Who saith: Resurrection come by reincarnation, first a stone, then lead, then silver, then gold, then a tree, then a worm, then an animal and then man, or that a spirit reenter the womb, and is born again in mortality, or,
The ray of light that go out of Me, take root in mortality, and you are the product, the tree.
He is little more than a forest tree, which hath a trunk and many branches, but move not from its place.
When the earth was encircled with poisonous gases, I created poisonous vines and weeds and trees and all kinds of herbs, rich-growing upon the earth.
To behold a city of corruption, or the country, with pure air and trees, and flowers and mountains and valleys.
And man should understand, that, even as plants and trees and fish and serpents can be wielded by My angels, so also can virus and pestilence be carried by angels of darkness to cast mortals in death.
Thy spirit is as a seed of a beautiful tree, which your* Creator planted; give you it good light and a clean soil, that the blossoms and the fruit thereon may glorify your* Creator and thee.
After judgment, reformation and resurrection within man begin as a new tree of life.
For I am His fountain, of the Tree of Bon; I am His cycle of the Great Serpent's e'spe, and can not die or go out of remembrance.
I plant them on the low earth, and they take root, and grow into a tree that reach''' up into heaven.
Let us rejoice before Jehovih, who hath quickened into life this tree of universal knowledge.
Mine is the Tree of Life, forever growing and rich in blossoms and sweet perfumes.
And I drank of Thy waters, and ate of the tree of the resurrection to Thy everlasting kingdoms.
What was the tree, and where grew it, that none can find it?
A tree without substance.
Tree of Life.
(Panic.) Jehovih said: Infants had gone to heaven before the earth was, and had grown to be wise men and women, but they had not tasted of the fruit of the Tree of Life; and when the earth was ripe unto giving mortal birth to man these angels alighted on the earth.
Jehovih said unto them: Eat you* not of the Tree of Life, lest in that day you* become bound to the earth.
In that day angels could clothe themselves with corporeal forms by majesty of their own wills, and in innocence they mingled with the people A�SU, who were of the earth, and they were tempted for Wisdom's sake, and did eat of the fruit of the Tree of Life, and they beheld their own nakedness.
A tree grew by the battlement and the black evil crossed the south-west.
To the tree of knowledge.
What is the sign of the men ascending the Orugh (the stairs), and lamp and the trees and the black fish?
First, there was an egg, and then a fish, and then trees, then man, and he saw the light and the sun.
In all the Avanischor system, which descended to the Haptans and afterward to the Hijans, and finally to the Vedes of the Upper Tibet, happiness is called an entity; so is unhappiness; so is faith; so is unbelief; and they are likened to seeds planted, which grow by nurture, according to the behavior of mortals, into great trees.
I was as a tree of life in time long past, the devotedly loved SON OF LIGHT.
In some days after this, if the se'mu be examined with a lens it will be discovered that here are miniature trees, even forests, with vines and grasses.
The se'mu (green scum) float''' against the ground; its infinitesimal trees and vines and grasses take root and grow, and live a season and die; but from the roots and seeds a larger growth succeed.
Whatever living thing, as herbs and trees, grasses and so on, were quickened into life during darkness, were without eyes.
Hence the first organs of sense created in any animal were the eyes; whereof it hath been said, the eye is the seed of the tree of knowledge.
Let him see to it that he replenish himself by sunlight (so-called), and trees and herbs and ground to walk upon.
The growth of wisdom in man, as the earth growe older, is the tree of light.
The growth of wisdom in man, as the earth growe older, is the tree of light.
SOMETIMES CALLED BOOK OF THE NINE ENTITIES, BEING THE TREE OF ALL LIGHT.
The seed of the tree of light had been planted many times, but the rankness destroyed it.
Through them the tree of light was made everlasting on the earth.
Man said: I have found truth in corpor; I know that I live; that trees grow and die.
Man said: Why, then, there are two laws: one to make the apple rise up and grow on a tree, and one to make it fall down again.
What more is man's earth life than a tree?
