The Sun (Resh) – Clarity and success, connecting Hod and Yesod.
The Sun – Clarity, positivity, success.
The Sun is both real and a simulated aspect of physical reality, reflecting the nature of existence as a projection of consciousness.
The circle-and-dot motif in the film’s logo and Atlantean writing ties to ancient symbols representing the sun, Saturn, or cosmic cycles.
The Sun’s activity has been increasing in recent decades, raising concerns about potential future solar outbursts.
Ancient civilizations revered the Sun as a central force in their cosmology.
"The religion of Egypt was pre-eminently sun worship.
Ra was the sun god of the Egyptians.
Ra-Na was the sun god of the ancient Peruvians.
The construction in grades and steps is the same and in both cases the larger pyramids are dedicated to the sun."
They looked upon the sun as the mighty emblem, type, and instrumentality of this One God.
It is not until these later days that science has realized the utter dependence of all earthly life upon the sun's rays:
"All applications of animal power may be regarded as derived directly or indirectly from the static chemical power of the vegetable substance by which the various organisms and their capabilities are sustained; and this power, in turn, from the kinetic action of the sun's rays.
All our machinery, therefore, whether driven by the windmill or the water-wheel, by horse-power or by steam--all the results of electrical and electro-magnetic changes--our telegraphs, our clocks, and our watches, all are wound up primarily by the sun.
"The sun is the great source of energy in almost all terrestrial phenomena.
From the meteorological to the geographical, from the geological to the biological, in the expenditure and conversion of molecular movements, derived from the sun's rays, must be sought the motive power of all this infinitely varied phantasmagoria."
Many of them seem to belong to sun-worship, and might have been sung with propriety upon the high places of Peru:
This is plainly a hymn to the sun, or to a god whose most glorious representative was the sun.
It was sung at daybreak, as the sun rolled up the sky over an "awakening world."
The fire (Agni) upon the altar was regarded as a messenger rising from the earth to the sun:
The dawn of the day (Ushas), part of the sun-worship, became also a god:
It was pure sun-worship, such as prevailed in Peru on the arrival of the Spaniards.
"Hercules, it was said, being once overpowered by the heat of the sun, drew his bow against that luminary; whereupon the god Phœbus, admiring his intrepidity, gave him a golden cup, with which he sailed over the ocean.
Plutarch speaks of optical instruments used by Archimedes "to manifest to the eye the largeness of the sun." "There are actual astronomical calculations in existence, with calendars formed upon them, which eminent astronomers of England and France admit to be genuine and true, and which carry back the antiquity of the science of astronomy, together with the constellations, to within a few years of the Deluge, even on the longer chronology of the Septuagint." ("The Miracle in Stone," p.
He erected an edifice at Samarcand, bearing an inscription, in Himyarite or Cushite characters, 'In the name of God, Schamar-Iarasch has erected this edifice to the sun, his Lord." (Baldwin's "Prehistoric Nations," p.
Heeren shows that a great overland commerce extended in ancient times between the Black Sea and "Great Mongolia;" he mentions a "Temple of the Sun," and a great caravansary in the desert of Gobi.
"The pillars of heaven were broken; the earth shook to its very foundations; the heavens sunk lower toward the north; the sun, the moon, and the stars changed their motions; the earth fell to pieces, and the waters enclosed within its bosom burst forth with violence and overflowed it.
The sun was eclipsed, the planets altered their course, and the grand harmony of nature was disturbed."
The religion of the Peruvians was sun-worship; "the sun was the peculiar god of the Mongols from the earliest times." The Peruvians regarded Pachacamac as the sovereign creator.
Haylli was the burden of every verse of the song composed in praise of the sun and the Incas.
In the Sanscrit books it is referred to as Hiranya, the "Island of the Sun," to wit, of sun-worship; in other words, as pre-eminently the centre of that religion which was shared by all the ancient races of Europe, Asia, Africa, and America.
It appears, as another confirmation of the theory of the Atlantis origin of these colonies, that their original religion was sun-worship; this, as was the case in other countries, became subsequently overlaid with idol-worship.
We have seen in the chapter on sun-worship how extensive this form of religion was in the Atlantean days, both in Europe and America.
