Brahma

And even where they founded brotherhoods, as the brotherhood of Brahma; brotherhood of Budha, and brotherhood of Jesus, they were nevertheless but selfish brotherhoods, whose aim was the salvation of each one's own self.

For one man saith: My highest light is to get money; another, to get great learning; another, to enjoy earthly pleasure; another, to contemplate sexual relations; another, to serve Budha; another, to serve Brahma; another, to serve Christ; another, to be efficient in warfare, and so on, every one from his own standpoint.

And now, with slow and solemn aspect, rose up and spake five hundred priests of Brahma.

It is the second coming of Brahma.

By the magic touch of his wand, the different castes of men should be sorted; and the dead should come forth from their graves, and Brahma should judge them.

Now, behold, our part, in founding His kingdom, is to preach unto you Brahma's everlasting gospels.

As for Brahma and his second coming, for that matter, he never came once.

Behold, as for Brahma and Budha, they are but myths.

I am not in the labor of founding a kingdom for Brahma, nor Budha, nor Kriste, nor for any one but the Creator, our heavenly Father.

And whoso saith: BRAHMA, BRAHMA!

Of grade one, there are hundreds of millions of angels strolling about on the earth, crying out: I want to go to Brahma, I want to go to Budha, I want to go to Jesus, I want to go to Kriste.

This day in the lower heavens there are millions of false Brahmas, millions of false Budhas, millions of false Kristes and millions of false Gabriel-Gods.

Flatter not thyself that you hast done a good work, because you hast taught the ignorant to say: Brahma, Brahma!

2 It is a remarkable coincidence, that as soon as the Brahmans began to preach Brahma, instead of Ormazd (the Creator), they lost the signs and miracles of the ancients.

And, in the same time, that I sent infidels against the Jewish bible, I sent infidels against the Hindoo bibles, and against the doctrines of Brahma and Budha and Ka'yu, and against the Kriste'yans and Mohammedans.

And they pretended heart-felt loyalty to Ennochissa, the false Brahma, even whilst with secretive hope they prayed some adventurous God might come and break up Ennochissa's kingdom, feeling, that in the spoil they would profit in heavenly kingdoms of their own.

For there are more than three hundred million spirits in the hadan heavens, who were put to untimely deaths, in order to establish the false Brahma, the false Budha, the false Kriste, and the false God-Gabriel.

In Chine'ya, the Ka'yuans (Confucians) had made great progress, to the injury of the false Brahma, Ennochissa.

And the drujas turned to their respective Gods, the false Brahma, the false Budha, and Gabriel of Kalla, and the false Kriste, crying out: Behold, our supplies are cut off!

And the four false Gods, fearing the fires of hell, went about, crying out: I am not the true Brahma!

Norwothchissa, Goddess of the forest of Nidea, in etherea, was there with the persecutors of Brahma (the pure and true) and the persecutors of Moses and Capilya.

As long as Brahma is worshipped, I will give unto him, who is before me.

And, as it was with Looeamong's heavenly kingdoms, thus split into hundreds of remnants, even so was it with the heavenly kingdoms of the other false Gods, Brahma, the false, and Budha, the false, so that there were on the earth thousands of petty Gods' heavenly kingdoms of darkness and misery.

These were the destructions, previously mentioned, done by the God Kabalactes, mortals supposing, they were under the God Brahma.

And it came to pass that the priests and magicians of Brahma sought to condemn Sakaya, saying: The oracles and the spirits of the dead declare, his words are not true words.

But as for you, Ya'deth , you and your** hosts should return again to the earth, to mortals, and establish me as BRAHMA, which should be my name on earth and in heaven from this time forth forever.

And all who profess Brahma hereafter, should be my subjects on their entrance into heaven.

For Budha should learn that I, Brahma, rule these heavens in mine own way.

So it came to pass, the four thousand million warriors of Ennochissa (now falsely named Brahma), were selected, and apportioned and marched off to their several places in great pomp and glory.

Moreover, they should understand that of a truth whoso worship Budha should go to Budha to be his slaves; and whoso worship Brahma should go to Brahma, and be his slaves.

Give then to Ennochissa the name Brahma, for it is his choice.

