That Critias, however, pertains, according to analogy, to the middle fabrication of things, may be learnt, in the first place, from his succeeding to the discourse of Socrates ; in the next place, from his narrating the Atlantic history, the Atlantics being the progeny of Neptune; and, in the third place, from his own proper life, Bor the ruling peculiarity, and that which extends to many things, are the characteristics of this life.
A, * Timeus is analogous to Jupiter, the Demiurgus of the universe; but Socrates, Critias, and Hermocrates, are analogous to the three ruling fathers, or demiurgi, Jupiter, Neptune, and Pluto, who form the summit of the supermundane order of Gods.
But others refer it to the discord of souls, the more excellent being the pupils of Minerva, but the inferior kind being subservient to generation; who also pertain to the God that presides over generation [i, e.to Neptune].
For of the Gods themselves, the divine Homer makes oppositions 3 representing Apollo as hostilely opposed to Neptune, Mars to: Minerva, the river Nanthus to Vulcan, Hermes to Latona, and Juno to Diana, For it is requisite to survey generauion in incorporeal natures, in bodies, and in both.
ΖἴἜΤ is likewise necessary to consider Neptune and Apollo as the fabricators of the whole of generation, the one totally, but the other partially, But Juno and Diana, as the suppliers of vivipication, the former rationally, but the latter physically.
After this, the triad divides the universe, about which Neptune in [Lomer* says, ‘To me by lot belongs the hoary deep, ‘The spacious heaven to Jove, to Pluto, Hades dark.
By strong necessity the wide-spread heay'n In carth’s extremes, by Atlas was sustain’d, Farther still, the victories of Minerva are eclebrated by the Athenians, and there is a festival sacred to the Goddess, in consequence of her having vanquished Neptune, and from the genesiurgic being subdued by the intellectual order, and those that inhabit this region betaking themselves to a life according to intellect, after the procurement of necessaries.
Tor Neptune presules over generation ; but Minerva is the inspective guardian of an intellectual life.
For the Athenians bearing the name of the Goddess, are analogous to her; and the Atlantics through inhabiting an island, and through being called the progeny of Neptune, preserve an analogy to this God ; so that it is evident from these things that tle Atlantic war indicates the middle fabrication, according to which the second father (Neptune) being tilled by Minerva, and the other invisible causes, governs diviner natures ina more powerful manner, and subjects all such things as have a mulliplied, divisible, and more material hypostasis, to intellectual natures.
But this island was greater than both Libya and Asia together, and afforded an casy passage to other neighbouring islands 5 as it was likewise casy to pass from those islands to all the opposite continent which surrounded that true sea.” That such and so great an island once existed, is evident from what is said by certain historians respecting what pertains to the external sea, For according to them, there were seven islands in that sea, in their times, sacred to Proserpine, and also three others of an Immense extent, one of which was sacred to Pluto, another to Ammon, and the middle (or second] of these to Neptune, the magnitude of which was a thousand stadia, They also add, that the inhabitants of it preserved the remembrance from their ancestors, of the Atlantic island which existed there, and was truly prodigiously great; which for many periods had dominion over all the islands in the Atlantic sea, and was itself likewise sacred to Neptune.
But they were twins, so that there are five duads, twins being five times begotten from Neptune and Clites; because according to the measures of justice, there ts Jikewtse an orderly distribution of this co-ordination, of which the pentad isan image.
Moreover, all of them are the descendants of Neptune, because all the connexion of contraries, and the mundane war, belong to the middle fabrication, For as this God presides over the contraricty which every where exists, he Jikewise rules over generation and corruption, and all-various notion.
For according to this arrangement, those that belong to the Minerval series, vanquish those that belong to the series of Neptune; those that rank as first, subduing those that rank as second,’ the monadic, the dyadic, and in short, the better vanquishing the worse.
circles of souls, the circle of sameness, and the circle of difference; or according to the genera of being, permanency ἡ and motion; or according to the divine peculiarities, the male and the female; or according to any other such-like division, “The polity therefore, is more allied to the heavens, but the war to veneration, Lenee the former is Jovian, but the latter pertains to the allotment of Neptune, After however the theory of parts, it is necessary through images to he extended to the Knowledge of the whole.
Neptune} generatively, and the last (i.e.
So that we must not wonderif he leaves the summits of the four elements in the heavens, but the middle progressions of them in the sublunary regions, and the last dregs of them in the subterranean realms, distributing the elements analogous to the three demiurgi Jupiter, Neptune, and Pluto.