The Irish Druidical rites manifested themselves principally in sun worship.
Their chief god was Bel or Baal--the same worshipped by the Phœnicians--the god of the sun.
The Irish name for the sun, Grian, is, according to Virgil, one of the names of Apollo--another sun-god, Gryneus.
Sun-worship continued in Ireland down to the time of St.
We have seen that among the Peruvians, Romans, and other nations, on a certain day all fires were extinguished throughout the kingdom, and a new fire kindled at the chief temple by the sun's rays, from which the people obtained their fire for the coming year.
John's-eve by watch-fires is a relic of the ancient sun-worship of Atlantis.
Fires are still lighted in England and Scotland as well as Ireland for superstitious purposes; so that the people of Great Britain, it may be said, are still in some sense in the midst of the ancient sun-worship of Atlantis.
"'Mother, I've been on the cliffs out yonder,Straining my eyes o'er the breakers freeTo the lovely spot where the sun was setting,Setting and sinking into the sea.
"'Out of the sea, when the sun is setting,It rises, golden and fair to view;No trace of ruin, or change of sorrow,No sign of age where all is new.
One of the great pyramids, called the "Temple of the Sun," is 812 feet long by 470 wide, and 150 high.
They worshipped the sun, moon, and planets.
The Mound Builders made sun-dried brick mixed with rushes, as the Egyptians made sun-dried bricks mixed with straw; they worked in copper, silver, lead, and there are evidences, as we shall see, that they wrought even in iron.
38.) This singular relic exhibits what appears to be a sacrificial mound with a fire upon it; over it are the sun, moon, and stars, and above these a mass of hieroglyphics which bear some resemblance to the letters of European alphabets, and especially to that unknown alphabet which appears upon the inscribed bronze celt found near Rome.
The religion of Egypt was pre-eminently sun-worship, and Ra was the sun-god of Egypt, Rama, the sun of the Hindoos, Rana, a god of the Toltecs, Raymi, the great festival of the sun of the Peruvians, and Rayam, a god of Yemen.
17.) In the procession was "a sacred ark of the sun."
In connection with all this we must not forget that Plato described Atlantis as "that sacred island lying beneath the sun." Everywhere in the ancient world we find the minds of men looking to the west for the land of the dead.
All these nations were familiar with gold and silver, but they used them as sacred metals for the adornment of the temples of the sun and moon.
The color of gold was something of the color of the sun's rays, while the color of silver resembled the pale light of the moon, and hence they were respectively sacred to the gods of the sun and moon.
And this is probably the origin of the comparative value of these metals: they became the precious metals because they were the sacred metals, and gold was more valuable than silver--just as the sun-god was the great god of the nations, while the mild moon was simply an attendant upon the sun.
The Peruvians called gold "the tears wept by the sun." It was not used among the people for ornament or money.
The great temple of the sun at Cuzco was called the "Place of Gold." It was, as I have shown, literally a mine of gold.
Now, as the Atlanteans carried on an immense commerce with all the countries of Europe and Western Asia, they doubtless inquired and traded for gold and silver for the adornment of their temples, and they thus produced a demand for and gave a value to the two metals otherwise comparatively useless to man--a value higher than any other commodity which the people could offer their civilized customers; and as the reverence for the great burning orb of the sun, master of all the manifestations of nature, was tenfold as great as the veneration for the smaller, weaker, and variable goddess of the night, so was the demand for the metal sacred to the sun ten times as great as for the metal sacred to the moon.
the Greeks, and the Romans designated gold was the Sanscrit word karat, which means, "the color of the sun." Among the Assyrians gold and silver were respectively consecrated to the and moon precisely as they were in Peru.
It was composed of seven stages, equal in height, and each one smaller in area than the one beneath it; each stage was covered with stucco of different colors, "a different color representing each of the heavenly bodies, the least important being at the base: white (Venus); black (Saturn); purple (Jupiter); blue (Mercury); vermillion (Mars); silver (the Moon); and gold (the Sun)." (Lenormant's "Ancient History of the East," vol.
