Time

And ten hundred times ten thousand million angels, with fiery wings and with tails two miles in length, should overspread the earth.

Tae interrupted them, saying: Behold, the signs of the times show us that, as to founding the Father's kingdom by words, sermons and lectures, they are worthless.

And they may be raised to be of more profit to themselves and to the state, than ten times as many cattle.

They have figured in all ages of the world's history, even before the time of Sodom and Gomorrah.

Make us strong and wise, O Jehovih, in this our covenant and oath unto Thee, for Your** are the honor and the glory of all things, time without end.

And it should be discovered in a short time who is the highest light, not only of each group, but of all the groups.

And these were all the groups required at that time.

These are the promises Jehovih hath given us; by the signs of the times they are proven probable.

Take you****, therefore, sufficient time to inquire as to the facts that have been demonstrated.

The temple of Jehovih, which was devoted to public worship on every seventh day of the week, was provided with fountains in the north-east and south-west, and with the four lights of the square, and with the four dark corners of evil and temptation, and with a throne of Light in the east, with time-bells, a gau and sacred wheel.

On the south wall was the coil and travel of the great serpent (solar phalanx), from the time of the Arc of Bon (of Moses, Capilya and Chine) down to the Arc of Kosmon, in the etherean heavens.

And if it perish in two generations, two things man should gain; the third generation can build another; and, moreover, we should not have left a temple on earth that will call us back from the higher heavens for more than two generations of time, to look after mortals who might applaud us.

As, in the olden times, I provided a preacher to stand at the altar in the east, and speak unto the multitude, behold, in kosmon, the multitude should render an account before My altar of their fulfillment of My commandments, and My C'chief should respond in My name.

Es, the chief nurse, had said: I must tell you of the wonderful Light of Jehovih, that always come to us in time of emergency.

I had undertaken to nurse, with bottles, ever so many babes, more than was possible for one woman to attend, taking one at a time on my lap, but I could not get round in time.

And when the proper time come for them to stand upright, and to jump, behold, I will be with them.

Now, it came to pass, when I ceased taking them up to feed them, and did away with the pillow-props, and laid them all down alike, and gave them food at the same time (according to their groups), I had not only provided unto them better corporeal development, but better spiritual development.

Now, from twelve to fourteen, they were initiated into the religious rites and ceremonies of the ancients, after the manner as set forth in the Book of Saphah, with explanations of signs, symbols, emblems and the sacred implements; with the ranks of Gods and Lords and Saviors and archangels; with the divisions of the higher and lower heavens; with the first, second and third resurrections in atmospherea, as set forth in the Book of Ben; and with the cosmogony of the corporeal worlds; the position and travel of the solar phalanx; with actual observations of the stars, planets and satellites, with their times and seasons, as set forth in the Book of Cosmogony and Prophecy.

In the heavens of My Gods, I bequeath a time to labor unto them also; and when their angel hosts are prepared for a new resurrection to a higher heaven, I come and deliver them.

Who here know the times of Jehovih, and the day and year in the place of His kingdom?

And, when you**** come again to us for a season, behold, we should again go on for a time and a season.

Es: To remain true to Jehovih's heaven, what a glory, time without end!

We bind ourselves unto You from this time forth, forever!

Now, after the time of the visit was completed, Tae said unto them: What will you, remain in Uz, or return to Shalam?

From this time onward, every year, a goodly number reached the age of fourteen, and they were also liberated from infancy, and admitted as brothers and sisters.

Therefore, be you**** guarded, saying to such: The time of word-doctrines is at an end; examine you, and judge as you wilt.

In course of time, the first heirs of Shalam came to maturity and to marriageable ages.

And the angels of ancient and modern times came, and stood by them, and walked with them, revealing the past and the future.

For which reasons, and because of your evasions of My commandments, I called unto My God and Lords and My holy angels, saying: Waste not your time and labor more with the Uzians.

Then I called out over the earth, saying: The time of My kingdom is come.

Now is the time of My reign amongst mortals.

My hands fashioned the signs of the times.

Now, behold, in the olden times, only here and there one, in all the world, could be made to comprehend Me.

So was it with nearly all the world, in the olden time.

As there was a time when I created every animal perfect in its order; so also should such a time come unto man.

These are Tae's revelations of Jehovih's times and seasons, appointed unto the chosen:

These are My times of the end and the beginning of a year, which I created; and I made the earth and the sun as My written testimony thereof.

Such, then, should be the month in any and every year, for these are the moon's times as Jehovih created them.

As the moon's time differ''' to different continents, so should the months' times of the inhabitants of different continents be locally unto them.

But, in the intercourse between different nations on different continents, the month times should not be enumerated.

Whereby, Jehovih's heavenly kingdoms should be in concert with mortals, as to times and seasons in all things.

Beside the above, Jehovih gave one more holy day, Kosmon Day, which He also commanded to be kept in commemoration of another matter, which Jehovih commanded to be secret with the Faithists for a certain period of time, the which time hath not expired to this day.

Herein lie the secret of wisdom, truth, love and power, time without end.

The time is now come when the light of your* inspiration and your*** angels should extend around the whole earth and in her heavens also.

In all former cycles, My Gods had to deal with separate divisions of the earth; My revelations were unto each, for a special time, which is now at hand.

And whoso ask''' of the sar'gis for great men, or for Moses, or Jesus, or Kriste, or for any well-known name, as applied to ancient times, suffer him to be answered by evil spirits and deceivers.

But in the time of the light of My revelations, you should raise up a few, here and there, capable of the All Light.

Think not, O man, that I am insufficient to the times and seasons.

As I am, even so were my predecessors in the time of the ancients:

Some are fetals, some engrafters (professional re-incarnators), who dwell with one mortal during his life-time, and then engraft themselves on another mortal during his life time, and so on, calling themselves re-incarnated, and, in fact, knowing no other heavens, being disbelievers in the All Person and in my exalted kingdoms.

For this is that which call''' the ethereans in the times of resurrections.

Judge, then, thyself, O man of the earth, as to the place your* spirit will rise in the time of your* death.

For he who give a penny may be raised up more by so doing, than he that give ten times ten thousand.

One world at a time is sufficient for me.

And from this, you should also determine the time, when man came on the earth; how long the race will survive and bring forth; and the time he should become extinct as to the earth.

Remember, O man, your*** Creator gave to every animal a season on the earth; but He limited them to a time to become extinct.

Nevertheless, the beginning of your*** two parts was, at the same time, quickened into a one person, because of the presence of thy Creator.

And your* God weep''' for you; because, in the time of your death, you should stand in heaven in grade one, even as the spirits of the beasts of the field.

And, in course of time, they at the bottom said: Alas!

And, in time, all holiness pass''' away therefrom; and, when your*** God abandon''' that city for a day, taking hence his holy angels, the people fall into anarchy, or run with brands of fire, and burn down the city.

Find you the grade and the rate of declension of the mortals of a city, and, when the whole number, with the spirits therein, hath fallen to one per cent, you should prophecy the time of the fall of that city.

In times past, I had such representatives, and I said unto them: Go you****, preach my doctrines unto the inhabitants of the earth; make them understand the way of the Almighty.

Now, behold, I come in this era, not only to declare to you, that the time of preaching is at an end, save wherein it is practiced in deed as it is spoken in word, but also to prophesy to you, that many of you will give up your calling, and preach no more.

Behold, the olden times are past away; and your*** God set aside the bondages of the olden times also.

Sufficient were they for the times they were created.

Hast you not beholden the signs of the times?

In the ancient times, I came as a father to a child, dictating unto man.

And, wherein your* behavior detract''' from the grades of your* fellow-men, you should be bound in the behavior of those that copy after you*, and, for the shortness you bringest them into, you should suffer for them in time to come.

And, for this reason, such angels are jubilant for the time being.

Nevertheless, a time should come to them also, when they should tire of dwelling on the earth, in the places of their mortal kin; and they should seek resurrection into more exalted places, where wisdom and purity dwell.

Art you willing to sacrifice your*** time and money and self-interest for sake of Jehovih's kingdom?

Since the time of the ancients till now, the only progress towards the Father's kingdom hath been through sacrifice.

Now, behold, I said unto you*, in the olden times, try the spirits, and see, if they be of God.

And such mortals should have times and places for worshipful matters; and these times should be in concert with my Lord of that district; and the light of his throne should be given unto such a brotherhood.

Even so, O man, are my organic heavens; all the members of each heaven being as a unit with the whole, they waste not their strength and time in isolated endeavors.

God said: In the olden time, I commanded you, saying: Go forth into all the world, preaching my doctrines, chief of which was: There is but ONE, even the I AM; Him should you love with all your heart and your* mind and your*** soul, and love thy neighbor as thyself, having faith in Jehovih through righteousness and good works.

But it came to pass, in course of time, you didst forsake your* Creator, setting up Lords and Saviors of your own, worshipping them instead of Jehovih.

And I made this, my edict, manifest on the earth; for I withdrew my holy angels from thee, and, from that time forth, withersoever you hast gone, behold, I have given you* none of the signs whereof I had been liberal before.

What he hath taken exultingly should be a bondage unto him in sorrow, in time to come; for he should provide according to law.

I told those of the olden time, that sword should answer sword; war should answer war; and peace receive in peace.

Such, then, is the judgment of your*** God upon dominion; and this should be ratified in time to come by every ruler on the face of the earth.

And, because these angels are thus bound to mortals, and cannot go away from them until such time as mortals die, mortals are responsible, and bound to train them up by examples of righteousness and good works.

In olden times, the false Gods used such angels to fulfill curses on mortals; and to carry poison in the air, and inoculate mortals with foul diseases.

Even so, in the ancient times, provided I you*, O man, with governments and laws for different nations and peoples.

The time was, when laws were requisite unto all things, even to the manner of a man coming in and going out of a house; and to every occupation that man followed; with licenses and taxes regulating them; the time of apprenticeship to a barber, to a weaver, to a lawyer, to a preacher, to a physician, to a smith, and to all other trades and occupations, with examinations and passports [diplomas] to practice within the king's dominions; with rates for fees and rights and privileges.

But, behold, a new time is in the world; from the acquisition of knowledge a new liberty hath been born into the world.

But the time hath now come when man should judge himself as to whether he will or will not keep any day sacred.

There was a law of circumcision; but I render judgment against that law also, for it hath fulfilled its time.

He appoint''' a time unto all; to some an hour, to some a year, and to some a hundred years; every one fulfill''' to result in wisdom and happiness, and for the glory of the Almighty.

And I beheld also, that, in the coming time, which is now at hand, the old edifices of doctrines and creeds and religions, as of the Brahmans, Buddhists, Jews, Ka'yuans, Kriste'yans and Mohammedans would not fulfill the requirements of man.

And, in the same time, that I sent infidels against the Jewish bible, I sent infidels against the Hindoo bibles, and against the doctrines of Brahma and Budha and Ka'yu, and against the Kriste'yans and Mohammedans.

And I made the beginning of the work of these infidels and scholars to correspond with the discovery of Guatama by Columbo, and I kept them at their work for three hundred years, which was up to the time of the establishment of the republic of Guatama, which I, your*** God, provided to be untrammeled by an established religion.

They have caused ponderous bodies, without mortal contact, to move, and to beat time to music.

For the time of one generation your*** God hath thus kept open the gates of heaven; working through mortals, by the angels of heaven.

And now, when the time of kosmon had come, behold, I sent my Lords and my numerators, to receive the harvest and the records of my loo'is.

For, in course of time, and, because of the hardness of their hearts, I should withdraw my holy angels away from such rich people, and they should be left to fall into the obsession of drujas.

But it should be a law that no man nor woman should marry more than one time.

For this should be an illustration unto mortals that I have appointed cycles of times and dawns of times, with Gods and Goddesses to superintend My creations in tenderness and love.

Behold, the time draw''' near when the nations of the earth should course around the whole earth in ships, crossing the seas and oceans, to all the places I created.

Now, behold, man should look about in the kosmon era and see My foot-prints in the ancient times, how I ministered unto the races of men.

In other times, My Gods and Goddesses said unto man: You should, and you should not.

In the olden times, they had inquisitors, to watch as to what another did, or said, or intimated; now, behold, in kosmon, exactly the opposite of this should be the behavior of My chosen.

And from that time forth, the old order should decline, to be put away forever; and the new order should take its place, to triumph over all the earth.

Unto them he said: Provide an arrow-ship of great velocity, and go you**** in the former roadway of the earth, in the regions whither she traveled thousands of years; proclaim it in the etherean heavens, another corporeal world, the earth, near the time of kosmon.

Here they deliberated; some to wonder how it was, that the earth, in all the time of her being, had only sent a few hundred thousand million angels into the etherean heavens; and as to where they dwelt, that they had as yet never been heard of in these fruitful gardens, in etherea.

And Litabakathrava ordered his fire-ship to be brought to Piatya, where it no sooner arrived than the hosts of the mission, the ten millions, went aboard, as guests and companions to Litabakathrava's fifty million traveling visitors to worlds, ten thousand times further on.

Two hundred thousand slaves worked the boat, and many of these had been in earth-life Budhist priests, and were now serving their apprentice-ship of two hundred years, in order to have the privilege in future time of crawling on their bellies to see the throne of Budha (the false), and see their all highest ideal God.

Now, whilst God and his angels in the heavenly kingdom of Paradise were rejoicing because of the success of Columbo, which had been reported by Melkazad to God, behold, in that same time it was, that the etherean ship of Litabakathrava arrived.

Neither should man be bound more by the doctrines of this God or that God, or by this Savior or that Savior, nor by any of the ancient books, nor by inspirations of the olden times.

The time for the departure of Litabakathrava and his hosts had arrived.

And the time should come when you should withdraw your*** protecting angel hosts from these cities; and, behold, these angels of vengeance will come forth and visit their wrath upon this false God and his kingdoms.

In course of time, behold, mortals, inspired by vengeance-loving spirits, rose up against Looeamong's popes and cardinals, and protested against the abnegation of man's right to think for himself; and these people called themselves, protestants, professing that there were two Kristes, a true one and a false one, and, moreover, that they themselves were worshipers of the true Kriste.