Behold, the trees are mine; the mountains and valleys; the waters and every living thing, and everything that live not; they are me.
The Father hath spoken; Him do I reveal; in Him bestow the tree of light.
The march of Jehovih and His peoples is onward; it is like a tree of light, forever growing, but man heed not the growth.
Jehovih hath said: All things are like a tree; which spring''' up from a little seed to become mighty; which bear''' fruit for a season, and then fall''' and is turned to dust.
The beast, rattling his hideous bones, bated some his breath to see the great awakening light of the tree of Jehovih!
He plant''' a new tree in His garden; it is a tree of new light for the righteous.
Opening up your*** understanding to find the tree of light and righteousness of soul.
And that which fell was hot like molten iron; and the trees and forests of the valleys were beaten down, and covered up, and burnt to blackness.
And that which fell was hot like molten iron; and the trees and forests of the valleys were beaten down, and covered up, and burnt to blackness.
And it should descend to the earth, and it should prove to be locusts, come without any seed; and they should be so numerous that in three days they will eat up every green leaf of every tree and herb in all the land.
Fourth, the angels of Jehovih oft carried him about the hut, and would lift him up to pick fruit from the trees.
Behold, the day should come when your* Gods will desert you; for such is the tree thou hast planted in your kingdoms.
I created many trees in My garden, the greatest of which is the tree of happiness.
And I called out unto all the living to come and dwell in the shade of that tree, and partake of the fruits and its perfumes.
But the light of My understanding dwell''' in the souls of My little ones; it wait''' for the spring sun; and it will spring up and grow into a mighty tree to accuse these Gods.
And the mounds and tree-temples of the I'hins, the sacred people, small, white and yellow; the forefathers and foremothers of the great I'huan race, the half-breeds, between the brown burrowers in the earth and the I'hins.
And I saw that the earth brought forth grass, and trees, and fruit, and seeds, everything after its own kind; and I said: Behold, they are good.
And he caused trees and herbs to grow up out of the ground; everything that is pleasant for the sight and good for food.
And God planted the tree of knowledge in the land of Eden, and he said unto man: This tree have I planted; partake you not of it, for it pertain''' to life and death.
And the Lord God repeated his commandment unto woman, saying: You should sojourn for a season on the earth, and cleave unto A'su, for he is your*** husband, and you are his wife; and you should partake of all things on the face of the earth, save of the tree of life, which is of both good and evil, for in the day you eatest thereof you should surely die.
Hast you eaten of the tree whereof I told you* you shouldst not eat?
So he drove man out of Eden backward,14 and gave him cherubims15 to hold him on every side, to preserve unto man the tree of life, that man might not only fulfill the spirit, but the flesh also.
Behold this matter: The large trees in the forest were smothering out the small ones; and the small ones said: We praise you, giant oaks, for the many blessings we have received; be merciful unto us!
The large trees laughed at them, and they died.
And every individual member is like a tree, bloomed in perfection in every branch.
After this, he should be taught to sar'gis flowers and trees and clothes, and to take elementary lessons in music and expression, in which branches he should serve fifty years.
But this is not Divan law: For seed to grow; for a tree to grow; for a spider to weave its web; these are done by the Ever Living Presence, the All Master, Creator!
A picture of a man was a man; a picture of a tree was a tree; a picture of a bird was a bird; and even so was everything represented by its own name and image.
By all stratagems, and devices, and rites and ceremonies, have the Gods and Lords labored to make man mindful of the way of resurrection through the tree of life.
Thy hand took me up, Thy hand sent me down; I had learned not to fear; the tree of faith had grown in me; I knew the secret of All Power.
Partake you* of all the fruits thereof, save of the tree of knowledge, which is the fountain of life.
But the voice of the earth spake unto us, saying: Partake ye, for indeed Mine is the tree of everlasting life.
Faith gave I unto you, as the tree whereon ALL PERFECTION is the fruit.
