Sin

But if a man wrong himself, as by pollution, dissipation, or otherwise, this is sin against Jehovih; and to Him should he confess privately, making a covenant with his Creator to do so no more , which if he keep, then the wrong is forgiven him, and he should have peace of soul.

But if a man wrong himself, as by pollution, dissipation, or otherwise, this is sin against Jehovih; and to Him should he confess privately, making a covenant with his Creator to do so no more , which if he keep, then the wrong is forgiven him, and he should have peace of soul.

After which, all flesh should come into life free from sin; the corruptible should turn incorruptible forever.

And such, indeed, it was; instead of a preacher denouncing people for their sins, it was a place where the people returned thanks and praises to Jehovih, with rejoicing, in anthems and songs of praise, with pleadings in Jehovih's name for the Uzians to learn the lessons of the new kingdom.

We covenant unto You, Jehovih, to strive hereafter, forever, to save ourselves from all sin and righteousness, in thoughts, words and deeds, and to serve You with all our wisdom and strength, by doing good unto others as long as we may live.

But shirked, granting licenses unto these sins;

And that, whatever sin indulged in, would, soon or late, bring its own punishment.

Behold, I showed unto you that, as an individual could not sin against Me without, soon or late, becoming answerable unto Me, I showed you**** also that the same responsibility and result would befall a nation or a people in like manner.

And their great men should take bribes, and their judges should connive with sin; and the innocent should be confined to mad-houses.

And their sons and daughters became profligates and idlers, growing up for no good under the sun, depending on their wits to work out a life of sin and luxury.

And whoso saith: CALL THOU ON THIS SAVIOR, OR CALL THOU ON THAT SAVIOR, AND THY SINS WILL BE FORGIVEN YOU; AND, IN THE HOUR OF YOUR** DEATH, BECAUSE THOU HAST SO CALLED ON HIM, THOU SHALT ASCEND INTO A HEAVENLY PARADISE, the same is a falsifier of my kingdoms and a blasphemer against Jehovih.

And whoso saith: COME THOU BEFORE THE CHURCH, AND BEFORE THE PRIEST, AND MAKE PRAYERS AND CONFESSIONS, AND THOU SHALT BE ABSOLVED AND FORGIVEN YOUR*** SINS, the same are falsifiers of my kingdoms and blasphemers against Jehovih, the Creator.

And profligacy and debauchery and sin should come upon the heirs of that marriage.

You* stand accused before Jehovih, that you* practice not what you* preach; that you* fare sumptuously, and connive at sin; that ye preach what you* can not prove; by the angels of your own blood and kin, are you* accused.

In such respect, it is no sin for you* to worship any good ideal, whom you should emulate in your*** behavior.

They are as paint and plaster, hiding and redeeming them, in some measure, for the sins of a wicked people.

And my Lords numbered all the places of your*** missionaries in all the earth, and behold, there was not one place, which you hadst established, which was not given up to sin and blasphemy against Jehovih.

And the sins of the people are his, and are henceforth upon his head.

For they should be made to understand that whosoever Jehovih created alive is sacred upon the earth; and that whosoever heed not these, my judgments, sin against the Almighty.

To make such laws beforehand, is to sin against Jehovih.

And My Saviors taught man, by certain commandments and by prayers, how he should live, to be saved from sin.

Behold, in the ancient days, I provided Saviors and rab'bahs and priests to pray for man, and confess him of his sins; but these things will I put away, and no one should pray for the living, nor confess him of his sins, by words or signs or ceremonies.

But every man should pray for himself, in his own way, and confess his sins unto Me for forgiveness.

And he should walk forth, proudly in My sight, scorning evil and sin, doing with all his might for his own salvation.

Che Sin, Chief of Ahwentaba, of sixty thousand years, called a host of his swift messengers, ten thousand.

Sin Loo, Lord, said: It was said of old: When the heavens clear, look out for Jehovih's worshipers, the infidels against the reigning Gods.

Thus spake many Lords, alarmed; for a secret sin, as slavery, justified by the master's conscience, being held down, is easily tormented with suspected griefs, not yet come to pass.

Then, God called the ethereans, Chonling, Thetchaya, Che Sin, Bornothetes, Atavia and Thotagawawa to come and honor the throne.

And to Pidissomo, successor to Savvaqactra, of the heavenly place Joisyama, with her eighteen heavenly kingdoms, You and Loo Sin and Kad and Rum and Jassak and Solomon and Ressa and Nibbakak and Hizeph and Sakkar and Sin Chong and Remthaxax and Avardissa and Kessadronakas and Hui'gammaksonad and Nu Lee Wing and Trasmas and Kissayaya.

And in consequence of their sins they brought great shame upon the Faithists in general.

These, then, were the chiefs of Kabalactes' staff, to wit: Pedmon, Laer, Yodava, Craosha, Varaga Sin Tse, Karapa (the false Mithra), Haekiha, Yutobis (the false Christna), Lumbothia, Doravva, Etchwalactcha (the false Vishnu), Myrrhes, Sepia, Tidon (the false Ari), Onatuhu, Durhea (the false Durga), Indra, Kali, Hosanne, Wahtissa (the false Agni), Owella (the false Rana), Gur (the false Siva), Hiak, Cassavragga (the false Trimurthi), Howgotha and Ithra.

