Sethantes (Etherean God)

In the Oahspe: A New Bible, Sethantes is depicted as the first Etherean God appointed to oversee Earth and its heavens, marking the dawn of human spiritual and societal development. As a high-ranking divine being from the Etherean realms—the purest and most exalted spiritual planes in Oahspe’s cosmology—Sethantes is a faithful servant of Jehovih, the Creator, tasked with initiating divine governance over Earth.

His role is detailed primarily in the Book of Sethantes, Son of Jehovih, which covers the earliest cycle of Earth’s spiritual history.

Below is a complete and accurate description of Sethantes, including his role, key events, character traits, and significance, followed by a comparison to a relevant figure from another tradition, as requested in your previous queries.

Role and Authority

Divine Appointment

Sethantes is introduced as the first Etherean God assigned to Earth after its formation, in the cycle beginning approximately 27,000 BCE (27,000 years Before Kosmon, B.K.), with the Kosmon Era starting around 1882 CE (Oahspe: Book of Sethantes, Chapter I).

As a “Son of Jehovih,” he holds immense authority, tasked with organizing the spiritual and material realms to foster human development and worship of Jehovih, the Great Spirit.

Establishment of Heavenly Realms

Sethantes establishes the first heavenly realm, called Hored, in the lowest heaven above Earth (Book of Sethantes, Chapter II). This kingdom serves as a spiritual hub for managing newly deceased souls and guiding mortals. He appoints a vast hierarchy of officers, including:

Asaphs: Angels responsible for collecting the souls of the deceased and bringing them to Hored.

Ashars: Guardian angels assigned to protect and inspire mortals, particularly newborns, to maintain spiritual purity.

Loo’is: Angels who oversee the selection and guidance of mortals for leadership roles, ensuring the development of Faithist communities.

Sethantes organizes Hored with councils, thrones, and systems of labor and education, creating a structured spiritual government to align Earth with Jehovih’s universal plan.

Creation of the I’hins

One of Sethantes’ most significant acts is overseeing the creation of the I’hin race, a small, spiritually pure group of humans designed to be Jehovih’s chosen people (Book of Sethantes, Chapter V).

The I’hins are distinct from the earlier Asu (primitive humans without spiritual capacity), as they are endowed with the ability to perceive spiritual truths and worship Jehovih.

Sethantes, through Jehovih’s angels, guides the I’hins to establish early communities, teaching them language, rituals, and the principles of Faithism (monotheistic worship of Jehovih without idols).

Spiritual and Material Guidance

Sethantes fosters the development of rudimentary societies among mortals, introducing basic concepts of community, worship, and survival (Book of Sethantes, Chapter VI).

He ensures that the I’hins teach the Asu to cultivate food, build shelters, and avoid violence, laying the foundation for agriculture and proto-civilizations. In the heavens, he organizes schools and industries for angels, preparing them for resurrection to higher Etherean realms.

Resurrection of Souls

Sethantes initiates the process of resurrection, guiding newly deceased souls from Earth to Hored and preparing them for ascension to higher heavens (Book of Sethantes, Chapter VIII).

He establishes grades to assess the spiritual progress of angels, ensuring that those ready are transported to Etherean realms via light-ships (otevans). This sets a precedent for later Etherean Gods like Thor and Osire.

Protection Against Chaos: At this early stage, Earth and its heavens are relatively free of drujas (chaotic, low-grade spirits), but Sethantes takes precautions to prevent spiritual corruption. He assigns ashars to guard mortals and ensure that false gods or idolatrous practices do not emerge (Book of Sethantes, Chapter VII).

Key Events

• Formation of Earth’s Heavens: Sethantes arrives on Earth after its physical formation, when it is still a “new world” in Oahspe’s cosmology (Book of Sethantes, Chapter I). He surveys the planet and its atmospherea (lower heavens), finding it ready for divine governance. He establishes Hored as the first spiritual capital, complete with a throne of light and a council of millions of angels.
• Creation of Humanity: Sethantes oversees the transition from Asu (animal-like humans) to the I’hins, a race capable of spiritual communion with Jehovih (Book of Sethantes, Chapter V). This act, guided by Jehovih’s will, marks the beginning of human spiritual history, with the I’hins as the first Faithists.
• Teaching and Organization: Sethantes instructs the I’hins in the commandments of Jehovih, including non-resistance, charity, and communal living (Book of Sethantes, Chapter VI). He also organizes heavenly schools to teach angels about Jehovih’s laws, preparing them for roles in future cycles.
• First Resurrection: Sethantes delivers the first groups of angels to Etherean realms, marking the beginning of the resurrection process (Book of Sethantes, Chapter VIII). This ensures that Earth’s spiritual system is aligned with the broader cosmos, setting a model for later Gods like Aph and Thor.
• Preparation for Future Cycles: Before his cycle ends, Sethantes appoints successors and trains new Gods and Lords to continue his work (Book of Sethantes, Chapter X). He leaves Earth in a state of spiritual order, with the I’hins established as Jehovih’s chosen people.