Behold, O God, we have gathered of the atmosphere of trees of all kinds, and of seeds and plants that grow on the earth, all most beautiful to our senses, and savory to the smell, and we gave these to the es'yans, but lo, they will not eat.
God said: Even the last time you* were present you* said you* had gathered of the atmospherean part of trees, and seeds and plants growing out of the earth.
The asaphs said: Alas, this difference have we observed: The trees, and plants and fruits emit delightful atmospheres, most nutritious to the spirit, but that which is emitted from the living fish and living worm is foul-smelling, being but the sweat and dead substance evaporating.
Jehovih said: From the trees, the fruits, the flowers, the grains and seeds, and roots that grow in the ground, have I created a ceaseless harvest going upward into the atmosphere, which should be the sustenance of the spirits of men newborn in heaven.
And when they had come, said I not to them: Enjoy you* all the fruits of the earth, save the fruit of the tree of life, lest you**** die.
Behold the tree which hath sprung up out of the ground and fulfilled its time; it fall''' and rot, and return''' to the earth.
I rise the tree up out of the ground; I give it a time to bring forth fruit; and then barrenness, and then death and dissolution.
To the tree I gave life; to man I gave life and spirit also.
Out of se'mu I made man, and man was but as a tree, but dwelling in ha'k; and I called him Asu (Adam).
And I said: Go you* forth and partake of all that is on the earth; but partake you* not of the tree of life, lest in that labor you**** become procreators and as if dead to the heavens whence ye came.
But those who had never learned corporeal things, being imperfect in wisdom, comprehended not Jehovih's words, and they dwelt with the Asuans, and were tempted, and partook of the fruit of the tree of life; and lo and behold they saw their own nakedness.
It was commanded to you all, to partake of all the fruits of the earth save of the fruit of the tree of life, which is of the knowledge of the earth and heaven, lest you* lose your inheritance in etherea.
Also called the Book of the Nine Entities, it is the tree of all light.
Alternative interpretations include "Place of Whiteness," "Place of Canes," "Place among Ant Hills," and "Place of the Azcuahuitl Tree," a mysterious tree mentioned by Chalcan historian Chimalpahin.
The basket was initially a gift from Poseidon, the god of the sea, who presented it to Libya, who was either his lover or an essential figure in the divine family tree.
Greek myth does not give one locked family tree for Telephassa.
I do not force one “correct” tree.
Initially, it was believed that Apollo inhabited the laurel tree, offering oracles through the rustling of its leaves.
Apollonian Oracle: Utilized the laurel tree, with the Pythia serving as the intermediary after the Dionysian cult was introduced.
The earth bore grass, herbs, and trees, all useful and all noxious animals.
She could bend a large tree, yet when she walked she did not bruise a flower-stalk.
She could not bend a tree, but where Lyda killed one lion she killed ten.
The trees and shrubs produced various fruits, which are now lost.
Main Amber-Producing RegionsBaltic Sea Region: The Baltic amber (also called succinite) is the most famous and abundant type, formed from resin of ancient coniferous trees.Found along the shores of Denmark, Germany, Poland, Lithuania, Latvia, and Russia's Kaliningrad region.Particularly common along the coasts of the Baltic Sea, where it washes ashore after storms.
Cecrops presided over the contest between Athena and Poseidon for the patronage of Athens, where Athena's gift of the olive tree secured her victory.
There, behind high enclosures of trees or walls, they built palaces with costly furniture, and in order to remain in good odour with the nasty priests, they placed there likenesses of false gods and unchaste statues.
The seafaring men of Stavoren and Alderga would gladly have gone to Jon, but the great fleet was out on a distant voyage; so they proceeded in their small fleet to Medeasblik, and kept themselves concealed in a sheltered place behind trees.
Symbols: Doves, roses, and the myrtle tree.
Other interpretations link the oversoul to symbolic systems like the Tree of Life or Yggdrasil.
Certain behaviors of birds, such as avoiding tamarind trees at night, reflect their acute physical sensations.
Key contributors to this issue include the loss of trees and the decline in animal populations.