And whether you* call darkness SIN, or EVIL, or SATAN, it matter''' little, provided the idea eliminated is that which is the extreme opposite of light.

As the worldgo, it is easy to preach and call it religion; but the fruit must be measured by the city or the state, that is saved from sin.

Who then, of all the priests in the temple, can say: Here is a community saved from sin!

BOOK OF GEMS, also in six parts: Proverbs, Poetry, Morning and Evening Devotion, Association, in the family, the community, the state and the empire, Confession of Sins, and Praise and Rejoicing in Eolin, the Great Spirit.

And the Council of Ts'Sin'Ne came to a close, and the disciples of Ka'yu departed to their respective provinces, taking copies of the books with them.

Of Chine'ya, the following: Sam Sin, Ah Wah, Ah Chong, K'aou'foor, King Shu, Shaou and Chung Le.

Brahma, the false God, now perceiving the potency of Ka'yu's books, sent his angel warriors to inspire the Sun King [Emperor], T'sin, to have all the books in Chine'ya destroyed, in order to reduce the empire to ignorance.

Accordingly, the Sun King, T'sin, issued a decree, commanding all the books and tablets of Chine'ya to be destroyed.

Looeamong, in these things sin not against Jehovih, for he did not cause his own name, Looeamong, to be made worshipful.

You should return good for evil, and pity to them that sin.

Thus do you**** compound sin.

You**** profess to confess the sins of your angels in your heavens, exacting servitude of them as a purchase of your excuse.

One who can not sin, Su (Onia).

Dau'sin (Chine), plumb-line.

The sons of Mi were all I'su, free from sin.

O Woga, how can I forget you*, for in thy obedience to Agni is my great sin burnt up.

From this day I will sin no more (Hiut).

Let my chosen repeat the holy words of repentance whilst Agni feast''' in Gam or in Woga, for in that self-same hour do I hear them and absolve them their sins (Vede).

Many of their women had familiar spirits, and they prostituted themselves in counseling with the multitude on earthly things (Moses), and they thus invited into Egypt spirits of the lower heavens who would not raise up from the earth; and when young babes were born they were obsessed, and these evil spirits in justification of their sins, taught re-incarnation.

But he hath been subdued by his own sins; and in a thousand years he can not reach Chinvat (Brahma).

And for all sins, their priests taught them, that, if before they died, they called on Daeves, Son of the sun and Savior of men, they would ascend to the upper heavens on the third day after death.

Hode, Si, Iz, Koo, Puit, Poit, Huit, Sem, Ham, Zerl, Haka, Shem, For, Gau, Park, Bah, Loo, Ong, Gam, Dan, Ine, Both, Asch, Howh, Bon, Art, Ia, Gaub, Don, Ref, Fet, Kii, King, Nu, Wis, Sin, Ox, Or, Ug, Wan, Ked, Mork, God, Suth, Eve, Lut, Rut, Kem, Josh, Pert, Sis, Yi, Haus, Kamp, Booh, Koa, Tu, Out, Dav, She, Ji, Ish, Fush, Ab, Ak, Gan, Loo, Mish, Woo, War, Hiss, Sout, Bir, Hush, Yiam, Duji, Gug (Ghard), Ke, Ail, Wang, M'hi, G'wan, He, Zoo, Sa, Lon, Gow, Fifi, Chine, Iaf, Jah, Ba, Goud, Goah, Fah, Ion, Yon, Sope, Ban, Jose, Bad, Dad, Abad, Adad, Joss, Sing, Fome, Du'e, Sam, Sar, Esk, Sham, Noah, Ives, Yi, Mu, Om, Dor, Frag, Kuk, Hum, Wok, Ise, Loke, Ia'a and Gad.

These latter were without sin, doing no war nor resistance of evil against evil, but returning good for evil, and loving one another as one's self.

Yatu, to sin against Ahura'Mazda, or against one's own being.

It was believed that with his second coming all sin on earth would be put down, and all things revealed.

Caoshyanc, a Savior; to sin not.

Man said: Why, then, if truth can not be found, and mathematics can not be proven but by things that are false in fact, I will search for goodness; I will shun sin.

Man said: Then I will teach him to sin not.

Uz said: What can you do, that is not a sin?

One only is without sin, Jehovih.

All else do sin every day.

But ere the time come, My etherean hosts should have redeemed man from sin.

But ere the time come, My etherean hosts should have redeemed man from sin.

Certain philosophers, wise in vanity, said: To rise an hour after the sun is no sin; to bathe one day in seven is sufficient; to eat fish-flesh, which is of cold blood, is no sin.

And sin came upon them; by their behavior they cut themselves off from the Father.

Thereupon I said to him: No honest man can have such faith; for such a fate would be cheating heaven with one's sins.

And yet no sin hath been committed!

I declare unto you, that even in the words of your own God you hast failed utterly, and this sin is upon you.

Then Moses replied: I tell you, O king, there be two powers in heaven: that which is for Justice and Goodness, even Jehovih; and that which is for sin and death.

