah and the Flood.
YHWH planned a flood but spared Noah.
It also refers to Utnapishtim, an equivalent to Noah.) The epic describes a voyage that Gilgamesh takes, to where the sea that he looks at becomes a pond and then a mud puddle and then like a porridge bowl.
Life spans got shorter (especially after Noah's flood) -> ET genetics diluted.
Noah's Flood doesn't fit well with the final fall of Atlantis -> 9,600 BCE
In the original it appears that Izdhubar, when he started to find the deified Khasisatra, travelled first, for nine days' journey, to the sea; then secured the services of a boatman, and, entering a ship, sailed for fifteen days before finding the Chaldean Noah.
Context: In this verse, Tarshish is listed as one of the descendants of Javan, who was a son of Japheth, Noah's son.
Mauro Biglino presented a video discussing the Noahide laws, which, according to Jewish tradition, were given by God, known as Elohim, to Noah and his descendants.
Mount Ararat is primarily known in the Bible as the resting place of Noah's Ark after the great flood.
Significance: This verse marks the end of the flood's devastation as Noah’s Ark came to rest on the mountains of Ararat.
The verse emphasizes God's control over the elements and His covenant with Noah, signifying a new beginning for humanity.
The tale of Nuu is similar to the biblical story of Noah and the Ark but with distinct Hawaiian cultural elements.
Noah = Nu (Nuh in Arabic)
Noah is often equated with Nu in various cultural contexts.
Noah is a figure from the Abrahamic religions, primarily known for the story of Noah's Ark in the Bible.
In Hawaiian mythology, Nuʻu is a figure associated with a flood myth that bears some resemblance to the story of Noah from the Abrahamic traditions.
Connections: The story of Noah’s Ark in the Bible shares similarities with the Sumerian flood myth of Utnapishtim, suggesting a shared cultural memory or direct influence.
Survivor Narratives: Central figures in both myths are survivors who carry forward the knowledge and culture of their destroyed civilizations, similar to cultural heroes like Noah, Utnapishtim, and Manu.
1:00This story has to do with a great flood, and it's very interesting about a great flood because in the Bible, they talk about a story about a great flood, the story of Noah's Ark.
Multiple Floods: Randolph acknowledges multiple flood events, including the well-known Noah's Flood and a prior, mysterious flood referenced in early Chinese annals and conversations between the Priests of Sais and Solon.
The particular event here alluded to is the Oriental “Flood” of Noah, Deucalion, and others.
This mirrors the Hebrew story of ten generations from Adam to Noah.
Noah and Biblical Figures: The timeline of Noah is placed around 4000 years ago, contrasting with the much older Egyptian civilization under Menes.
∙ “Allah did choose Adam and Noah, the family of Abraham, and the family of Imran above all people,” - Yusuf Ali, Translation