Organic material from tree leaves and animal waste is essential for maintaining soil health.
For example, a sleeping bird can sense a snake approaching the tree.
This sensitivity explains why some trees, like tamarind, are avoided by birds at night.
Sadhguru emphasizes the need to integrate animals and trees into agricultural practices to restore soil health and ensure sustainability.
Like a tree, which exists solely in the present, humans are encouraged to embody the same grounded awareness.
The speaker explains the deep connections between humans and the Earth, using the Lakota word “cante” (heart) to illustrate the symbolic link between a tree’s branches and the body’s lifelines.
Beneath the Earth’s surface, a vibrant network connects trees, creating a rhythm of life.
Nature serves as a teacher, imparting lessons through the patience of trees, animals, and other life forms, demonstrating how to coexist.
Rob discusses his evolving perspective on interpreting the Y chromosome tree in relation to Noah’s sons—Shem, Ham, and Japheth.
He previously tried to align branches of the Y chromosome tree with each son but now sees this approach as overly simplistic.
This approach allows for a more rigorous examination of whether genealogies can realistically be compared to genetic trees without adding assumptions not present in the biblical text.
Rob explores whether the genealogies in Genesis could align with genetic data, specifically by comparing the genealogies with the Y chromosome family tree.
He emphasizes that although it may be challenging to definitively place them on the family tree, the broader pattern of genetic spread is consistent with a biblical framework.
Rob directs viewers to his article, “Can We Place the Sons of Noah on the Y Chromosome Family Tree?” on Creation.com, and additional resources on topics like DNA mutation and genealogy.
In earlier traditions, the serpent and the tree were symbols of wisdom and empowerment, but patriarchal traditions reshaped these stories into narratives of punishment and control.
A central, ancient tree holds the collective knowledge of the island and foretells future events.
The tree, perceived as wise and protective, shares with the dragon that everything on the island possesses its unique soul and purpose.
This tree also warns that the island’s time as a sanctuary will end, signaling a shift toward a human-dominated world.
The tree reveals that the island and its inhabitants are part of an evolutionary cycle and hints at reincarnation, where all beings will eventually transform, including dragons, into human forms.
The tree and island will remain hidden, safeguarded by this protective field for thousands of years.
In the Adam and Eve story, the act of eating from the Tree of Knowledge resulted in humanity's fall from grace—a form of cosmic justice that resonates with the idea of karmic retribution.
In their extreme old age, they changed into an oak and lime tree.
The giant Bergelmir escaped, with his wife and children, on a boat made from a hollowed tree trunk.
This made the flea weep, which made the door creak, which made the broom sweep, which made the cart run, which made the ash-heap burn, which made the tree shake itself, which made the girl break her water-pitcher, which made the spring begin to flow.
The earth brought forth fine fruits, flesh grew on trees, and milk and wine flowed in many rivers.
The old man told the host to take a wife, gather his kinfolk, and build a boat on which to save them, animals, and seeds of trees and herbs.
Pygmy:Chameleon heard a strange noise, like water running, in a tree, but at that time there was no water in the world.
Mba was washed away and landed in the top of a tree.
A few people saved themselves on rafts made from bound-together tree trunks.
The fish led him to a northern mountain and told Manu to tie the ship's rope to a tree to prevent it from drifting.
Assam (northeastern India):A flood once covered the whole world and drowned everyone except for one couple, who climbed up a tree on the highest peak of the Leng hill.
Du-mu was saved in a log hollowed out of a Pieris tree, together with his four sons and otters, wild ducks, and lampreys.
The parents of Mahei and Maniu, twin brother and sister, felled a big tree, hollowed it out, and covered both ends with cowhide.
Mahei suggested she consult the magic tree.
Maniu went there, but Mahei took a shortcut and hid behind the tree.
A mango tree grew from the celestial vault, and the younger brother climbed up to eat its fruit.
Gong Gong extended the flood for 22 years, and people had to live in high mountain caves and in trees, fighting with wild animals for scarce resources.