And thus has it come to pass that, precisely as the physicians of Europe, fifty years ago, practised bleeding, because for thousands of years their savage ancestors had used it to draw away the evil spirits out of the man, so the business of our modern civilization is dependent upon the superstition of a past civilization, and the bankers of the world are to-day perpetuating the adoration of "the tears wept by the sun" which was commenced ages since on the island of Atlantis.
He, therefore, enjoined him to write a history of the beginning, procedure, and conclusion of all things; and to bury it in the City of the Sun at Sippara; and to build a vessel, and take with him into it his friends and relations; and to convey on board everything necessary to sustain life, together with all the different animals, both birds and quadrupeds, and trust himself fearlessly to the deep.
To him the deity of Cronos foretold that on the fifteenth day of the month Daesius there would be a deluge of rain: and he commanded him to deposit all the writings whatever which were in his possession, in the City of the Sun at Sippara.
Viewed from the Sphinx Temple, the sun sets between the Great Pyramid and the Pyramid of Khafre, resembling an ancient Egyptian horizon hieroglyph.
The central illustration on the VA 243 tablet shows a prominent sun surrounded by 11 distinct celestial bodies.
Pharaohs often claimed to be the personification of Ra on Earth, constructing sun temples like the one in Heliopolis.
During the Abu Simbel Sun Festival, his statue remained in darkness as the sun illuminated the temple.
Amon rose to prominence in the New Kingdom and merged with the Sun God Re after a military victory.
The Sun-God (Phre or Ra) has a Hawk's Head, Disc, Serpent, Uræus.
The Sun as a Serpent Symbol: The sun is described as the head of a giant serpent, with its orbit representing the body of the serpent.
Sun's Journey: The sun follows a specific path, and its cycle (or "coil") is divided into time units: tuos, aka, and bi’jus.
Now, according to the laws of the City of the Sun, any man stating for truth that which he cannot prove, is already adjudged to death.
But yet hear me, you who hast wisdom from the movements of the sun and moon and stars: The king, being the all highest, how can he be bound?
Methought this morning, in my walk in the market gardens, when the soldiers were spreading the scalps of their enemies in the sun to dry, whether or no, in ages to come, the weaker nations and tribes of men might not attempt to justify their right to life.
Asha said: This is the City of the Sun.
Doth not the sun blight a harvest when he will?
Art you not descended from the Sun Gods?
And none could stay them, or be heard above their noise; and they ran after the king and slew him with stones, and they made Asha King of the Sun.
Even as the sun is to the light of day, so is Jehovih to the understanding of all the living:
Remembering that one man see Jehovih in the leaves and flowers; in the mountains and skies; in the sun and stars; or hear''' Him in the wind and all corporeal sounds; yea, he know his Creator in the presence of everything under the sun.
Remembering that one man see Jehovih in the leaves and flowers; in the mountains and skies; in the sun and stars; or hear''' Him in the wind and all corporeal sounds; yea, he know his Creator in the presence of everything under the sun.
I covenant unto You, Jehovih, that, since all things are Your*, I will not own nor possess, exclusively unto myself, anything under the sun, which may be entrusted to me, which any other person or persons may covet or desire, or stand in need of.
Power is obtained more by concerted oneness of purpose than by anything else under the sun.
When they were thus formed, Tae went round the circle on the inside, going with the sun, shaking hands with each one as he passed, saying: Welcome, my brother (sister), in the Brotherhood of Faithists; with you, I covenant to be your* equal and obedient servant, to whom I wed myself both in this world and in the next, for the resurrection of man and the establishing of Jehovih's kingdom with mortals.
The east was adorned with the rising sun, the south with the sun at noon, and the west with the setting sun.
And their sons and daughters became profligates and idlers, growing up for no good under the sun, depending on their wits to work out a life of sin and luxury.
Except you* turn about, and begin anew, there is no help for you under the sun.
I am to your* spirit, as is the sun to a ray of light.
A man hold a condensing lens to the sun, and he light''' a fire thereby, but yet the lens contained not the heat.
You can not imagine any animal under the sun which I have not created.
I gave no instinct to any creature under the sun.
The shortest day on northern line of the sun should be the end of the year, and should be called old year's day, saith Jehovih.
