Axte Incal – To Know God

Summary

Names and location

Names

1. Poseid – Refers to the ancient civilization that had advanced knowledge and technologies.
2. Incal – The divine entity or God, believed by the Poseid to be immanent in nature and the source of all creation.
3. Axte Incal – A phrase meaning “To know God.”
4. Atlans – The people of Atlantis, also referred to as Poseid, who possessed advanced knowledge and technology.

Locations

1. Poseid – The name of the civilization, often associated with Atlantis, a mythical island or continent believed to have existed in the distant past with advanced technology.
2. Atlantis – A legendary island mentioned in various historical texts, associated with advanced technology and mystical knowledge. In this context, it is identified with Poseid.

CHAPTER IV: “AXTE INCAL, AXTUCE MUN”

In their consideration of natural laws, the philosophers of Poseid had come to the conclusive hypothesis and working theory that the material universe was not a complex entity but, in its primality, extremely simple. The glorious truth, “Incal malixetho,” was clear to them, that is, that “Incal (God) is immanent in Nature.” To this they appended, “Axte Incal, axtuce mun,” “To know God is to know all worlds whatever.” After centuries of experimentations, recording of phenomena, deductions, analyzing and synthesizing, these students had arrived at the final proposition that the universe—not here dwelling on their wondrous astronomical knowledge—was, with all its varied phenomena, created and continuously kept in operation by two primal force-principles. Briefly stated, these basic facts were that matter and dynamic energy (which were Incal made externally manifest) could readily account for all things else. This conception held that only One Substance existed and but One Energy, the one being Incal externalized and the other His Life in action in His Body. This One Substance assumed many forms under the action of variant degrees of dynamic force.

Because it was the basic principle of all natural and all psychic, but not of spiritual, phenomena, allow here a postulate with which not a few of my friends will find themselves at least partially familiar, perhaps wholly so. Commencing with dynamic energy as first sensibly manifest in the example furnished by simple vibration, the Poseid position may be outlined as follows: A very low rate of vibration may be felt; an increase of rate heard. For example, first we feel the pulsing of a harp-string, and then if the rate of vibration be increased we hear its sound. But substances of other sorts, able to endure greater vibratory impulses, manifest under more intense action, following sound, first heat, then light. Now again, light varies in color.

The first color produced is red, and thence, by a constantly augmenting vibratile energy, orange, yellow, green, blue, indigo, violet, each spectrum-band being due to an exact and definite increase in the number of the vibrations. Succeeding the violet, further augmentation gives pure white, more gives a gray, then more extinguishes light, replacing it with electricity, and so on through an ever-increasing voltage until the realm of vital or psychic force is attained.

This may truly be regarded as going inward from those manifestations of nature, of Incal or God, or the Creator, which are external; as going toward the internal from externality. A very brief study will show thee that the laws of the physical world continue inward to their spiritual source; that they are, truly, but prolongations the one of the other. But, ere entering into the realm of vibration, whose doorkeeper is sound, we find that the One Substance vibrates in variant, but definite, dynamic degree, and that thence arise each and all of the diverse forms of matter; in short, the difference between any given substances, as gold and silver, iron and lead, sugar and sand, is not one of matter, but of dynamic degree solely. Do I weary thee, my friend? Bear yet a little longer, I pray thee, for it is an important matter.

In this dynamic affection, the degree is no loose limitation, for if the vibratile rate be a shade variant, lower or higher than in any special material which may be under notice, the variation will be different in appearance and in its chemical nature; thus, to proper substantial entities, definite enormous vibrations per second may be imparted, and the resulting substance (for light is substantial) is, say, red light, but if one-eighth greater, it will be orange, and if more or less, then the resultant must inevitably be a reddish orange, or a yellowish, respectively. It thus appears that certain definite degrees exist as plainly as mileposts, and that these major degrees are absolute. In other words, the One Substance is not as readily kept between these greater definitions as upon them, a fact which explains the tendency of composites, or intermediate affections, to decompose into the definite or simple elements; chemical compounds are not as stable as chemical primaries.

The modern “wave theory,” that sound, heat, light, and correlatives are but forms of force, is only half correct; they are this, but they are more also. They are, in brief, affections of the One Substance by specific degrees of the One Energy, and except that the rate of this affection is vastly greater in the case of electricity than in that of lead or gold, there is no difference between these widely diverse appearing things. This is the energy by the Rosicrucians named “Fire,” that which gives entrance to that mysterious realm of nature penetrated only by the adept Call these students, at whose will all nature bends obedient, by whatever name best pleases thee, only bearing ever in mind that the real Magian never speaks of self or works, and is not known by his fellows to be what he is, save an accident hath revealed the secret. To this membership belonged He at whose command the winds and the waves were stayed on tempestuous Galilee. But He spoke not of Himself. Of that sublime brotherhood I will relate much ere long.

No better proof is needed that all the variant manifestations are but variants of the odic force, the Rosicrucian “Fire,” than this: offer resistance to an electric current, thereby reducing or diverting it against an opposing force, and thou hast light; oppose to this (arc) light a combustible obstruction, and flame results. So mightest thou go on to the discovery soon to be made by the world of science, that light—all light, of the sun, or from any source, can be made to yield sound; upon this discovery hinge some of the most astounding inventions that thine age will be the greatest of all, and so heralded. And this will be warranted, for the fact that it will be but a reincarnate unfoldment will not diminish its importance to mankind, nor the credit of its rediscoverer. In brief, the truths of our Father’s Kingdom are eternal; have ever been, will ever be existent, and only the discoverers themselves will be new to the fact. The fact not being a new one in itself, nor new even to the thaumaturgist, magician, hath even dreamed of in its visions. But the primal discovery in this wonderful link, first of the sequence, the world, but only to this age of it.