Two trees grew from their bellies as they slept and entangled together.
Korea:A son was borne to a fairy and a laurel tree; the fairy returned to heaven when the boy was seven years old.
The boy did so, floating on the tree for many days.
After asking the tree for permission, the boy gave them refuge on the branches of the laurel.
Again, the boy asked the tree for permission, was granted it, and gave the mosquitoes rest.
This time the tree refused permission when its son asked.
The son asked twice more, and after the third time the tree said, "Do what you like," and the son rescued the other boy.
At last the tree came to rest on the summit of a mountain.
A mosquito came and told the Son of the Tree which room the old woman's daughter was in, so those two were married, and the second boy married the foster-daughter.
The next day, the woman challenged them to a contest of gathering pine trees while her sons stacked them.
When it became clear that the four brothers ripped up the trees faster than the tigers could stack them, the woman set fire to the logs.
He sent a stream of fire-water (Sengle-Daa) from heaven, and all people died save a brother and sister who had hidden beneath a tiril tree (hence tiril wood is black and charred today).
They sat down in a row on a tree trunk, it broke, and they all cried out, and with that they were able to speak.
The log had settled on an oleaster tree, which is why the tree is crooked even to this day.
Bubo climbed the sun-moon tree on Mount Bachi to heaven to fight Thunder God.
A third vine twined around bushes and trees.
Getting angry, they felled trees, killed snakes and held sham funerals, caught owls and salamanders to play games with, and offered small jars of wine to Heaven's shrine.
All drowned except one woman, who survived through the fortunate chance that her hair got caught in a thorny tree as she drifted along on the tide.
When the flood sank, she came down from the tree and found herself alone.
Dusun (British North Borneo):Some men of Kampong Tudu, looking for wood for a fence, came upon what seemed to be a great tree trunk lying on the ground.
The woman noticed that the dog had found shelter from the rain under a creeper warmed by the rubbing between the creeper and a tree in the wind.
After the waters had descended, the woman saw a sheaf of rice hanging from an uprooted tree which drifted ashore where she was standing.
Alfoor (Celam, between Celebes and New Guinea):As a great worldwide flood receded, the mountain Noesake emerged with its sides clothed with trees whose leaves were shaped like female genitalia.
Crow cut down a big paperbark tree, which fell across a creek.
Crow sat on the tree crying out, "Waag.
The splash from the tree caused the water to rise, and the people, who were all on the bank of the creek, all drowned.
He went on and cut and ate a palm tree.
He ran back to others and told them that he had unknowingly done wrong to a djang palm tree.
They tried to burn the tree, but water came up from it.
One girl ran up a hill calling out; the others climbed a manbaderi tree.
The tree fell, and those in it drowned.
He died and turned into a certain milkwood tree.
When everyone else had fallen asleep, Crow climbed a tree and chopped off a branch, which fell and killed the two men.
It was spreading inland, too, but Bird Women came from the east and restrained the waters with a barrier of roots of the ngalda kurrajong tree.
All people were destroyed except those whom Bunjil loved and fixed as stars in the sky, and a man and a woman who climbed a tall tree on a mountain, and from whom the present human race is descended.
She called her husband, but he couldn't see it until he hid behind a banana tree and peeked through its leaves.
When the good man saw that, he hastily drove a pair of all kinds of animals into trees and climbed into a coconut tree with his family.
The woman, fast asleep, drifted until her hair caught on a tree on the top of Mount Armlimui.
They resolved vengeance by flooding the village, and suggested Milathk save herself by preparing a raft tied to a tree by a rope.
The legendary hero Qat made a great canoe out of one of the largest trees in a dense forest at the center of the island of Gaua.
Even the trees and stones were carried away by the wind.
When the wind died away, stones and trees began to fall from the heavens, where the winds had carried them.
Then in three days all the trees bore fruit.
At her suggestion, they fled to the mountains and built their home in the tops of the tallest trees.