And God foresaw that now was the time to inspire the western nations of Uropa to great learning and to science and to philosophy and to western migration.

Behold, I will use this as a testimony unto Jehovih and against this false Kriste, in time to come.

And it should be proved, in time to come, that they whom I should take across the ocean, should inherit Guatama; and they should prosper in peace and virtue and wisdom and learning and inventions.

And man, in after time, should witness the difference between the people of Looeamong's possessions as compared with mine own in the northern regions.

For the time is near at hand when I should cast them out, and remove them and their kingdoms away from the earth, and forever.

Go, then, to your respective places, and be you* ready by the time of my command.

After this, God appointed twelve of the etherean Gods and Goddesses as a Severing Host, and he allotted to them six thousand million angels to work with them, when the time should require them.

To these twelve Gods and Goddesses, God said: When the time is at hand, behold, ye should take your six thousand million hosts, and cut off all the earth supplies on which the four false Gods and their kingdoms subsist.

Go, therefore, to the places whither I have provided, as my messengers will show you, and make ready in all things, for the time and the signal of my hand.

Nevertheless, God had commanded the officers to maintain lines of light with his throne in Paradise, so that concert of action would manifest all around the earth, in the same moment of time.

And, after they are delivered, grade them, and give unto them suitable instructors and companions, that in due time they may become Brides and Bridegrooms to Jehovih, and ascend to the emancipated kingdoms in the etherean worlds.

And they also destroyed the aqueducts, whereby famines came upon the Vind'yuans, so that, in course of time, thirty millions more perished of starvation.

When the right time came, Jehovih spake to God, saying: My Son, behold, the kosmon era is near, and the light of the arc of su'is enter''' the fields of Paradise.

Besides these, there were forty-six other Goddesses, each with a host of angels who had in the ancient times striven against Jehovih, in favor of some false God.

And God, Jehovih's Son, called forth all these one-time persecutors, and he said unto them:

God had previously provided Paradise, through his Holy Council, for the time of the judgment of the false Gods, that were brought before him.

Behold, I had spoken in the olden times; I had said:

And whosoever maintain''' his dominion by standing armies, you should compute the number thereof, and to him and his high officers, the bondage in the lowest heaven should be equal to ten times the number of soldiers thereof, and ten times the number of years of the servitude of the multitude of his armies.

And, when all of you have purified, and raised up all those who idolize you, in that same time, will I raise you up to higher heavens also.

He also taught mortals, that the more numerous progeny a man begot, the greater would be his heavenly kingdom, in time to come.

God had said: Behold, I give a new testimony unto the nations of the earth: In the time I overcame, and cast out the four heads of the beast, the acrimony existing between different sects began, suddenly, to die out, and they spake friendly to one another.

Open the gates of heaven; let the angels of heaven speak with mortals; the time of the Father's kingdom is at hand!

Yet, in the life of a world, these matters may be considered accomplished at the same time.

Es said: In the olden times, and in the eastern countries, Jehovih began His revelations.

Now, at that time, there was living in Washington a seeress, through whom spirits spake in her entrancement.

For I had a work for them to do, which was to preserve My revelations of some of the divisions in My heavens above; and to prove, in after-time, things which I had revealed to the ancients.

These matters should be set forth in brief in Eskra; the fullness of which should be opened unto mortals and angels in time near at hand; for they should see and read the books in the libraries of these heavens, and learn to know of their own knowledge.

And you**** mortals of the earth; for I have said: The time should surely come when all things should be revealed to the inhabitants of the earth.

For My prophets have proclaimed it abroad, that the time would come when I would reveal all things unto men; and things that were dark made plain; and things in the light made as heaven, rejoicing.

God said: From this time forth all heavenly marriages of Brides and Bridegrooms to Jehovih should take place in Harivya and Aroqu, instead of as heretofore, in the thousands of heavenly kingdoms.

Of the Faithists of Vind'yu suffice this: They lived in families and small colonies; they practiced the rites and ceremonies; nor were there any laws against them, as in the olden times.

The which Ashtaroth saw; and, first time of all, after two thousand years friendship to Baal, she became jealous and filled with vengeful wrath.

The non-resistant policy is good enough in times and places of peace.

And you* were advised, and had sufficient time to provide for the worst.

And you should accomplish this service so that he should be born into the mortal world at the time a'ji cease to fall upon that land.

And you should so provide these births, that they will be of the same period of time.

Hamonastas saluted and departed, and after a certain time, returned with the keepers and with Nu-ghan, who was crying out unceasingly, even as had been said.

And God sent Haeroponitis, sister of Raban, a swift messenger, in an arrow-ship of fire, to the etherean worlds, to Gussawanitcha, to Lika's sojourning place at that time, commanding her to lay the matter before the Nirvanian chief, Lika.

Hereupon the report continue in the words of Haeroponitis, that is, these are her words, to wit: In not many days' time I came before Jehovih's throne, whereon sat Lika, through whose etherean provinces the solar phalanx was now traveling, and I told him the story of Nu-ghan.

The justice of Jehovih reach''' to all time and place.

And they accomplished these things; and Moses came before the throne of God, saluting in the sign, JUDGMENT OF TIME!

All things are done by Jehovih, in His own way and time.

And in time a ray of happiness came to me, in the hope that in hundreds of years to come I should find my way out.

God said unto them: You**** should go to the places I appoint unto each one of you, as travelers and sojourners in your own way, and observe the doings of the Triunes, especially the chiefs and leaders, Lords and Gods, and their teaching and government, and in your own good time depart out of the place and return hither and inform my Holy Council and my Holy Eleven.

Mateus, a one-time Lord to Osiris, nine hundred years previous, now made the speech, and this that follow is a synopsis, to wit:

Kabalactes said: Since Vind'yu and her heavens are to be mine, forever, I will take mine own time, and make a sure foundation.

He also instituted times and places for tournaments, processions and the display of great pageantry.

The angels chosen by Kabalactes in heaven, were sent down to these mortals in infancy, to guard them for the time of their birth upward.

And it came to pass that when these mortals were grown up, and the time came for their work, they were with their guardian spirits as one, knowing and comprehending the voice of their master, Kabalactes, whom they were inspired to call Ahura'Mazda, because this name was pleasing to mortals.

From this time on, Ennochissa was called by the Faithists in heaven, a false God.

During which time, none of his forefathers ate fish or flesh, or of anything that breathed the breath of life.

Now there had been bloody times in Vind'yu for four hundred years; during which time a warring sect, who falsely called themselves Brahmins, had overrun the land with sword and spear, lance and fire, destroying temples, oracles and languages.

From this time forth do I covenant with You, You All Light, to give up all the earth, and to serve You!

The million loo'is were also summoned to their places in the line; and in five days' time, the light of the throne of God was made one with the soul of Sakaya, and he began preaching, even from the steps of the palace of the king, his father.

It hath been said, from time without end, that to help the poor, to give to them, to serve them, is good works done unto others.

Consider, then, that you* provide a time and place in the community for all of these in their own way, directing them holily.

And the people of Vind'yu were stirred up as they had not been from the time of Capilya.

Also my hosts have brought about more than three thousand births, who should become his disciples in time to come.

In one place he hath heaped up thousands of books of the ancients; in another place, he wast''' time in rites and ceremonies.

At the present time in China, there are a number of surnames, or family names, which were in the ancient times the names of communities.

To love discipline, so that one hath no time for anything else; and, on the contrary, to have no time for discipline nor rites nor ceremonies.

Shang Te (the true God) hath shaped the times to our hands.

The time will surely come, when the emperor will be obliged to destroy the books of the ancients.

And so great was the wisdom and scholarship of Ka'yu, that in twelve days' time some of his disciples were ready with their reports to begin.

Now the whole time of the first sitting of the Council was eight and a half years, and then they had been over all the work.

The destiny of both must be completed some time.

The time will come when bad men will not be whipped nor tortured, but be appropriated to benefit the province; to shape our laws for such interpretation, is the beginning of wisdom in the government.

But today there are more wise men than in the ancient times.

Doth this not lead us to believe that a time will come, when all people will be wise?

Kabalactes said: This have I seen, since a long time, would be necessary to accomplish.

Jehovih had said: Behold the time will come unto both Gods and men who deny My All Person, when they will espouse even falsehood for sake of their own selfish ends.

So it came to pass from this time after, Kabalactes was called Budha in heaven.

But as for you, Ya'deth , you and your** hosts should return again to the earth, to mortals, and establish me as BRAHMA, which should be my name on earth and in heaven from this time forth forever.

For, in time to come, man of the earth will look abroad over the earth and say: How came the Vind'yu Gods in Roma?

For in time of the fulfillment of My revelations, it will not be sufficient unto either heaven or earth to re-establish spiritual communion; but it should also be shown unto them that there are kingdoms and principalities in heaven.

And you should perceive that the time will come, when he will seek to throw aside even this name, and even his own person, in order to escape hell.

Yea, the testimony of these walls should be stronger, in time to come, against Brahma and Budha, than though every stone were a sword and spear.

For they should look back to these times, and behold, that the wars raged without purpose on the part of any king.

The time of the birth of the child, was three days after the descent of a heavenly ship from the throne of God.

So the messengers from heaven tarried until after the child was born, acquainting Illaes of the time ahead when Moses and Elias, with their hosts would come to complete the deliverance of the spirits of the Eguptians, whom Moses had colonized in atmospherea.

And God provided a guardian host of two thousand million angels to protect the line of communications; for it was war times in heaven and earth.

And God granted two days' recreation, during which time the ethereans mingled with the atmosphereans in great delight.

Looeamong then sent messengers and a suitable escort to Jerusalem, on the earth, where Thoth was stationed at the time, with an angel host of warriors, commanding his presence before his Holy Council in Hapsendi, Looeamong's heavenly city and kingdom.

Behold, your*** one-time brother Triunes have had great advantage of you* from the start.

The Lord said: Now, therefore, Looeamong was from this time forth a false God in heaven and on earth.

Jehovih said: This mark put I upon man from the time of Cain to the present day, that whoso raiseth his hand against his brother, raiseth his hand against Me also.

Now, it came to pass, that from this time forth great success attended the wars of Looeamong for the glory of his heavenly kingdoms.

How have I time to embellish my throne, and my heavenly city?

And, in course of time, there assembled a council of seventeen hundred and eighty-six learned men from all the regions named, and they placed themselves under the rules and presence of Hatuas.

And, at the end of that time, there had been selected and combined much that was good and great, and worded so as to be well-remembered by mortals.

For one year and five months the balloting lasted, and at that time the ballot rested nearly equally on five Gods, namely: Jove, Kriste, Mars, Crite and Siva.

And here the ballot changed not for yet seven time more, which was seven weeks.

Hatuas spake before the council, saying: Ours is a labor for all the nations of the earth, and for all time.

Jehovih said: Had I weakened since the time of Moses, that I need to incarnate Myself, in order to make man understand Me?

God said: Sufficient unto a time is the work of Jehovih; because the Triunes over threw the oracles and hundreds of false Gods and hundreds of sacred books full of error and evil, behold they fulfilled their time.

Sufficient unto another time, even the present, is another work of Jehovih, which is to establish His Presence with the living generation.

In the olden times, man worshipped all the spirits of the dead, and I cut him short, giving him many Gods; and, again, I cut him short, and gave him three Gods, and then, three Gods in one.

Behold the signs of My times, My preachers are legions.

But Looeamong postponed the matter from time to time, for more than six hundred years.

But you hast greedily kept both kingdoms to thyself, making either place your*** residence, according to the times and seasons most propitious to thine own glory and ease.

And so, in course of time, he called together ten thousand angel warriors, and they assembled in a place called, Kalla-Hored, the place of seven steps, in hada.

Now, the time came when Gabriel's kingdom was sufficiently established, and he began to provide for his great scheme to establish himself with mortals, that their spirits after death might be brought to his kingdom.

And they, therefore, consecrated the said period of time.

Why hath this thing come at this time?

And God raiseth up a prophet from time to time, to bless his chosen people.

From the time of Joshu's death, in Jerusalem, they began to migrate, mostly toward the west.

And it was stipulated by them, that the spirits of all mortals at time of death, should go to the heaven which reigned on the portion of earth where they had lived.

On the upper step, however, he was not required to pray, but might look in silence at the throne, on which, at times, his God came and sat, his Holy Council sitting to the west, facing to the east, to the throne.

Of these great evils you* have been notified times and times again, but you* put not forth your hands to remedy the wickedness.

Yet, in all the time of your dominions you**** have not raised one angel to the emancipated grades.

Such as are wise within your dominions, tire of your pomp and splendor, and, in course of time, come to my heavens, and renounce all Lords and Gods, and betroth themselves to Jehovih only.

And I give them places in my schools, colleges, hospitals and factories, and thus educate them, that they may, indeed, in time, become fit companions to Gods and Goddesses.

Nevertheless, these angels will come home to you* in after-time, with vengeance in their souls.

During the same period of time, great and equally severe iniquities were going on in India and China, for Brahma and Budha.

And whoso turn''' away from Jehovih, and saith: I will go not after Him, nor search to find Him more; but I will build unto myself, plan an edifice that will tumble down upon him in time to come.

Mortals will ask these questions in time to come.

Did not the Almighty, before your times, find a way to reveal Himself and his commandments?

Behold, in the last hour of my trials, You sent unto me; in the time I was heartbroken, You thrust into my kingdom the chain of Thy etherean light.

From this time forth, concern not thyself more about the four false Gods; sufficient unto them is the work they have undertaken.

Where stood Thy feet in the time of Creation or rested Thy hand!

You Who are older than time, O Jehovih!

Or know the times of Thy labor and the birth of your*** worlds?

Thy call unto the Almighty to prolong yet a while the time of your* love!

Who make the forests beat time to His strains.

Rejoice you* in the time of the Almighty!

Into separate gardens in the same time the Creator singled you out unto his own glory.

And the times and the splendor of Thy universe.