The Atlantics are the progeny of Neptune.
Ten kings, five pairs of male twins from Neptune and Clites, ruled it and lands inside the pillars.
Numenius refers it to souls, the better ones pupils of Minerva, the worse ones under the god of generation, that is Neptune.
Certain historians of the external sea, in their own times, knew seven islands there sacred to Proserpine, and three others of immense extent, one sacred to Pluto, one to Ammon, and the middle one to Neptune, a thousand stadia in magnitude.
The inhabitants of that middle island preserved from their ancestors the memory of the Atlantic island, prodigiously great, long dominant over the islands of that sea, and itself sacred to Neptune.
The twins were five times begotten from Neptune and Clites.
Earthquakes and deluges are Neptune's way of working.
He narrates the Atlantic history, the Atlantics being the progeny of Neptune.
The inferior kind are subservient to generation, and they pertain to the god who presides over generation, that is to Neptune.
Apollo is opposed to Neptune, Mars to Minerva, the river Xanthus to Vulcan, Hermes to Latona, and Juno to Diana.
Neptune and Apollo fabricate generation, one totally and the other partially.
The victories of Minerva are celebrated by the Athenians, and there is a festival from her having vanquished Neptune, the genesiurgic subdued by the intellectual, the inhabitants of the region betaking themselves to a life according to intellect after the procurement of necessaries.
Neptune presides over generation.
The Atlantics, inhabiting an island and called the progeny of Neptune, preserve an analogy to that god.
The Atlantic war indicates the middle fabrication, in which the second father, Neptune, filled by Minerva and the other invisible causes, governs diviner natures more powerfully and subjects the multiplied and more material to intellectual natures.
For according to them, there were seven islands in that sea, in their times, sacred to Proserpine, and also three others of an immense extent, one of which was sacred to Pluto, another to Ammon, and the middle (or second) of these to Neptune, the magnitude of which was a thousand stadia.
They also add, that the inhabitants of it preserved the remembrance from their ancestors, of the Atlantic island which existed there, and was truly prodigiously great; which for many periods had dominion over all the islands in the Atlantic sea, and was itself likewise sacred to Neptune.
They were twins, so there are five duads, twins five times begotten from Neptune and Clites, because the measures of justice also give this rank an orderly distribution, of which the pentad is an image.
All of them are descendants of Neptune, because the connection of contraries, and the mundane war, belong to the middle fabrication.
The Minerval series vanquishes the series of Neptune.
The latter pertains to the allotment of Neptune.
And it is one that will open a portal within by the use of the 8-pointed star that replicates the great giant crystal, as well as reflecting the star of Venus and the star of Neptune, which vibrates the essence of the Atlantean connection deep within your body and spirit.
And so 8, as a vibration, was regarded as the number of harmony, of strength, of balance, with Neptune representing the spiritual transcendence of illusion into inspiration.
(He spoke slowly as though thinking.) To the inside is Mercury and Venus or Mathusias (phonetic) and Terra and Mars and Jupiter and Saturn… Let's see, after Saturn comes Urana and Neptune and Pluto.
Hypothetical Planet Nine, proposed in scientific models to explain outer solar system anomalies, is a distant, Neptune-sized body posing no threat to Earth, unlike Rabolú's claims.
Connection: In Metamorphoses 1.275–292, Neptune (Poseidon) aids Jupiter’s flood, suggesting his role in both creating and destroying maritime civilizations like Atlantis, linking him to the Iron Age’s end.
A sage used a 100-layer glass lens to view a battle on Mars between red-robed warriors and ape-like Neptune forces, showing advanced ships and thought-form soldiers.
He may have inspired the iconography of Poseidon/Neptune, the Greco-Roman god of the sea.
The moon Triton, orbiting Neptune, is named after him, linking his mythological association with the sea to the astronomical realm.
“Apart from various cultic beliefs, the Romans had worshipped theEmperors in their capacity as gods descended from others like Neptune and Jupiter,” explained author Laurence Gardner.
They first domesticated the horse, hence the association of Poseidon or Neptune, a sea-god, with horses; hence the race-courses for horses described by Plato.
On landing on the coast they offered sacrifices to Neptune or Poseidon"--the god of Atlantis.
"The Atlanteans, among the ancients, passed for the favorite children of Neptune; they made known the worship of this god to other nations-to the Egyptians, for example.