The people fled to the mountains, and the flood covered the mountains; they climbed the trees, and the flood rose above the trees and drowned them all.
They huddled together for warmth as uprooted trees drifted past.
Uprooted trees, devil-fish, and other strange creatures washed past.
When the waters ebbed, the survivors followed the tide down the mountain, but the trees were all gone, and the people, having no firewood, perished of cold.
He told other people, but they laughed at him and said they'd climb trees in the event of a flood.
Then came a great flood, with water gushing from all sides, rising higher than the trees and drowning all people but the Wise Man and his family on his raft.
He took trees to be his wives, and from them the Indians are descended.
They enclosed their children, along with supplies, in hollow trees.
The earth had no mountains or trees before the flood.
Nearly all people floated on logs and trees in different directions.
The husband escaped up a tree.) [Kelsen, pp.
Many died when their canoes were caught in trees.
When people started talking to the trees the change came in the form of a flood.
The people escaped in their canoes to the highest peak in their country, which they call "Fastener." With long ropes, they tied their canoes to the tallest tree on the peak, but the water rose over it.
When he reached the earth, he had to travel over rocks, sticks, and trees, and everything he touched has henceforth contained fire.
Olelbis directed Tsurat (woodpecker) to carry Hlihli (white oak acorn) over the earth; meal drifted out of it, and oak trees sprung up everywhere.
Trees fell down westward.
A little earth came into being, and it turned into all kinds of trees.
Blue Jay, Crested Jay, and Coyote planted trees.
Olle then took a sack from his roundhouse and beat it against an oak tree, creating fog.
He beat another sack against the tree, causing more fog, and then rain.
They succeeded, and Olle put the fire in the buckeye tree.
Naigaicho traveled over the earth making sea foods, creeks, trees, ocean waves, and generally making it comfortable for people.
The people climbed trees because there were no mountains to escape to.
He fled; a woodpecker directed him to a tall pine tree on a mountain.
Nenebojo climbed the tree and began building a raft, which he finished just as the waters reached his neck.
This attracted the attention of the serpent-king, and when Menaboshu saw it stick up its head, he immediately turned himself into a tree stump.
The serpent-king and other serpents saw nothing unusual but the new tree stump.
He climbed to the top boughs of a fir tree on the top of one tall mountain, and the waters stopped rising just as they reached his mouth.
Soon the water came to the top of the hill, and he climbed a tall pine tree there.
The water kept coming, and he told the pine tree to stretch itself to double its length.
He followed a river to a lake and found a kingfisher in a tree looking into the water, waiting for some of Wenebojo's nephew's guts to float by.
He ran to a bluff; a pine tree there told Wenebojo to climb it, and the tree stretched higher, saving Wenebojo from the flood with his nose barely above water.
After the first day of play, Manabush made himself into a pine tree near where the manidoes played.
When they returned the next morning, the manidoes were suspicious of the tree, so the sent for Grizzly Bear to claw it and Serpent to strangle and bite it.
Manabush climbed a great pine tree on the highest mountain.
When the waters still rose to threaten him, he commanded the tree to grow.
One particularly hard winter had earthquakes, volcanoes, and floods which destroyed all the trees.
Messou fired arrows into the trunks of trees, and the arrows turned into branches.
A giant eagle, Wanblee Galeshka, swept down, saved one girl from the flood, carrying her to a tree on the highest pinnacle, the only place not covered by water.
Papago (Arizona):Back when the sun was closer to the earth, Coyote foresaw the coming of a flood, gnawed down a great tree, entered it, and sealed the opening.
Huichol (western Mexico):A man clearing fields found the trees regrown overnight.
Per her instructions, he built a box from the fig tree and entered it with five grains of corn and beans of each color, fire with five squash stems to feed it, and a black bitch.
He waited five more days and sent out the woodpecker, which found the trees too soft and returned saying "Chu-ee, chu-ee!" He waited five days more and sent out the sandpiper, who reported back that the ground was hard, and the man ventured out.
Tepecano (southeast of Huichols):A man cleared trees every morning and found them regrown overnight.
