Methuselah is a biblical patriarch prominently featured in the Book of Genesis as part of the genealogy from Adam to Noah through the line of Seth.
Methuselah is also briefly mentioned in 1 Chronicles 1:3 as part of a genealogical list and in Luke 3:37 in the New Testament, tracing the ancestry of Jesus back to Adam.
During a visit to the capital, a lush garden city called Eden—the same from which Adam and Eve were expelled—they met the high priest, the ruler.
Whaling captains shared stories; one, Captain Adam Seaborn (pseudonym), published a 1820 book claiming he found the inner entrance and lived there.
In parallel, genetics identifies a Y-chromosomal Adam, the most recent common paternal ancestor, who lived at a different time—roughly 200,000–300,000 years ago, depending on studies.
The Garden of Eden was naturally also in the Earth, and the Adams were sent up and out on to the surface.
The Apocryhas account of their first day and night on the surface (First Book of Adam and Eve) tells of their dismay when the sun set, and their terror when it rose again the next morning, thus plainly indicating that they were entirely unfamiliar with surface conditions.
"Then Adam said to Eve, 'When we were on the mountain we were comforted by the Word of God that conversed with us; and the light that came from the east shown over us.
And we are forced to enter this cave which is like a prison, in which darkness covers us, so that we are separated from each other; and you can not see me, neither can I see you.' When Adam had said these words, they cried and spread their hands before God; for they were full of sorrow.
"After this, Adam and Eve continued to stand in the cave, praying and crying, until the morning dawned on them.
Then Adam began to come out of the cave.
Each of the Elder Races naturally considered their own racial characteristics to be superior, so made their particular "Adams" to look as nearly like themselves as possible.
The parent stock of the Adams consisted of many low-vibrational level life-forms, both human and non-human, from many other worlds.
The word translated as Adam (number 120) is not actually a name; it is a noun and means humans.
Genesis 5:2 also clarifies that Adam refers to all humans, both male and female.
This is clear because Adam is all humans, both male and female, meaning their offspring are tribes: the tribe of the spear (Cain) and the tribe of rulers (Abel).
Similarly, in Genesis 1:28, God tells Adam and Eve: "Multiply and replenish the earth," implying recreation after desolation.
The genealogy in Genesis 5 lists ten generations from Adam to Noah, with lifespans ranging from 365 to 969 years.
The patterns in the ages of the Genesis 5 genealogy from Adam to Noah reveal intentional symbolic numerology rather than random historical data.
Genesis 5 lists ten men from Adam to Noah.
In it, 1,656 years pass from the creation of Adam to the Flood.
Part 2: Creation and truer version of “Adam and Eve”
For God took it from the earth (Adam = red earth), mixed with the fire’s centre and the water’s centre; both fire and water-breaths are united in the breath of man, inspired by the Spirit of the eternal world, which introduced the second principle (Spirit) into the heart.
And this was the reason God forbade Adam to eat from the Tree of Knowledge of Good and Evil:
If Adam had stood, he would have ruled as king over the earth, but without painful labour and death.
But since Adam fell, the earth captivated him again, so that now he must till and work in the sweat of his brow.
But Adam, before Eve was made, was not yet divided.
Now the poor soul, in Adam’s fall, has been captured in the earthly spirit.
In chapter 4 we find the descendants of Adam: Abel, Cain, and Seth.
From the same Adam root, a new line appeared; Seth.
Genesis 5 details the lineage from Adam through Seth to Noah, recording each patriarch's age at the birth of his firstborn son and total lifespan, which highlights the continuity of the human line before the flood.
Primordial template, in the reading that sees Adam as the first model of humankind.
The phrase "Son of Man" appears numerous times in the Bible, primarily in the Old Testament (Hebrew: בֶּן־אָדָם, ben-adam) and the New Testament (Greek: υἱὸς τοῦ ἀνθρώπου, huios tou anthrōpou).
Below, I’ll provide the verses where "Son of Man" appears, replacing it with the Hebrew (ben-adam, or bar-enash in Daniel 7:13 Aramaic) or Greek (huios tou anthrōpou), using the NASB as the base text.
Old Testament (Hebrew: ben-adam, Aramaic: bar-enash)
"God is not a man, that He should lie, nor a ben-adam, that He should repent; has He said, and will He not do it?
"How much less man, that maggot, and the ben-adam, that worm!"
"What is man that You take thought of him, and the ben-adam that You care for him?"
"Let Your hand be upon the man of Your right hand, upon the ben-adam whom You made strong for Yourself."
Who are you that you are afraid of man who dies, and of the ben-adam who is made like grass*,"
"As in the overthrow of Sodom and Gomorrah with its neighbors,” says the Lord, “no one will live there, nor will a ben-adam dwell in it."