Whom You appointest from time to time to sing of You*.

He spand the times of millions of years as if but a day, in the fashion and splendor of His works.

In the time of my great afflictions have I remembered my Creator.

In the time of sore pain I called out: Jehovih, Jehovih!

In the time of my sorrow I saw Thy wisdom in this.

By my pains deliveredst You my brother; in Thy praise do I now look back to the time of my pains in the throes of Death.

And to such as had been called sinners and most wicked who had become in time like diadems in Thy crown, Jehovih, sparkling, bright with perfect holiness!

In the times of My seasons the soul of the dead should stand by the living; and testify to the endless creations which I provided, to perish not, forever!

Thrice, at the times of the setting sun, should you* assemble and sing for the soul of the dead, remembering his virtues in great praise.

For the time should come unto My beloved when they should look back and say: It was well!

And in the time of Jehovih it happened well, when it so happened!

The time should come when this living soul should be as a God in My heavens.

Remember your*** Creator at all times and seasons, and you should rejoice because you art this day brought forth an heir of everlasting life.

In your regular turns, watch and watch, guard him from this time forth, for he is the fruit I bequeath unto you.

And in due time you**** should render his soul unto My asaphs in heaven, being glorified therein.

Because You providedst from the ancient times for Thy Mighty word.

Ruts, the time of females (Ebra).

The time of the Es'win ceremonies.

Beware of evil spirits in the time of Jy'ay, for they should train the corporeal senses of men to believe they lived before.

To him gave I a circuit to travel in, and I numbered his time a thousand tuos and seven aka and four bi'jus, for the sun coil.

(A cycle of time is about three thousand years, sometimes more, sometimes less.)7 From Kosmon, the present time, back to Moses and Capilya, alias Capella, three thousand four hundred years; from Moses and Capilya to Brahma and Abraham, two thousand four hundred years; from Brahma and Abraham to Zarathustra, three thousand one hundred years; from Zarathustra to Osiris the first, three thousand three hundred years; from Osiris to Thor, three thousand two hundred years; from Thor to Apollo, two thousand eight hundred years; from Apollo to Sue, three thousand two hundred years; from Sue to Aph, three thousand six hundred years.

(Fus.) All men become mares in time to come (receptive).

A war weapon in olden times.

— In ancient times the mouth was seldom closed in the act of speaking, and the words were formed mostly at the posterior of the palate and thorax.

In derision the Mother of Jesus was called Marah by the Jews.7 From Kosmon, the present time, to Moses and Capilya… 3,400 years.From Kosmon, the present time, to Abraham and Brahma… 5,800 years.From Kosmon, the present time, to Zarathustra… 8,900 years.From Kosmon, the present time, to Osiris (the first)… 12,200 years.From Kosmon, the present time, to Thor (the first)… 15,400 years.From Kosmon, the present time, to Apollo (the first)… 18,200 years.From Kosmon, the present time, to Sue… 21,400 years.From Kosmon, the present time, to the coming of Aph to the Earth and the Flood… 24,000 years.From Kosmon, the present time, to the commencement of Aph's cycle… 25,000 years.8 See Christian Bible, Matthew, chap, x., vs.

They not only waged war, but in times of peace they maintain armies ready for more war.

In the time of Seffas they placed him in the sky (Gau).

They not being eligible to the secret rite (Elohim), will in time to come possess the country and substitute their Lord God for the Great I am, the All Eloih.

Egypt in time of Moses.

Toi, time.

11 In those days words and tunes were both extemporized at the time, and the timbrel or Toff was the accompaniment.

Their philosophers wasted their time in reading the ancients.

By the tablets on the moldering walls I read that these people in ancient times long past were worshipers of idols and of Gods who professed to save the souls of men.

Ga'hoe ah mak, the position of the great serpent (solar phalanx), would therefore make these Phoenician rites common to China and America at the same period of time.

He still abid on the corporeal earth, and at times take on a corporeal body and showe Himself, He and His mother Mi, also.

The time was 5,200 years \ before kosmon.

The mortal who slay the wolf and serpent hath a hard time in heaven.

What is the hard time of the slaying-man in heaven?

That I will not from this time forth utter one slanderous word against these my brethren, nor against any man nor woman nor child belonging to them or that is dependent on them.

That I will from this time forth engage myself in some useful employment, and from the excess of my wages, contribute to the relief and assistance of any of the brethren who may be helpless or distressed.

B-G-G.: Go forth, my brother Iod'a (Gods), and bring the skulls and the blood, for this is the time of the sacred solemn feast!

They were about the time of Zarathustra (Zoroaster), or, say, 8,000 or 9,000 B.K.

Some spirits have kingdoms in the lower heavens, and they seek to win subjects for themselves in time to come.

That which you* swear should you**** do from this time forth forever!

The four greatest powers, represented by the four greatest religions, are at all times the four corner-posts in the lodge of the Faithists.

(The Hyarh pass five times around the altar, spelling the sacred name by the motions of their arms, halting for that purpose at the eastern fire.

Sting us, O Jehovih, as with wasps and nettles, if we fail to devote our whole time to the lifting up of our fellow-men.

Jehovih saith: There have been idolaters from the time of the ancients to this day.

I.: In the Dan'ha they come direct; at other times they come through familiar spirits?

E.: Since the time of the ancients to this day the worshipers of the One Great Spirit have been persecuted and abused by idolaters of Gods and Saviors.

(with four bells): My friend, the Great Spirit behold you* at all times and places; and since you hast been faithful to Him, so have His etherean spirits ministered unto you*.

Neither should you**** circumscribe them in any of the talents I have given them, especially in the love of liberty, but perfect them in all things, teaching them to live in families of tens, or twenties, or hundreds, or thousands, even as in the olden times, holding all things in common, and being as brethren, one with another.

Waste not your time in discoursing with those who, having heard, will not practice My commandments.

What group of stars, according to the Panic names, gave the field 1, 2, 3, and of 4, 5, 6, and of all the others, and the period of time of grouping them?

What was the position of the great serpent (solar phalanx) at that time?

(The accompanying Tablet showe the moon days, and order of prayer and anthem, as in the ancient times:) Plate 88.

31 In the ancient order conferred on the high priests and priestesses, the words were: "Neither doth flesh enter my mouth, nor drink save water, nor seeds nor grains that grow in the field, nor roots that grow in the ground, nor anything that is part of an animal or came from an animal: but such only as fruits that grow in the air, and nuts high growing; nor eat I anything any day after Hi'dang (High Noon), nor lie I down at night, but sit upright, that my head may be clear and full of prophecy." The greater part of these restrictions are observed to this day by some of the Brahman priests, although they have forsaken the entire spirit of this ancient religion, and become, themselves, despotic and bigoted, and self-righteous, forfeiting the very things the order establishes.32 In all preceding cycles, the four chief, enforced religions of the time were allotted to the evil corners of the chamber.

In the time of Moses, the people of Arabin'ya worshiped many Gods and Lords, whose high heavenly Captain was Osiris.

When the tournament was ended, Elijah went upon Mount Carmel, and prayed for rain, and Jerub, with ten thousand times ten thousand angels, brought the winds from the north and south and east and west, and the moisture in the air above was converted into rain, and thus the long drought was ended.

From that time forward, the Jews became worshipers of THE LORD and THE GOD, but the scattered tribes of the Faithists still held to the Great Spirit, Jehovih, keeping their service secret.

Now, from the time of Moses to Ezra, there was an interval of four hundred years, in which the Jews had no written record.

In course of time, however, the inhabitants of earth forgot the angels, and worshiped the stars instead.

In course of time mortals forgot the origin of this God, and ignorantly supposed the name to be an abbreviation of Jehovih.

The times of day and evening and night.

When the time of changing watch came, they gave to mortals ten days for feast, five days in honor of the ex-messengers, and five days in honor of the new messengers.

Yima, a self-made God in after times, who announced himself, Son of Vivanho.

This was the lizard species, and in the time of Yi-ha they were sufficiently large to eat twelve full-grown men at a meal.

Hura, a one-time man.

By the time of Brahma they were nearly destroyed.

And again God raised them up through Capilya; this was in the time of Moses.

And about the time the Israelites made Saul their king, darkness came upon the Zarathustrians also.

I am the dying history not dead; the legends; the skeleton of a one time giant.

I reach into all the nations of the earth; distance with me is nothing; time nothing.

I was as a tree of life in time long past, the devotedly loved SON OF LIGHT.

According to the time and place of the earth, so spake man.

Even the words of man in ages past should be revealed by My seers in the time of Kosmon.

The lines across the cevorkum denote a cycle of three thousand years, but overdrawn one thousand times in order to be apparent to the eye, i.e., one to 4,700,000.

The moon's vortex is ten times the moon's diameter, and the earth's vortex thirty times the earth's diameter, with variations which will be explained hereafter.

In the early times, the earth was longer north and south than east and west.

If an iron wire extend from city to city, and vortexya be charged at one end, it will manifest at the other pole, and at times even escape in a flame of fire (electric flash).

And for a long period of time after the fire disappeared, two great lights manifested, one at the north and one at the south.

In experiments on earth, the flash require a certain time to polarize these infinitesimal needles, and for convenience sake such lapse of time is called the travel of light.

So that both night and day continue all the time; and we realize them both alternately in consequence of the axial motion of the earth.

If one be twice the size of the other, its magnetic force (so-called) will be in the main two times more powerful.

If the poles of a single magnet be exposed, it will in time decrease from its maximum power until it ultimately become of the same capacity (as to external things) even as if the poles were closed by juxtaposition with another magnet.

Wherein it will be observed that were the sun or moon or earth the most powerful steel magnet, it would not take a long time (as to the time of worlds) when its magnetic attraction would not exceed native iron ore.

In which case there would be more than four thousand million times advantage of power in the earth!

Wherefore all observations made to determine such matters require that the observer should first understand what lie between the earth and the sun at the time of observation.

But some of these sub-vortices in etherea, require forty years' time in which to drag their whole length away from the line of observation.

If it be premised that the light face of the moon is not a mirror, but is opaque, observe the following result from the moon when it is half full: The half of the moon is equivalent to half a globe; if the light of the sun fell on the bulge, the rays thus landed on the moon would cause that part of the moon to be a trifle more than four times lighter (or brighter) than on the slopes.

The vortex in formation drive them to the centre for a period of time; nevertheless a time come when the heat and light escape outward.

Whereas, were there such a thing as earth's shine, in time of total eclipse of the sun, the equatorial light would make the moon shine at that time also.

As previously stated, in the beginning of a vortex it is long, but in course of time it hath a tendency to become round like a globe, but flattened a little at the poles.

Whereupon the moon's time was eighteen years.

As the lens power lose by flattening the vortex, and increase by rounding the vortex, it will be observed that the position of the moon's vortex relatively to the earth's, is a fair conclusion as to the times of ebb and flood tide.

Winter tables made by the ancients were based on periods of six hundred and sixty-six years, and were called SATAN’S TABLES, or the TIMES OF THE BEAST.

A man may prophesy by a traveling wagon what time it will reach town; but the correctness of his prophecy does not prove that the wagon pushed the horse to town.

But in time they will say there are millions.

The places in the vortex of the earth where these discords result are nearly uniform in their relative distance from the earth, and in the times of the occurrence, having special reference to the prophetic periods previously given.

This belt, in time, losing pace with the earth's vortex, condensed and made the moon.

In some days' time this se'mu, by motion (from some external cause), assume certain defined shapes, crystalline, fibrous and otherwise, after the manner of strange configurations of frost on a window-pane.

So that, at times, a red light, or blue light, or other color, will overspread the earth for periods of a thousand or more years without interruption.

Where se'mu was quickened into life in lighter times, it focalized toward the light, and this focus was called an eye.

The sight of the eye is the beginning of self-creation, in acquiring knowledge; and it do by going forth and staying at home at the same time.

The sight of the eye is a miniature sun, sending forth and receiving vortexian power at the same time.

In the first quickening of eyes, they partook of the color of the vortexian lights at that time; and even so at the same period of time were colored the skins of mortals, and according to their surroundings, some light, some dark, and some red, or yellow, or copper-colored.

Some of these at times eclipse the sun, and are taken for sun-spots, although, perhaps, not a million miles from the earth.

The student should make allowance for the moon's ellipse, for the light of the moon is much stronger (as seen from the earth) some times than others.

Place the se'muan age at ninety-nine degrees, the time of quickening animal life.

It will be found that the moon at such period must have had an axial motion, facing the earth, of three and four-sevenths' times faster than the earth.

Whilst at the same period of time the earth made its daily revolution in what would now be twenty-one hours and forty minutes.

That is, twenty-four thousand years to the time of completion.

Thus, 12,760,000 divided by 260,000 add 1,402 1-2 add 24,000 x 3 = 76,750 years, the time of the se'muan age for man.

But it is equally an error to say that light come from the sun to the earth, or to any other planet; which hath given rise to the still greater errors of computing the time of travel of light, and the degree of heat of a planet by its proximity to the sun.

For the most part these planets in the photosphere are rather external than internal at the times they appear as spots.

Some of these etherean worlds are large as the earth, and some a thousand times larger.

In certain regions of the earth, certain diseases are common; in certain times of the earth, as to cycles of three thousand years, certain diseases were common.

In certain places of the earth man hath at times, thousands of years ago, attained to great knowledge and virtue.

At certain periods of time, for hundreds of years, nations have dwelt in peace, and have risen in virtue; then turned to war within themselves and gone down in death.

The prophets of old divided time into cycles of three thousand years, with slight variations.

And they found that at such periods of time, some certain impulse came upon the people, causing them to try to be better and wiser.

After which time they destroy their libraries and records, and reduce themselves to ignorance and vice.

These revelations however are not in reference to individuals, but to nations and peoples, in periods of time embracing hundreds of years, and thousands of years.

Their times and seasons are regular and well provided.

(Not that the numbers, as such, have anything to do with such matters.) Thus, the moon's time is 18, the earth's 365, a generation 33, dan 200, 400, 600, 500; nitrogen or darkness 66 and 666, and so on.

