Similarities: The historical/mythological Zoroaster, founder of Zoroastrianism, is the most direct parallel to Oahspe’s Zarathustra, sharing the same name and a similar role.
Both are prophets who teach monotheistic worship of a supreme deity—Ahura Mazda in Zoroastrianism, Ormazd (Jehovih) in Oahspe—and oppose false gods or corrupt practices.
Differences: Zoroastrianism’s Zoroaster operates in a dualistic framework (Ahura Mazda vs.
Oahspe’s universalist redemption narrative contrasts with Zoroastrianism’s eschatological judgment.
Ahura Mazda in Zoroastrianism, Or(-)mazd (Jehovih) in Oahspe
Mithra (Zoroastrianism): Mithra, a god of light and order, shares Fragapatti’s role in promoting justice and spiritual purity, but his polytheistic context and warrior aspects differ from Fragapatti’s purely spiritual mission.
Ahura Mazda (Zoroastrianism): Ahura Mazda, the supreme creator god, aligns with Sethantes’ monotheistic role, but his ongoing cosmic battle with Angra Mainyu contrasts with Oahspe’s universalist redemption narrative.
Source: Avesta, sacred texts of Zoroastrianism, specifically Yasna 44 (circa 10th–6th century BCE, translated).
Yima’s Vara (Zoroastrianism): Frost grips the earth (10,800 BCE cooling), then floods melt it (9,650 BCE)—Yima defies fate.
Finite nature of evil: By limiting the cosmic struggle to 12,000 years, Zoroastrianism emphasizes that evil is temporary and will ultimately be defeated.
Mithraism: The Mithraic mysteries, an offshoot of Zoroastrianism, incorporated stellar symbolism, particularly the role of the sun and fixed stars.
Syncretism: Yazidism incorporates elements from Zoroastrianism, Islam, Christianity, and ancient Mesopotamian beliefs.
Zoroastrianism, an ancient Iranian religion, introduced the concept of a savior figure known as Saoshyant.
The ancient religion of Zoroastrianism, which originated in modern-day Iran, contains myths that mirror the events of the Younger Dryas.
White uses Zoroastrianism as an example of a religious revolution that retained traces of earlier Indo-European motifs.
The story of Mashya and Mashyana reflects the central theme of dualism in Zoroastrianism, where the forces of good (Ahura Mazda) and evil (Angra Mainyu) are in constant opposition.
The influence of Zoroastrianism during the Persian period is evident in some theological developments, such as concepts of dualism and eschatology.
He is remembered for his wisdom, leadership, and the divine favor he received from Ahura Mazda, the supreme god in Zoroastrianism.
The story of Yima and the creation of the vara is found in the Zoroastrian text called the Vendidad (or Videvdat), which is part of the Avesta, the sacred scripture of Zoroastrianism.
Ahura Mazda: The supreme god in Zoroastrianism, who warns Yima of the impending catastrophe.
The historical figure of Zoroaster (or Zarathustra), the founder of Zoroastrianism, is traditionally dated to somewhere between 1500 BCE and 1000 BCE, though exact dates remain uncertain and scholarly estimates vary widely.
There, he studied Zoroastrianism, Hinduism, and Buddhism, challenged religious hypocrisies such as idol worship and sun veneration, and escaped threats from local priests, mirroring his later confrontations in Judea.
In Zoroastrianism, the Daevas are often depicted as demonic beings.
Avestan Culture: In ancient Iran, those referred to as "Aryans" were part of the early Iranian tribes who composed the Avesta, the primary collection of religious texts of Zoroastrianism.
Zoroastrianism: While not a trinity in the strictest sense, Zoroastrianism emphasizes three principles that guide human action: Good Thoughts, Good Words, and Good Deeds, which are essential for maintaining cosmic order and balance.
Amesha Spentas: In Zoroastrianism, the Amesha Spentas are seven divine entities that emanate from Ahura Mazda, the highest god.
Ahura Mazda, also known as Oromasdes or Ahuramazda, is an important god in Zoroastrianism, an ancient religion.