Not even the discovery of submerged Atlantean archeology (the Bimini Road) in the waters of the Caribbean Sea has received acknowledgment from scientists and scholars.
In his 1974 article “Atlantis, A New Concept” (Atlantis magazine), Sykes proposed that Murias was an Atlantean city located near Bimini in the Bahamas.
Things went well for the Atlanteans in Murias 20,000 years ago.
On a hill that rose above Murias, the Atlanteans and the Pleiadeans worked together to build an exquisite healing temple dedicated to the god Min and the Bennu bird, both representative of rejuvenation.
Many knew by looking at the comet that had appeared in the sky for months before the comet struck the Atlantic Ocean, creating a tsunami that was the final deluge that washed over the Atlantean islands, wiping out that civilization in the last of 3 different destructions that occurred over thousands of years to the Atlantean landmasses.
The first destruction had been the setting off of volcanic activity due to the weaponry the Atlanteans were using, the second destruction had been of fire caused by misuse of the technology.
The whole Atlantean period lasted from about 250,000 BCE to about 10,000 BCE, and during this period of time there were five main phases of development:
Sadly that was not the continuing pattern during any of the five main epochs of Atlantean development, and each epoch became volatile and difficult to sustain.
Atlantean people began the was against the Leo era
Darwin and his henchmen stubbornly suppose; it descends, I repeat, from the Atlantean trunk, and that is proven.
There existed a highly developed civilization of the Atlanteans.
However, some Atlanteans who achieved divinity preserved higher spiritual knowledge.
S:Why did the Atlanteans do this?
But the Atlanteans thought our ancestors were primitive.
The first destruction had been the setting off of volcanic activity due to the weaponry the Atlanteans were using, the second destruction had been of fire caused by misuse of the technology.
Despite their technological advancements, the Atlanteans eventually fell into moral and spiritual decline.
For 2,000 years following the Lemurian and the Atlantean catastrophes, the planet continued to shake.
Many genuinely believed they were advancing Atlantean knowledge.
But to some Atlanteans, especially the mental ones, this withdrawal felt like a loss of support.
The intuitive Atlanteans sensed the danger immediately.
The first faction to take shape was led by the mental Atlanteans, those who believed that the future of the civilisation depended on structure, precision and mastery of the grid.
The intuitive Atlanteans, concerned by the rising imbalance, formed their own loose alignment.
To most Atlanteans, these changes were perplexing but not alarming.
Karnak (Atlantean survivors)
The Atlanteans had an intricate connection with interstellar entities and even engaged in wars beyond Earth.
But not only as the island described by Plato, there were many Atlantean periods, many of which ended with great catastrophe.
The Sphinx, built around the same time by Atlanteans, serves as a tomb protector with chambers below.
A greater chunk of the comet eventually struck the Atlantic Ocean, causing massive tsunamis and the final obliteration of Atlantean culture on the eastern seaboards of the Americas, Europe, and Africa. This event is the basis of the legendary flood of Noah.
Before the final destruction, the Atlanteans, observing the comet and understanding their time was running out, migrated to preserve their culture, knowledge, and civilization in South America, Africa, Europe, and eventually Egypt.
The Younger Dryas period, marked by this event, shifted your climate and raised ocean levels, submerging most of the Atlantean islands.
Atlantean society had pyramids, paved streets, and temples in red, white, black, or gold and silver.
Knowing they were reaching the end of their cycle, the Atlanteans migrated to various parts of the world to preserve their knowledge.
In the last days, recognizing their end, the Atlanteans left in great ships, while others perished in the destruction.
The cycle has begun anew, and you are in both the end and beginning times, experiencing the glory and grace of the highest days of the Atlantean civilization.
The Atlanteans communicated with dolphins and whales, bringing them into their temples, and had great knowledge of herbs and foods that promoted healing.
The main representatives of gods in Atlantean times were Osiris, Isis, and Horus.
These were three priests and priestesses from Atlantean times who incarnated the mother of the divine, the father of the divine, and the divine itself (creation of the sun, the light—Horus).
For Atlanteans, the divine of the sky was the divine of the sun, then the moon, and the Earth.
These three levels of consciousness and concepts of the divine were incarnated in Atlantean families at three levels: for the sun, the trinity of Osiris, Isis, and Horus; for the moon, Djehuty, Seshat, and Hornup; for the Earth, Seth, Nephthys, and Anubis.
They were Atlantean people who taught humans to understand light in the moon, earth, and sun.
For Atlantean people, the 12 families represented trinities the divine created at different levels of consciousness.
The concept of human gods on Earth began in Atlantean times, guided by Arcturians and Orion people.
For Atlanteans, the greatest gods came from the sky: the moon, sun, and stars.
Atlanteans realized that the unreachable sky represented the most divine aspects, while tangible elements helped us evolve and connect with higher realities.
In an Atlantean desert temple, someone asked why she allowed being called a god.
Thus, Atlantean people became god-like figures for all humans.
Building on the foundational teachings from Arcturians, Orion people, and Sirians, who guided Atlanteans toward embodying divinity, these concepts manifested through human priests and priestesses.