For which reason the following tables of times and measurements were established:

Ethe, being the time of light, is named dan; ji'ay, the time of fevers, epidemics, plagues; and a'ji the time of wars, dashing forth with power and grasping; mi, the earth being the subject.

In the time of luts there fall''' on a planet condensed earthy substances, as clay, stones, ashes, molten metals disseminated, and so on, in such great quantities that it can be compared to snow-storms, piling up corporeal substance on the earth in places to a depth of many feet, and in drifts to hundreds of feet.

Luts was by some ancient prophets called UZ , because it was a time of destruction.

The time of dan is the opposite of this; and although it is the time of spirituality amongst mortals, and the time of prophecy and inspiration, yet it is the time the earth is rapidly giving off its life force, and its moisture; rapidly growing old.

When the student hath completed his tables of orachnebuahgalah, with the history of the period, and taken the measure of grades of the different nations and peoples of the earth, he will find that he can not only foretell the future, but he can discover the past history for an equally long period of time.

These fall under the divisor, or multiple, 3 (primaries), yellow, blue and red, corresponding to the times, 11, 33, 99, and so on.

Signs of the times.

Dark ages; or, a time of anarchy and false philosophy.

The seed of the tree of light had been planted many times, but the rankness destroyed it.

In the time of the arc of Bon, the earth reached maturity.

You wert in dark dominion before the time of Bon.

By mine own light gave I you* a dominion of light in the time of Bon.

Even thyself you dost not comprehend, nor know of your** own knowledge the time of your*** beginning.

You knowest three times three are nine; and even this you can not prove but by symbols and images.

Neither space, nor place, nor time, nor eternity stand in My way.

Jehovih said: In the time I created life on the earth, and in the waters, and in the air above the earth; I brought the earth into hyarti for a thousand years.

Twice every day should my spirit body be covenanted to Thee, in which times all earthly thoughts should depart away from me.

How should we know that he will not be disproved in time to come?

Esfoma said: I am the signs of the times.

My name is: THE SIGNS OF THE TIMES.

Behold the signs of the times!

They said: Behold the signs of the times!

I give to mortals Gods and Lords and Saviors; according to the time and place of the earth in My ethereans, so, bestow I them.

But when they have fulfilled their time, lo, I take away their Gods and Lords and Saviors.

Not suddenly, nor without signs of the times of their going.

Jehovih said: When the Gods have fulfilled their time in earth and heaven, behold I put them away.

And in the time of their going, behold, I open the doors of heaven, and I call down the angels and send them abroad over the earth.

Uz said: And in the time of Jehovih's triumph, I come and make myths out of the deposed Gods and Saviors.

In the overthrow of the departing Gods, behold, there is the beginning of a new spring-time in Jehovih's seasons.

The Creator created man wisely for the time of the world in which man was created.

To know the present; to be up with the signs of the times, this it is, to see Jehovih's hand.

For in the time you seest men doing these things, behold, that is the time of a cyclic coil in the great beast.

Because in the coil of the cycle, behold the distances are two-thirds of a circle, whether it be a hundred or a thousand, or three times a thousand.

The prophet of Jehovih said: A time should come when the earth should travel in the roadway of the firmament, and so great a light will be therein that the vortex of the earth should burst, even as a whirlwind burst''', and lo and behold, the whole earth should be scattered and gone, as if nothing had been.

But ere the time come, My etherean hosts should have redeemed man from sin.

Nor should the inhabitants of the earth marry, for the time of begetting will be at an end.

Jehovih saith: In the time of se'mu I brought the earth into a'ji, and ji'ay, and darkness was upon the face of the earth for the space of three thousand years; and yet for other three thousand years half darkness covered all the land and water.

Behold, O man, as I have given to females a time to bring forth their young, so gave I to the earth a time for the conception of the living species on the land, in the water and in the air above, and I called the time the era of se'mu.

Jehovih said: And these should remain on the earth, for in the time that follow, man should seek the coal, not knowing whence it came.

The prophet of Jehovih said: A time should come when the earth should travel in the roadway of the firmament, and so great a light will be therein that the vortex of the earth should burst, even as a whirlwind burst''', and lo and behold, the whole earth should be scattered and gone, as if nothing had been.

But ere the time come, My etherean hosts should have redeemed man from sin.

Nor should the inhabitants of the earth marry, for the time of begetting will be at an end.

Jehovih saith: In the time of se'mu I brought the earth into a'ji, and ji'ay, and darkness was upon the face of the earth for the space of three thousand years; and yet for other three thousand years half darkness covered all the land and water.

Behold, O man, as I have given to females a time to bring forth their young, so gave I to the earth a time for the conception of the living species on the land, in the water and in the air above, and I called the time the era of se'mu.

Jehovih said: And these should remain on the earth, for in the time that follow, man should seek the coal, not knowing whence it came.

Now, it came to pass in the lapse of time, that the atmosphereans so loved the lower heavens, that they strove not to ascend to the emancipated heavens of Nirvana, never having reached the bridge of Chinvat.

Jehovih said: In times past, man beheld the sun, saying: The sun is the Creator of all the living; light and heat come from the sun.

BEING A HISTORY OF CAPILYA, MOSES AND CHINE, THE THREE GREAT LEADERS-FORTH OF THE FAITHISTS IN THE TIME OF LIKA, SON OF JEHOVIH.

Six generations previous to the time of Capilya God came down from his holy hill in heaven, to visit the land of Shem, now called Vind'yu.

So the angels of God taught Capilya from the time of his birth, and he became wise above all other children.

The king told the queen, who was near the time of limit for women, and she would not believe.

Thus it came to pass; and in the time of the birth of Capilya, the angels carried him into the city of Oblowski, into the king's palace, and to the queen's arms, in the dark chamber.

And in that same instant of time, the angels illumed the chamber, so that all the maids and servants saw the child and the light withal, and they were frightened, and fell down, beseeching Dyaus for protection.

Thus ended the first of the evil edicts of the evil Gods of Vind'yu; and from that time after mortals were no longer sacrificed to the Gods, by consent of the kings.

For then, he will not only see and hear better than if he were old, but he will have time to weigh the nature of the government, as to its best adaptation to the people.

For the time may come when thou should need to use great severity upon them; therefore, to be strange with them, thy sympathy will not lead you* away from justice.

And now was come the time when God, Son of Jehovih, came to establish Jehovih, and begin the deliverance of the Faithists, and to collect them together in the places designed for them.

Jehovih said: You are thyself of the race of Faithists, and have been prepared for this labor from the time of your* birth.

In due time the prince departed from home, not advising the king of his purpose; and he went as Jehovih led him, and came to Hosagoweth, near the river Vesuthata, where there was a forest, with meadows interspersed, and he found a camp of four families of wandering Faithists, and they were famished with hunger, and were ragged.

And the people did as commanded; and from this time forth not one of them lacked faith in Capilya.

In time after this I will come again unto you, and restore your rites and ceremonies.

For the Father appoint''' a time unto all peoples; nor can they make it more or less.

And in time to come I will provide teachers, and the Faithists should have the right to obtain knowledge.

Know ye, then, the doctrines of the ancients, even from the time of Zarathustra and Brahma:

Then Capilya went on: After a long season of idleness, Capilya went the second time to travel, and when he came to the forests and plains, behold, the poor were gathered together, and yet more coming.

Now after they had thus wasted much time to no purpose, Capilya asked permission to speak before the king and Council as to what was wisdom in the government of the nations; and it was granted unto him.

After the law was established, Yokovrana said unto Capilya: I was wondering why you didst not wait till you wert king, and then enact the law thyself, and it could not be set aside during your*** life-time?

Had I waited until I was king, then I had been bound, according to my religion, which is that no one individual possess''' land, save what he till''', and then only by donation from the community in which he dwell''', and only during his life-time, after which it revert''' to the community.3

And after all, if we have done that which seemed the highest, best thing at the time, have we not fulfilled the law?

Yokovrana interrupted, saying: I interrupt you, my son, because my time is short.

To be as you art, a philosopher in time of death, is evidence of a great soul.

Now the whole time, from Capilya's first beginning of the restoration of the Zarathustrians (Faithists), until establishing a protectorate for them, was five years.

To rise before the sun and bathe and perform the religious rites by the time the sun rise; and to labor thereafter not severely but pleasantly until sunset, this is Industry.

The industrious man find little time for satan's inspiration.

A time to rise; a time to eat; a time to pray; a time to dance; a time to labor; these are good in any man; but the family that practice them in unison with one another hath Discipline.

To live on the earnings of others, save in time of helplessness, is evil.

The times by the learned gave two suns to a year, but the times of the tribes of Eustia gave only six months to a year.

God said: My people should reckon their times according to the place and the people where they dwell.

Hence, even the tribes of Israel had two calendars of time, the long and the short.

To events of prophecy there was also another calendar, called the ode, signifying sky-time, or heavenly times.

Now at the time of the birth of Moses, there were in Egupt thirteen millions of inhabitants; and of these, four millions were Faithists (Israelites), more or less.

For which reason the Sun King (Pharaoh6) feared the time might come when the Israelites might revolt against the Sun laws or become soldiers and confederate with foreign kingdoms for the overthrow of the Eguptian dynasty.

The king allotted three days in which time the matter should culminate; but nevertheless the mother came not and acknowledged.

Jehovih, through his angel, answered Moses, saying: Suffer your* enemies to put on record what they will, for the time will surely come when the truth should be revealed unto men.

Jehovih, through His angels, spake to Moses, saying: Now is thy time.

Go to the Heads whom you has chosen and appoint a time unto them of one place, and a time unto others of another place, and so on unto all the Heads.

Nevertheless, the time appointed unto your*** people should be kept secret with the Heads and the rab'bahs.

When the time of the slaughter is at hand, the family should stand around, and the lamb should be in the midst, bound head and foot; and when the knife is raised for the blow, no one should speak, for that which is to be should be the covenant of the blood of the lamb against Egupt.

Jehovih saith: I will show My power through My people in the time of My covenants.

This is the last time I should solicit you.

As for the Faithists, not many of them had slept all the night, but were providing for the journey; so that when morning came, and at the time of sunrise, they every one started.

From the time Moses began to put on foot the migration of Israel until he reached Shakelmarath, was four years two hundred and seven days.

At the time Moses reached Shakelmarath, he was forty-four years old by the Hebrew sun, but by the Eguptian he was eighty-eight years old.

The latitude between them is, therefore, three hundred and fifty years, which should be the time of that man's life.

And from that time forth he never ate but fruit and nuts and grains of rice.

In the time of the first of ancients I asked the same questions.

This was My good creation; the bliss of My chosen; this was My shapely earth in the days of peace; in the times of My chosen.

Jehovih spake to Chine, saying: Now is a good time for My chosen.

There is a time for this.

My name is as a post to mark the time when the Creator began His temple of peace, which should extend over all these people.

For the time should surely come when I will put down all unrighteousness, and war, and idolatry, and I will be the All Person unto the whole world.

JEHOVIH SAID: I GAVE UNTO THE EARTH A TIME OF FULL EARTHHOOD; AND, THAT THE GENERATIONS OF MEN MIGHT KNOW THE PERIOD THEREOF, BEHOLD, I CAUSED MAN TO BUILD A PYRAMID IN THE MIDDLE OF THE WORLD.

FOR IT WAS MY MARK, THAT, FROM THAT TIME HENCEFORTH, MAN SHOULD TURN FROM STONE TEMPLES, AND THE HOPE OF EVERLASTING FLESH-LIFE, TO REJOICE IN SPIRITUAL ABODES IN MY ETHEREAN HEAVENS.

Gwan Goo was next; she was Chieftainess of Andol, the place of the one-time apex of the Karowgan vortex, whereat was formed the star Ogitas and sent on its course by Aclon-guin, Orian hemmer of Shegoweasa.

And when Lika said: Five hundred million angels should go with me to the troubled earth and her heavens, in double-quick time the volunteers were ready to be enrolled on the list.

The earth hath passed her corporeal maturity, and mortals have set up a pyramid to mark the time thereof.

The days of the highest, greatest audacity of the self-Gods are passed, and are memorized by the pyramid also; for in that self same time, they taught mortals to worship the God and the Lord and the Savior, instead of the Great Spirit, Jehovih.

Consult you with my mathematicians as to the distance to the red star, and as to the densities through which the ship should pass, and as to the power required, and the time of the journey, and provide you all things sufficient therefore.

Then Lika spake to the high Council, saying: For the time of my absence my vice- Chief, Heih-Woo should hold my place.

In sufficient time will I prepare my hosts and accomplish what you hast given into my keeping.

Sachcha said: The star-world, Neto, will be to turn on her axis in two years hence, in which time she will pass through the south Fields of Takuspe.

And in time, long after, the nations of people will forget them and their wisdom, and even pity them, and say of them: What a foolish people!

My voice was with My God, and I said unto him: My Son, behold, the time come in six generations, when I will bring the earth into another dawn of light.

COVERING A PERIOD OF TWO THOUSAND FOUR HUNDRED YEARS; THAT IS, FROM THE TIME OF ABRAHAM, AND BRAHMA, AND PO, AND EAWAHTAH, TO THE TIME OF MOSES, AND CHINE, AND CAPILYA.

And behold, I give a new law unto you; which is, that you should cause your Lords to deliver unto you* for your* kingdoms all whom they have raised to grade fifty, in advance of thy reapings, in divisions of time like unto your**.

And you should call together to your* capital your* Lords from all the divisions of the earth, once every reaping; and you**** should sit in COUNCIL OF DIV for seven days each time, and ye should constitute MY HOLY ELEVEN; nor should the Div be larger or smaller than eleven during its life-time.

First: The Lord God of Maitraias not having, from this time forth forever, force to enforce: Permission to use violent force, neither by fire nor water, save in hells or knots.

Third: The Lord God of Maitraias' times and successors should be the same as the Diva: The stations of the hosts of the Lord God should be according to the heavenly realms of the Lords, with Maitraias as the Lord-dom in chief.