Thus was established the two false Gods, Budha and Brahma.

And now, when the Gods sought to inspire the people to war, in order to establish themselves, Brahma and Budha, only the most barbarous regions could be influenced.

Brahma, the false God, now perceiving the potency of Ka'yu's books, sent his angel warriors to inspire the Sun King [Emperor], T'sin, to have all the books in Chine'ya destroyed, in order to reduce the empire to ignorance.

Brahma said: I will have all, or destroy all.

And the walls should be monuments to the Faithists of this land, who have perished by the false Gods, Brahma and Budha.

Yea, the testimony of these walls should be stronger, in time to come, against Brahma and Budha, than though every stone were a sword and spear.

In Vind'yu also, did the machinations of Budha and Brahma work sore mischief on mortals.

Witness these names: Nestor, alias Puith; Neptune, alias Poseidon; Oileus, alias Pendre; Priam, alias Hogath; Phoebus, alias Onewakax, alias Apollo; Pales, alias Shugansitha; Pelides, alias Peleus; Saturn, alias Kronos; Thaleia, alias Musae; Thestor, alias Suko, alias Bayrith, alias Calchas; Thetis, alias Arama, alias Mi, alias Mara, alias Achill'ya, alias Argos; Venus, alias Seinalt, alias Vishnu, alias Mira, alias Thor, alias Theo; Vulcan, alias Anawahah, alias Ir, alias Agni, alias Hefaste'yan; Calianessa, alias Vritta; Hecla, alias Jah, alias Tyronia, alias Nileus; Nemertis, alias Itra, alias Prometh'ya, alias Ari, alias Mithra; Opsendes, alias Miletus, alias Brahma, alias Ishaka, alias Davetat, alias Sakaya, alias Morototha; Pherna, alias Holasa, alias Iao, alias Crite, alias Thammus; Spieo, alias Pelides, alias Hecla, alias Vulcan; Thor, alias Padua, alias Hermes, alias Belus, alias Hiroth, alias Yossammis; Thoa, alias Thor, alias Neptune, alias Orion, alias Aph, alias Thulis; Quiurnus, alias Vishnu, alias Ahambre, alias I'isna, alias Atys, alias Etus.

And they took upon themselves the names, Brahma and Budha, both of which signify knowledge, no more nor less.

O you Brahma, you hadst a peaceful division.

The first ballot brought out the following men: Zarasthustra, Thothma, Abraham, Brahma, Atys, Thammus, Joshu, Sakaya, Habron, Bali, Crite, Chrisna, Thulis, Witoba and Speio.

God said: My testimonies were previously with Abraham and Brahma and Moses, and I spake not of Kriste nor of the Holy Ghost, I spake of God and of the I AM.

As for the other two false Gods, Kabalactes, alias Budha, and Ennochissa, alias Brahma, they had been in war against each other for over six hundred years.

Now, for the most part, the Brahmins of the earth, on entering the es world, went to the Brahmin heavens (Eta-shong), ruled over by the false Brahma, alias Ennochissa.

And behold, my foot-prints can not be mistaken; I raised up Zarathustra, and the man Brahma, and Abraham and Moses and Po and Chine and Capilya.

During the same period of time, great and equally severe iniquities were going on in India and China, for Brahma and Budha.

They will say: Behold, Brahma is not a person, but a principle; Budha is not a person, but a principle; Kriste is not a person, but a principle; God-Gabriel is not a person, but a principle.

Praise you**** the Almighty for Abraham and Brahma and Po.

(A cycle of time is about three thousand years, sometimes more, sometimes less.)7 From Kosmon, the present time, back to Moses and Capilya, alias Capella, three thousand four hundred years; from Moses and Capilya to Brahma and Abraham, two thousand four hundred years; from Brahma and Abraham to Zarathustra, three thousand one hundred years; from Zarathustra to Osiris the first, three thousand three hundred years; from Osiris to Thor, three thousand two hundred years; from Thor to Apollo, two thousand eight hundred years; from Apollo to Sue, three thousand two hundred years; from Sue to Aph, three thousand six hundred years.

Be ye wary of them (Brahma).

(Brahma.) Rather should my chosen consult the spirits to learn to purity themselves, and to grow in spiritual things.

