Queen Tiye was known for her ability to synthesize the Egyptian pantheon of gods and goddesses under the umbrella of ‘One God’.
Thus it was that through his mother’s influence Akhenaten brought forth monotheism to the resistant Egyptian priesthood, who called him the ‘heretic king’ and later attempted to eradicate any trace of his revolutionary reign.
She was of mixed heritage—her father Yuaa was an Asiatic nobleman settled in Egypt, while her mother was Egyptian.
After he captured the Egyptian Satrapy from the Persians, Alexander wanted to build a large Greek city on Egypt's coast that would bear his name.
And it did, indeed, facilitate the merging of many different cultures: Atlantean, Egyptian, Cretan, Phoenician, Hebrew, Assyrian, Babylonian, Persian, Greek, Macedonian, and Roman.
Yet, the predominant culture was Greek rather than Egyptian, so that, for all intents and purposes, it became a Greek outpost in Egypt that was essentially devoted to the cultivation of Hellenistic culture.
Those of Egyptian descent who were of the priestly line or the pharaonic lineage had temporary residences in Alexandria, where they were entertained.
On the other hand, those Egyptians of the working classes within Alexandria were held in subservience and had little opportunity to raise their social status through intermarriage.
And it did, indeed, facilitate the merging of many different cultures: Atlantean, Egyptian, Cretan, Phoenician, Hebrew, Assyrian, Babylonian, Persian, Greek, Macedonian, and Roman.
Yet, the predominant culture was Greek rather than Egyptian, so that, for all intents and purposes, it became a Greek outpost in Egypt that was essentially devoted to the cultivation of Hellenistic culture.
Those of Egyptian descent who were of the priestly line or the pharaonic lineage had temporary residences in Alexandria, where they were entertained.
On the other hand, those Egyptians of the working classes within Alexandria were held in subservience and had little opportunity to raise their social status through intermarriage.
1. In every age since time began have seven sages lived.2. At first of every age these sages meet to note the course of nations, peoples, tribes and tongues;3. To note how far toward justice, love and righteousness the race has gone;4. To formulate the code of laws, religious postulates and plans of rule best suited to the coming age.5. An age had passed, and lo, another age had come; the sages must convene.6. Now, Alexandria was the centre of the world’s best thought, and here in Philo’s home the sages met.7. From China came Meng-ste; from India Viyapati came; from Persia Kaspar came; and from Assyria Ashbina came; from Greece Apollo; Matheno was the Egyptian sage, and Philo was the chief of Hebrew thought.
They have adopted some of the Egyptian ways of honouring the deities, especially Mother Isis.
He plans to raise a mortal prophet using Egyptian libraries to counter Looeamong's doctrines (Chapter XLIX, verses 10-25).
He adopts the name Osiris to align with Egyptian beliefs, showing cultural adaptability.
He contributes to Egyptian spiritual traditions by promoting worship of himself as a god of life, death, and resurrection.
Osiris's actions shape Egyptian idolatry and polytheism, explaining distortions in ancient religions from a Faithist view.
Osiris is a central god in ancient Egyptian religion.
The precursor to the Egyptian gods—(the Sumerians)—had huge Orion, Sirius and Lyra connections as well.
He adopts the name Osiris, aligning with Egyptian mythology, to consolidate worship (Book of Wars Against Jehovih, Chapter VIII).
False God of Egypt: Osiris establishes a hadan heaven in Arabin’ya, inspiring mortals to build temples and worship him, contributing to Egyptian idolatry (~6,000–4,000 BCE) (Book of Wars Against Jehovih, Chapter VIII).
Osiris’ influence shapes Egyptian spiritual traditions, opposing Faithist prophets like Moses (~1,400 BCE), and his defeat marks a step toward Jehovih’s restoration (Book of Cpenta-armij, Chapter IV).
Their heads were elongated at the back, as we see in ancient Egyptian pictures.
This culminated in the collapse of two captured asteroids (former moons from the destroyed planet Maldek) 12,000 years ago-one sinking Mu (or Hopi Kasskara) in the Pacific, the other Atlantis in the Atlantic. Impacts created deep trenches (Puerto Rico and Mariana) and magnetic anomalies like the Bermuda and Dragon’s Triangles. Survivors, including priestly Estekna-Manes, preserved knowledge underground, forming the Great White Brotherhood, or dispersed to seed civilizations like Sumerian, Egyptian, Mayan, and Inca.
Before you will be able to experience using sound in the manner of the ancient Egyptians, you will have to demonstrate your integrity.
It is interesting how the prefix “an” in both Sumerian and Egyptian means “of Heaven.” Anubis (Anpu in Egyptian) and Anu (Sumerian) both possessed the symbology of the jackal or dog, suggesting a direct connection to the Dog Star Sirius.
Similar associations exist in related cultures: Vedic Tishya (linked to Sirius in some interpretations), Egyptian Sothis (Sirius), and Mesopotamian names for the star as an “arrow.”