Now it came to pass in course of time that some corporeans, who belonged not to the societies of Faithists of any of the tribes of Jehovih's chosen, became believers in the All Person, and that to live by the All Highest light was the fulfillment of the Divan law.

Again Jehovih spake to God, saying: From this time forth My colleges should be in Craoshivi; from this time forth My schools and primaries should be in the kingdoms of My Lords.

The Lords sent ashars of great wisdom to dwell with mortals, to teach them by inspiration in regard to all knowledge; to teach them to spin and weave finely; to teach them the seasons, the times of the earth, and moon, and sun, and stars; to observe them with lenses, as had been the case in the cycle of Osiris, but was lost on the earth.

And it came to pass in course of time that there were no suffering poor in all the world.

Besides this there was the fifth degree, which reached the secret of life in the flesh; the power of will and how to use it far and near; how to rule over others without their knowing it; to cast spells; to enter the prophetic state; to estimate numbers without counting; to find proportions and distances without measuring; to forecast the time of things; to find the weight of things without weighing; to find the power of the capstan before it is made, and of the lever and screw; to find the friction of things before they were moved, in order to know the power required.

Anuhasaj, a one-time sub-God under Ahura, the false, was cast into hell, and then delivered out of hell, whereupon he repented, and became a Faithist in heaven; serving many years in holy works in Ailkin, a heavenly place of great wisdom.

For many years Anuhasaj became a wandering spirit in heaven, going from kingdom to kingdom, doing nothing; and at times descending to the earth, observing the kingdoms of the earth.

Turn me not off, O Ahura; remember your own one-time shortness; and the high Gods above you accepted thee.

Satan continued: And whether it be fifty years, or a hundred, or two hundred, bide you your*** time.

But the time should surely come when you should be exalted; and you should solicit and accept a place in the dominions of the Lord God in the Lord-dom of heaven and earth, Maitraias.

And from this time forth Anuhasaj was known and saluted as Lord God, which is the first rank below God.

But the time came at last for which the Lord God had labored hundreds of years; and he gave a festival in his heavenly place, inviting the Lords and captains and generals and marshals, whom he knew would willingly do his bidding.

And they came even as the Lord God had planned, and it was a time of great joy.

Behold, the Diva made laws hundreds of years ago, and they were wise laws in the time they were made.

Another time I will say more.

And now, since the time of the feast is ended, and our respective kingdoms waiting us, I declare the assembly dissolved.

Be you patient, enduring anything, for you should surely, in time to come, be second to none, the highest of Gods!

Be you patient, and seeming most humble, and bide you your*** time; you wert born to be a leader even amongst Gods.

The Lords and Lordesses received the two communications at the same time; and they severally laid the matter before their Holy Councils; and great was the excitement therein.

In this very time and place will I crown you and apportion you with great glory.

Therefore by my own voice I dissolve the Diva of heaven; and it should not be from this time forth forever.

And they entered an otevan, and, coming in the fourth belt below meteoris, in the sign of the twelfth arc of Chinvat; and Anuhasaj said: From this time forth this belt should be called Hored, and it should be my place forever.

This country, between the time of Abraham and Moses, or rather about one thousand years before Moses' time, was evidently the greatest centre of civilization and powerful kingdoms on the globe.

It was the emigration from this country that afterward made Egypt the greatest; though Persia continued to be great long after Moses' time.

The time of duty is now upon you, and upon me, the Lord your God, also.

Be you**** then solicitous of these things I speak of, that in the everlasting times we may be brethren, and there should be no other Gods, but ourselves forever.

Thus ended the feast, and, according to the rites in other heavens, the Gods and Goddesses went and sat at the foot of the throne, and De'yus came down and took them by the hand, one at a time, and raised them up, saying: Arise, O God, and in my name, and wisdom, and power, go your*** way.

Till which time I cannot teach mortals of the vanity of the lower heavens, save in the deserted ruins of their moldering monuments.

Let him who is falsely crowned Osiris, build in the Osirian field, and him who is proclaimed De'yus, build in the hadan field, for the time should come when these testimonies should be required in the sum of earth and heaven.

Had I not seen on the earth how night must follow day, and winter after summer; that I must need pray for endless light in a heaven where Thy sons and daughters are as yet but babes in the time and course of worlds?

In course of time, word came to Ahura, in Vara-pishanaha, of the proceedings of the Lord God, now styled De'yus, and of the revolt of all the lowest heavens in one fell swoop.

To Anuhasaj, my one-time sub-God, greeting to you* in justice and wisdom.

And yet the time should come that your*** names should be cast out of earth and heaven.

And, in the time of the beginning thereof, I was most resolute to practice righteousness in all things.

And I say unto you, the time will surely come when your** Gods will do the same things against you.

And in that time the wise and learned and truthful will fly from you, but the drujas and slaves will not leave you*; but you should be environed with them, and cast into hell.

And you, too, should experience the time of scalding tears, to be rid of that which you cravest even now.

And the time should come upon you* that you should be forced by your** own fault to assert you wert the very Creator, whose worlds have run thousands of millions of years!

You wert one time my sub-God, and I remember you* well; you wert young and full of promise.

And when we were both well nigh exhausted thousands of times, and we slacked up, and withdrew for a short spell, we rested in each other's arms!

And yet all of these names represented only angel only, Anuhasaj, a one-time mortal.

From the time of the beginning of the revolt until it was completed as a confederacy was sixty and four days, and the number of inhabitants in these heavens at that time was eight thousand millions, men, women and children.

He said: Now will I hide away text-books in my heavenly places, as relate to higher kingdoms and to Jehovih; for from this time forth He is my enemy and I am His.

So that at the time of this feast, the place was already one of magnificence and glory.

For which reason, and in justice to you, I have appointed this time to promote you all, according to your great achievements.

But if a prophet of Jehovih repent and renounce the Great Spirit, and accept De'yus, or the Lord God, then should you**** drive all evil away from him, and put a guard around about him, for he should be my subject in time to come.

And in one day's time the armies were made up, two thousand million angels, and they departed down to the earth to destroy the Faithists and the names Jehovih and Ormazd, and establish De'yus, otherwise the Lord God, the false.

I confined them in their mother's womb for a season, showing them there is a time for all things.

As a libertine steal''' an unsuspicious damsel to abuse her; and, in time, she wake up to the matter but to curse him, so do the false Gods steal upon the inhabitants of My places and carry them into bondage.

In your kingdoms be constantly upraising your magnificence, and in times sallying forth to the earth valiantly, as when kings and queens and prophets are to win a victory, or be plunged into mortal death, to show how your august presence turned the tide of battle.

The Jehovians said: Till such time the Lord God put aside Jehovih, we were his; but when for his self-glory he denied his Creator, his false position freed us from his obligations.

The morning sun was dawning in the east, a most wonderful assistant to Jehovih's sons in time of battle; and their messengers brought from the fields and country places many ashars who had been on watch all night with sleeping mortals.

And now, in the time of the rising sun, the messengers of the Lord God flew hastily to Osiris' kingdom, where he sat on his throne, expecting news of an overwhelming victory.

In olden times the Gods had inspired the Parsi'e'ans to migrate toward the west and inhabit the lands of Heleste, also a country of giants, but less given to rites and ceremonies; and they carried with them three languages: the Panic, of Jaffeth; the Vedic, of Vind'yu, and the Parsi'e'an; and because they used the same sounds, mostly, but different written characters, a confused language sprang out of these, and was called Fonece, and the people thus speaking were called Foneceans, that is to say: We will use the same sounds, but take to our judgment to use whatsoever written characters we choose.

Jehovih had said: In that respect man on earth hath advanced enough to stand alone; and it was so, for, from that time to this, neither Jehovih nor his angels have given any new language or written characters to mortals.

And all languages that have come from that time onward, are but combinations and branches, and amalgamations and malformations of what existed then on the earth.

In the time of Abraham this country was called South Arabin'ya; but when, in after years, the great scholars entered the records in the kings' libraries, the later names were used, being written in the Fonecean language and not Eguptian, which was the language of the unlearned.

And thus it came to pass, Jehovih spake in Craoshivi, saying: The time should come when angels and mortals should know of a truth that the Lord God is a false God and a vain-glorious usurper.

The which excited their disbelieving souls so they proclaimed before all men each special wonder, a hundred times magnified.

If you find fire not well suited to destroy a city, even though thousands of mortals be obsessed at the same time to fire it, then should thou suffer your* spirits to carry virus and inoculate mortals unto death; or to fill the city with epidemic air, well poisoned, throwing mortals into fevers so they should die.

From this time forth no masterly raids were made by the Osirians, but they improved the well-adapted times to give to mortals an abundance of wonders in angel manifestations; the which bait mortals caught at eagerly.

Now it came to pass, in course of time, that in consequence of the great abundance of angel manifestations, mortals sought by this means to obtain knowledge of heaven and earth, and especially in regard to the end of man.

Behold, before my time both heaven and earth were void as to a Godhead, save to the servants of Jehovih.

Though the Parsees who migrated to Egypt in early times also used the same word, originally signifying A FLYING BEAUTY.

Anuhasaj, alias the Lord God, had said to Te-in, the false, to whom he gave in charge Jaffeth and her heavenly places: In the self same time that Osiris and his hosts fall upon the divisions of the earth, even in that day and hour should you and your*** hosts fall upon Jaffeth (China), possessing the temples and altars, and places of oracles, where they serve the Great Spirit under the name Ormazd, and you should subdue them to me under the name Joss, who is and ever should be Ho-Joss8 of heaven and earth.

And before the time of battle, Te-in knew the grade of every mortal in Jaffeth.

Nor in all the world was there, at that time, so strong a people, and clean and jovial, high aspiring, with great gentleness.

And because the land was tilled and made to bloom on every side, the angels named it the FLOWERY KINGDOM; and because the people reveled in song, and poetry, and oratory, they were called, LAMBS OF THE GREAT SPIRIT IN THE FLUSH OF SPRING TIME.10

So now, after due preparation, the time came for another contest, this time upon the least Jehovih-like of mortals.

And in Jaffeth, in course of time, the same questions arose as in Arabin'ya; questions from mortals to the spirits; as to the destination of the soul of man; as to the origin of things; as to the heavenly places?

When they had all finished their hilarious accounts, and applauded one another in sufficient zeal, in that same time the feast of eating and drinking was ended also.

But unto all others I declare a time of recreation and sport, to be called again to duty when I have finished with my Gods, of which my marshals will inform the trumpeters, who should sound the call.

I, who am your God, look not to matters of a day, or a year; my times are as one time, for from this time forth forever this heaven and earth are mine, time without end.

And, in due course of time, Te-in and Sudga came to Osiris, to his throne, where they were received in great honor and glory.

The time was when De'yus, our much-loved Lord God, said: Whilst you* labor on the earth for me and my kingdoms, behold, I will reciprocate in all things.

These are the times of earth and heaven when created; the time the Lord God created them.

In course of time Cain brought of the fruit of the ground and offered it unto the Lord.

And it should come to pass on the earth from this time forth that the righteous should be persecuted by the unrighteous.

And from this time forth Cain lost the voice of the Lord, because he went off into Nod16 (darkness).

And from that time after the sons of God were called God's chosen.

All persons who cannot recognize conscience, that is, consciousness of right and wrong, are in Nod; that is, cannot hear the voice of the Lord.17 Noe, one of the arcs of light in etherea.18 In olden times some tribes of men cut flesh out of living animals and ate it raw.

Anuhasaj, alias De'yus, therefore, appointed a time of meeting, and the Gods came before him and made their report.

And the false Lord God and his false Gods prospered in earth and heaven, as to themselves and their kingdoms, hundreds of years, nine hundred years, and at this time the Faithists of the earth were reduced to a small fraction of people, mostly hid away, as sheep from wolves.

Satan said: I told you* at the first, that the time should come when you shouldst rise to be higher than all other Gods.

Behold, the time is near at hand when you should strike the blow.

In course of time Anuhasaj called the meeting of his Gods in Hored, and Osiris and Sudga came; and great were the pageantry and show that day; and the pomp and glory and splendor of Sanctu; with thousands of millions of trained slaves, with their dashing officers of high rank.

For at this time it was nearly seven hundred years since even generals and high captains could come into the presence of the Lord God, the false, save by crawling on their bellies, even for miles.

For, far and near, they were extra clothed and fed, and granted freedom for the time being.

So the time passed on, and none dared approach the subject of his soul and resolution.

Till at last, De'yus, the most schooled in satan's cause, put an end to their old-time stories and trivial conversation; he said:

But the wise abide their time, and oft are fortified when others know not of it.

Te-in, whose heavenly kingdom contained three thousand million angels, being informed when Osiris and Sudga were gone to Hored, satan said to him: Now is your* time, call your* Council together; proclaim thyself God of heaven and earth, mighty in all regions, the Central Kingdom of the Eternal Heavens!

Cha Ung Chin said: It is time now I go myself.

Besides this, Kwan put another ten thousand men and women to clearing houses and walls away, and making new streets in many ways; so that at the time of the first sacrifice the city of Tzeyot looked not like itself; and Kwan gave it a new name, Lu An, and commanded all people to call it by that name, or suffer death.

The wicked will not see this now; but their own wickedness will bring it about in time to come.

In other words, the sacrifice of time and self-interest, to acknowledging one's own unworthiness before the God, is sacrifice per see.

AS THE UPPER BOOK RELATETH TO THE HIGHER HEAVENS, SO IN LIKE MANNER DEALETH THE FIRST BOOK OF GOD WITH THE LOWER HEAVENS AND WITH THE EARTH, FOR THE SAME PERIOD OF TIME.

AND THESE INSPIRATIONS WERE FOR THE SAME PERIOD OF TIME, KNOWN IN THE KINGDOMS OF HEAVEN AS THE TIME OF THE ARC OF SPE-TA.

These are the generations of the line of Light from the time of Zarathustra:

In this FIRST BOOK OF GOD, these words are used in a cosmopolitan sense, covering Anglicized philology consonant with both ancient and modern times.

