Cone-shaped tools, found in Sumerian and Egyptian contexts, were used in temple construction and possibly as sonic beam devices, accelerating sound to hypersound speeds.
Similar descriptions in Egyptian tales and global ancient narratives suggest a historical pattern of anomalous sky phenomena.
Apophis, in ancient Egyptian mythology, represents the archetypal energy of destruction, not a specific entity.
Other planetary root languages like Sanskrit, Hebrew and Egyptian also trace their origins back to Solara Maru.
Survivors, including priestly Estekna-Manes, preserved knowledge underground, forming the Great White Brotherhood, or dispersed to seed civilizations like Sumerian, Egyptian, Mayan, and Inca.
As the project was Sumerian, Egyptian, Mayan or Inca Empire.
This massive pyramid-shaped structure, larger than the Egyptian Great Pyramid of Cheops, contained no windows and housed sacred elements such as the Maxin (an occult odic light), the Holy Seat, and the Unfed Light.
3000 BC: Israel; Ancient Egyptians in Palestine
Tomb in northern Negev desert reveals skeleton of a young woman indicating presence of ancient Egyptians at Halif Terrace in ancient Palestine around 3000 BC.
It was taught as a strict doctrine by Pythagoras; but he, as is well known, borrowed it from the Indian and Egyptian philosophers, among whom it had been held as a traditional tenet from time immemorial...
Manetho was an Egyptian priest who wrote in Greek around 280 BCE.
A Sothic cycle is 1,461 Egyptian years.
The Egyptian totals do not follow base 60.
These texts preserve much older traditions in mythological form and are one of the few Egyptian sources that speak about a primordial homeland that was destroyed.
These islands are often described as lying in the “Far West”, across the waters, consistent with Egyptian myth associating the west with the realm of the dead and with primordial origins.
A central question raised was whether this text could be the Egyptian source for Plato’s Atlantis story.
The speaker noted this mirrored the formless beings in the Egyptian texts, suggesting Earth might have been visited by such probes in deep antiquity.
The Egyptian city of Leontopolis, also known as the City of the Lions, hosted a duplicate of Solomon’s Temple during the diaspora.
These Jewish mystics viewed celestial beings as guides to ascension, aligning with Egyptian lion symbolism.
She is featured prominently in Egyptian mythology as a goddess of immense magical power and as the archetypal maternal figure.
About 80 BC, General Lucius Cornelius Sulla Felix, better known simply as Sulla, founded a college in Rome dedicated to the Egyptian goddess Isis. However, Isis worship was discouraged by the Roman consuls, who did not want to share control over the population. The worship of Isis at Rome continued to be suppressed by a succession of decrees until the reign of Caligula.
It was also found in a man from Galilee in Israel who lived between 1014 and 836 BC (X2b), as well as in ancient Assyrian remains and Egyptian mummies from the late New Kingdom to Roman times.
When thinking about Egyptian gods and goddesses, the first with Sumerians to organize the pantheon, what is known is the divine represented through people from stars and alive in ancient times.
5:3:1 ratio appears in later Egyptian sacred architecture.
Side door, like the false door in Egyptian tombs, may represent a passage to another realm, not just physical exit.
For the new Atlantis civilization had a great deal of similarity to the Egyptian civilization at the same time.
See Confrontation between Yahweh and the Egyptian gods.
For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
He deceives people by claiming divine status, inspires Egyptian worship and idolatry through temples and myths, competes with other false gods like Te-in and Sudga, and promotes wars.
Osiris represents manipulative spiritual corruption that shaped ancient Egyptian traditions and opposed true Faithism.
Custodians of Faithism: Throughout Oahspe’s cycles, I’hins maintain Jehovih’s covenant, resisting idolatry even under oppression, as seen during Egyptian bondage (Book of Cpenta-armij, Chapter IV).
Ptah (Egyptian Mythology): Ptah, the creator god who shapes the world through thought and word, shares Sethantes’ role in initiating creation and order.
His name, evoking the Egyptian god Osiris, is reinterpreted in Oahspe as a purely spiritual figure devoted to Jehovih, stripped of mythological associations.
Similarities: The name “Osire” clearly draws from Osiris, the Egyptian god of the afterlife, resurrection, and judgment.
Differences: Egyptian Osiris is a mythological deity with a narrative of death and rebirth, tied to fertility and the Nile, whereas Oahspe’s Osire is a purely spiritual Etherean God, free of earthly or mythological attributes.
Why This Comparison?: The shared name and association with resurrection and judgment make Osiris a natural comparison, though Oahspe reinterprets the figure in a monotheistic, spiritual context, distinct from Egyptian polytheism.
The Egyptian Osiris is a compelling comparison due to the shared name and themes of resurrection and judgment, but Oahspe’s Osire is a purely spiritual figure, lacking the mythological and earthly elements of Osiris’ story.
Many of us, including my father, ascribe to the teachings of Zoroaster, in addition to the writings within the Torah and other mystical oral traditions passed down from Moses, the Egyptian alchemists and the Greek philosophers.
When there was the second period of disturbance – which would be some twenty-two thousand, five hundred (22,500) before the periods of the Egyptian activity covered by the Exodus; or it was some twenty-eight thousand (28,000) before Christ.
In the Oahspe: A New Bible, Moses is a mortal prophet chosen by Jehovih to lead the Faithists out of Egyptian bondage in Arabin’ya around during the Cycle of Cpenta-armij (Book of Cpenta-armij, Chapter IV).
He delivers divine commandments, countering Egyptian idolatry.
Parallel detail from the past life regression: Moses was born to an Egyptian princess and a Hebrew slave father, raised in Pharaoh’s house as a prince.
Moses had training from both Hebrew and Egyptian priests.
Moses, or Musa in Arabic, means “drawn out of water.” These linguistic and mythological patterns link back to Isis, an ancient Egyptian goddess associated with motherhood and water.
And then they became so many, that many of the Egyptians became jealous.
The painting of the doorways, I think that this has a lot more to do with the fact that the Israelites were kept healthy, rather than the Egyptians being struck down.
He was half Egyptian, why should he not be taught in this manner?
When all the frogs died, the Egyptians heaped them into stinking piles.
The Hebrews were slaves and their living compound was separate from the rest of the Egyptians.
See: Exodus, Moses and Egyptian history