And the first day thereafter, when the sun on his southern course start''' towards the north, should be the beginning of the year, and should be called new year's day.
These are My times of the end and the beginning of a year, which I created; and I made the earth and the sun as My written testimony thereof.
And with the setting of the sun on that day, you should be purged of all animosity and claims against every man, woman and child, in all the world.
And it should come to pass that the sabbath days all around the world should be the same day unto all people, even with the travel of the sun.
Man hath said: I will not be a seer, nor a prophet, nor a su'is, nor sar'gis; verily, I will not have angels with me to teach me, or to give me any light or knowledge under the sun.
The words of your*** God are not for the glory of any man under the sun, or for any angel in heaven, but for Jehovih.
Neither hast you any doctrine under the sun to provide against this.
Neither should you, henceforth, swear by any book under the sun; nor by any God, nor Lord, nor Savior, nor spirit, nor idol, nor image.
Owning or possessing nothing under the sun;
You mayst apply your*** riches, and thy estates for charity's sake, but of no profit under the sun.
Two thousand million miles off, lay the red star, the earth, seen by the magnifying instruments of the Gods, seen in its little orbit round the sun, of half a thousand million miles.
And it should come to pass, that mortals in these lands should not prosper in peace, nor righteousness, nor in learning, nor in science, nor in inventions, nor in anything good under the sun.
Now it did come to pass, as spoken by God, the central lands of Guatama, from sea to sea, fell under the dominion of the warrior angels of Looeamong, the false Kriste, and they became warriors and destroyers; nor rose they in peace, nor wisdom, nor in anything good under the sun.1 But they lived as pilferers, debauchees, warriors, murderers and idolaters of the false Kriste.
Do you this, and the enemy's armies should melt away like snow in the sun.
And to know also that that heaven referred to in Eskra is not of the higher heavens, etherea, but atmospherea, which heavens travel with the earth around the sun, which heavens were called the lower heavens by the ancients, and by some, the intermediate world.
And all the heavenly places of the earth, the atmospherean heavens, which travel with the earth around the sun, I named, HADA, the intermediate world, the lower heaven.
God said unto them: Of what profit under the sun is discussion?
I clove the sun in twain; for it is mine.
Behold, I have sworn a new oath on the sun and moon and stars!
Thoanactus, greeting to God, Son of Jehovih: Ling, sun king of Chine'ya, with twelve sub-kingdoms, one to represent every month of the year.
The chief fathers elected one over them, and he was called, the Sun Father.
Because, as the sun is the glory and beauty of the phalanx, ruling over the planets, so was the emperor the sun of mortals.
When the sun shine on the field, the herbs come forth; is it not the Creator's light falling upon us, that cause our ideas to come forth?
OF THE PLAN OF CORPOREAL WORLDS, the sun and earth and moon and stars, and their sizes and motions, and their power to hold themselves in their places, by the velocity of rotation.
And these ten were such as in after years were recorded as the BOOKS OF GREAT LEARNING, and were made by the Sun Emperor THE STANDARD of the empire.
Brahma, the false God, now perceiving the potency of Ka'yu's books, sent his angel warriors to inspire the Sun King [Emperor], T'sin, to have all the books in Chine'ya destroyed, in order to reduce the empire to ignorance.
Accordingly, the Sun King, T'sin, issued a decree, commanding all the books and tablets of Chine'ya to be destroyed.
Like a crescent, made of stars, with a sun between the horns, it came, a very world of light, swiftly coming toward Paradise.
Who hath considered the All Light, or found the Cause of the brightness of the sun, Thy great symbol?
Thy footstool, the sun and moon and stars!
You**** boundless prairies, that stretch out to the horizon, to the rising sun and to the setting thereof in a sea of fire.
And you everlasting snow, shining like diamonds in the sun.
Whose kaleidoscope is millions of suns!
Give them the sign of the Rising Sun, the High Noon and the Shades of Evening.
Whose pulse is the flight of countless suns and stars!
And the cloud blew away; the sun of righteousness shone across the heavens of the earth.
Thrice, at the times of the setting sun, should you* assemble and sing for the soul of the dead, remembering his virtues in great praise.
His light should be brighter than a sun!