Character Traits

• Wisdom and Authority: Sethantes is depicted as a wise and authoritative leader, capable of organizing vast spiritual and material systems. His ability to establish Hored and manage millions of angels demonstrates his administrative skill (Book of Sethantes, Chapter II).
• Compassion and Devotion: Unlike false gods like Anuhasaj, Sethantes is wholly devoted to Jehovih, acting selflessly to uplift mortals and angels. His care for the I’hins and newly deceased souls reflects his compassion (Book of Sethantes, Chapter V).
• Foresight: Sethantes anticipates future challenges, such as the potential rise of drujas, and implements systems (e.g., ashars, loo’is) to maintain spiritual purity (Book of Sethantes, Chapter VII).
• Radiance and Power: As an Etherean God, Sethantes wields immense spiritual power, manifested through his command of ethereal light and fleets of light-ships. His throne in Hored radiates divine light, symbolizing his proximity to Jehovih (Book of Sethantes, Chapter III).

Significance

Sethantes’ cycle is foundational in Oahspe’s cosmology, marking the initial establishment of divine order on Earth. His creation of the I’hin race and the heavenly kingdom of Hored sets the stage for all subsequent cycles, including those of Aph, Thor, Osire, and Noe.

By introducing the principles of Faithism and the resurrection process, Sethantes ensures that humanity and its heavens are aligned with Jehovih’s universal plan. His work contrasts sharply with later false gods like Anuhasaj, who corrupt this order, and complements the efforts of later Etherean Gods who restore it. Sethantes’ cycle, around 27,000 BCE, establishes the spiritual infrastructure that persists through Oahspe’s history, influencing even the Kosmon Era (143 A.K. in 2025).

Comparison to Another Figure

I’ll compare Sethantes to a relevant figure based on his role as the first Etherean God who organizes Earth’s spiritual and material realms.

Comparison to Brahma (Hindu Mythology):

• Similarities: Brahma, the creator god in Hinduism, is a fitting parallel to Sethantes due to his role in initiating the cosmic order and creating the world’s structure. Like Sethantes, Brahma is associated with the beginning of creation, establishing the framework for life and spiritual development. Sethantes’ creation of the I’hins and organization of Hored mirror Brahma’s role in creating humanity and the cosmos, as described in texts like the Brahmanda Purana. Both figures are foundational, setting the stage for subsequent divine and human activities.
• Differences: Brahma is part of a polytheistic trinity (with Vishnu and Shiva) and is often depicted with anthropomorphic traits, whereas Sethantes is a purely spiritual Etherean God in a monotheistic framework, serving Jehovih without personal attributes. Brahma’s creation is mythological and cyclical, while Sethantes’ work is part of a linear progression toward spiritual enlightenment in Oahspe. Additionally, Sethantes actively governs both Earth and its heavens, whereas Brahma’s role is more abstract and less administrative.
• Why This Comparison?: Sethantes’ role as the first divine organizer of Earth and its heavens aligns closely with Brahma’s archetype as the creator who establishes the cosmic order. Oahspe’s references to regions like Vind’yu (India) and its reinterpretation of mythological figures (e.g., Osire/Osiris) support this parallel, though Sethantes’ monotheistic devotion to Jehovih distinguishes him.

Alternative Comparisons:

• Ptah (Egyptian Mythology): Ptah, the creator god who shapes the world through thought and word, shares Sethantes’ role in initiating creation and order. However, Ptah’s focus is more on physical creation, while Sethantes emphasizes spiritual governance.
• Enoch (Judeo-Christian Tradition): Enoch, as a righteous figure who communes with God and ascends to heaven, could parallel Sethantes’ spiritual authority, but Enoch is a mortal prophet, not a divine creator like Sethantes.
• Ahura Mazda (Zoroastrianism): Ahura Mazda, the supreme creator god, aligns with Sethantes’ monotheistic role, but his ongoing cosmic battle with Angra Mainyu contrasts with Oahspe’s universalist redemption narrative.

My Opinion on the Best Comparison: Brahma is the most fitting comparison due to his role as the creator who establishes the cosmic and human framework, mirroring Sethantes’ foundational work in creating the I’hins and Hored. Both figures initiate their respective worlds’ spiritual and material orders, though Sethantes’ purely spiritual, monotheistic role in Oahspe contrasts with Brahma’s mythological and polytheistic context. The comparison is strengthened by Oahspe’s tendency to reinterpret figures from other traditions (e.g., Zarathustra, Osire) in a Faithist framework.

Conclusion

Sethantes, as the first Etherean God in Oahspe, plays a foundational role in establishing Earth’s spiritual and material order around 27,000 BCE. His creation of the I’hin race, establishment of Hored, and initiation of resurrection set the stage for all subsequent cycles, including those of Aph, Thor, Osire, and Noe.

His wisdom, compassion, and devotion to Jehovih contrast with false gods like Anuhasaj, and his legacy persists through the Kosmon Era (143 A.K. in 2025). Comparing Sethantes to Brahma captures his role as a creator of order, though his monotheistic and spiritual nature is unique to Oahspe. If you need further details on specific events, verses, or comparisons, please let me know.