Hismariam

• Tiye (pronounced tie-ee) the daughter of Joseph the Israelite
• The queen of Amenhotep III
• Mother of Amenhotep IV, who took the name Akhenaten
• The Divine Mother
• Mary, whom your churches call the Virgin Mother.

During previous lifetimes, her soul had been prepared by the Brother–Sisterhood to teach and exemplify virgin birth and physical immortality.

In ancient Lemuria, she had graduated from the Naacal Mystery School. And in more recent times, she had incarnated as Tiye (pronounced tie-ee) the daughter of Joseph the Israelite, who was sold into Egypt.

Although her identity has been concealed in your Bible, Tiye became the queen of Amenhotep III.

Queen Tiye further merged the royal bloodlines of Egypt with those of the ancient Hebrews by giving birth to a number of children including Amenhotep IV, who took the name Akhenaten.

Queen Tiye was known for her ability to synthesize the Egyptian pantheon of gods and goddesses under the umbrella of ‘One God’. Thus it was that through his mother’s influence Akhenaten brought forth monotheism to the resistant Egyptian priesthood, who called him the ‘heretic king’ and later attempted to eradicate any trace of his revolutionary reign.

Although unrecognized by many, it was also Tiye who was instrumental in her son’s mystery school teachings of immortality and ascension.

Now, of Hismariam, I shall say further that she carried the energy that was later destined to come forth once again as a fully incarnated representation of what you term the Divine Mother. Through her choices to complete her initiations in this life, this one was prepared to play the role of Mary, whom your churches call the Virgin Mother.

Anna, grandmother of Jesus

The Grail Cup of the Divine Mother

So it was that Hismariam and I prayed, talked and walked together within the sanctuary and upon the grassy hillsides of Carmel. During the course of our meditations, the specific details of the Divine Plan were gradually revealed to us.

As a consequence, she and I agreed to allow her essence to gather within my womb in the appropriate timing. At that time I would be her mother again, as I had so often been through the cycles of time. We had played these roles of mother and daughter, holding the Grail Cup of the Divine Mother as our stewardship for humanity.

The time was not yet, however; for there was still much preparation to be done to pave the way for her return in flesh. Both Hismariam and I were high priestesses of our sacred order and were well acquainted with the processes of physical immortality. Thus, when it came time for me to assume my duties as one of the primary overseers of our Essene community and mystery school, it was well understood by everyone that she would become one of my chief assistants. She was, indeed, my dearest friend and companion, and over the many years that we served together in Mount Carmel, our relationship continued to deepen.

Anna, grandmother of Jesus

As the years progressed, Hismariam and I discussed how her transition from the earthplane would be accomplished. For many years we had been practicing internal alchemy so that our conscious awareness of our subtle energy bodies was greatly strengthened. We knew that consciousness could survive the dissolution of the physical body and that all our memory of our earthplane experiences would pass unhindered into the spiritual planes. The difference between most people who pass through death and initiates such as Hismariam and me is that we knew how to remain conscious while dying instead of ‘falling asleep’. We also knew processes that gave us the option of choosing to either ‘lay our gross physical body down’ or ascend our physical bodies into a higher dimension.

Hismariam’s choice was to ascend her physical body into the light realms and when the time came for her to slip out of her earthly body’s focus, we were ready. I remember well that peaceful evening when Hismariam confided in me that she had been directed to take her leave just before the dawning of the day that proceeded the Sabbath sunset. We both knew that it was time for her to reconnect in the higher realms of light with the One who would come through her loins after she returned to the earthplane as my daughter. Hismariam had received guidance to take herself to that place near the top of Mount Carmel where, many centuries earlier, Elijah the Prophet had bowed his head to the ground after building his altar of twelve stones in the name of the Lord.

Anna, grandmother of Jesus

The queen of Amenhotep III

Egyptian Myth and Legend: Chapter XXV: Amenhotep the Magnificent and Queen Tiy

This chapter focuses extensively on Queen Tiy as the beloved consort of Amenhotep III. She was of mixed heritage—her father Yuaa was an Asiatic nobleman settled in Egypt, while her mother was Egyptian. Tiy married Amenhotep III out of mutual love around age sixteen, and their union was marked by devotion. She bore several daughters and a son, Akhenaton (Amenhotep IV), who later became pharaoh.

Tiy wielded significant influence: she governed during her husband’s later illness, promoted artistic innovation by encouraging naturalistic styles influenced by foreign (e.g., Cretan) art, and likely opposed the powerful Amon priesthood, possibly initiating religious reforms that her son expanded. She was honored in a Nubian temple, led social and court life, and symbolized a shift toward more open royal domestic ideals. Her portraits depict a poised woman with refined features, and she is credited with stimulating Egypt’s cultural “renascence.”

Myths of Babylonia and Assyria: Chapter XVIII: The Age of Semiramis

Queen Tiy is referenced in comparison to the Assyrian queen Sammu-rammat (Semiramis), highlighting her prominent role as queen and queen-mother. During Amenhotep III’s reign and into her son Akhenaton’s early rule, Tiy held influence akin to a co-ruler, participating in public ceremonies and foreign affairs, as evidenced by the Tell-el-Amarna letters.

The Negro: III. Ethiopia and Egypt

This section notes a “new strain of Negro blood” entering the royal line through Queen Mutemua (Amenhotep III’s mother, not his wife), leading to Amenhotep III’s birth around 1420 B.C. While not directly about his queen, it contextualizes the dynasty’s Ethiopian influences, which extended to Tiy’s era.

Amenhotep IV, who took the name Akhenaten