The all world, the sun and moon and earth and stars and all the skies (Panic).
Also the Soul-light, Eolin, the Corpor light, the Sun, and the burning flame.
Git'ow the sun (Panic).
Git'how, the sun (Chine).
Let the sun stand to the corporeal world as Jehovih stand to the All Unseen.
Hi'dang, high-noon (Panic); the sun at noon.
See to it that you* worship not the corporeal sun, but glorify my works in remembrance of me.
Sun belt of the earth.
And Sed rose up on the third day after the creation of the world and stood above the sun.
The corporeal sun you* can behold at high noon, but My Son Sed stand above this.
The sun I placed in the firmament as a sign of my power.
On my forehead rest''' the sun; the stars are my cattle.
In worship of me the stars and the sun plead before me.
Jehovih said: The sun I made as the head of a serpent, and his phalanx made I as the body of a serpent; thus made I the great corporeal serpent.
To him gave I a circuit to travel in, and I numbered his time a thousand tuos and seven aka and four bi'jus, for the sun coil.
ETHEREAN WORLDS AND ROADWAYS FOR SUN-PHALANXES
Git'ow'wn (Panic), relating to the Zodiac or to the motion of the sun.
The high priest should designate by the Um (spear), the motion of the sun and moon and stars, so that when the unlearned come to the temple to worship they may also learn of my lights in heaven.
A female figure unlike anything under the sun (Poit).
As a picture of a foot is not a foot; a picture of the sun is not the sun.
Gwo, sun-light.
Git'how, sun.
Da'sam, the great lights, Jehovih, the sun and burning flame, and the three lesser lights, angels, mortals and beasts.
Git, Oaw, sun.
Aboda, - to labor or to make brick; also brick dried in the sun (ado'da).
Os'ka'gar, - sun, moon and stars as a whole.
I went further south, where I came to an uninhabited country, the most favored under the sun.
And for all sins, their priests taught them, that, if before they died, they called on Daeves, Son of the sun and Savior of men, they would ascend to the upper heavens on the third day after death.
Its pages are graven with the sun, moon and stars.
From Thy tablet will I read from the rising of the sun till the going down thereof.
By the seven stars and by the sun which is in the midst of the firmament and is the glory thereof, and by the moon, have I spoken.
Invoke me on the Tablet of the sun, and the world, and the crown, high raised.
You, O Corporeal Sun, burning and full of flame, that bringest forth the corporeal, growing harvests, hear me proclaim the All Eye that create, making the souls of men.
You, O Corporeal Sun, that makest of the things that are made, what a glory is your**!
But far off, and nearer than You art, O Sun, is Jehovih, Who create without things that are made, the All First Creator.
CEREMONIES IN SUN DEGREE.
If you hast faith in thine own words, and thus knowest the Son of the Sun, you hast little to fear.
Thereupon he is bestowed with regalia and implements, and with signs and holy words, the which can not be given outside the Sun degree of Faithists.
In the midst thereof the light, burning sun, propeller of the vegetable world; the glory of day, and maker of light.
First, there was an egg, and then a fish, and then trees, then man, and he saw the light and the sun.
SUN (alias Dan, a light): Hail, O Death!
By the Pillars of the castle I swear, and by the Sun, and by Uz (Osiris), and by the Sacred Wheel, and by the Angle of Gau, yea, by Elohim!
The sun I made, and I set him high in the firmament that I might see from afar and behold My earth-born children.
The sun is under His feet; so is the broad earth.
Second I.: By Him who stand above the Sun, I will not down.
In the days before the flood of waters My Sire built a temple a hundred goo'en square;26 with skulls built he it, and feasted on their souls, uprising in the firmament, above the sun, companion of the stars.
This I perceive: to make the man and wife one; to make the man, wife and child one; to make the village one; to make the state one; to make the empire one; all in harmony, as one instrument, can not be done without a Central Sun, a Creator, to attune to.
Behold the rising Sun!
High Noon, or Sun Degree.
The rising Sun adorn''' the East.
East: As the sun at noon is to the corporeal earth, so is Jehovih to the souls of men.
As the eye turn''' to the east to behold the rising sun, so turn''' the spirit of the Child of Dawn to Jehovih, the Great Spirit.