My voice come upon the souls of men; your* All Highest is Me; your* all lowest is sin.

And in contradistinction, the all lowest; the foot of the ladder, call you* darkness and evil, and wickedness, and sin, and death and satan.

Next came Yihoha, Chief of Shung-how and Agon, Chief of Neo-sin, God of Izeaha, and Kaon, and Ahsow, and Una, and Yuk-Hoh, and Ahgoon.

But since many of My chosen forget Me and so apostate themselves, your*** sub-God should also receive their spirits, and his kingdom should be their kingdom till they are purged of their sins.2

Their generals were: Hoin, Oo-da, Jah, Knowteth, June, Pluton-ya, Loo-Chiang, Wahka, Posee-ya-don, Dosh-to, Eurga-roth, Neuf, Apollo-ya, Suts, Karusa, Myion, Hefa-yistie, Petoris, Ban, Ho-jou-ya, Mung-jo, Ura-na, Oke-ya-nos, Egupt, Hi-ram, T'cro-no, Ares, Yube, Feh-tus, Don, Dan, Ali-jah, Sol, Sa-mern, Thu-wowtch, Hua-ya, Afro-dite, Han, Weel, Haing-le, Wang-le, Ar-ti-mis, Ga-song-ya, Lowtha, Pu, Tochin-woh-to-gow, Ben, Aa-ron, Nais-wiche, Gai-ya, Te-sin, Argo, Hadar, Atstsil, E-shong, Daridrat, Udan, Nadar, Bog-wi, She-ug-ga, Brihat, Zeman, Asrig, Oyeb, Chan-lwang, Sishi, Jegat, At-yena and Dyu.

Five millions were allotted to each of the following cities, to wit: Sum Conc, Ah-gee, Ah-sin, Chang-ha, Gee Oooh-young, Gwan Gouk, Na'tji, Yuk Hoh, Ah Tosh, Ah Koan, Chaung, Shon, Nufow, Zow, Lin, Gee Bak, Ow-wa, Tdong, King-do, Ghi Sam, Seung, Chog, Doth, Jawh, Bing-Tah, Gha, Haih, Hung, Wing-tze, Ni Am, Ah Sam and Zow-lin.

Then spake Te-in, saying: In like manner, also searched I, and found Hong, in my division of the earth, the highest man in su'is; and he dwell''' in Ho'e'Sin.

Now, it is clear, that if we admit that sin is in the world, we must find a way to justify the Lord God, whose servants we are.

If he be not justified, then is sin justified.

For in the breath we praise him, we must praise his works; of which sin is apparent; and in the same breath that we condemn sin, how should we glorify De'yus?

And make a commandment over man, forbidding him hearkening to the serpent, lest he be led away from the Lord God, and throw the cause of sin upon man, for violating the Lord God's commandment.

And if you doest not well, sin lie at your*** door.

And the Lord God said: Behold, I created man without sin, and I gave him warning, that he might remain holy on the face of the earth.

But woman hearkened not to my counsel, but to the serpent, and sin came into the world.

From the line of King descended the We Yah-ho; and they lived toward the north and made fellowship with the Foe-Sim, who were I'huans by blood, and also followers of the Zarathustrian law under the name Sa Sin, having rab'bahs whom they called bah, the same as to this day.

Hi Seiang, the governor, sent for Ah Sin to come and investigate the nature of Po.

Ah Sin said: How can you distinguish between that which is written by the spirits of the dead, and that which is written by the Creator?

Hi Seiang and Ah Sin both desired some pretext to throw off the yoke of the Han dynasty, and now lent willing ears to the instruction of Po and the Voice (Te-in).

The best, highest learned man, who should be a celibate, should be the priest and ruler of the city; and the sins of the people of the city should be upon his head.

But if it be a large city he may choose one, or as many as six priests, to rule with him; and in that case the sins of the city should be upon them.

Sin-wah inquired: Was it not taught in the Zarathustrian age to respect the caste of men according to the number of their servants?

Ah Sin and Hi Seiang and Tse Gow entered into compact to throw off the dominion of Han, and so notified him.

In the fourth year of the inspiration of Po, he returned and possessed the countries of Feh, Heng'a Di and Se Lov, and he reinstated Ah Sin and Hi Seiang as governors.

In Chusa-king the Voice was lost, but again restored by the I'hins, whose heirs were called Wah-sin-chung, who begat Avar, who begat Irigavagna, who begat Ben-haoma, from whom was descended thirty generations, the chief rab'bah of whom could hear the Voice.

O the sins of the earth!

To all the North Islands, I establish a heavenly kingdom, and it should be called SIN-YOT.

Puetse, Lordess of Sin-Yot, a heavenly place over the Northern Islands.

Of these the following came, to wit: Oe-wah, Lord of Hi-jee-tse; Ha-kappa, Lord of Paradise; Loo-gam, Lord of Vri-mij; Jes-Sie, Lordess of Spe-ta; Ami, Lordess of Kosmon; Horam, Lord of Flue; and Puetse, Lordess of Sin-Yot, each bringing one million attendants, besides hundred of thousands of visitors of lower grade.