Azilians with proto-Iberians, with Plato's later Atlanteans, and with the Guanches.
He has a new account of an Atlantean invasion of Europe, a tighter site for the island, and a larger British and Irish folklore case.
His twin was Gadir in the Atlantean tongue and Eumolus in Greek.
From the ancient side he takes Diodorus Siculus on Amazons and Atlanteans, Theopompus, a list of kings, Strabo's island of Meropis, a continent called Saturnia, Marcellus, and a notice in Arnobius.
A scholiast says the Athenian victory over the Atlanteans was shown on the robe dedicated at the Lesser Panathenaea.
On names, he notes that Critias says the priests of Sais had already given the Atlantean names an Egyptian form, and that he had to turn them into Greek.
The only name he thinks survives in something like an Atlantean form is Gadir, equated with the country of Cadiz, the Fretum Gaditanum.
That, for him, puts the Spanish and Atlantean coasts close together.
That an Atlantean continent at one time occupied the present oceanic gulf between Europe and America is a scientific truth now accepted by geologists of all shades of opinion, and the only question of debate which still remains has reference to the precise period in geological history at which this continent flourished.
Spence answers that he has not piled up proofs of just any Atlantic land, and that in his earlier books he took Atlantean society to be comparatively primitive.
The Guanches of the Canaries are his stranded Atlanteans.
He also notes that Cro-Magnon fishermen shared the Atlantean reverence for the bull and painted it on cave walls.
Thick layers of horse bones mean horse-eaters, so wild horses in herds on Atlantean prairie or tundra.
The Atlantean children Spence picks out are Basilea, which he says simply means queen, Rhea or Pandora, Atlas, Saturn, and Hesperus.
a second cataclysm occurs, and this compels large numbers of the Atlanteans (Magdalenians) to fly to the European area.
Both Geryon and Mider lived on Atlantic islands and owned sacred cattle, which is his link to the Atlantean bull.
He now says the Azilian "alphabet" is obviously picture-writing, and that there is no reason to deny picture-writing to Atlanteans.
We are told in the first place that each of the twelve kings of Atlantis was absolute in his own island, but that so far as their government was concerned they were almost completely tied down to the mere carrying out of the ordinances of the ancient Atlantean rulers engraven on the column of orichalcum in the temple of Poseidon.
Sergi derived that race from western Africa, the Atlas region, whose people Diodorus and the Romans still called Atlanteans.
Spence's step is: if Azilians and Iberians were Atlantean stock, their slow movement along both Mediterranean shores, to Greece and Asia Minor on the north and to Egypt on the south, is the colony.
A pre-dynastic Atlantean fleet landing in Egypt, as Le Plongeon has it, is the picture he rejects.
If they were Atlanteans, they brought the culture.
The principal elements which distinguished the Atlantean culture-complex are the practice of mummification, the practice of witchcraft, the presence of the pyramid, head-flattening, the couvade, the use of three-pointed stones, the existence of certain definite traditions of cataclysm, and several other minor cultural and traditional evidences.
They were dark men with hungry black eyes and large aquiline noses so unlike the fair, regular features of the Atlanteans.
Before she goes under, a voice speaks, and the words are from Genesis, not from an Atlantean oracle.
Siton gives the verdict of the Atlanteans and Althrustrians who have to listen.
The company crowds the rail, Atlanteans and Althrustrians together.
Warned Atlanteans who escaped.
My page Atlantean Wars says, in my own summary, that warnings were given before the last destruction and that many from the Law of One group escaped or kept records.
On this site: Flood Stories from Around the World, The Chaldean Account of the Deluge, Who Was Vaivasvata Manu?, Prophet Nuh in the Quran, Noe (I'hin Prophet), Book of Aph, Son of Jehovih, The Fall of Atlantis, The Oera Linda Book Reviewed and Atlantean Wars.
It has destroyed three capitals, all called Lamora, and the Atlanteans rebuilt each one on the same ground.
His fear is that someone in the north, probably Althrustri using Atlantean knowledge, has set off an atom in the air.
On that site the Atlanteans built their original capital.
Cultural Characteristics of Atlantis: the names of the novel, including Mount Atla, listed with other Atlantean names.
blog post says the Temple of Sacrifice used "advanced Atlantean technology".
On the same page I describe the Atlantean crystal, the Tuaoi Stone, that the readings link to rejuvenation.
Salustra notes that a marriage into any of these houses would put foreign grandchildren on the Atlantean throne.
Atlantean court speech uses thou, thee, hath, and dost.
Manufacturers want bodies, because Atlantean wages are high and a profit of two hundred percent is, to them, too thin.
This is Lazar describing the Atlanteans' own religion to Salustra.