They have beholden the Rising Sun and the High Noon, and the stars in the firmament above, and they should sing unto You* for Thy glorious works.
He speak in the sun and moon and stars!
Here are represented, the spider's net, the ant-house, the broken implements of war, the sacred wheel of the ancients, the Sun at Morn and at High Noon, the representative idols of all nations and religions.
Maideashenea, Patishahaya, Ayathrema, Maidyarrah, Hamachapathmada, Yemehataman, Aunviti, Haptanaihaiti, Ustavaiti, Cpenta'Mainyus, Kshathra, Vahistoisa, Airyamaishya, Fshushamanthra, Hadhaokhta, Cpenta-armaiti, Zaothra and Barecma, Mithra, Kamaqactra, Havanana, Aarevahsha, Roethwiskare, Vohu-Kasha, Aiwyoonhana, Nairayo-canha, Asha-vahista, Haome, Lord of Haoma rites, Frava-daiti, Lord of Fravishes, Pailvish-hahin and Ustav, Beryejaga, Avathrema, Tistrya and Yima, Son of the Sun, the All Light.
The same principles apply to all the stars, suns, planets and moons, differing in manifestation on account of size, motion, density and relative place.
The positive force of the vortex is, therefore, from the external toward the internal; and the negative force of the vortex is toward the poles, and in the ascendant toward the pole external from the sun center.
Were the earth a central planet, like the sun, the light would have been all around, in which case it would have been called a photosphere.
Think not that heat come from the sun to the earth; heat come not from the sun to the earth.
Of which matter mortals in part still dwell in the superstitions of the ancients, who believed all things came from the sun.
For is it not said this day: Heat and light come from the sun?
Nay, without examination, they also talk about the attraction of gravitation of the sun extending to other planets!
The earth's vortex is a sub-vortex, existing within the sun's vortex: Mercury, Venus, Mars, Jupiter, Saturn, and so on, are corporeal worlds, and each and all of them within sub-vortices, and the combination of all these vortices within the sun's vortex are known by the names great serpent, or solar phalanx.
For which reason the sun's vortex was called the MASTER VORTEX, or TOW-SANG, by the ancient prophets.
Were the sun planet extinct, the master vortex would instantly make another sun.
Neither light, nor heat, nor attraction of gravitation come from the sun to the earth.
Though a man see the light of the sun, as he see a horse in a field, yet there is no such thing as travel of light in fact; nor is there any substance of light.
When the flash continue, as in the case of the sun center, the master's infinitesimal needles remain poised from the sun center outward, even to the earth, and may be compared to telegraph wires, with a battery at each end.
Daylight is not, therefore, made by the sun, nor by the photosphere of the sun.
Wherein they have taught erroneously that heat come from the sun.
Allowing the sun to be four and a half millions of miles in diameter, and to be of the best quality of a diamond.
And yet the sun is not of any such quality as a diamond.
In the case of the sun no such manufactory, nor one approximating it, exist'''.
Wherein they have observed sun-spots, and said that during their presence, the temperature of the earth decrease, thereby reasoning that sun-spots prevented the heat of the sun falling to the earth, they have erred in two particulars: First, in defective observations and guessing at a conclusion; and second, in not having first determined the relative heat evolved from the earth at different periods in its course of travel.
The same errors, in regard to the light of the moon, were made in the conclusions of Kepler and Humboldt,2 in attributing the eclipse thereof to be governed by the sun's rays being inflected by their passage through the atmosphere and thrown into the shadow cone.
The superstitions of the ancients still cling to philosophers; they seek, first, to find the cause of things in the sun; or if failing therein, turn to the moon, or if failing here, they turn to the stars.
Wherein it will be observed that were the sun or moon or earth the most powerful steel magnet, it would not take a long time (as to the time of worlds) when its magnetic attraction would not exceed native iron ore.
The same philosophy hold in regard to the sun, and to Jupiter and Saturn and Mars, and all other planets, making allowance for their different densities and velocities.
And though the most extravagant supposition, based on measurement, be given to the sun's supposed attractive force, it do not extend to the earth by more than seventy million miles!