Neptune was Poseidon, according to Plato, founder of Atlantis.
The conjunctions of Neptune and Saturn in Aries, along with Pluto entering Aquarius in December 2024, signal major shifts in collective consciousness.
Witness these names: Nestor, alias Puith; Neptune, alias Poseidon; Oileus, alias Pendre; Priam, alias Hogath; Phoebus, alias Onewakax, alias Apollo; Pales, alias Shugansitha; Pelides, alias Peleus; Saturn, alias Kronos; Thaleia, alias Musae; Thestor, alias Suko, alias Bayrith, alias Calchas; Thetis, alias Arama, alias Mi, alias Mara, alias Achill'ya, alias Argos; Venus, alias Seinalt, alias Vishnu, alias Mira, alias Thor, alias Theo; Vulcan, alias Anawahah, alias Ir, alias Agni, alias Hefaste'yan; Calianessa, alias Vritta; Hecla, alias Jah, alias Tyronia, alias Nileus; Nemertis, alias Itra, alias Prometh'ya, alias Ari, alias Mithra; Opsendes, alias Miletus, alias Brahma, alias Ishaka, alias Davetat, alias Sakaya, alias Morototha; Pherna, alias Holasa, alias Iao, alias Crite, alias Thammus; Spieo, alias Pelides, alias Hecla, alias Vulcan; Thor, alias Padua, alias Hermes, alias Belus, alias Hiroth, alias Yossammis; Thoa, alias Thor, alias Neptune, alias Orion, alias Aph, alias Thulis; Quiurnus, alias Vishnu, alias Ahambre, alias I'isna, alias Atys, alias Etus.
And the first ballot gave prominence to the following Gods: Jove, Jupiter, Salenus, Baal, Thor, Gade, Apollo, Juno, Aries, Taurus, Minerva, Rhets, Mithra, Theo, Fragapatti, Atys, Durga, Indra, Neptune, Vulcan, Kriste, Agni, Croesus, Pelides, Huit, Hermes, Thulis, Thammus, Eguptus, Iao, Aph, Saturn, Gitchens, Minos, Maximo, Hecla and Phernes.
Leverrier, of France, prophesied the existence of Neptune by the calculation of planetary disturbances.
A scholia quoted from Proclus by Humboldt and Boeckh says: ‘The historians who speak of the islands of the exterior sea tell us that in their time there were seven islands consecrated, to Proserpine, and three others of immense extent, of which the first was consecrated to Pluto, the second to Ammon, and the third to Neptune. The inhabitants of the latter had preserved a recollection (transmitted to them by their ancestors) of the island of Atlantis, which was extremely large, and for a long time held sway over all the islands of the Atlantic Ocean.
Atlantis was also consecrated to Neptune.”‘ (See Humboldt’s “Histoire de la Géographie du Nouveau Continent,” vol.
Neptune and the Caribbean: Neptune’s association with the Atlantic Isle and myths such as the entrance to Hades being located in the Caribbean reinforce the narrative of America's foundational role in mythology.
Bacchus and Neptune: Bacchus, often associated with wine and revelry, is identified with ancient Jaguar imagery in Central American ruins.
Neptune's mythology is tied to Atlantic crossings.
These deities, including Zeus, were twelve in number: Zeus (or Jupiter), Hera (or Juno), Poseidon (or Neptune), Demeter (or Ceres), Apollo, Artemis (or Diana), Hephæstos (or Vulcan), Pallas Athena (or Minerva), Ares (or Mars), Aphrodite (or Venus), Hermes (or Mercury), and Hestia (or Vesta)." These were doubtless the twelve gods from whom the Egyptians derived their kings.
Rees, "New British Cyclopædia," art. Titans)--"such as Gerard Vossius, Marsham, Bochart, and Father Thomassin--are of opinion that the partition of the world among the sons of Noah-Shem, Ham, and Japheth--was the original of the tradition of the same partition among Jupiter, Neptune, and Pluto," upon the breaking up of the great empire of the Titans.