But he hath been subdued by his own sins; and in a thousand years he can not reach Chinvat (Brahma).

In derision the Mother of Jesus was called Marah by the Jews.7 From Kosmon, the present time, to Moses and Capilya… 3,400 years.From Kosmon, the present time, to Abraham and Brahma… 5,800 years.From Kosmon, the present time, to Zarathustra… 8,900 years.From Kosmon, the present time, to Osiris (the first)… 12,200 years.From Kosmon, the present time, to Thor (the first)… 15,400 years.From Kosmon, the present time, to Apollo (the first)… 18,200 years.From Kosmon, the present time, to Sue… 21,400 years.From Kosmon, the present time, to the coming of Aph to the Earth and the Flood… 24,000 years.From Kosmon, the present time, to the commencement of Aph's cycle… 25,000 years.8 See Christian Bible, Matthew, chap, x., vs.

Rather than that ye be impressed in war, come whither I will lead, and dwell in peace (Brahma).

(Craosha to the druks.) They fight for the king, being his slaves; they fight for their Ghad, being his vermin (Brahma).

When a man desires to reform himself from drunkenness, the Miji gave him Alef, a strengthening symbol (Brahma).

Power come not by supplication, but by going forth; spiritual gifts come not by going forth with might, but by waiting in supplication (Brahma).

Brahma said: O OM, give you to my soul; O EOLIN, I am going forth to labor; be you with me.

(Brahma.)

Also one who is chosen by etherean spirits for an earth cycle; as Zarathustra, Abraham, Brahma, Moses, Capilya, Confucius, etc.

28 The chief Saviors and Gods of the Hyartien cycle (corresponding to Brahma, Buddha, Christ and Mohammed of this cycle) were Yima, Mithra, N'yot and Habbak the first.

the druj, which of this day is Brahma of the Zarathustrian ancients, and he flie madly upon the I.)

BRAHMA:32 Halt!

B.: O Brahma!

You contaminatest the sacred land of Brahma!

Descended by the Yi-ha light through mortals, and in the Vedan Gods revealed from Zarathustra in Juian, Zend and Haizariyi, and thence into Vede, and thence into Sanscrit, and by Brahma and by Buddha.

By the time of Brahma they were nearly destroyed.

In Brahma, begotten of the Lord, Hathiv, who begat Runoad, who begat Yaid, who begat Ovarana, who begat Chesam, who begat Hottaya, who begat Riviat, who begat Dhor, who begat Avra, who begat Lutha, who begat Jaim, who begat Yanhad, who begat Vravishaah, who begat Hoamya, who begat Wotcha, who begat Saratta, who begat Hriviista, who begat Samatrav, who begat Gatonat, who begat Thurin, who begat Vrissagga, who begat Hesemwotchi, who begat Ratha, who begat Yoshorvat, who begat Capilya.

Know ye, then, the doctrines of the ancients, even from the time of Zarathustra and Brahma:

And peace and plenty came upon the land of Vind'yu, even greater than in the days of Brahma.

And I took My chosen and put them in Brahma's hand; and they were shapely and fleet-footed, valiant in love and good works.

COVERING A PERIOD OF TWO THOUSAND FOUR HUNDRED YEARS; THAT IS, FROM THE TIME OF ABRAHAM, AND BRAHMA, AND PO, AND EAWAHTAH, TO THE TIME OF MOSES, AND CHINE, AND CAPILYA.

In God's heavenly place, Craoshivi, Jehovih said: For My chosen on the earth, of Abram, and Po, and Brahma, and Eawahtah, provide you in Craoshivi; for they should not tarry in the lowest heavens.

Now, during the dawn of dan, four etherean Gods had sojourned on the earth, walking with four mortals, namely: With Po, of Jaffeth; Abram, of Arabin'ya; Brahma, of Vind'yu, and Eawahtah, of Guatama.

THIS BOOK TREATETH FULLY OF THE FOUR GREAT PERSONS CHOSEN BY GOD, NAMELY: PO, OF JAFFET'H, INSPIRED BY THE GOD YIMA; BRAHMA, OF VIND’YU, INSPIRED BY THE GOD DIV; ABRAM, OF PAR'SI’E, AND AFTERWARD OF ARABIN'YA, INSPIRED BY THE GOD VISHNU; AND EA-WAH-TAH, OF NORTH GUATAMA, INSPIRED BY THE GOD OS.