With good destroy the bad; with generous deeds make avarice ashamed; with truth make straight the crooked lines that error draws, for error is but truth distorted, gone astray.8. And pain will follow him who speaks or acts with evil thoughts, as does the wheel the foot of him who draws the cart.9. He is a greater man who conquers self than he who kills a thousand men in war.10. He is the noble man who is himself what he believes what other men should be.11. Return to him who does you wrong your purest love, and he will cease from doing wrong; for love will purify the heart of him who is beloved as truly as it purifies the heart of him who loves.12. The words of Buddha are recorded in the Indian sacred books; attend to them, for they are part of the instructions of the Holy Breath.13. The land of Egypt is the land of secret things.14. The mysteries of the ages lie lock-bound in our temples and our shines.15. The masters of all times and climes come here to learn; and when your sons have grown to manhood they will finish all their studies in Egyptian schools.16. But I have said enough.
1. In every age since time began have seven sages lived.2. At first of every age these sages meet to note the course of nations, peoples, tribes and tongues;3. To note how far toward justice, love and righteousness the race has gone;4. To formulate the code of laws, religious postulates and plans of rule best suited to the coming age.5. An age had passed, and lo, another age had come; the sages must convene.6. Now, Alexandria was the centre of the world's best thought, and here in Philo's home the sages met.7. From China came Meng-ste; from India Viyapati came; from Persia Kaspar came; and from Assyria Ashbina came; from Greece Apollo; Matheno was the Egyptian sage, and Philo was the chief of Hebrew thought.8. The time was due; the council met and sat in silence seven days.9. And then Meng-ste arose and said, The wheel of time has turned once more; the race is on a higher plane of thought.10. The garments that or fathers wove have given out; the cherubim have woven a celestial cloth; have placed it in our hands and we must make for men new garbs.11. The sons of men are looking up for greater light.
1. It came to pass when John, the son of Zacharias and Elizabeth, had finished all his studies in the Egyptian schools that he returned to Hebron, where he abode for certain days.2. And then he sought the wilderness and made his home in David's cave where many years before, he was instructed by the Egyptian sage.3. Some people called him Hermit of Engedi; and others said, He is the Wild Man of the Hills.4. He clothed himself with skins of beasts; his food was carobs, honey, nuts and fruits.5. When John was thirty years of age he went into Jerusalem, and in the market place he sat in silence seven days.6. The common people and the priests, the scribes and Pharisees came out in multitudes to see the silent hermit of the hills; but none were bold enough to ask him who he was.7. But when his silent fast was done he stood forth in the midst of all and said:8. Behold the king has come; the prophets told of him; the wise men long have looked for him.9. Prepare, O Israel, prepare to meet your king.10. And that was all he said, and then he disappeared, and no one knew where he had gone.11. And there was great unrest through all Jerusalem.
We are the temple of the Holy Breath.9. We need no more a tent within the wilderness; no more a temple built with hands.10. We do not seek the Holy Land, nor yet Jerusalem.11. We are the tent of God; we are his temple built without the sound of edged tools.12. We are the Holy Land; we are the New Jerusalem; Allelujah, praise the Lord!13. And when the song was done the multitudes exclaimed, Praise God.14. And Jesus said, Behold the way!15. The sons of men have groped for ages in the darkness of Egyptian night.16. The Pharaohs of sense have bound them with their chains.17. But God has whispered through the mists of time and told them of a land of liberty and love.18. And he has sent his Logos forth to light the way.19. The Red Sea rolls between the promised land and Egypt's sands.20. The Red Sea is the carnal mind.21. Behold, the Logos reaches out his hand; the sea divides; the carnal mind is reft in twain; the sons of men walk through dry shod.22. The Pharaohs of sense would stay them in their flight; the waters of the sea return; the Pharaohs of sense are lost and men are free.23. For just a little while men tread the wilderness of Sin; the Logos leads the way;24. And when at last men stand upon the Jordan's brink, these waters stay, and men step forth into their own.
Appears to the priest in the Egyptian temple at Heliopolis.