Trinities and Universal Structures in Atlantean Civilization
All Atlantean women venerated the goddess “Atalante” because she had been known as their protectoress since ancient times.
The concept of human gods on Earth began in Atlantean times, guided by Arcturians and Orion people.
In an Atlantean desert temple, someone asked why she allowed being called a god.
Thus, Atlantean people became god-like figures for all humans.
Scott-Elliot then divides the Atlanteans into seven sub-races.
The Lemurian maps are presented with even more caution than the Atlantean ones.
It is built from Theosophical clairvoyant research, with four world maps and Atlantean sub-races.
The Atlantean race started with the Rmoahal sub-race, marked by the development of memory from vivid sense-impressions, such as colors and tones, which persisted in the soul and enabled speech.
Unlike later humans, early Atlanteans lacked logical reasoning and relied on pictorial thinking; education presented life in images to build recall for practical use.
Cosmic events, such as the separation of sun, moon, and earth, densified matter, awakened sight, and influenced sexual duality and self-consciousness, setting the foundation for Atlantean evolution.
According to Weor, the Atlantean race originated from the Lemurians through a process where "two by two, on the seven Zones, the Third Race (the Lemurians) gave birth to the Fourth (the Atlanteans)."
Weor emphasizes that Atlantis extended toward austral and septentrional regions, with mountains surpassing modern ones, and its legacy influenced American and Mediterranean cultures, as tribes like the Anahuac descended from Atlantean origins.
This Atlantean race originated from a nucleus of Northern Lemurian Third Race humans, centered in the mid-Atlantic Ocean, where islands and peninsulas coalesced into a vast continent distinct from Lemuria, extending across North and South Atlantic regions.
In the beginning, Atlanteans exhibited high spiritual evolution, psychic abilities like telepathy, and harmonious living in structures built from natural materials.
Thus, among other ways, Thoth-the-Atlantean [15] depicted, in ancient times, the spiritual Path offered to incarnate people by God.
However, Thoth-the-Atlantean — the Representative of the Primordial — spoke about something completely different; namely, He spoke about God in the Aspect of the Creator Who is the real Treasure for people.
We learned this, primarily, from such Divine Teachers as Adler, Pythagoras, Konstantinos, Larisa, Thoth-the-Atlantean, Ngomo, Odin, Sathya Sai Baba, Babaji from Haidakhan, Krishna, Eagle, Yamamuto, Kayr, Helena Sabashnikova, Kurgan-Bashi, Sacral, Ptahhotep, Juanito, Lada, Boris, Maenuel, Eremey, Yasin, Bogatyr, Giant, Wrestler, Sophia, Thya, Hajji Bei Murat, Kim, Lorenz Byron, Konrad Lorenz, Sufi Grand Master, Sulia [15].
This method was taught to us on different places of power by Kayr, Yamamata, Yogashira, Sathya Sai Baba, Nikifor, Adler, Thoth-the-Atlantean, Eagle, Eaglestform, Emil, Radomir, Yasin, Volhva, Sulia, Juan Matus, and Genaro [15].
Adler, Thoth-the-Atlantean, Pythagoras, Cairo, Rossi, Eagle, and Khem taught us these methods most brilliantly.
Atlanteans similarly shifted from cosmic harmony to ego-driven power, exploiting sacred knowledge for control.
Late Atlanteans manipulated etheric forces and life, crossing spiritual boundaries.
Atlanteans believed themselves above divine law, inverting priesthood into sorcery through arrogance.
Scott-Elliot's book comes from such sources, including preserved Atlantean maps.
These Atlanteans that survived, that had a lot of the lineage of the Anunnaki—a lot of the blue blood—also, again, some of them quite tall—seven feet, eight feet was not unusual—because, again, they had a lot of Anunnaki genetics, who were themselves quite tall and blue-skinned in terms of the tint that their blood gave them.
Being the idea of copper-base, to some degree—hemocyanin—just as many creatures in the ocean these days on your planet have blue blood, a lot of the early Atlanteans and the Anunnaki lineage also had bluish blood and bluish-tinted skin because of the copper base that carried oxygen to their systems.
These Atlanteans went into these different civilizations to preserve that knowledge in various structures such as the Great Pyramids of Giza and other pyramids in the Americas, and even unto the Middle East and even into Asia and into Europe with many different forms, again, to preserve the knowledge.
But these Atlanteans that survived, that were tall and considered the demigods, considered the idea of the union between the gods and man, these that were, as your Bible says, the heroes of old, the heroes of renown in the olden days, the giants that walked the Earth at that time, and that did boost the various human civilizations around them—being human themselves but also again mixed very strongly with extraterrestrial Anunnaki blood and genetics, did seek to preserve and over time became blended more and more through procreation into human society, creating different bloodlines, some of which contain more or less Anunnaki genetics.
But these Atlanteans became what you now know in your biblical nomenclature as the Nephilim.
The Atlanteans that survived.
The Atlanteans that preserved their knowledge.
Below is a revised deep dive into the Jōmon people, focusing on specific aspects that illuminate the Atlantean period (10,000 BCE to 9,564 BCE).