If it appear to the east of the sun its tail turn''' eastward; if west of the sun, it turn''' westward.
Two directions of power are thus manifested; and also two powers: First, that the vortex of the sun hath power from the east to west, and from the west to east, to which the comet is subjected: Second, that the comet hath a vortex of its own, which is sufficient under the circumstances to maintain the general form of the comet.
The ordinary comet hath its tail away from the sun, but some comets have two tails, one toward the sun and one away.
But its road of travel showe the direction of the lines of the sun's vortex.
Whether within the sun's vortex, or external thereto, the rules apply, so far as nebula or comets are concerned, and the vortices that carry them.
But when nebula is polarized transversely, it is as a cloud in etherea, with power to eclipse stars; and even to eclipse the sun itself, provided it be within the solar vortex.
Of nebulae within the sun's vortex, where they are usually called comets, there are upward of eight or ten new ones every year.
When a sub-vortex, or even a stratum of ten or twenty million miles, of this solution lie between the earth and sun center, and an observation of the sun be taken, the observer is apt to erroneously suppose he hath discovered nitrogen, oxygen and hydrogen in the sun atmosphere or photosphere.
And if the solution contain iron and gold and platinum, and other metals, the observer is apt to erroneously suppose he hath discovered these things within the photosphere or atmosphere of the sun.
Wherefore all observations made to determine such matters require that the observer should first understand what lie between the earth and the sun at the time of observation.
And it may thus occur that hundreds of years will elapse before a good view of the sun can be obtained.
Some of these traveling plateaux are opaque (dark), so that the sun is kept in a dim eclipse for a year or two, and sometimes for hundreds of years.4
Wherefore philosophers have erroneously attributed their observations as having proved certain gases and certain metals within the sun's atmosphere.
The bulge of the light side of the moon always point''' toward the sun.
It is an error to say that light come from the sun and strike on the moon, and is then reflected on the earth.
The same rule applie in regard to the sun and his photosphere, and to comets, and to all bodies that manifest light.
In a clear night, when the full moon shine, two conditions are manifest on the earth: first, that a shadow is vertical to the moon, and the light side is not as light as when the sun shine at noon.
When it is full moon at midday, the light of the sun (so-called) is no greater because of the moon's presence.
Observe the difference, however, on a given object if the ray from a mirror facing the sun be added to the ordinary sunlight.
Hence it is an error to attribute the moon's rays as being reflected from the sun to the earth.
If it be premised that the light face of the moon is not a mirror, but is opaque, observe the following result from the moon when it is half full: The half of the moon is equivalent to half a globe; if the light of the sun fell on the bulge, the rays thus landed on the moon would cause that part of the moon to be a trifle more than four times lighter (or brighter) than on the slopes.
In an observation of this kind, and if the light were borrowed from the sun, two kinds of rays would result; the bulge of the moon would afford a center for rays to emanate in very direction; and the slope rays would refract at the same angle as received from the sun.
The fact is, however, there is no intense center light manifested on the moon's surface, in the place where it directly face the sun.
Hence there is no possibility of the light of the moon being produced by light from the sun, or from the sun's center.
The light of the moon face the sun center, but the latter is not the cause thereof, the cause is in the emissions of positive and negative currents from the moon's vortex, and they manifest in the m'vortexya of the master.
Here follow the method of manufacturing light and heat as they are on the earth and moon and sun, and all other planets:
The half of the earth's vortex (for example) which face toward the sun is a concave lens to the earth.
A similar lens, but far larger, is at the sun-center: The convex faces of the two lenses are toward each other forever.
This great hemispherical lens, atmospherea, not only thus manufacture light and heat, but it also afford man the means of seeing the sun and moon and stars.
Without the sun's atmospherean lens, man could not even see the moon, nor stars; and the sun itself would seem as a pale red star.
As the vortex of the earth is thus a lens to the earth, so is the moon's vortex to the moon, and so also of the sun and all other stars and planets, where light and heat are manifested.
When the moon produce a full eclipse of the sun (by which philosophers ignorantly believed the light and heat of the sun were cut off from the earth), it cause darkness on the earth by breaking the linear connection between the earth's vortex and the sun-center, so that the positive current in the earth's vortex is cut off, and that part that would otherwise be a lens become negative in its action, in the linear space.
