Survivors, including priestly Estekna-Manes, preserved knowledge underground, forming the Great White Brotherhood, or dispersed to seed civilizations like Sumerian, Egyptian, Mayan, and Inca.
No the language—could have been ancient Egyptian, yes, perfect.
It could have been ancient Egyptian.
Right, so this entity called YHVH, or Yahweh, we don't know what language he spoke to Moses in then, no we don't know but since Moses was reared in the household of the Pharaoh it's most likely to be in the ancient Egyptian language, yes.
What I wonder is if this Elohim idea is correct, and that we have a organizational force which is organizing different cultures around the world what was going on between the ancient Egyptians and the early Hebrews at that time?
The Egyptians had—What about Mesopotamia?
Yes, because also in the Egyptian culture I read that the Phoenician priest Sanchuniathon, who wrote, and Eusebius of Caesarea reported his words, and he said that the priests of ancient Egypt uncovered, hidden in myths, a true history of an ancient civilization.
These are the souls of Pe and Nekhen, and they were also related to another group called The Followers of Horus and their specific purpose, as described in the ancient Egyptian text, was to transmit knowledge from the past into the future.
They're a kind of secret Brotherhood they could also be a secret Sisterhood, because the ancient Egyptians were very admiring of powerful women as well.
So they were really another kind of Jewish religion indeed so here we come to the interesting point where history connects with this story because that Jewish temple on the island of Elephantine is a fact it did exist there were communications between it and Jerusalem the temple had the same dimensions as the Temple of Solomon when I searched the Bible for an explanation for the construction of the temple, the only explanation I find is as a house of rest for the Ark of the Covenant of the Lord it's a place in which the Ark of the Covenant is to be put and then suddenly while the first Temple still exists, we have another temple built in Egypt of the same dimensions those Ethiopian Jews say that their ancestors were driven out of that Island this also is true we know from the Egyptian history that this happened there was a Jewish community on that island and there was conflict with the Egyptian authorities because the island of Elephantine is dedicated to the Egyptian god Khnum, and Khnum is a ram-headed deity so the tension was caused by the sacrifice of rams that was taking place so the Falashas say, to cut a long story short, that their ancestors fled south they didn't go north through a hostile Egypt and back to Jerusalem they went south and they followed the Nile River system they followed the Blue Nile branch and they ended up in Lake Tana in Ethiopia and that's the heartland of Ethiopian Judaism Lake Tana, which is the source of the Blue Nile and suddenly I could see how this story made sense because how do you get the connection between Jerusalem and Ethiopia what connects them once you come into Egypt and into the Nile Valley, what connects them is the River Nile and it made perfect sense and Lake Tana was the place where the the Falashas had their homeland so once I learned all of this I began to feel that the Ethiopian story really deserved serious investigation and I looked into it in great depth and it was the moment where there was a transition in my life from investigating current affairs issues to investigating the past it put me on that path and the very first thing that I felt about the Ark of the Covenant as I was reading and I read all of the descriptions very very carefully is this thing sounds like a piece of technology it's constructed, it's carefully made, there's a blueprint, there's instructions on what to do, there's gold, there's wood, there's gold, there's these mysterious tablets that are placed inside it, whatever they are and it opened my eyes to the possibility that there might be a forgotten technological episode in the past of humanity and I would not have gone on to write my books about the possibility of a Lost Civilization if I had not first had that encounter with the mystery of the Ark of the Covenant personally I think the Ethiopian claim is rather strong for a lot of reasons but in a way its role in my life was to educate me as to the range of mysteries in the past that archaeologists completely ignore, and just scornfully dismiss they are not interested in myths, in traditions, any such thing they just they just dismiss it and in the process of doing so, as we say in English, they are throwing out the baby with the bath water they're missing important things in their desperate effort to be scientists so it was an important lesson for me there are mysteries in the past that are unexplained, which certainly are not explained by the present model of history, and that that model therefore must be questioned and that's what I've subsequently devoted my life to doing and often I think many mysteries are explained away too simply yeah, that's right, far too simple too simply of a way yeah, definitely but I think that your journey in Ethiopia was a great gift for us all thank you absolutely a great gift for us all thank you, it was an amazing adventure for me and it and it opened my eyes to problems and issues that I had been completely unaware of before and it set me on the track that I'm still that I'm still on today I think it's impossible to understand the human condition in the present if we have only a single view of the past we must have a diversity of views, we must be open to all of them and this is the main problem I have with archeology.