Po, of Jaffeth; Abram, of Arabin'ya; Brahma, of Vindyu, and Eawahtah, of Guatama, whose records are everlasting on the earth, which are testimony that these men were raised up by the Father for His Own glory, and for the deliverance of men.

--BEING OF BRAHMA, A MAN CHOSEN BY GOD FOR THE CHILDREN OF VIND炭U.

GIVING AN ACCOUNT OF BRAHMA BECOMING AN IESU; OF HIS LABORS AND HIS RESURRECTION AFTER DEATH.

These are the races of Brahma: Gons, Shone, Gamma, This, Ram, Zerl, Mex, Shriv, Vat, Eun and Delta, each a thousand years.

And he was called Brahma because of his great wisdom.

The angels of Ormazd had prophesied, saying: Out of your*** seed should come one called BRAHMA, who should have su'is with power.

Things that were revealed to Zarathustra have been lost, but should be recovered in Brahma.

Romsat had prophesied, moreover: With the coming of Brahma is the end of the I'hin race in Shem (Vind'yu).

God spake in kosmon, saying: Let no man say: With Brahma, or with Abram, or with Po, or with Eawahtah, was the beginning of the doctrine of One Spirit.

But let all men understand who and what, is meant by the terms, Po, and Abram, and Brahma, and Eawahtah, which is, that though I walked the earth with these, teaching and speaking through them, yet none of these were idolized by men.

Brahma said: Have all men stars?

No man could answer Brahma.

They said: Brahma is foolish, with all his wisdom.

Brahma asked the star: Who are thou?

Brahma asked: What is your*** name, O star, you mysterious light?

Brahma asked: Who are you, O Ormazd, you voice of light?

Brahma said: Why hast you taken up your*** abode above my head?

Then Brahma applied to the rab'bah, the Zarathustrian priests, and he learned abnegation of self, and the rites and ceremonies of the ancients.

When Brahma was grown up, God said to him: Arise on the morrow, my son, and I will lead you* into another country, where you should marry, and settle down for a long season.

Brahma said: Peaceful have been my slumbers, and joyous my wakeful hours all my life.

Brahma said: Woe is me, if my soul turn''' toward woman!

Brahma said: If I love a woman, O Ormazd, may I not lose my love for You?

Arise, then, O Brahma, and follow thy star.

Brahma said: Can there be another way than by celibacy?

So, Brahma traveled, and came into the country of Etchoyosin, where lay the mountains of Talavitcha, under King Tyama, who had enforced the Zarathustrian religion with sword and spear, and with chains and death, being himself sole interpreter.

When Brahma came to Au'watcha, he halted to inquire the way to the high priest's house, that he might be absolved for twenty days in Tyama's kingdom, according to law, paying the price as apportioned for strangers.

Brahma inquired of her concerning the priest and the tax.

So Brahma went with Yu-tiv, and when they were gone a little way she said unto him: Whence camest you, and what is your* mission?

Brahma said: Seest you a star?

Yu-tiv reassured Brahma that she saw the star, whereupon Brahma took heart and said:

And Ormazd came to me and said: Brahma, my son, forsake your* studies, and take your* broad-axe, and go and hew logs.

Brahma said: Who are you, O woman?

Brahma said: Now I beseech You*, O Ormazd, that I may never marry!

Now after this, Brahma and she proceeded to the priest's house and made their sacrifices, and returned and came to Yu-tiv's father's house, and the father's name was Aliegan-is, called Ali.

And Yu-tiv told her father all that had happened, but Brahma said little.

Brahma should sojourn so long as he desire.

Brahma said: Of mine own accord I am not master of many words.

Then Yu-tiv spread mats and provided food, and sat it before Brahma, and he ate; and after that they said prayers according to the laws of the king, and then retired to sleep.

When morning came, Brahma and Yu-tiv rose early, and came and spake together, in joy greeting, and they were moved to shake hands, though such a proceeding was not according to the fashion of the country, save between relatives.