Po said: From this time forth Te-in should be the name of the tribes who have faith in the Creator only.

God said: There are times for all things.

You should keep sacred the Panic language; nor should these, my holy words, be given in any language till my time is fulfilled on the earth.

And at that same time they should be consecrated to the Creator and committed to His service.

But as regard the laws a governor or chief priest make whilst he rule over a city, and over all persons whom he hath ruled during his life-time, he should be responsible for them, both in this world and the next.

God said: The old law was for the olden time.

And God was with him at all times and places.

And they searched, and found not one had came but was descended from before the time of Zarathustra.

Sarai had a son, and he was called Isaac, because he was born of Sarai after she had passed the time of child-bearing.

Before the time of your*** husband's father's father, I sent my angel from heaven, saying: Go you and raise me up an heir to hear my voice, for I will dwell for a season with the children of men.

God said: Behold, there is a time to clear up all things, present and past: Were Abraham father to Hagar's son, Ishmael, and had he been true to the law of sacrifice amongst the heathen, then, Ishmael, being first-born, would have been chosen for the burnt offering.

Of the times before the submersion of Pan, each cycle was called one man, and the length of his life three thousand years.

But of the times after, Ormazd commanded the nations of the earth to be rated as a man, and it was so.

And in the cycles of my times I have raised up many who have comprehended my words, but others constantly put away the I AM, and raise up idols instead.

For the nations of the earth, in the time of these four men, comprehended that they were not Gods, but men through whom, and to whom, I, even God, had spoken.

God said: Call me Ormazd; I am the same light that spoke to Zarathustra in the olden time.

Ormazd said: In times past I raised up many an iesu, and they were without flesh desires all their days.

Yea, I have a star, and the Voice of Ormazd come to me at times.

Behold, I will come to you* some time, and you should bless the earth.

Then spake Ormazd to me, saying: Behold, I have revealed my word through such as have no earth desires; but that time is past.

But Brahma followed his trade in that country, and it came to pass they had a son born to them, and his name was Whe-ish; and in time another son, and his name was Vus, and then Git-un, and Vede, and Oos, and Sa-it.

Now after they lived together as man and wife, the voice of Ormazd came not to Brahma; though the angel of Ormazd remained, and at times talked to both Brahma and Yu-tiv, his wife.

Now during all the time, until after the birth of the sixth son, Yu-tiv had faith in Ormazd, and was a Faithist in her whole heart.

He had said to her ten thousand times: I know Ormazd will come; through me will He deliver the Faithists out of bondage.

But when the time was fulfilled in Ormazd's own way, He came with renewed light, which was on the twenty-first birthday of Hog.

And out of the void, in the space above their heads, came these words, to wit: From this time forth the twenty-first birthday should be the time of maturity for man.

And I appeal to you* in your*** great wisdom, how have we all imagined the same light at the same time and place?

I commanded them, in the olden time, to kill not at all.

But I declare unto you, that in My sight, to kill one man, I will hold him accountable who do it; and ten times accountable if he kill ten men, and a hundred times for a hundred.

Now I declare unto you who are assembled, the time is at hand, and you* are all so many parts in My work.

Then spake Jehovih, illustrating, saying: Whilst yet no one hath spoken, let one at a time privily describe to Hog the appearance of My angel in the doorway.

This have they attested unto you* thousands of times since you wert weaned.

Neither are they of my father or my mother; for the cause of their unbelief at that time lay not with themselves, but with you*.

At this time, Hog, the youngest born, was greatly moved, whereupon God bade him speak.

Wherein, O Wisdom, forgottest You the time of my begetting, to let me spring up as an offensive weed in such a garden of paradise!

Then spake Git-un, whose name signified TIME.

Then spake Brahma, saying: For many generations Ormazd hath labored for this; I will go myself; I know He will protect me at all times and in all places.

But to the chosen he spake at dawn, in the early morning, the time the All Light was upon him.

The place thus founded by Brahma was called Haraoyo, and his people, at this time, extended in seven cities and thirty villages, and possessed all the country of Roam, which had been uninhabited hundreds of years.

And Cpenta-armaiti became known over all the world from that time after.

And behold, the time of Yu-tiv and of Brahma was near an end, for they were grown quite old.

Then I thought the Creator brought me back and said: Go you quickly and see your* godly sons in Haraoyo, for your* time hath come!

If it be his will for me to return to you at times, I will return.

And in the space of a moment of time, the light was lowered, so all could look therein; and, lo and behold, Brahma and Yu-tiv, arm in arm, stood in the midst of the circle, even with their flesh and bones and their burial robes.

At a time soon after, the second man, whose name was Ka-Ka-och and whose wife's name was Wees, begat Somma, and Pan-ah, and Kac-ak, and Ku-bak, and Jessom.

And the Voice remained with Labanasee during his life-time, which was one hundred and twenty and five years, when he died.

So it came to pass, in course of time, Honga married and begat heirs; and the Voice of the Great Spirit remained with the tribes of Honga, and it came to pass that he who heard the Voice, who was always the chief high prophet for the tribe, was called Hoanga; but the peoples themselves were called ong'wee, the same that hath endured to this day, and is called Indian.

And this was the beginning of the counting of time in Guatama.

Neither knew any man the number of generations before the time of Honga the first.

And he set on foot a war of plunder; brought ten thousand times ten thousand evil spirits to aid and abet mortals in war.

In those days the kings and learned men put their hearts to work building canals and finding places and roadways for them, and herein laid the great glory and honor of man at that time.

Then came I'tura's hosts of evil, ten times tens of thousands, for such is the nature of spirits and men; call for ten thousand to do a righteous work, and only a hundred come; call for ten thousand to do an unholy work, and behold, ten times ten thousand come.

In His second call, it was like spring-time, after heavy winter.

And you should respect the times of woman; and when she is bearing unto you, thou should not lie with her; nor give her heavy labor, nor angry words, nor fret her; but be obedient to her, doing whatsoever she ask''' you to do, for it is her time, and she is thy queen.

I look around at times; I set the evil Gods flying.

According to the times and conditions of mortals, so do I deal unto them from my heavenly kingdoms.

Herein do I prophesy to you*, beforehand, that you should witness in time to come, that I, God of heaven and earth, have spoken.

And they related many adventures on other stars in the time of the arc of deliverance, the arc of Spe-ta, and with what Gods and Goddesses they journeyed, and what Chiefs and Chieftainesses.

In the first, man hath nothing to do, as to his shaping or time in his mother's womb.

And the day and the hour of their assembling, when they were numbered, was the self same time that Cpenta-armij's fire-ship arrived at Chinvat, when her light burst in full view to the hosts of God in Craoshivi.

For two whole days Cpenta-armij left the people in recreation, but on the third she ascended the throne, and lo and behold, even in that same moment of time, a light spread abroad over all the place, so that the people comprehended indeed what was meant by Jehovih's hand being upon them.

Now the whole time Cpenta-armij had been gone was thirty and two days.

And when your* time is completed, I will come and deliver you* and Brahma.

Again Cpenta-armij spake, saying: Behold, the time is now come upon the earth when I will divide and allot unto each of its several great divisions heavenly kingdoms accordingly.

To Heleste, because she was rescued from darkness by Os in time to meet this arc, I establish a heavenly kingdom, and it should be called SPE-TA.

And My Lords should appoint ashars unto mortals at the time of their corporeal birth; and the said ashars should be appointed in watch and watch, that they may relieve one another, having a time of labor and a time of rest.

You fearest that some of your* hosts will forsake Jehovih, and usurp kingdoms of their own, even as you didst in time past.

For, in time to come, Ahura should be one of My greatest of Gods.

And these Ahura graded and numbered, so when the time came he should know where to place them.

How many times, in your* mighty kingdom of Ctusk, didst the All High fail to come to you*?

Anuhasaj said: Hath it not been from the time of the ancients till now, that certain ones say that by prayer and faith all things are possible, assuring us, moreover, that by such are all things accomplished in earth and in heaven?

Now when the time came, lo and behold, Anuhasaj fulfilled not his part, but Evasan did; and Evasan, moreover, came to Ahura, bringing answers from all the departments.

The place of removal which Ahura had decided to inherit was in the second belt below meteoris, known in atmospherea at that time as Vara-pishanaha, which laid between the land of Vind'yu and the star-region known as the HORSE AND COW AND CALF PASTURES, a heavenly place, uninhabited.

And now, the Gods, with unbroken will, held their places as it were a day for the corporeal earth, and not a God or Goddess from the single purpose in thought strayed a moment of time and no distracting thought intervening; for such is the will and mastery of Gods over their own thoughts.

And, even in the same moment of time, a messenger came from God, who was with Brahma on the corporeal earth, bringing to Cpenta-armij the following commandment, by proxy, to wit:

From this time forth you should be My God, and I will abide with you*.

During the time prior to this, the Lords had contributed largely to Craoshivi, and already there were upward of twenty thousand million angels capable of taking the third resurrection.

At this time, the reigning God was with Brahma on the earth.

Returned again to the earth and her heavens, and served as captain and general four hundred years; served as marshal seven hundred years, under four different Gods and Lords; and the balance of the time traveled as messenger and swift messenger.

And he knew the whole earth and her capabilities; could read a thousand million voices at the same time, and interpret them and answer them, and had even created plateaux.

He knew the atmospherean heavens, habitable and uninhabitable; the roadways; the oceans and nebulous regions; knew the ascending and descending ethe; knew the power in the different rings of the earth's vortex; knew the c-vork-um, and its times and places.

BEING GOD’S LABORS IN ATMOSPHEREA (HADA), FOR A PERIOD OF THREE THOUSAND AND ONE HUNDRED YEARS, DURING THE PASSAGE OF THE EARTH FROM THE ARC OF LOO TO THE ARC OF SPE’TA, IN ETHEREA; AND ON THE EARTH, FROM THE TIME OF ZARATHUSTRA TO THE TIME OF ABRAHAM AND BRAHMA AND PO AND EA-WHA-TAH.

Wherein Jehovih provided that no man could be a king forever, but must give way to a successor, even so, in His heavens, provided He also unto His Gods and Lords for successors at certain periods of time.

That the way might be open for the everlasting resurrection of all men, whereby all who choose may, in time, become also Lords and Gods for the countless worlds that now are, and should yet be created.

In the time of Fragapatti, in the dawn of the cycle of Loo in heaven, Jehovih commanded the founding of an organic Congress for His God and Lords, and His Lord Gods.

But in time after I give them representative governments with many voices, having a right to help make the laws.

But in after times I provide a parliament in heaven, wherein My God and My Lords should jointly consult together in framing laws for angels and mortals.

For though Zarathustra be forgotten, and the words of his mouth remembered not on the whole earth, yet the Zarathustrian law (the revelations of God to man) became everlasting in the souls of mortals from that time forth, forever and ever.

The Div was the chief, and the Lords and their officers comprised the Divan Congress, of the period of time whereof this book pertain'''.

God said: In the time of the baptismal of mortal children, behold, my Lords appointed ashars unto such children, to keep them in the way of the Almighty.

God said: In the time of marriages, behold, my Lords appointed new ashars unto man and wife, whose duties were to minister unto them as unto a small kingdom, for the glory of Jehovih.

And during this time he should be attended by not less than two asaphs when hego away from his heavenly home; and the asaphs should teach him the mode of travel, the manner of knowing localities, both on the earth and in the first resurrection.

First, his teacher should cause him to hear two people conversing at the same time, missing nothing that is said; then three, then four, then five, then ten, then a hundred, and then a thousand, but no greater number in this department.

Div decreed: His teacher should now cause him to read the waves of light and sound emanating from two persons talking at the same time, whom he cannot hear, and he should understand not only the words spoken, but the kind of persons speaking.

Div decreed: For one hundred years he should serve as MESSENGER, and at the end of that time his Lords and Gods should render his record, and promote him to be marshal.

And hereupon the emancipation of all the preceding decrees and departments should be open to him, to choose whatsoever he will, save on such time and occasion as specially required by his Lord or God.

Div said: I am not created God to merely serve my time, and there an end.

But this is not Divan law: Man to be created and live; to live a time on earth, then die and enter heaven: These are done by the Ever Presence, the All Light, the Creator, and not by the Diva.

To their tables the Gods and Goddesses turned, to mark the time; and now, quickly, the whisper ran to the million ears: The red star!

And then they overhauled the earth's history, these Gods and Goddesses; measured her course to learn just when she would pass; and they found five years and fifty days would be her dawn of dan, her time to cross the arc of Aza.

Now, by her time, she stand more than two hundred years beyond the boundaries of Horub.

Autevat, well trained in such matters, said: Of the earth's time, forty days.

In two days it was completed; and, during the time, Autevat had chosen his attendants.

But in forty days' time, or in such period as would be forty days on the earth, Autevat and his attendants, twenty thousand, with the arrow-ship of fire, returned from the earth and her heavens, speeding close to Obsod, where the marshals received them, and announced them to the Council.

God said: From the time great Osire ascended to his etherean realm, our heaven yielded ample harvests for one thousand five hundred years.

After which time, only such as were already within the second resurrection came and strove for the upper worlds.

To which I replied: This, O God: The time hath come to earth to prove to mortals the things whereof the Gods and Lords have taught.

In the time of the next dawn of dan on the earth, I will take a resting spell in which to fulfill Jehovih's plan on earth and in her heavens.

So, saluting Autevat, who retired, Fragapatti proceeded with his Council in the affairs of other worlds, making a memorandum of the time and place the earth should near the plains of Horub, in the etherean worlds, some two hundred years yet to come.

Fragapatti rose up, hearing the Voice, and saw the time fulfilled, the two hundred years and more, for the coming world, the time for the revealed word to mortals.

He said: The time hath come; the red star borders on the plains of Horub.

Then the Council rejoiced, for the weighty matters of hundreds of etherean worlds were settled for a space of time, with promised rest and recreation in corporeal fields.

First spake Ad'ar, God of many worlds, a decreer of time in a'ji'an vortices, in the regions of Hispiain sons saying: O Jehovih, give to Thy Son, Fragapatti, five years' rest, the dawn of earth in dan.