Past life readings for reincarnated Atlanteans: readings on souls who lived in Atlantis.
Cultural Characteristics of Atlantis: the names of the novel, listed with other Atlantean names.
The Atlanteans in Plato use bronze, tin and copper.
Plato says the Atlanteans prized a metal called orichalc (Greek oreichalkos, "mountain copper").
He also discusses gold, silver, tin and iron in the Atlantean economy.
Words passed from the Atlantean language into Egyptian and then Greek, which he says explains errors such as "orichalc" for amber.
Wilhelm Christ suggested in 1886 that the Sea Peoples were the Atlanteans.
Separate from the geography thesis, the historical record shows that Spanuth joined the NSDAP in 1931 and served in the SA from 1933 to 1938, and that his later books appeared with far-right publishers such as Grabert, where his work was read as "Atlanteans = Germans" (German Wikipedia, citing Bundesarchiv and Schleswig-Holstein church records).
He also opens by calling the Atlanteans the elders of the Phoenicians in the art of navigation.
The Bible tells us that the Phoenicians knew every sea; but this people came much later than the Atlanteans, who were their elders in the art of navigation and who possessed numerous fleets in the Atlantic Ocean.
In Plato's dialogues the Timaeus and the Critias we have Egyptian traditions that go back before the cataclysm of Atlantis; they reach back to the invasion of our continent by the Atlantean peoples.
The Egyptian priests who instructed Solon told him in great detail everything about the sea power of the Atlanteans, their invasion and their destruction.
It follows from these traditions that before the Phoenicians, the two oceans and America were known to the Atlanteans and the Egyptians.
Atlas therefore means "of the country," that is, native, born in the country, although he was a descendant of the Atlanteans, as were his subjects settled in Libya.
Putting this ethnographic fact together with the philological proofs and the common idiom, it becomes evident that the main element of the great invasion of the Atlanteans, which spread at once through Libya as far as Egypt, and through Europe as far as Tyrrhenia and even Greece, was supplied by the inhabitants of the high valleys of equatorial America, in league with those of the island of Atlantis.
He also records the coalition of the kings of the vast empire of the Atlanteans, including those of the part of the mainland (of America) that was under their rule.
According to Plato, the naval forces of the Atlanteans numbered several thousand ships; even allowing for exaggeration, we have in the accounts just cited the proofs that the Ocean was navigated by peoples whose antiquity goes back beyond the cataclysm of Atlantis, and we have the certainty that the peoples of the two great continents knew each other perfectly well before the Phoenician era.
As for abim, it is not a corruption of the Sanskrit ibha: it is the Egyptian word ab, "elephant," put into the plural by the Hebrews; there is a correlation between the Egyptian ab, aba and the Kichua apa, "to carry," apac, "the carrier": in Egyptian abah or apah, and in Kichua apa, mean "burden." The name of the elephant, which is the carrying animal par excellence, may have its origin as much in Kichua as in Egyptian: besides, we have already stated that a great many Kichua words are in the ancient hieroglyphic language of the Egyptians and that, through the Atlanteans, they share a common origin.
The migration of this people from Asia to America took place some centuries before the Flood, since they took part in the invasion of the Atlanteans before the cataclysm; moreover, under the Incas, instead of writing, the Antis used quipos, or knotted cords, a practice that existed among the Tibetans and the Chinese up to the time of the emperor Fohi [Fu Xi], 600 years before the Flood.
[^3]: The Egyptians said they had received their gods from the Atlanteans; the invasion of Greek soil dates from the same period.
In The Ancient Wisdom (1897) she outlined the root races and placed the Atlantean period as a major stage of human development, marked by advanced psychic powers that were later misused.
Leadbeater she provided detailed clairvoyant accounts of Atlantean civilizations.
The book contains specific chapters on “Black Magic in Atlantis”, “Two Atlantean Civilisations”, and the rise and fall of Atlantean society.
Cosme’s contribution to Atlantis research consists of systematically recording and publishing the accounts of ordinary people who, under deep hypnosis, report memories of Atlantean life, technology, culture and the fall of the civilization.
The main error of the Atlanteans was excessive worship of matter, the body, and physical comfort.
Atlantis:"The Lemurians were a people with impressive spirituality… They were hermaphroditic beings… The Atlanteans already had a difference.
There were many hermaphrodites and many non-hermaphrodites… The body of the Atlanteans was already more materialized and less ethereal… They had a very developed intellect… They began to worship the body more.
That was the great error of the Atlantean people."
On what we inherited:"What made the frontal chakra, the third eye, the third vision close on our planet was exactly the passion, the adoration that the Atlantean people began to have for the material world… When we arrive here, Terrans, we already incarnate with this third vision obstructed… But we inherited this spiritual mind, this search for spirituality, it remained."