Brahma said: It is wiser.

But Brahma followed his trade in that country, and it came to pass they had a son born to them, and his name was Whe-ish; and in time another son, and his name was Vus, and then Git-un, and Vede, and Oos, and Sa-it.

Now after they lived together as man and wife, the voice of Ormazd came not to Brahma; though the angel of Ormazd remained, and at times talked to both Brahma and Yu-tiv, his wife.

But during all these years she had only communion with the angels, and withal had suffered many hardships in common with Brahma.

And Brahma ceased more to speak in presence of Yu-tiv of the coming of Ormazd to himself; and he also adopted the name Eolin, signifying, like the wind, void of shape or person.

Yu-tiv weaned Hog when he was three years old, and, on the day following, the voice of God came to Brahma, saying: Brahma!

Brahma!

And Brahma said: Here am I, O Eolin.

Brahma was so delighted, he ran home and told Yu-tiv, but she rejoiced not; she made no answer.

For eighteen years more God spake not to Brahma, but Brahma remained faithful, and Yu-tiv was full of hope.

Whilst Brahma and his family were seated on mats, eating breakfast at sunrise, lo, a light, as of a sun, came within the hut, and passed over Brahma's head, and then disappeared.

Now whilst Hog thus spake, the light came again and stood over Brahma's head whilst one might count twenty; and the Voice said: Blessed are you, O Brahma; blessed you, O Yu-tiv!

(In his old age Brahma had attained iesu!)

And now the Light gathered within the soul of Brahma, and he was as one with the Father.

Ormazd, the Creator, then spake through Brahma, saying:

Jehovih (Ormazd) ceased, and Brahma woke as from a trance, though he had heard all that was said.

The next morning, at sunrise, Jehovih came again, speaking through Brahma, saying:

Accordingly, they all, save Brahma, told Hog all that pertained to the angel, and they accorded one with another.

On the next morning, at sunrise, God spake again to Brahma, saying:

Now woke Brahma from his trance, and he spake, saying: To find the Father; to know Him; to reveal Him; these are all, and for His glory only.

Now again spake God, saying: Wiser than all the rest is Brahma.

Brahma then came out of his trance, though he had heard and seen all.

And, lo, first of all, Brahma was answered!

Presently the scene changed, and the angel of God said: He that spake last (Brahma) hath been answered first, because his words reached to the Fountain Head.

And then another started, till presently all but Brahma and Hog were wild and startled, whispering: What do mine eyes behold!

And his father, Brahma, ran not, nor was afraid, and the twain called to the rest, pleaded, coaxed and called in vain; could not stop them; could not find them in the darkness.

They returned to the hut, Brahma and Hog; saw the torches burning brightly, and came in and found Yu-tiv and her sons huddled together in each other's arms, white and pale as death.

Then spake Brahma, saying: For many generations Ormazd hath labored for this; I will go myself; I know He will protect me at all times and in all places.

And Brahma rose up to depart; but then spake Hog, saying: Nay, father; you art old; I am fresh and young, and withal, know there are no spirits but in the imagination of men.

So, Hog and Brahma only were fearless.

And as to those figures that talked, and had the semblance of men and women, even to their garments, I say unto you all, they emanate from the same source, even from our father, even Brahma.

After that manner they all spake deploringly of their gift of su'is; and when they had thus spoken, the angel of God spake through Brahma, saying: Whilst it is yet night, I speak.

On the next morning, at sunrise, Ormazd spake again through Brahma, and Vede wrote down the words; and on the succeeding morning, in like manner; and so continued for forty days; and in forty days, behold, the Veda was completed; the holy words of Brahma were written.

God said to Brahma: Go now, and preach my gospel unto whosoever will hear; proclaiming liberty to all who will follow you.

So Brahma went forth preaching by day, and exhibiting the spirits of the dead by night.

When Brahma came near a city, he halted outside the walls, that according to law the kings could not stay his voice.

And the multitude came out of the city to hear him, and many returned not; but remained with Brahma and his sons in their camp.

And when Brahma moved to another city they went with him.

And in a little while the hosts of Brahma were as an army of thousands.