Poseid knew that light gives out sound when correctly resisted. It knew that magnetism gives rise to electricity in the same manner and for the same reason. Thus, the loadstone exhibits magnetism; revolve it in the field of a dynamo and so cut the current and pile it upon itself, so to speak, and electricity develops. So, resist this and light appears; this, and heat comes; again resisted properly, and sound results, then next energy appears as pulsing motion. But these various processes may be “short-circuited” and all of the intermediate phenomena cut out.

Have I been wearisome in this discourse? If so, and I suspect that I have, the reward is at hand. The Poseidi found that in the realm beyond magnetism were yet other forces, superior and more intense of pulsation, forces operated by the mind. And Mind is of our Father, and is the constantly creating source of all things whatsoever. Were the perpetual vis a tergo of divine creation to cease for one instant, in that instant the Universe would cease to exist.

Now wilt thou see the sublime beauty of the Atlan postulate not long since repeated: “Incal malixetho. Axte Incal, axtuce mun.” For down from His heights, marking the descent by “forcefalls” as a river marks declivities in its bed by cataracts, comes this supreme power; comes far, oh! very far, adown its course to the cascades of magnetism, electricity, light, heat, sound, motion—and far off where the bed of this Divine stream becomes nearly level, exhibits those little ripples of material differentiation which thou termest chemical elements, on there being sixty-three, when there is but One.

From this knowledge came all the wondrous triumphs of that old age, and one by one they are emerging today after their long oblivion, till tomorrow they shall awake in crowds, and press to rediscovery by threes and fours, and then by platoons and companies and legions, till all the treasures of Poseid shall be again on earth, in air, and sea. O, bright tomorrow of time, and fortunate thou who shalt open thine eyes upon it and its marvels. And yet, although so fortunate, still shalt thou find it well behooves thee to temper all things by the spirit, and not to let the march of physical discovery outstrip the advance of the soul. O, sad shall be found any day wherein man approacheth the arcane treasury of his Father from the side of the blind physical eye; for if by this the whole world shall be gained, what shall it profit if it lose the soul?

Having thus acquired insight into a new realm, if it be new to thee, let me ask, and answer thou me: How explainest thou these two great phenomena, heat and light? They are not easy to explain; cold and darkness are not merely the absence of heat and light. Having given the basis thereof, now will I show a new philosophy: I have said that the Atlans recognized Nature in its entirety to be Deity externalized. Their philosophy asserted that force moved, not in straight lines but in circles, that is, so as always to return into itself. If the dynamism operating the universe acts in circular progression, it follows that an infinity of increase in vibration possible to One Substance would be an untenable concept. There must be a point in the circle where extremes meet and run the round again, and this we find between cathodicity and magnetism. As vibration brought substance into the realm of light, it must carry it out. It does so. It conveys it into what the Poseidi termed “Navaz, the Night-Side of Nature,” where duality becomes manifest, cold opposing heat, darkness light, and where positive polarity opposes negative, all things antipodal. Cold is as much a substantial entity as heat, and darkness as light. There is a prism of seven colors in each white ray of light; there is also a septuple prism of black entities in the blackest gloom—the night is as pregnant as the day.

The Poseid investigator thus became cognizant of wondrous forces of nature which he might bend to the uses of mankind. The secret was out, the discovery being that attraction of gravitation, the law of weight, had set over against it the “repulsion by levitation”; that the first belonged to the Light-Side of Nature, and the second to Navaz, the Night-Side; that vibration governed the darkness and the cold. Thus Poseid, like Job of old, knew the path to the house of darkness, and the treasures of the hail (cold). Through this wisdom, Atlantis found it possible to adjust weight (positiveness) to lack of weight (negativeness) so evenly that no “tug of war” was manifest. This achievement meant much. It meant aerial navigation without wings or unwieldy gas-reservoirs, through taking advantage of repulsion by levitation opposed in overmatching strength to the attraction of gravitation.

That vibration of the One which solved the problem of the conveyance of images of light, pictures of forms, as well as of sound and heat, just as the telephone you know so well conveys images of sound. However, in Poseid, no wires or other sensible material connections were required in the use, at whatever distance, of either telephones or telephotos, nor even in caloriveyance, that is, heat-conduction.

To digress a little, it is to the employment of these and the higher forces of the night-side that seemingly magical feats of occult adepts, from the Man of Nazareth down to the least Yogi, are indebted for their possibility.

And now, let me close this chapter by saying that when modern science shall have seen its way to the acceptance of the Poseidonic knowledge herein outlined, physical nature will no longer possess any hidden recess, any penetralia, for the scientific investigator. Not earth, air, the depth of the seas, nor those of interstellar space, will hold secrets from that man who approaches from the Godward side, as did Poseid.

I do not say that Atl knew the very all; it knew more than this day has yet uncovered, but not all. Yet, the search commenced then by them might be continued now by thee, for America, my people, thou wert of Atlantis. Of either, I can sing, “My country, ’tis of thee.”