Drawing on what he described as clairvoyant investigation of the Akashic records, Steiner portrayed Atlantis as a real historical landmass in the Atlantic Ocean inhabited by a spiritually evolved humanity during the Atlantean epoch.
He depicted Atlantean civilization as possessing advanced technologies powered by life forces and ethereal energies, including airships and devices that harnessed natural powers, while its people operated with a more dream-like, clairvoyant consciousness.
According to Rudolf Steiner, the decline and submersion of Atlantis resulted from increasing materialism, misuse of spiritual forces, and moral degeneration, events he linked to a great flood marking the transition to the current post-Atlantean epoch.
He connected these themes to human evolution, karma, and reincarnation, suggesting that many contemporary souls carry influences from Atlantean experiences and that lessons from its fall remain relevant for balancing technological progress with spiritual development.
The narrative is framed as Phylos’s first-person account of his incarnations, including life in the advanced Atlantean civilization of Poseid.
It vividly describes an advanced Atlantean society (Poseid) with technologies such as antigravity-powered airships (vailx), wireless communication, voice-operated typewriters, submarines, aerial water generators, and sophisticated energy systems.
It describes the Earth’s surface and human conditions at a very early stage, when the Atlantean landmass was still largely one large continent (or just entering the phase of the first eruptions and changes).
In Schlemmer's book, The Only Planet of Choice: Essential Briefings from Deep Space, a compilation of earlier recorded channeling sessions, she was asked to describe numerous aspects of Atlantis, and regarding our topic, claimed, “In Atlantean medicine it was possible to replace even the true heart and the true brain.
In reading 364-4 (16 February 1932), Cayce refers to “the invading animals” and “enormous animals.” He links the handling of these creatures to early developments in Atlantean society, including the beginning of certain sacrificial practices.
These references appear in the broader context of early Atlantean development and the challenges faced by its inhabitants.
When the noxious fumes were ready, desperate Atlanteans optimistically used the wind to blow them into large caves where the dreaded animals lived.
For hundreds of years Atlanteans continued to search for means of combating the obnoxious animals.
Edgar Cayce describes powerful rods, similar to lasers, that skilled Atlantean technicians focused on the beasts from a central location.
It proved valuable for destroying large animals, but Edgar Cayce says its misuse soon stimulated earthquakes and intense volcanic eruptions, initiating the first major devastation of Atlantean civilization around 50,700 B.C.
Brady discussed it in his book Atlantis and wrote that Atlantean gold treasure lies inside a labyrinth on the Greek island of Lemnos.
Some researchers attempt to link the labyrinth outline with the harbor of Plato’s Atlantean capital city.
Cayce described Atlanteans as able to live for hundreds of years while keeping a youthful appearance.
The Atlanteans used the crystal (and arrangements of smaller stones) to “burn destructive forces from the body” and encourage natural self-rejuvenation.
Cayce stated that these Atlantean practices influenced the temple system established in Egypt during the time of the high priest Ra-Ta (a past incarnation of Cayce himself).
Using advanced Atlantean technology combined with spiritual practices.
A typical initiation in the Atlantean labyrinth focused on the concept of death and rebirth.
Lewis Spence acquired the information that follows about Atlantean initiations from the Arcane Tradition.
The Atlanteans eventually tuned the stone to too high a frequency or used its power destructively, which contributed to massive geological upheavals (earthquakes and volcanic activity) that sank the land.
Cayce described it as the central power source and technological heart of Atlantean civilization.
“It was in the form of a six-sided figure, in which the light appeared as the means of communication between infinity and the finite… Later this came to mean that from which the energies radiated, as of the center from which there were the radial activities guiding the various forms of transition or travel through those periods of activity of the Atlanteans.”
The Atlanteans eventually tuned the stone to too high a frequency or used its power destructively, which contributed to massive geological upheavals (earthquakes and volcanic activity) that sank the land.
This great Atlantean crystal was the Firestone of the Utler.
And this was a transmitter of the intergalactic forces that poured into your Earth’s atmosphere — solar, lunar, and stellar energies poured into Atlantis — and which generated a superpower beyond description, an electromagnetic force for all of the systems of energy that sustained the lives that you lived as Atlanteans.
This is the temple from the 1903 visionary/interpretive work Atlantis: The Book of the Angels (sometimes styled Atlantis, the Book of the Angels), which presents a dramatic, often grim account of pre-flood Atlantean civilization centered on the characters Azta (Tizin Azta, empress/queen figure), Tekthah, Huitza, and others.
The Temple of Zul symbolizes Atlantean imperial power, religious centrality, and eventual moral/spiritual decline.