And not a few of them were men and women of wealth, and they cast their treasures at Brahma's feet, saying: Take you this trash, and give me of everlasting life instead.

But men of learning came not to Brahma; neither came the priests, nor kings, nor magicians, nor consulters of oracles.

So Brahma did as commanded, and he established the mountains of Roam, and the valleys in the mountains of Roam, and his people dwelt there, in all six thousand eight hundred and twenty, men, women and children.

And there came to Brahma a certain captain-general of the army of King Syaythaha, of the West Kingdom of Vind'yu, wherein lay the city of Gowsehamgamrammus, of a million inhabitants, and he said unto Brahma:

In the name of the king, mightiest of men, Syaythaha, am I before you, O Brahma.

Behold, the king send you gold, silver and copper, saying: Brahma is good!

Brahma should give me the blessing of heaven!

Brahma answered the captain-general, saying: Brahma salute the king, mightiest of men, Syaythaha, in the name of Ormazd, the Creator, in love and in these wise words, that come to the soul of Brahma.

Brahma send the king's servant, even the captain-general, back to the king, with his gold, silver and copper, saying: Deal you with thy Creator and not with men!

The captain-general departed and returned with his gold, silver and copper to the king, and told the king Brahma's words.

The king was pleased with the wisdom of Brahma, but withal felt rebuked and sore at heart.

So Ormazd suffered satan to possess the king for a season; and the king resolved to destroy Brahma and all his people.

And you**** twain should go in advance of the army, even before Brahma.

The king was pleased with this, and he fulfilled all that was commanded of the oracle; and when he came near Brahma's camp, a man came before the king's servant, saying: Behold, O king, command me as you wilt!

And when the man was quite dead, behold, Brahma came, and the king, nor none of his advance guard, knew him.

Brahma then took the king's hand, saying: You that are in the garb of a druk come here, for you hast flesh and blood unto holiness.

Behold, you who hast tried to kill Brahma, killed another person!

And when the king's hands were placed, Brahma stood by the head of the dead man, and his two sons by the heart; and Brahma said: In Thy name, O Ormazd, and by Thy power in me, return you to life, O man!

Brahma said unto the king: Here stand the angel of Ormazd, and the angel saith you are the king in disguise, and, moreover, that he, the angel, command you* here for this purpose, saying to you* in the oracle: He that hath become one with Ormazd is mightier than an army!

So Syaythaha joined Brahma's hosts; and with Syaythaha came his brothers and their sons and daughters.

And Brahma's people, by commandment of Brahma, called themselves not Brahmins, but Vedans; that is, Truth-followers.

And God foresaw the liability to corruption of the Brahmin religion, and he spake to Brahma, saying: Behold, I have given you* seven sons, six of light and one of darkness.

Then did Brahma's sons as commanded, each and every one becoming a teacher.

And again God spake to Brahma, saying: Arise, and go where my angel will lead you, taking thy wife and your son, Hog, with you.

The place thus founded by Brahma was called Haraoyo, and his people, at this time, extended in seven cities and thirty villages, and possessed all the country of Roam, which had been uninhabited hundreds of years.

Brahma and his wife, Yu-tiv, and his youngest son, Hog, departed from Haraoyo, accompanied by seven disciples, and went forth under the direction of the angels of Ormazd, to preach and explain the Veda, carrying one book with them.

From Hatiqactra Brahma obtained three thousand followers.

And when Brahma had seven thousand followers, the angel of God directed him to the plains of Cpenta-armaiti.

After this the angel directed Brahma to go to the south-west, through the kingdoms of H'spor and Vaetaeyo, and Aramya, and thence to Dacyama, to the city of H'trysti, where Ormazd had a host of one thousand already inspired to join Brahma.

And now the angel directed Brahma to take his hosts to the mountains of T'cararativirwoh, and establish them; the which he did.

And behold, the time of Yu-tiv and of Brahma was near an end, for they were grown quite old.

The angel said to Brahma: Great hath been your* labor.

Behold, O Brahma!

Brahma went and looked at Yu-tiv; and his soul spake within him, saying: O Ormazd, have I not forgotten her, in You*!

Brahma went nearer to Yu-tiv, and she spake to him, saying: O Brahma, you God of men!