As the project was Sumerian, Egyptian, Mayan or Inca Empire.
This massive pyramid-shaped structure, larger than the Egyptian Great Pyramid of Cheops, contained no windows and housed sacred elements such as the Maxin (an occult odic light), the Holy Seat, and the Unfed Light.
3000 BC: Israel; Ancient Egyptians in Palestine
Tomb in northern Negev desert reveals skeleton of a young woman indicating presence of ancient Egyptians at Halif Terrace in ancient Palestine around 3000 BC.
And he is also struck by the progress which the Egyptians had made in the mathematical sciences—in comparison of them the Greeks appeared to him to be little better than swine.
Yet he censures the Egyptian meanness and inhospitality to strangers.
This may be proved by the example of the Egyptians and Phoenicians, who, notwithstanding their knowledge of arithmetic, are degraded in their general character; whether this defect in them is due to some natural cause or to a bad legislator.
For securing permanence no better method can be imagined than that of the Egyptians.
'Very true.' I think that a gentleman and a freeman may be expected to know as much as an Egyptian child.
We wonder how, familiar as he was with the statues of Pheidias, he could have endured the lifeless and half-monstrous works of Egyptian sculpture.
But although he is aware that there are some things which are not so well among 'the children of the Nile,' he is deeply struck with the stability of Egyptian institutions.
The great fault which Plato finds in the contemporary education is the almost total ignorance of arithmetic and astronomy, in which the Greeks would do well to take a lesson from the Egyptians (compare Republic).
As far as I can observe, except among us and among the Lacedaemonians, there are no regulations like those of which you speak; in other places novelties are always being introduced in dancing and in music, generally not under the authority of any law, but at the instigation of lawless pleasures; and these pleasures are so far from being the same, as you describe the Egyptian to be, or having the same principles, that they are never the same.
But if he cannot, he will unintentionally create in them, instead of wisdom, the habit of craft, which evil tendency may be observed in the Egyptians and Phoenicians, and many other races, through the general vulgarity of their pursuits and acquisitions, whether some unworthy legislator of theirs has been the cause, or some impediment of chance or nature.
ATHENIAN: Can any of us imagine a better mode of effecting this object than that of the Egyptians?
It was taught as a strict doctrine by Pythagoras; but he, as is well known, borrowed it from the Indian and Egyptian philosophers, among whom it had been held as a traditional tenet from time immemorial...
Manetho, a 3rd-century BCE Egyptian priest, recorded divine and semi-divine rulers before the pharaohs.
Manetho (Egyptian)
The consistent appearance of ten rulers, symbolic lifespans, and pre-flood frameworks across Genesis, Mesopotamian, Indian, and Egyptian traditions points to a shared cultural memory.
Manetho, a 3rd-century BCE Egyptian priest, compiled king lists including pre-dynastic gods and demigods with long reigns, preserved in fragments by later authors like Africanus and Eusebius.
These texts preserve much older traditions in mythological form and are one of the few Egyptian sources that speak about a primordial homeland that was destroyed.
These islands are often described as lying in the “Far West”, across the waters, consistent with Egyptian myth associating the west with the realm of the dead and with primordial origins.
A central question raised was whether this text could be the Egyptian source for Plato’s Atlantis story.
The speaker noted this mirrored the formless beings in the Egyptian texts, suggesting Earth might have been visited by such probes in deep antiquity.
The Egyptian city of Leontopolis, also known as the City of the Lions, hosted a duplicate of Solomon’s Temple during the diaspora.
These Jewish mystics viewed celestial beings as guides to ascension, aligning with Egyptian lion symbolism.
She is featured prominently in Egyptian mythology as a goddess of immense magical power and as the archetypal maternal figure.
About 80 BC, General Lucius Cornelius Sulla Felix, better known simply as Sulla, founded a college in Rome dedicated to the Egyptian goddess Isis. However, Isis worship was discouraged by the Roman consuls, who did not want to share control over the population. The worship of Isis at Rome continued to be suppressed by a succession of decrees until the reign of Caligula.