Whereas, were there such a thing as earth's shine, in time of total eclipse of the sun, the equatorial light would make the moon shine at that time also.
And in many instances they are so altitudinous that their manifestations are imperceptible to mortal observation, save that, for example, the moon or the sun shine less brightly.
In taking photographs of the moon or the sun, these often interpose, and the picture taken deceive the observer, that he hath made a picture of the oxygen or hydrogen of the planet's atmosphere.
The same state of affairs belong''' also in the sun's vortex; so that, with these clouds of color intervening in etherea, the telescope encounter''' much travail.
The sight of the eye is a miniature sun, sending forth and receiving vortexian power at the same time.
Some of these at times eclipse the sun, and are taken for sun-spots, although, perhaps, not a million miles from the earth.
Like unto these, in darkness, are there plateaux of nebula floating in the firmament, which also produce eclipses of the sun and of the moon.
And that there are millions of such bodies, sufficient to eclipse the sun, or a star, or the moon, the different periods of darkness on the earth will prove.
It is an error to say that the eye see the sun by means of a straight line.
The line of sight to the sun is spiral and oval.
But it is equally an error to say that light come from the sun to the earth, or to any other planet; which hath given rise to the still greater errors of computing the time of travel of light, and the degree of heat of a planet by its proximity to the sun.
To determine the distance of the sun from the earth, allowance must be made for the vortexian spirality.
By which reason the sun is in fact some seven million miles nearer the earth than its measure would indicate.
Observe a comet in different positions as it follow the sun's vortex.
When the head of a comet fall''' within the overlapping waves of the sun's vortex, the head is sometimes swallowed up and sometimes driven backward, spitting flames of fire the while.
It is an error to prophesy the heat of Venus being more or less because of her approximation nearer the sun.
There is no more heat in the master vortex in general, than there is a hundred miles above the earth, save and except when very near the sun's photosphere, that is to say, within one or two thousand miles at most.
There is a sun planet in the center of the photosphere, at a distance interior, from three thousand miles to thirty thousand miles, and it is light all the way around.
These are usually called sun-spots.
Wherefrom it may be said: When an unlearned man saith: THE SUN, we know what he mean'''; but when a learned man saith: THE SUN, we know not what he mean''', whether the whole central group, or the sun planet only.
If one were to go into a circular field, a little way from the middle, and there construct an electric battery, from which he extend outward a multitude of wires, to small batteries in distant parts of the field, his batteries would then represent somewhat the solar phalanx, the central one being the sun.
Neither is there more intensity of heat at the sun, than in any electric flash.
Neither must it be surmised that the sun center is an electric battery; nor that it supplie in any sense anything to any other planet.
It is an error to say the sun threw off rings or planets.
This would merely imply that some one was trying to fasten worlds on the sun's periphery, but that the sun cast them off.
Who that SOME ONE was they say not; nor do they offer a reason as to how such thrown-off substance came to be in the way of the sun in the first place.
It is this same astrological ignorance that attribute to the sun the throwing-off of light and heat and of possessing attraction of gravitation, and of throwing-off rings to make planets of.
Anything under the sun that is corporeal, rather than search in the subtle and potent, unseen worlds.
Let it be premised, then, that the etherean firmament is not a waste and interminable nothingness; but that, on the contrary, it is in many regions, even between the earth and the sun, sufficiently dense for a corporeal man to dwell upon, and to walk about, even as on the earth.
It is an error to say the spectrum divid the sun's rays PER SE.
It is an error to say the spectroscope hath revealed certain colors in the atmosphere or photosphere of the sun or other stars.
Its revelations for the most part pertain to what is contained in the vortexian lens of the earth, no matter whether the view be toward the sun or another star.
The following signs are given in words, to wit: Flag, rising sun.
O you setting sun!
Response: As the Sun, which is the Light of the Corporeal Earth, rise in the east to adorn the day; and ascend to the south at high noon as the glory thereof, and set in the west, so, in remembrance of Jehovih, are stationed the representatives of a lodge of dawn.
You Setting Sun, speak: How stand the fathers?