According to Edgar Cayce, the period when we (as souls) were still androgynous “Sons of God” was during the very early phases of the Atlantean civilization, long before recorded history.
According to Cayce, we were still androgynous “Sons of God” during the early Atlantean era, hundreds of thousands of years ago — specifically in the time of Amilius, before the first major destruction of Atlantis (~50,000 BC) and before souls became fully locked into separate male and female physical bodies.
“Before that we find the entity was in the Atlantean land during those periods when there were the separations of the peoples from the high and the low estates… when there were the sons of the High; or, as given in holy writ, ‘The Sons of God looked upon the daughters of men.’”— Reading 518-1
The biblical/Atlantean story of spiritual beings mixing with (and becoming corrupted by) more material human strains, or
Some Atlanteans had elongated heads, which varied among different species on the continent.
When the Intergalactic Council met to consider a Fifth Phase of the Atlantean experiment, they settled upon a very different structure with much greater supervision and control.
The crowd rushes the woman, drags her into the nearby and once-sacred Incalithlon pyramid and tears her still-beating heart from her now bare chest with a dagger, tossing it into the Unfed Light’s quavering spade as her body is torn limb from limb, her flesh divided among the throng of people and consumed, her blood mixed with liquor and drunk by mad priests during these penultimate dark chapters of the Atlantean saga; a fate many captives of the Aztecs would be familiar with at the top of their pyramidal temples, whose living sacrifice through the tearing out of their still-beating hearts with an obsidian knife was said to appease the god Huitzilopochtli lest he “stop time.”
“Before that we find the entity was in the Atlantean land when there were those periods of the law of the children of one, of the sons of Belial.
Witchcraft was a popular occupation in Atlantis and Atlantean witches carried their techniques with them as they moved from their country; segments of their know-how survived and were practiced in widely separated areas contiguous to the Atlantic Ocean.
Atlanteans learnt that plants respond to certain types of music and so they sang and chanted to them, using a harmonious, loving vibration to encourage their yield.
The first Atlanteans were sensitive to the vibrations of growing things, which enabled them to live intimately and respectfully with them.
As the Atlanteans communicated with plants and flowers, they perceived the guidance the spirits of the plants offered them.
Atlanteans were in touch with insects as well as with animals.
When marauders began to devour their crops, the Atlanteans communicated with their invaders’ leader.
Atlanteans used many tactics to assure their fields produced vigorous crops.
When rain was needed, priests or shamans supervised specific melodious dances and chants whose sounds and rhythms drew energy from clouds and dissolved them, sending moisture down to the Atlanteans’ upturned faces.
Around the plants, the Atlanteans placed crystals that automatically vibrated with them, which helped them to grow and kept them healthy.
Around the plants, the Atlanteans placed crystals that automatically vibrated with them, which helped them to grow and kept them healthy.
Even in the earliest days the Atlanteans used a form of hydroponics, which ensured that the plants had the right amount of moisture and light.
Atlanteans loved to make a variety of fruit drinks, especially from pomegranates.
For hundreds of years the Atlanteans maintained heaven on Earth.
Until planted abroad by Atlanteans, these vegetable treasures never grew outside of Poseid, and today, the wild forests of peculiar South American trees and shrubs are the direct descendants of our regularly cultivated farm and plantation products in Umaur.
We will never know how widely the visitors from outer space distributed goods and advanced knowledge, and to what extent the seafaring Atlanteans made them available to the rest of the world, but emigrants from Atlantis undoubtedly carried the roots and seeds of many plants to the lands around the Atlantic Ocean.
In the matter of food and drink the Atlanteans seem to have been less enlightened.
Atlantean families tended to stay together and extended their homes to accommodate new generations.
Atlanteans knew that everything, including stones, crystals, trees, plants and animals, is a materialisation of divine life force.
The early Atlanteans radiated light.
According to the primeval history of Peru, the Atlantean king Sintschi Rozke and with him the other inhabitants withdrew from the Idafield before the approaching non-Aryan and mixed-blood mountain dwellers.
From the outer world, no one could sail through the invisible barrier into the islands and it was so programmed that if an Atlantean went near the boundary he would instinctively turn back.
Later, as commerce and profit entered the consciousness of Atlanteans, boatmen carried goods and plied their trades along these canals.
Atlanteans considered the circle a symbol for understanding life’s mysteries.
For this reason, the Atlanteans built circular homes.
The creation of consciousness-responsive buildings began with the Atlanteans’ deep understanding of geometry.
The brilliance of Atlantean consciousness-responsive architecture lay in its harmony with life.
Through these buildings, the Atlanteans created a civilisation where daily life supported emotional balance, intuitive clarity and the expansion of the mind.