She was Goddess of Helm, an etherean world in the roadway of Zi and Olus, four thousand years Mistress of Ne'alt and Exan; one time companion to Etisyai, the Vruiji, loved in Wan and Sangawitch, for her mirth in adversity.

Speeding swiftly across the swamps of Ull, where seven corporeal stars were dismembered a thousand million years ago, now set with a'ji'an fields, and forming nebulae; whereto they bring, at times, the drujas, the dark spirits of other worlds, that they may take on the semblance of corporeal forms to complete their neglected good works in times past; the ship rose freely, and then shot into the pastures of Ze, where Lepsa, God of the corporeal star, Tessa, four hundred years, feed seventy million es'yans, colonizing them to truth and good works.

Jehovih said: As I have created man to need relaxation at times, so have I carried the same conditions to be desired by My highest of Gods.

That you, O Fragapatti, hast come to redeem the earth-born and the spirits of these heavens, is a joyful period in the time of worlds.

Hear me, then, and to whom I send you*, do thou my commandments, in the name of Jehovih: The time hath come when mortals on the earth should begin their lessons in spiritual things proven, being themselves made part in the building of Jehovih's kingdoms.

For you should cause also to be stricken in death two evil men who are all impure; and they should suffer death at the same time with your*** heir, Zarathustra; but these should not appear before mortals after death.

Thus saying, God withdrew a little, and selected his Lords and such other assistants as he desired; and, after this, Fragapatti granted a day of recreation, in which time the ethereans were made well acquainted with the conditions of mortals and of the thousands of millions of spirits still lingering in the first resurrection, and in darkness and chaos.

In course of time, many of the inhabitants migrated away from this place, and it was almost depleted of its people.

All of which groups were named by the Gods and Lords of the intermediate worlds during the time of the Yi-ha language amongst mortals, being named after the amalgamation of the tribes of I'hins, every syllable, in former ages, being one tribe, whereof the Gods have made this testimony to endure from before the time of Fragapatti and Zarathustra, wherein it may be proven to mortals and spirits that this division of the spirit world was revealed to man at the time language was carried to its highest compounding.3

But the mountains here mentioned above were those, chiefly, where, at the time after Apollo, the false Gods and false Lords sat up kingdoms of their own; and the names of the mountains are also the names they espoused unto themselves.

But for these cycles of time, in the dawns of which Thy ethereans can come down to witness the bounden in hell, they would themselves forget the horrors.

AS OSIRIS IS OF THE HIGHER HEAVENS, SO IS THE LORDS’ BOOK OF THE LOWER HEAVENS AND OF THE EARTH, FOR THE SAME PERIOD OF TIME.

Before this time there were two things in the world: Voidness was one, and Vachis was the other.

So am I, Eolin, Mightiest in three, in All Place and All Time.

But it came to pass in course of time the evil voice (satan) encompassed the earth about with serpents that spake like men and angels, and the serpents made friends with All Evil, Father of Anra'mainyus; and the women of the tribes of A'su went and tempted the first men, the I'hins, whereby there was born into the world evil offspring.

The Lord saith in this day, the kosmon era: Behold, O man, in the time of Osiris, I, the Lord, raised up many philosophers on the earth, and inspired them not only to fulfill the legends of the ancients, but also to write books of disputation, in order to turn man's mind away from the consultation of familiar spirits.

For I foresaw that the time would come when the nations would look back for histories of my peoples, and I erected certain words and signs which should be testimony in the later times of earth.

But, in course of time, the Parsi'e'ans were tempted by the druks, and fell from their high estate, and they became cannibals.

In which time men should perceive that righteousness, and peace, and love toward one another, are the foundation of the happiness of the spirit, and the only light of its resurrection.

According to what was required for them at times, so held I my hand over them, and they accomplished that which was designed from the beginning.

Think not, O man, that I did not foresee the time when men should question whether the Great Spirit ever placed a Lord over the earth; and that man should say: Behold, there is no Lord and no God.

For I foresaw these times, and provided angels to go in advance, to show, first, the evolution of the races of men from out of the lowest darkness; and, second, that the cause of the evolution came from the Great Spirit, and was directed unto righteousness; but had not been so, but for the Lord, your God.

And in course of time they became diminutive, and desired not to marry.

God said: In the time of Osiris, your*** Lord provided for the light and knowledge, that had been with the I'hins, to be merged into the new races, the Ghans and I'huans.

Before this time, the I'hins could not inspire the barbarians to make leather and cloth; nor could they inspire them to industries of any kind in the way of virtue and peace.

Teaching them of the stars and sun and moon; showing them how to find the times and seasons of the earth.

In the time of Osiris, the Lord named the stars in heaven after the legendary names of Gods and Lords.

And the king maintained an observatory, for determining the times and seasons of the sun, moon, earth and stars.

And God gave man sacred days, for feasts and rites and ceremonies; according to the times of the moon and stars gave he them.

By the stars in the firmament, and by the moon's changes, should man learn to know my times and seasons.

And then, slowly, one at a time, the speakers, each a representative of a thousand Gods and Goddesses, gave utterance to Jehovih's light from their respective seats.

Fear not, O man, that I have not labor for them in high heaven: I have worlds to be nurtured and coaxed at times; worlds to be pruned at times, and commanded; by most severe authority made to know that All Power lie in Me, through My Gods and Lords.

And time came, and passed, and the earth was stripped from her God and Lords, and on her, and her heavens, darkness reigned.

Out of the ship came the hosts, and without command, or waiting to know their parts, but every one in time to the music, taking place in the citadel.

And Utaya, conjecturing the worthlessness of his stuff, compared to that which descended from the higher heavens, shouted and called in vain to his most steadfast zealots in time of peace and easy rule, beholding them, in thousands, vanquished without even a cruel deed or word.

Utaya was himself illumined, and all his former evil deeds and cruelty stood out in huge black spots, quailing before the sea of light; for round on every side stood millions of souls, all pure and transparent, washed by the ordeal of time and holy works.

No loss of time or space to inquire how the matter should be done; for heaven's trained workmen have learned the power of knowledge braced to a single point, by which the elements stoop to do their wills.

So, turn you at once, and make oath to Him who made you*, that from this time forth you wilt do good unto others with all thy wisdom and strength.

Whatsoever Jehovih wills, that will I do, from this time onward, with all my wisdom and strength.

Osire lost no time, but officered Gau and established his Council in hot haste, making Ote as temporary God on the throne, whilst he himself went forth to other regions, to conquer and overturn false Gods and Lords.

And now Osire drew the plans for roads, and temples, and schools, and hospitals, and nurseries, and all such other habitations as are required by spirits newborn, in heaven, leaving orders to have them completed by a given time.

And, even as Osire rushed in headlong upon the other false Gods, so came he with his fire-ship into the great city of Vibrahj, at this time the largest city of the lower heaven.

Daveas had been warned by his sentinels, and so came to the front of his capital, just in time to see the fearless Osire alight on the piazza in front of the Council House.

For two hundred years I wrought in the so-called resurrections; I made myself a slave to the multitude, giving all my labor and time.

To which Wang-te replied: This is no time for argument; behold here these countless millions!

But it should happen that many will fear to come, because of the light, lest their evil deeds be seen; say to all such: The light will be lowered for a short space of time; come, therefore, quickly.

Besides these, a million times as many ethereans, from other worlds; and above all of these, the Great Orian Chiefs; and yet beyond, and over all, Great Jehovih!

Times and half-times have I given to My corporeal worlds and their heavens.

In a time have I made a full resurrection to those who aspire to My heavens above.

But in a time I manifest a new light, for such, also, are My creations.

Is not a summer on the earth half a time?

And the winter half a time?

And the two, one full time?

So created I for atmospherea a time of four hundred years, and a halftime of two hundred years.

And in seven times and one half-time created I one dan'ha.

I sent my Gods to teach these things since thousands of years; whereby My angels might know the times of My resurrections.

How much more knowledge should my angels have of my spring-times, in atmospherea, when My archangels come to gather in My harvests of emancipated souls.

But this is a bondage that circumvent''' not liberty in time to come, for they can ascend to heaven, and progress conjointly, better than alone.

And I will give to each and every one of you an assistant God, who should sit on your right hand for four years, the time of this dawn, teaching how to teach, and what to teach.

AS THE LATTER BOOK IS OF THE HIGHER AND LOWER HEAVENS, SO IS THE LORDS’ BOOK OF THE LOWER HEAVENS AND THE EARTH, BOTH BEING FOR THE SAME PERIOD OF TIME.

God said: As in the olden time man named all things according to their own spoken words and sounds uttered, so in the days of Thor came the written words of everything on earth and in heaven.

But in the lapse of time I provide seers and prophets, to whom I can reveal to mortals the things of heaven.

Thus provided God these three separate peoples to go and visit one another, and all in the same period of time.

Thence spake the Lord to the migrants in their respective places, saying: Behold, the time is come for your departure.

Nevertheless, a time should come when the Lord your God should reveal the mystery of this day.

And you**** have corporeal records before you, showing you that in times past, the same countries were inhabited by a higher race.

Behold, in the time of Thor, man considered not the shapeliness of his spouse, nor the mold of her face, nor the clearness of her voice, nor her wit, nor conversational powers.

Be wise, O man; from that which is before you, remember the times of the ancients, and the labor of the Lord your God.

Which fits them in time of death to fall as slaves into the dominion of him whom they worshipped.

Yathai inquired as to the races of men on earth, and as to the times of their termination.

Two million founders of es'yan nurseries, for the spirits of infants and helpless ones, born into heaven before their full time.

Let no one assume to do that which he cannot do; but, little by little, learn to master the elements surrounding him, and he will in time learn to traverse Jehovih's beautiful firmament, and be indeed a fit companion for Gods and Goddesses.

To accomplish all this, Thor allotted seventy-seven days (earth's time).

As for the remaining time of dawn, Thor traveled around about the earth and her heavens, making records thereof, to be carried with him in Buru in the time of his ascent.

Peace and prosperity were established on earth and in heaven by the time of the expiration of the dawn of Thor.

And now came the time for his own ascent, with his hosts, leaving the earth and her heavens in care of God and his Lords.

And after that a recreation of one day was proclaimed in Gau, during which time the atmosphereans and ethereans mingled freely together.

The same sun shine, the same stars stand in the heavens, and the earth travel''' steadily on her way; yea, her winds blow, her summers and winters come as in the olden time, yet man set up that a great wonder is near at hand.

Neither had the spirits that congregated on earth any knowledge of the higher heavens; nor could they impart knowledge as to where they dwelt, or how they employed their time, for, in fact, they did nothing useful to heaven or earth, nor even to themselves.

AS THE LATTER BOOK IS OF HEAVEN, SO IS THE LORDS’ BOOK OF EARTH, FOR THE SAME PERIOD OF TIME.

In the time of heaven known as the arc of Rupta and Mos, the Lord descended to the earth in a sea of fire, to the land of Guatama.

Where is the place and boundary of the sacred people, the I'hins, whom I delivered in the time of the flood?

And in that same time the Lord caused his chosen to display the mold of their thighs, and their short shapely arms.

Now, in course of time, these heirs grew to be men and women; and, behold, they had the gift of prophecy, and of seeing visions and of hearing the voice of the angels of heaven.

The Lord said: Even this will I appropriate for their own salvation in time to come.

Certain times and seasons are allotted by Jehovih for the development of new orders of men on the worlds He created.

According to the times and seasons and condition of the earth, so hath the Lord your*** God provided the race of man.

Nevertheless, a time come upon the world, in a later age, when man and woman both consider these things, and somewhat govern themselves accordingly.

And the Lord and his angels lead man, unknowingly to himself, to fulfill his times and seasons.

Behold, in the time of Apollo, man in his present form was brought into being on the earth.

The time and season of the earth was in that day come unto that end.

Even as in this day thy Lord hath come to change man from a race of warriors to a race of peace; for now is the time and the season of the earth propitious to that end.

In the time of Apollo were the first prophets raised up from other than the I'hin race.

Behold, as in Guatama, the Lord raised up seers, whom he instructed in the methods of slaying beasts of prey and serpents, in the same period of time raised up for the same purpose other seers in Shem, Ham and Jaffeth.

Nevertheless, in the time of Apollo, this race was but a fraction compared to the hundreds of millions of I'huans and ground people and I'hins that dwelt on the earth.

For the Great Spirit is all Harmony and Perfection, abounding in time and in worlds to accomplish all possible imaginings; wherefore, be you**** magnified in conception, not judging by the little understanding of mortals.

So that he that assert''' harmony being more to the order of Jehovih than that which is ill-formed or out of time, hath little reason to prove his assertion before a wise man.

Remember, O man, that couldst you in a moment of time recollect all you hadst ever learned you wouldst be wise indeed.

Fear not, O man, that you should err; all the imagery you can devise is surpassed millions of times in the magnitude of the Father's kingdoms.

For which reason I, His Son, am come to fulfill my labor, even as all men, in time, must complete that which hath been assigned them.

The world hath been peopled over many times, and many times laid desolate.

Go thou, My Son, and make them idolaters of harmony, symmetry and music, for a long season, that they may become organically attuned from the time of their birth upward.

With one accord, they said: We have examined the red star since the time of Wan, and we perceive truly, the time hath come for your*** labor, O Apollo.

When the time came, I departed, still remembering my native star with well treasured pride.

You drivest me back to the time Thy angels came and stood man upright, saying: Be you a man; and be you a woman!

He who stand in darkness, see not; the time of Jehovih, none can comprehend.

Before my days, time was no nearer the beginning of the universe than now.

According to the perfection of the images, so were they reckoned favored by Jehovih; and the sign of Jehovih's approval was manifested in the time of the sacred dance given by the su'is selected; which was, if the whirling dance caused many women to fall down by enchantment, then was Jehovih pleased.

And I added also: When the time of dan is completed, behold, my hosts should assemble in Gau, from whence we should ascend to our etherean worlds.