1. The fact that Jesus had arisen from the dead was not denied by many of the rulers of the Jews.2. And Pilate gave an order that the followers of the Nazarene be not molested in their worship any place in his domain.3. The day of Pentecost was near at hand and every one was looking for a manifest of Spirit power.4. Now, in Jerusalem the eleven had met to choose a man to fill the place of Judas who betrayed his Lord.5. And Peter said, the Lord called to this ministry twelve men as twelve foundation stones on which the Christine temple should be built.6. This Judas who betrayed his Lord, has gone to his own place beyond the veil.7. Of him the prophet wrote: His habitation shall be desolate; no man shall dwell therein; his office let another take.8. From those who have accompanied us from Gigal, where the harbinger baptised, until this day, shall one be chosen to complete the number twelve, to fill the place from which our brother by transgression fell.9. And then the eleven spent a long, long time in prayer, and when they cast their lots, Matthias, from the valley of the Nile, was chosen for the place.10. Matthias was an Israelite indeed; but he was learned in all the wisdom of Egyptian schools, and he had taught the mysteries of Mizraim in Jericho.11. He was among the first to greet the harbinger; among the first to recognise the Nazarene as Christ, the son of God;12. He had been with the Christine band in all their journeys in the land of Galilee, Judea and Samaria.13. A messenger was sent who found Matthias, and he came and joined the eleven, and for a time the twelve were lost in silent prayer.14. The Christines who had come from Galilee and places in Judea, about six score, were there, and Peter told them of Matthias, and how, by lot, he had been chosen an apostle of the Lord.15. The Christines all were glad and praised the name of God; and Miriam sung a song of praise.16. These are the names of the apostles of the Lord; Peter, john and James; Philip, Andrew and Nathaniel;17. Thomas, James the son of Alpheus and Simon Zelotes; Matthew, Jude, the son of Alpheus and Matthias.
He is what among the Egyptians was the first of the gods to walk upon the face of the earth when it was new.
Interestingly, the Bible is used in this study as a historical source alongside Egyptian, Assyrian, Phoenician, and Sardinian inscriptions.
Impacts created deep trenches (Puerto Rico and Mariana) and magnetic anomalies like the Bermuda and Dragon’s Triangles. Survivors, including priestly Estekna-Manes, preserved knowledge underground, forming the Great White Brotherhood, or dispersed to seed civilizations like Sumerian, Egyptian, Mayan, and Inca.
Plato presents the story as genuine history preserved by Egyptian priests at Sais.
So much so that he and others even accused Plato of having copied the whole Republic from the Egyptians and of having used the story of Atlantis to demonstrate that the Athenians truly once lived according to that perfect constitution.However the dialogues only "pretend" that the antediluvian Athenians correspond to the inhabitants of the Republic, they are not even presented as perfect and they also perish in the same cataclysm of Atlantis, so this kind of accusation makes no sense to me.Crantor adds that the details narrated by Plato are true and confirmed by the prophets of the Egyptians who report how this story could still be found written on columns in Egypt!
Much has been said about these supposed columns, some connect them to the "Seriadic Columns" mentioned by Manetho, supposedly erected by Thoth before the great flood.Others bring up the "columns of Enoch" of extrabiblical memory, however they are not related to Atlantis.I think this legend of Egyptian monuments, where the story of Atlantis could be read, has some basis of truth, if you look at the Edfu temple texts for example, the Egyptian creation stories, island of fire / island of the flame etc...
This could be the Egyptian connection we were looking for.
(5) - Plutarch recounts Solon's journey to Egypt, IT IS HE who gives the name "Sonkis" (Sonchis) to the Egyptian priest with whom Solon spoke, not Plato.
Porphyry asserts that, prior to the descent into becoming, a struggle takes place between souls and those material Daimones, which he places precisely in the West (like Atlantis located in the Western Ocean), following the Egyptian Theology which assigns the harmful Demons to the West.
But even more important, and I always point this out, if we make the mistake of reducing all the floods to just one, we are doing the exact mistake that the Egyptian priests met by Solon tell us not to do, they said we are like children if we think there was only one flood, because instead there were many floods and cataclysms.
These religions trace back to Sumerian, Babylonian, Egyptian, Phoenician, Canaanite, and Hindu traditions, reflecting a shared ancient story.
An Egyptian priest informs Solon that the Greeks recall only one deluge, unaware of multiple past cataclysms.
Similar narratives of powerful beings descending from the sky appear in Mesopotamian, Egyptian, Greek, and global traditions, including North and South America, Europe, and Australia.
Darkness, personified as the prince of darkness or Set in Egyptian mythology, was humanity’s greatest fear.
In Egyptian mythology, the morning sun, Horus, was depicted as a newborn savior, either a dove (peace) or hawk (war).
This trinity, seen in Egyptian Amun-Ra, is not a mystery but a clear solar allegory.
Thoth, a pre-dynastic ruler, governed for 14,000 years, passing advanced knowledge to later Egyptians, whose technology declined over time.
The Gosford Glyphs in Australia, verified as 5,000-year-old proto-Egyptian hieroglyphs, show Egyptians traveled to learn from Aboriginal elders.
Cone-shaped tools, found in Sumerian and Egyptian contexts, were used in temple construction and possibly as sonic beam devices, accelerating sound to hypersound speeds.
Similar descriptions in Egyptian tales and global ancient narratives suggest a historical pattern of anomalous sky phenomena.
Apophis, in ancient Egyptian mythology, represents the archetypal energy of destruction, not a specific entity.
Other planetary root languages like Sanskrit, Hebrew and Egyptian also trace their origins back to Solara Maru.