It was also found in a man from Galilee in Israel who lived between 1014 and 836 BC (X2b), as well as in ancient Assyrian remains and Egyptian mummies from the late New Kingdom to Roman times.
When thinking about Egyptian gods and goddesses, the first with Sumerians to organize the pantheon, what is known is the divine represented through people from stars and alive in ancient times.
5:3:1 ratio appears in later Egyptian sacred architecture.
Side door, like the false door in Egyptian tombs, may represent a passage to another realm, not just physical exit.
For the new Atlantis civilization had a great deal of similarity to the Egyptian civilization at the same time.
He deceives people by claiming divine status, inspires Egyptian worship and idolatry through temples and myths, competes with other false gods like Te-in and Sudga, and promotes wars.
Osiris represents manipulative spiritual corruption that shaped ancient Egyptian traditions and opposed true Faithism.
Custodians of Faithism: Throughout Oahspe’s cycles, I’hins maintain Jehovih’s covenant, resisting idolatry even under oppression, as seen during Egyptian bondage (Book of Cpenta-armij, Chapter IV).
Amram is a Faithist, part of the lineage chosen to produce a prophet to liberate the Faithists from Egyptian bondage.
Faithist Identity: Moses’ I’huan status and Faithist role highlight his connection to Jehovih’s chosen people, who maintain monotheistic worship despite Egyptian oppression (Book of Knowledge, Chapter III).
Ptah (Egyptian Mythology): Ptah, the creator god who shapes the world through thought and word, shares Sethantes’ role in initiating creation and order.
His name, evoking the Egyptian god Osiris, is reinterpreted in Oahspe as a purely spiritual figure devoted to Jehovih, stripped of mythological associations.
Similarities: The name “Osire” clearly draws from Osiris, the Egyptian god of the afterlife, resurrection, and judgment.
Differences: Egyptian Osiris is a mythological deity with a narrative of death and rebirth, tied to fertility and the Nile, whereas Oahspe’s Osire is a purely spiritual Etherean God, free of earthly or mythological attributes.
Why This Comparison?: The shared name and association with resurrection and judgment make Osiris a natural comparison, though Oahspe reinterprets the figure in a monotheistic, spiritual context, distinct from Egyptian polytheism.
The Egyptian Osiris is a compelling comparison due to the shared name and themes of resurrection and judgment, but Oahspe’s Osire is a purely spiritual figure, lacking the mythological and earthly elements of Osiris’ story.
Many of us, including my father, ascribe to the teachings of Zoroaster, in addition to the writings within the Torah and other mystical oral traditions passed down from Moses, the Egyptian alchemists and the Greek philosophers.
When there was the second period of disturbance – which would be some twenty-two thousand, five hundred (22,500) before the periods of the Egyptian activity covered by the Exodus; or it was some twenty-eight thousand (28,000) before Christ.
In the Oahspe: A New Bible, Moses is a mortal prophet chosen by Jehovih to lead the Faithists out of Egyptian bondage in Arabin’ya around during the Cycle of Cpenta-armij (Book of Cpenta-armij, Chapter IV).
He delivers divine commandments, countering Egyptian idolatry.
Parallel detail from the past life regression: Moses was born to an Egyptian princess and a Hebrew slave father, raised in Pharaoh’s house as a prince.
Moses had training from both Hebrew and Egyptian priests.
Moses, or Musa in Arabic, means “drawn out of water.” These linguistic and mythological patterns link back to Isis, an ancient Egyptian goddess associated with motherhood and water.
And then they became so many, that many of the Egyptians became jealous.
The painting of the doorways, I think that this has a lot more to do with the fact that the Israelites were kept healthy, rather than the Egyptians being struck down.
He was half Egyptian, why should he not be taught in this manner?
When all the frogs died, the Egyptians heaped them into stinking piles.
The Hebrews were slaves and their living compound was separate from the rest of the Egyptians.
See: Exodus, Moses and Egyptian history
Moses, or Musa in Arabic, means "drawn out of water." These linguistic and mythological patterns link back to Isis, an ancient Egyptian goddess associated with motherhood and water.
Egyptian mythology describing divine kings before dynastic rule.
The first Egyptian dynasty (~3100 BCE), marking a shift from mythic to human rulers.