The Jōmon period encompasses several phases, but our focus centers on the Initial Jōmon around 10,000 BCE, which falls within the Atlantean window of 10,000 to 9,564 BCE.
This maritime mobility suggests a network of coastal communities, potentially interacting with other groups across the archipelago during the Atlantean period (10,000–9,564 BCE).
The Jōmon’s focus on duality in these rituals suggests a belief in cosmic balance, disrupted by human actions—such as overreliance on resources or ritual errors—leading to chaos, a theme resonant with the Ainu Flood Myth and potentially Atlantean narratives of priestly provocation.
The Ainu Flood Myth provides a narrative lens for Jōmon experiences during the Atlantean period.
Several myths parallel the Jōmon’s inferred Atlantean narrative:
This suggests Atlantean coastal networks exchanged marine goods, fostering a golden age economy disrupted by environmental shifts (~10,800–9,650 BCE).
Dual Events Response: Jōmon boats enabled retreat from flooded coasts (9,650 BCE) after the Younger Dryas fire (10,800 BCE), suggesting Atlantean maritime survival strategies—small vessels fleeing rising waters within 10,000–9,564 BCE—adapted to dual cataclysms.
Survival and Legacy: Jōmon survivors established post-flood settlements (~9,500 BCE), preserving coastal fishing traditions—cod and flounder—in the Ainu lineage, indicating Atlantean survivors may have carried ecological knowledge to new lands, shaping cultures beyond 9,564 BCE.
The Jōmon people offer concrete insights into the Atlantean period through their archaeology and the Ainu Flood Myth.
Jōmon resilience mirrors Atlantean survival, with boats fleeing flooded coasts (9,650 BCE) to establish a lasting legacy (9,500 BCE).
Parallels with Mapuche, Polynesian, and Tamil myths reinforce this—Jōmon specifics fill Atlantean blanks: coastal interactions, twin-driven rituals, dual-event responses, and maritime survival—offering a vivid picture of a lost civilization’s echoes in Japan’s ancient past.
Practice: Chanting, drumming—rhythmic like Bashar’s Atlantean “heartbeat”—induce trance states—visions of past worlds (e.g., Third World) emerge.
Masked kachina dancers—representing spirits (e.g., rain, sun)—move rhythmically—drums and rattles sync with Earth’s pulse—trance states access ancestral wisdom, akin to Bashar’s Atlantean drums.
Atlantis: Golokhvastoff’s twins—masculine/feminine—priestly kiva-like ritual (drums, Bashar) seeks unity—provokes Younger Dryas chaos—Bashar’s Atlantean balance lost.
Potential Atlantis Link: Fringe theorists (e.g., Mutwa’s UFO-laden tales) speculate southern Africa as an Atlantean outpost, citing submerged ruins off the coast (e.g., Bazaruto Archipelago) or ancient gold mines (e.g., Mapungubwe).
This contrasts with Western tales of Atlantean diaspora (e.g., Egypt), focusing on spiritual continuity over physical migration.
Unlike Western tales of Atlantean refugees founding Egypt, Liu’s legacy is subtle—hints of lost knowledge in Chinese culture, not grand civilizations.
The royal twins, an androgynous ideal, represent the pinnacle of Atlantean lineage.
This stark ending underscores Khlebnikov’s pessimism about unchecked progress, contrasting with esoteric tales of Atlantean refugees seeding new cultures.
The book Os Exilados da Capela by Edgard Armond presents a detailed account of Atlantis, describing it as the homeland of the Fourth Root Race (Atlanteans).
The Atlanteans were described as physically strong, with red-brown or yellow skin, beardless faces, and dynamic personalities.
The Atlanteans had advanced knowledge of natural laws, including control over the elements—earth, water, and air.
The Atlantean civilization consisted of several sub-races, each contributing differently to the society:
The Atlantean influence extended to many ancient civilizations, including the Egyptians, Mayans, and pre-Columbian cultures.
Shared practices included pyramid construction, mummification, and religious symbols, reflecting the transference of Atlantean knowledge.
Despite their advancements, the Atlanteans succumbed to moral decay, driven by excessive materialism and the misuse of psychic powers.
Modern remnants of the Atlantean civilization are suggested to exist among the Basques, certain indigenous groups in the Americas, and isolated communities in Venezuela and Peru.
The survivors of the Atlantean cataclysm migrated to different parts of the world, including the northern coast of Africa.
The Fraternidade Kobda, a spiritual brotherhood that emerged after the Atlantean collapse, influenced Egypt.
The spiritual and scientific knowledge brought by Atlantean survivors was integrated into Egyptian religious practices, architecture, and societal structures.
The practice of mummification and the construction of pyramids in Egypt were attributed to knowledge transferred from Atlantean traditions.
This same narrative aligns with the accounts given by Plato in his works Timaeus and Critias, which also reference Egypt as a custodian of Atlantean history.
The book presents the idea that the decline of Atlantean civilization led to the dispersion of survivors, with Egypt becoming one of the key centers where their cultural and spiritual heritage continued to evolve.
Influence across the Mediterranean, much like the legendary Atlanteans.