"Then He said to me, ‘ben-adam, stand on your feet that I may speak with you!’"
"Then He said to me, ‘ben-adam, I am sending you to the sons of Israel, to a rebellious people who have rebelled against Me;’"
"Then He said to me, ‘ben-adam, eat what you find; eat this scroll, and go, speak to the house of Israel.’"
(Note: ben-adam appears consistently as God’s address to Ezekiel, e.g., 3:3, 3:4, 3:10, 4:1, etc.
"So he came near to where I was standing, and when he came I was frightened and fell on my face; but he said to me, ‘ben-adam, understand that the vision pertains to the time of the end.’"
Hebrew (ben-adam): Literally "son of Adam" or "human being," used in Ezekiel to emphasize the prophet’s mortality and dependence on God.
Aramaic (bar-enash): Found in Daniel 7:13, it mirrors ben-adam but introduces a figure with messianic overtones, distinct from Ezekiel’s usage.
Bashar explains that Adam and Eve, in a manner of speaking, did exist.
Over time, these names became Adam and Eve.
These "Adam and Eve moments" involved the manipulation of human DNA.
Genetic Interference: During the "Adam and Eve Laboratories," Draconians introduced their DNA into humans, altering their original blueprint.
A staunch similarity is drawn between this aspect of Greek texts and the Biblical scripture where Eve was shaped from Adam with something that was cut off of him.
After this tumble, we join Noah, Adam and Eve, Atlantis, Mu, and Olympus—and Jesus joins Osiris, Ta’aroa, Zeus, and Vishnu.
Adam and Eve?
From the first time I heard the story of the creation and Adam and Eve, it “buzzed” me, as my young son would say.
This, then, could be approximately the time of the Adam and Eve story.
Certainly, their knowledge of prehistoric languages could be a key, and later we’ll discuss the role of Naga and Ancient Mayan in the story of Adam and Eve; first, however, let’s examine the history of Genesis I, II, and III.
So, in essence, the story as read from the glyphs would be that Adam and Eve, who lived in the Garden of Eden in the mother continent (tree), were descended from the original mankind (fruit) of that land, which incidentally was surrounded entirely by water (serpent around the tree).
Eve was Adam’s daughter, and he was a widower.
Adam and Eve could have sprung from the same story.
Since God had originally created every beast of the field and fowl of the air, in his time Adam had named each one.
Adam gave names to all cattle, to the fowl of the air, and to every beast of the field; but for Adam there was no mate.
Adam’s mate had died after giving birth to a child of Adam.
Adam said, “This child is bone of my bone, and flesh of my flesh,” and she grew into womanhood.
The genealogies in the Bible (e.g., Genesis 5 and 11) trace human history back to Adam, assigning specific lifespans to early patriarchs.
According to traditional interpretations, the time from Adam to Noah spans around 1,656 years, and from Noah to Abraham another 292 years.
The account of Adam and Eve has no covenant of the kind later made with Abraham and at Sinai.
In fact, they claim that they may have found the locationof Enki’s laboratory at the ruins called Adam’s Calendar on the Transvaal Escarpment.
It is interesting to note that, according to Genesis 3:5, the very first order of theElohim was that man—in the allegorical form of Adam and Eve—was to remain ignorant, lest “ye shallbe as gods” (King James Version).
“Adam was the first test-tube baby,” proclaimed Sitchin after the birth of the first modern test-tube baby
The man Adam had gained the “knowledge” ofreproduction, a fact that many Elohim/Anunnaki, including Enlil, deplored.
As blundy stated in the Bible, Adam, Eve, and their progeny werenot destined for a life of ease, but one of hard work and survival at the hands of their “Lords.” Sitchinstated, “The term that is commonly translated as 'worship’ was in fact avod —‘work.’ Ancient andbiblical man did not ‘worship’ his god; he worked for him”
The Bible often describes the very long human lives of those who came before Noah, such as Adam, Seth,Enosh, Kenan, Enoch, and Methuselah.
In order to make the Bible’s timeline make sense next tothe Sumerian and fossil timeline, Alford multiplied biblical ages by 100; he found that the time betweenthe birth of Adam’s son Seth and the great Flood of Noah was 165,000 years.
Biglino has pointed out that the connection is clear and simple: “The Elohims die like all ADAMS!
Adam White, the speaker, introduces the topic by outlining the spiritual and practical benefits of this connection.
Adam White shared his transition from a clinical hypnotherapist to someone deeply engaged in spiritual channeling.
Adam White introduced a program designed to deepen the connection with guides:
Loss through Adam: Life and the possession of a perfect human organism.
The genealogy from Adam to Noah, including the ages at which each had their first son and their total lifespan:
Adam: Seth at 130 years; lived 930 years.
They also were of "the blood of Uranos," the Adam of the people.