Let me back to Brahma!

Brahma said: My angel saith: Go you back to Haraoyo, your*** labor is nearly finished.

So Brahma, and Yu-tiv, and Hog, with five remaining disciples, departed for Haraoyo, which lay three days' journey for a man to walk, and they knew not how Yu-tiv would go, for she was worn to the last step, and, above all, her shoes were worn out, and she had only pieces of cloth to her feet.

Accordingly, Yu-tiv was mounted on the horse, and they proceeded on their way, going slowly, for Brahma was also near the end.

And after seven days they arrived at Haraoyo, where they were received by Brahma's sons, and by all the multitude of disciples.

Next, O Brahma!

On the day of Yu-tiv's death, Brahma said: Sing no songs; pray in silence only.

On the second day Brahma said: Pray in whispers; praise in whispers, the best, good deeds of the dead.

On the third day Brahma said: Burst forth a song of praise to Ormazd; extol the virtues of the dead.

On the fourth day Brahma said: In song and in prayer bid the dead arise and go onward, upward!

But behold, the love of great Brahma was too much for him!

Then burst the mighty hearts of Brahma's sons.

Though no man uttered it, yet all knew that great Brahma was dead.

First, then, who of all that was dearest to Brahma, he or she, should arise!

And around about the grave should you**** sit thrice a day, morning, noon and night, for one hour, singing and praying for the soul of Brahma, for two days.

And behold, on the evening of the second day you**** should behold the graves of both Brahma and Yu-tiv opened, and their very bodies will come forth, and Brahma should speak with you face to face.

And in the space of a moment of time, the light was lowered, so all could look therein; and, lo and behold, Brahma and Yu-tiv, arm in arm, stood in the midst of the circle, even with their flesh and bones and their burial robes.

Brahma said: Have you* faith in the Creator; with Him are all things possible.

Then Brahma and Yu-tiv came near Hog, that he might see clearly.

Hog said: Art thou truly Brahma, my father; and you, too, Yu-tiv, my mother?

Yu-tiv spake not, but Brahma said: I am your*** father, even Brahma.

Brahma said: We are blessed!

Brahma said: As I and your*** mother have revealed ourselves to you*, and so proven ourselves, so in due season will Ormazd reveal Himself unto thee.

Brahma and Yu-tiv rose up in the sea of fire, smiling and waving their hands in love to those beneath, higher and higher, till they disappeared in the sky.

They filled up the places, and set a post inscribed: TOMB OF BRAHMA AND YU-TIV, GOD AND GODDESS.

END OF THE HISTORY OF BRAHMA.

OF THE BIRTH OF PO, ABRAM, BRAHMA AND EAWAHTAH.

In Vind'yu I have raised up a man named Brahma, an I'huan of the I'hin side, of grade ninety-nine.

And first of all to visit mortals and mortal kingdoms, kings and queens, temples and oracles, and then to see Po and Abram and Brahma and Eawahtah, all of whom were sufficiently illumined to see her and to know she was the Person of the All Voice.

You should have honor in My exalted heavens because you art the first in Spe-ta;2 but you should crown your* glory by descending to the earth and walking with mortals for the term of four years, even with My Son, Brahma.

And when your* time is completed, I will come and deliver you* and Brahma.

And, even in the same moment of time, a messenger came from God, who was with Brahma on the corporeal earth, bringing to Cpenta-armij the following commandment, by proxy, to wit:

At this time, the reigning God was with Brahma on the earth.

And when I should have finished with them, I should return to my present reigning God of the earth, who is with Brahma, and I will deliver him and Brahma, and return again to this kingdom, whence the etherean resurrection will take place.

BEING GOD’S LABORS IN ATMOSPHEREA (HADA), FOR A PERIOD OF THREE THOUSAND AND ONE HUNDRED YEARS, DURING THE PASSAGE OF THE EARTH FROM THE ARC OF LOO TO THE ARC OF SPE’TA, IN ETHEREA; AND ON THE EARTH, FROM THE TIME OF ZARATHUSTRA TO THE TIME OF ABRAHAM AND BRAHMA AND PO AND EA-WHA-TAH.