His work has gained a wide following, often compared to the channeled teachings of Seth, Abraham-Hicks, and Edgar Cayce for its consistency and practical application.
He later stated that they led him to the realization that “the world is not what I was told.” This prompted over a decade of research into UFOs, metaphysics, consciousness, and channeling materials, including the Seth books.
These figures appear in Genesis 5 and contribute to a calculated timeline from creation to the flood of about 1,656 years, based on the ages at which each patriarch fathered the next in the line (e.g., Adam at 130, Seth at 105, and so on, up to Noah's 600th year at the flood).
Seth, Adam’s son, lived for 912 years.
Enosh, Seth’s son, lived for 905 years.
For instance, Seth fathers Enosh at 105 "years," or about 8.75 solar years, which is biologically impossible for maturity.
Explanation: Names like Adam or Seth might symbolize recurring incarnations of a single essence, extending influence across generations.
3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
4 and the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
6 And Seth lived an hundred and five years, and begat Enos:
7 and Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
8 and all the days of Seth were nine hundred and twelve years: and he died.
And Adam lived a hundred and thirty years, and he brings forward a son in his own likeness, after his image; and called his name Seth:
and the days of Adam after he had brought forward Seth were eight hundred years:
And Seth lived a hundred and five years, and he brings forward Enos: and Seth lived after he brought forward Enos eight hundred and seven years, and he brings forward sons and daughters:
and all the days of Seth were nine hundred and twelve years: and he died.
And Adam lived a hundred and thirty years, and he brings forward a son in his own likeness, after his image; and called his name Seth:
and the days of Adam after he had brought forward Seth were eight hundred years:
And Seth lived a hundred and five years, and he brings forward Enos: and Seth lived after he brought forward Enos eight hundred and seven years, and he brings forward sons and daughters:
and all the days of Seth were nine hundred and twelve years: and he died.
For example Seth's governing presents lasted for 912 years, of which 105 spent as a physical being.
Who do they think I am?23. And Matthew said, Some say that you are David come again; some say that you are Enoch, Solomon, or Seth.24. And Andrew said, I heard a ruler of the synagogue exclaim, This man is Jeremiah, for he speaks like Jeremiah wrote.25. Nathaniel said, The foreign masters who were with us for a time, declared that Jesus is Gautama come again.26. James said, I think that most the Jews believe you are the reappearance of Elijah on the earth.27. And John spoke out and said, When we were in Jerusalem I heard a seer exclaim, This Jesus is none other than Melchizedek, the king of peace, who lived about two thousand years ago, and said that he would come again.28. And Thomas said, The Tetrarch Herod thinks that you are John arisen from the dead;29. But then his conscience troubles him; the spirit of the murdered John looms up before him in his dreams, and haunts him as a spectre of the night.30. And Jesus asked, Who do you think I am?31. And Peter said, You are the Christ, the love of God made manifest to men.32. And Jesus said, Thrice blessed are you, Simon, Jonas' son.
Porphyry saw in it a struggle between souls and the hylic/material Daimones (harmful to souls, who ‘wage war’ on the latter when they descend into becoming); thus all the myths relating to Osiris and Seth, or to Dionysus and the Titans, were handed down symbolically by Plato, due to his eusebeia, through the war narrated in Atlantis.
Methuselah is a biblical patriarch prominently featured in the Book of Genesis as part of the genealogy from Adam to Noah through the line of Seth.
Genesis 5 records ten patriarchs before the Flood: Adam, Seth, Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech, and Noah.
When the biblical patriarchs’ ages (about 6,660 years in total for Seth through Lamech) are re-interpreted in sexagesimal rather than decimal, the total approximates 241,200 years.
Step: Aggregate the eight intermediate patriarchs (Seth to Lamech = 6,695 years).
List the Biblical Ages: The lifespans of Seth (912), Enosh (905), Kenan (910), Mahalalel (895), Jared (962), Enoch (365), Methuselah (969), and Lamech (777) sum to 6,695 years.
Biblical lifespans (short) are proper time τ in "Anunnaki cycles," aggregated for the 8 intermediate patriarchs (Seth to Lamech) as 6,695 years.
Possibly reflects the cosmic wars between Horus and Seth, or gods fighting the “enemies of Ra.”
In chapter 4 we find the descendants of Adam: Abel, Cain, and Seth.
From the same Adam root, a new line appeared; Seth.
Genesis 5 details the lineage from Adam through Seth to Noah, recording each patriarch's age at the birth of his firstborn son and total lifespan, which highlights the continuity of the human line before the flood.
These three levels of consciousness and concepts of the divine were incarnated in Atlantean families at three levels: for the sun, the trinity of Osiris, Isis, and Horus; for the moon, Djehuty, Seshat, and Hornup; for the Earth, Seth, Nephthys, and Anubis.
(Nut, the sky goddess, or Seth, a god of storms, may be implicated.)
Such longevity is also recorded in the Bible, wherein Methuseleh, Noah, Seth, Enos, and others arereported to have lived more than nine hundred years.
The Bible often describes the very long human lives of those who came before Noah, such as Adam, Seth,Enosh, Kenan, Enoch, and Methuselah.