"The learned Pezron contends that the division which was made of this vast empire came, in after-times, to be taken for the partition of the whole world; that Asia remaining in the hands of Jupiter (Zeus), the most potent of the three brothers, made him looked upon as the god of Olympus; that the sea and islands which fell to Neptune occasioned their giving him the title of 'god of the sea;' and that Spain, the extremity of the then known world, thought to be a very low country in respect of Asia, and famous for its excellent mines of gold and silver, failing to Pluto, occasioned him to be taken for the 'god of the infernal regions.'" We should suppose that Pluto possibly ruled over the transatlantic possessions of Atlantis in America, over those "portions of the opposite continent" which Plato tells us were dominated by Atlas and his posterity, and which, being far beyond or below sunset, were the "under-world" of the ancients; while Atlantis, the Canaries, etc., constituted the island division with Western Africa and Spain.
Neptune, or Poseidon, says, in answer to a message from Jupiter,
POSEIDON, OR NEPTUNE.
As we have seen, Poseidon, the founder of the civilization of Atlantis, is identical with Neptune, who is always represented riding a dolphin, bearing a trident, or three-pronged symbol, in his hand, emblematical probably of the triple kingdom.
tell us that in their time there were seven islands consecrated, to Proserpine, and three others of immense extent, of which the first was consecrated to Pluto, the second to Ammon, and the third to Neptune.
Atlantis was also consecrated to Neptune."' (See Humboldt's "Histoire de la Géographie du Nouveau Continent," vol.
The men of Neptune!" cried he loud, at last.
March the Neptune foemen at advance on leaving ships, well guarded at their anchorage.
As he spake a rush of icy air encircled, a fall of seeming forms, and where the men of Mars stood red enrobed or Neptune's blue, or white like lily leaf, stood shadows—one for every warring man.
They charged impartially upon Mars and Neptune—seemed to smite with shortened axes to the left and right and fought in line of single, compact hordes; each line a wall of bristling marble seemed, with not one break.
Next Neptune's fuller charge, impotent, broke not the ranks.
Helpless fell the hand that held the spear, and to their air boats rushed old Neptune's sons while Mars’ stood helpless, dumb!
If we find among the Frisians a belief in a Godhead [xx]and ideas of religion entirely different from the Mythology of other nations, we are the more surprised to find in some points the closest connection with the Greek and Roman Mythology, and even with the origin of two deities of the highest rank, Min-erva and Neptune.
The other, Neptune, called by the Etrurians Nethunus, the God of the Mediterranean Sea, appears here to have been, when living, a Friesland Viking, or sea-king, whose home was Alderga (Ouddorp, not far from Alkmaar).
Poseidon: the sea god whose Roman form, Neptune, Ottema traces to the Frisian sea-king Neef Teunis.
A generational shift is underway with Pluto, Neptune, and Uranus all transitioning into new signs in 2025.
With Uranus moving into mutable Gemini, and Neptune moving into fiery Aries, the planet faces a period of intensified instability and transformation.
The lights outside the windows were started, our speed modified to suit the element, and then we all gathered in the salon by the windows, darkness within and the waters lit without, enabling us to see curious tribes of Neptune which crowded about the strange illumination in their midst.
Sea rulers: Poseidon and Neptune; also figures such as Njord, Ryujin, Tangaroa in the wider survey
Neptune is the Roman equivalent of Poseidon.
Amphitrite, Triton, and Neptune are the Greek–Roman sea family around that house.
High-signal names on this page include Oannes, Dagon (popular fish reception), Atargatis, Matsya, Poseidon, Neptune, Amphitrite, Triton, Nammu, and Nun.
(He spoke slowly as though thinking.) To the inside is Mercury and Venus or Mathusias (phonetic) and Terra and Mars and Jupiter and Saturn… Let's see, after Saturn comes Urana and Neptune and Pluto.
Nethuns – The Etruscan equivalent, later syncretized with Poseidon/Neptune.
Neptune (or Neptunus) – The direct Roman counterpart to Poseidon
Atlantis Connection: Many legends, including those of the Greeks, indicate an Atlantean origin for the flood myth, with references to Poseidon (Neptune) and the "three worlds" of Atlantis.
Other Schemes, such as Venus and Neptune, also progress through their Chains with corresponding physical globes.
The seven Schemes of our Solar System may, for convenience sake, be named after the globe D of each, this being the globe best known to us; these are : Vulcan, Venus, Earth, Jupiter, Saturn, Uranus, Neptune (see Diagram I).
The Neptunian Scheme also, tfith Neptune as its globe D, has three globes of \ts Chain in physical manifestation — C and E being the two physical planets connected with it, the existence of which was mentioned in Theosophical literature before they were recognised by Science — and hence has reached the fourth Chain of its series.