These children were all born dumb until a dove from a lofty tree gave them languages, but different languages so that they couldn't understand each other.
Tlapanac (south central Mexico):A buzzard told a man working in the fields not to work anymore and caused all the trees that had been cut to rise again.
Totonac (eastern Mexico):A man, warned by God, survived the flood in a tree he had hollowed out.
Chol (southern Mexico):When the deluge came, some people survived by climbing into the highest trees.
When the waters were subsiding, the younger brother fell out of the ark, landed in a tree, and turned into a monkey.
They tried to escape onto their houses, into trees, and into caves, but the houses collapsed, the trees threw them off, and the caves slammed shut.
Makunaima created a great tree from which all food plants grew.
Sigu decided it would be best to chop down the tree and plant the seeds and cuttings so that the food would be widespread.
When the tree was felled, the animals discovered the hollow stump was filled with water containing all kinds of fresh-water fish.
Sigu led the birds and climbing animals to tall cocorite trees on the highest hill.
Sigu stayed with the birds in the cocorite tree, occasionally dropping seeds.
Arekuna (Guyana):Shortly after people arrived on earth, all crops grew on a single tree.
The culture hero Makunaima and his four brothers cut down the tree, and water immediately poured from the stump, and with it came fish.
Kuamachi and his grandfather Mahanama led them to the trees.
The star people climbed the trees and started eating fruit; they weren't afraid of only two people.
Kuamachi dropped one fruit; water came out of it, spread, and caused a flood, covering everything but the trees.
The surviving wounded Star people climbed back into the trees.
When he had created plants and trees, he came down from his heavenly mansion, climbed a tree, and chipped off bark with a large stone axe.
The chips turned into animals of all kinds when they fell into the river at the base of the tree.
Chibchachun was driven under the ground and made to hold it up (replacing the lignum-vitae trees which had held it before).
Yaruro (southern Venezuela):The first people neglected Kuma the creator, so she made it rain until only one sand dune and one tree stayed above water.
People escaped into the tree, but there were only leaves and rotten fruit to eat, and when people sat with their bottoms towards the water, a big fish would come by and bite them.
Some of the first beings survived by cutting down trees and floating on them.
He tied the canoe to a tree with a long cable of bushrope to prevent drifting too far from his old home.
The water rose to cover the earth, and people took refuge in the highest trees.
The sloth, an ancestor of the Ipurina, climbed the cassia tree to fetch fruits, as there was nothing else to eat.
They built a fire to drive the snake out of the hollow in a tree, where it lived.
The snake told him to take a calabash and flee to a palm tree on the highest mountain.
He fled to the top of a palm tree on the top of a mountain and returned many days later when the waters had subsided.
The mother of crocodiles was angered and lashed the water with her tail, which flooded the area and drowned all people except one man, who climbed a palm tree.
At that time a tree called the Pullao formed an arch between the Llantapa and Vichoca mountains; in it lived monkeys, toucans, and other birds.
When he had brought them to life, he ordered them into the earth to travel underground and emerge from caves, springs, tree trunks, etc.
Chorote (Eastern Paraguay):The bottle tree (Chorisia insignis) once contained all the water and all the fish.
The tree had a locked door.
The good brother and his wife climbed a pindona tree, and the evil brother and his wife climbed a geniper tree until the waters receded.
The brothers fled to the highest mountains and climbed trees.
Tamendonare climbed a pindona tree, helping one of his wives up with him, and Ariconte climbed a geniper tree with his wife.
The great god Tupi warned a medicine man named Tamanduare of a coming great flood that would cover the earth, and he told Tamanduare to seek refuge on a lofty peak with a palm tree at its top.
The water covered even the summit of the mountain, and Tamanduare and his family climbed into the palm tree and live there, eating its fruit, until the water subsided.
The Coroados made it and stayed there, some on the ground and some in the branches of trees.
When the flood subsided, the Coroados descended, except for the ones which had climbed into trees, who became monkeys.