In order to make the Bible’s timeline make sense next tothe Sumerian and fossil timeline, Alford multiplied biblical ages by 100; he found that the time betweenthe birth of Adam’s son Seth and the great Flood of Noah was 165,000 years.
Their offspring, Geb and Nut, also married and were the next royalcouple as well as the parents of some of Egypt’s most famous god/rulers—Osiris, his sister/wife Isis,Seth, and Nephthys, sister of Isis.
Osiris wasgiven Lower Egypt and Seth, mountainous Upper Egypt.
Unsatisfied with his apportionment, Seth began tomaneuver against Osiris, and thus began the legendary wars of ancient Egypt.
Such longevity is also recorded in the Bible, wherein Methuseleh, Noah, Seth, Enos, and others arereported to have lived more than nine hundred years.
Adam: Seth at 130 years; lived 930 years.
Seth: Enosh at 105 years; lived 912 years.
Alternative interpretations suggest these beings were human descendants of Seth who intermarried with Cain's lineage.
142.) Josephus attributes the invention of the constellations to the family of the antediluvian Seth, the son of Adam, while Origen affirms that it was asserted in the Book of Enoch that in the time of that patriarch the constellations were already divided and named.
(Also spelled as: Seth, Setekh, Setesh, Suty, or Sutekh.) Generally speaking, in Egyptian mythology Set is seen as the god of chaotic forces and violence.
Gnostic texts like the Great Treatise of Seth reinterpret the crucifixion as a symbolic event.
And We-it bore another son, Seth, in place of Abel, whom Cain slew.
Behold, in the land of Es-seth, the place of your* husband in his youth, have I built for many generations concerning the seed of my people.
Proclaim My decrees of the red star and her heavens in the crash of her rebellious sides, for I will harvest in the forests of Seth and Raim.
Mauro Biglino outlines the genealogy of the Adamic patriarchs, noting key figures like Adam, Seth, and Enoch.
Mauro Biglino highlights Seth's birth, noting the repeated use of the phrase "in the image and likeness" in Genesis.
Some scholars speculate these figures could have been from the immediate descendants of Adam through Seth (Sheeth) or Enoch (Idris).
This discovery process led him to research and learn more about channeling through resources like the Jane Roberts Seth material.
Brian Scott, host of The Reality Revolution, explores the channeled teachings of Seth through the writings of Jane Roberts.
Scott delves into Seth's perspectives on dreams, highlighting Seth’s ideas on the nature of reality, consciousness, and the ways in which dreams act as portals to other realms.
Scott builds upon previous episodes on Seth and shares interpretations of how dreams relate to humanity's evolution and reality creation.
Scott describes Seth's view on dreams, emphasizing that Seth saw dreams as a medium to understand reality and transcend the traditional divide between conscious and unconscious states.
According to Seth, this distinction emerged as humans distanced themselves from their inner psychological origins.
Seth argued that the modern mistrust of the unconscious, sleep, and the inner self hinders the human experience.
Seth advocated for a reduced sleep schedule of four to six hours at night, supplemented by daytime naps.
This approach, Seth suggested, could enhance intuition, creativity, and wisdom gained from the dream state, potentially transforming the dreamer’s interaction with reality.
Scott references Seth Speaks, where Seth describes dreams not as imaginary but as a “laboratory of ideas” where forms and actions are first conceptualized before physical manifestation.
Seth explains that humanity shares a dream memory with universal symbols and themes, akin to Carl Jung’s concept of the collective unconscious.
Dreams, according to Seth, offer insights into the broader patterns of personal and collective reality.
As an example, Seth notes that the idea of nuclear power originated in the dream world before its manifestation in physical reality, reflecting dreams as catalysts for collective shifts in thought and technology.
Seth describes methods like dream incubation, which allows the waking consciousness to enter the dream state, creating a setting where ideas can be safely tested.
Seth encouraged his audience to use dreams to explore ideas freely, leveraging the dream state’s fluid environment to navigate personal and collective challenges.
Seth introduced the concept of dreams as a science and an art, where dream exploration serves as both a disciplined study and a creative pursuit.
Through consistent practice, individuals may attain “art scientist” status, gaining mastery over their own symbolic dream language and the ability to access what Seth called "inner commerce"—a metaphysical space of exchange between the self and the wider reality.
In Dreams, Evolution, and Value Fulfillment, Seth describes ancient humans as existing primarily in a dream state, awakening only briefly for sustenance and physical activities.
Seth explains that these early humans shared dreams, envisioning language, culture, and physical forms that gradually emerged in waking life.
According to Seth, in this ancient period, the environment was pliable, and physical laws such as gravity had a softer influence.
This intrinsic connection to the dream state, Seth argues, is still accessible and offers insights into healing, intuition, and creative pursuits in modern times.
Seth explains that through dreams, individuals can engage with multiple dimensions, gaining insights that are obscured in daily consciousness.
Seth’s teachings suggest that approaching dreams with trust and openness can help solve problems and enhance creativity.
Skiba addresses the controversial interpretation of the "sons of God" in Genesis 6, challenging the popular theological view that these were the descendants of Seth.
Schœbel, "in speaking of the men who were swallowed up by the Deluge, always describes them as 'Haadam,' 'Adamite humanity.'" The race of Cain lived and multiplied far away from the land of Seth; in other words, far from the land destroyed by the Deluge.