And at the end of the time of hi'dan there was not one false God nor false Lord in atmosphere.

And I, the Lord, a one-time mortal, with my holy angels, who had sprung from the earth in former times, walked with man to keep him upright in the way he should go.

By command of God, the angels watched over man, teaching man oft times unknowingly to himself in all good works and industry.

And in no time did the angels leave the I'hins alone, and without the light of heaven.

And the I'huan should inhabit the whole earth in time to come; and he should have dominion over everything on earth, and in the waters on the earth.

And in time to come the I'hin race should disappear from the earth; their like should not be found on this my footstool.

The Lord said: From this time forth the I'hins should not mingle with any other people on the face of the earth.

He that respect''' not the time of woman should be put to death.

And it came to pass that the I'huans were a very prolific people; four times more prolific than the I'hins, or the ground people.

But in course of time they began to war upon one another.

Was it not worse than this in the olden time?

Behold, I have afore time sent My sons and daughters to search out these traitors and self-Gods, declaring unto them that only by forsaking evil and practicing righteousness could they attain to My exalted kingdoms.

But My Light should come in due time in Mine Own way.

And the sub-Gods will desire to find favor in my sight, and so, teach their slaves, the which will cause them to emancipate themselves in time to come.

But, in time after, their subjects will tire of the laws of the self-Gods, and hearing that you hast no laws, save rites and ceremonies, they will come to Hored of their own accord.

The voice ceased, but Sue said: Behold, a time come, in all the atmospherean heavens, when the discipline of former days must give way to something new; and such a time is now in this kingdom.

It may be likened to a young child that hath been led by the hand for a long time, but now hath become strong of limb so as to walk alone.

The rest leave to the Father, for He will provide us in the time thereof.

And whilst the time is coming, I will go around the earth with my hosts in my etherean ship.

When the time of the festival had come, there congregated in Hored, besides the etherean hosts, more than a thousand million souls, to witness and participate in the ceremonies.

And so easily and with such swiftness did they their work that now for the first time did the more learned of atmospherea begin to observe them with surprise and wonder.

Response: In Whose hands the etherean firmament is like a fruitful garden, wider than the boundaries of time!

Response: O E-O-Ih, how I have wasted my time!

Strive to set up for thyself, and your** vanity should in time pierce you* as a two-edged sword.

So, God did as commanded, and sure enough, in course of time, the false Gods and false Lords stripped the barbarians of the earth of their familiars and fetals, making slaves of such spirits in heaven.

And from that time ever after, music and marching and dancing were included in all ceremonies by the Gods and Lords of heaven.

Nearer and nearer came Nista in her sun-ship, slowly turning and descending, with ten thousand curtains suspended and waving; and ten times ten thousand banners and flags waving above and around.

From this time on there was a decrease in the etherean harvests for two thousand years, after which time there came great darkness on the earth and heaven belonging to it; and self-Gods filled all atmospherea.

As over mortal kingdoms, kings; as over empires, emperors; as over armies, generals; so hath Jehovih in his heavens crowned certain chieftains for times and places, and given to them certain names, whereby they have been proclaimed to men and angels, so that the discipline of heavens might manifest the glory and dominion of Jehovih.

In all time, honored in high heaven, and known to the people on the earth as Jehovih's Lord, Commander of heavenly light on earth, and Pacificator between All Light and All Darkness, and entitled LORD OF EARTH and LORD GOD, so have I and my predecessors, and my successors, been handed down for thousands of years amongst mortals.

Was it not so in all times on the earth?

And in judgment why will they not perceive that my word come as well now as in the olden time?

So that in the course of time the world was overrun by spirits of darkness, who knew not heaven.

But there were giants (druks) in those days and in time after that; and my chosen came unto them, and they bare children to them also.1 And their flesh became corrupt, so that vermin inhabited them from the time of their birth to the time of death.

But they should not inhabit the lands to the east or west as far as the sea; for they should be testimony in time to come of this landing place from the continent of Pan.

Preserve you, therefore, the names of my rites and ceremonies, and especially the names of land and water, and the firmament above, and the ships that plow the water, and all sounds whatever that man make in the throat and without the tongue and lips; for in the time of my glory on the earth you should also be glorified.

Preserve you* also peace and righteousness and industry, for you* should be a testimony in the later time of the presence of my hand and of the Great Spirit also.

For in the time of kosmon their relics should be testimony that the I'hin forerun the I'huan, the copper-colored, race in all the world.

And every city had one rab'bah (head father), who knew the way of the Lord; by the rab'bah were the altars of the Lord built, and the times of the sacred days foretold.

The Lord is my guardian; ten times a day will I remember him.

I will respect the times of woman, for she is the gift of the Lord to be man's helpmate.

To warriors I will give in time of sickness, but when they are healed, I will say: Go your way.

Hence, in after time, came the saying: Even the wicked were compelled to employ the I'hins, and were thus beholden to the Lord.

In the time of the world twenty-four thousand years before the kosmon era, the great serpent (solar phalanx) being in the arc of Noe, in the etherean heavens, and of the Sum of Howt and ji'ya eighty-seven, the earth and her heavens were in great darkness.

Call up Ghad and Adonya and Etisyai and Onesyi and the hosts of the upraised, for the past time of Jehovih's sons and daughters in the high heavens draw''' near.

And in the time they came, also rose up the ship of Neph from hada.

Along the line I stationed sentinels and talisman, and messengers, without number, so that Jehovih's voice and His sons' voices could traverse in a moment of time to every part.

And they that go to mortals should take with them birth-blankets a sufficiency; for in the time of destruction, when the mortals go down in death, your*** servants should receive he liberated spirits on the birth-blankets, and bear them to the atmospherean column of ascent.

And when the mother is dead corporeally, and the fetal also, bring hence their spirits, but together; and provide a volunteer angel of fetal power, and deliver the infant spirit to her to be nurtured until the proper time of weaning, and provide in the same place a home for the mother of the child, that she may inherit its love and mirth.

When the voice ceased, Aph, Son of Jehovih, looked about over the hosts as if in search of a sign that the time had come; but again Jehovih spake, saying:

For from this time forth the earth should not fail; nor her heavens above her.

And as one spirit returned and fastened itself on a mortal, so did another and another, till hundreds and thousands of spirits dwelt in one corporeal body, oft driving hence the natural spirit I gave in the time of conception; and these mortals knew it not; and they became void of direct purpose because of the confusion of soul, and they were worthless on the earth.

But there should come a time when mortals are capable of comprehending these matters, in which time their kindred spirits should return at intervals from their holy labors in heaven, and see them and talk with them face to face.

During the time of a cycle, the earth is therefore under the control and management of such of Jehovih's angels for the resurrection of man of the earth.

At the time of the creation of man, the earth was traveling in the arc of Wan, where dwell thousands of Orian chiefs, with thousands of millions of high-raised angels.

Now will I bring the earth into a'jiyan fields and forests for a long season; for I should again reproduce the I'huans; and the time of a generation should be thirty-three years.

Now it had come to pass on earth that the time of a generation of mortals had risen from twelve years to eighty years.

From this time onward there was found no grade in the roadway of the solar phalanx (great serpent), sufficiently dense for the angels of the heavens of the earth.

And there assembled in the etherean gardens of Senaya, near the roadway of the solar phalanx, millions of Jehovih's highest; and the place was as a park larger than a hundred times the earth; and round about on every side lay the crystalline borders of etherean worlds.

Sixteen times have my etherean hosts redeemed the earth and her heavens from darkness into light, and yet ere the end of a cycle she fall''' again, and her atmospherea with her.

We gather the earth's harvests of dark spirits, O Jehovih, and they are ten times larger.

For as much as they commenced putting away self and serving Me whilst they were yet in corpor, so were they not born in the spirit world before their full time.

Though I have been long honored in etherea, with many etherean worlds to command, I have not as yet redeemed one corporeal world and her heavens from a time of darkness.

After due salutation the swift messengers departed; and Ah'shong made all things in readiness for his descent when the proper time should arrive.

Proceed again, My son, and when you are within half the breadth of the earth, halt once more and make in the place thereof a plateau, and it should be the place of your*** abiding for the time of dawn, which should be seven years and sixty days.

And from this time forth My etherean hosts should not remain in atmospherea more than eight years in any one cycle.

This, then, that I give to you* should be like every dawn of dan, some of one year, some of two or three or four or more (years), as the time require.

And you should dwell in your*** kingdom seven years and sixty days, and the time should be called the first dawn of dan, and the next succeeding should be called the second dawn of dan, and so on, as long as the earth bring''' forth.

And the time from one dawn of dan to another should be called one dan'ha; and four dan'ha should be called one square, because this is the sum of one density, which is twelve thousand of the earth's years.

Up to this time the ancient names of the division of the lands of the earth had been maintained, and God and his Lords being driven from the place of Hored, which had gone into dissolution, dwelt part of the time in Waga and part in Jud and Vohu.

Call together your*** people, O God, and bid them rejoice and make merry, for the time of deliverance is at hand.

God said: Till such time as Ah'shong should arrive, let order be maintained within my kingdoms.

Behold, I am come in might and swiftness, for it is the spring time of the earth.

And God divided the time of study, and of recreation, and of music, and of discipline, marching, and so on, suited to all the people; and it was a place of order and glory.

And it was so; at the time mortals died, their spirits were taken by the asaphs to Yeshuah; and to make this an acceptable labor to the es'yans, God said: Tell my Lords of the earth to teach mortals by inspiration and otherwise of my kingdom, Yeshuah.

God said: In the time of kosmon, men should say: Whence came the name of heavenly things?

Jehovih spake through God, saying: The time of the end of dawn come, and My emancipated sons and daughters should return to their places, taking the resurrected with them.

Suffer not My etherean hosts to remain longer than dawn, either on the earth or within atmospherea, for I should take the earth into dark regions in order to build it up to a higher state for the time that come after.

In course of time there were raised up many of the earth-born, and God selected them and appointed them to fill the places; and he founded Bispah, and officered it according to the command of Jehovih.

Furthermore, God established the moon's day (mas) on the earth as a time of consecration.

Now had the time come for the end of the first dawn of dan after the creation of man.

And in this same time the descending stars of other Gods and Goddesses, the etherean ships from far-off worlds, were drawing nearer and nearer; and, on every side, the firmament was as if alive with worlds on fire.

Jehovih hath said: To the corporean I have given power to hear one or two things at the same moment of time; but My Gods can hear intelligently tens of thousands of men speaking at the same time.

The Light of My Judgment fall''' upon them sufficient for the time and place.

THAT IS TO SAY, AS SET'HANTES WAS GOD OF HEAVEN, SO IN THE SAME PERIOD OF TIME HIS LORDS HAD DOMINION ON THE EARTH.

And the Lord brought the angels of heaven to man; by his side took they on forms like unto man, having all the organs and attributes of mortals, for it was the time of the earth for such things to be.

The time of the habitation of Asu was eight thousand years; and they survived two thousand years after the time of the birth of the I'hins, which is to say: Asu dwelt on the earth six thousand years, and then conceived of the chosen of God; and after that survived yet two thousand years.

And in the time of worship, the angels of the Lord came and possessed the idols and spake therefrom, with audible voices spake before mortals.

About this time man began to use his lip and tongue in enunciating words, prior to which he spoke in the thorax.

For in the time of your most success in slaughtering your fellow-man, you**** are also peopling heaven with the spirits of vengeance.

And it should be a new heavenly kingdom from this time forth to the end of the world.

For it is the time of the arc of Wan, and I will bring from etherea My high-raised Goddess, Etisyai, chief factor of Harmuts, and she should crown thee in My name, GOD OF HEAVEN AND EARTH.

And now Etisyai signified that her time of departure had arrived.

My swift messengers should come to thee at times.

The es'enaurs chanted, and the hosts of archangels joined in with them, and in that same moment of time the ship began to rise, and it was as thousands of columns of fire surrounding one majestic column, and the whole circle rising in spiral form, turning and rising, rising and turning.

2 This would make the age of the earth at that time 9,470,500 years old.

Go, then, fulfill this first resurrection; for as much as you* deliver them, so will you* be delivered in time to come.

But in course of time they returned again to God, saying:

And in due time they came again before God, saluting, saying:

God said: Even the last time you* were present you* said you* had gathered of the atmospherean part of trees, and seeds and plants growing out of the earth.

God said: Go you* to the place where mortals kill fish and worms; and in the same time that mortals tear these things with their teeth, snatch from their hands and mouths the atmospherean parts of the food and give it to these es'yans.

And as you* do by these es'yans, do you* also in after time to others, remembering that what men subsist on in corporeal life, is entailed on them in spirit for a space of time after entering atmospherea; and of like substance should they be fed spiritually.

By this ye should inspire them to labor, which is the foundation of the growth of the spirit; and in course of time they will not only care for themselves, but join you* in helping others, which is the beginning of the second resurrection.

The time come when the whole atmosphere around about the earth should be filled with countless millions of angels born out of the earth.

Be swift in your labor; the people spring up from the earth rapidly into heaven, and every colony you**** now found should, in time to come, be a great kingdom, requiring experienced workmen.

In those days the period of five years was allotted to the es'yans as their time of infancy in heaven, requiring nurses and helpers, but some of them required many years more.

And even so did God and the Lords under him; and in the time of one hundred years, there were raised up to the second rate, twenty million souls, that had come forth out of the earth.

And you should appoint in My name your*** most efficient officer to sit on the throne for a short space of time, for you should travel and visit the five Lords of the earth and their kingdoms.

When all had quieted, God said: Let the builders of ships begin now and build a ship for me and my hosts, for the time draw''' near.

In due time the escort brought Ha'jah into the palace of the kingdom of God, and God was sitting on the throne.

And the governors were situated within Waga (Pan) at remote distances, but God sent messengers to them, notifying them of the time he would appear.

God said: Remember you* also, the time come when each of these governorships should attain to an independent kingdom; and instead of being governors you* should be raised as sub-Gods.

Haste the time when man should comprehend the foundations of Thy kingdoms!