In Plato’s Critias, the kings of Atlantis are five pairs of twin sons born to Poseidon and the mortal woman Cleito.
Popular lists add Cleito and Poseidon to the ten sons.
Then I give Cleito and Poseidon their roles.
Poseidon receives the island in the divine allotment.
Later in the same dialogue the ten meet at Poseidon’s temple.
A temple in the citadel is dedicated to Cleito and Poseidon together.
Poseidon loves her and encloses her hill with alternate zones of sea and land.
The maiden had already reached womanhood, when her father and mother died; Poseidon fell in love with her and had intercourse with her, and breaking the ground, inclosed the hill in which she dwelt all round, making alternate zones of sea and land larger and smaller, encircling one another…
Poseidon is progenitor of the house and the god who receives Atlantis.
I read Poseidon here as a contact figure, not only as later Greek myth.
A key event involved Poseidon (also called Talyn or Stalin), an Anunnaki figure, who protected and relocated 12 mixed-race children or families from the Middle East through the Mediterranean to the Atlantic Ocean to escape dominance by other Anunnaki.
Meaning for my research: Plato’s Poseidon plus ten kings, and Matias’s Poseidon-Talyn plus twelve families, are parallel Atlantis-founding trails.
The same Anunnaki / Poseidon-Talyn / twelve-family trail sits on the beginning of Atlantis as originating from the arrival of the Anunnaki.
Poseidon maps to Vishnu as progenitor.
Critias names ten twin sons of Poseidon and Cleito, led by Atlas.
Popular lists reach twelve by adding Cleito and Poseidon.
Poseidon loves her, encloses her hill with rings of sea and land, and she becomes mother of the five twin pairs.
What is the Anunnaki reading of the twelve?Matias de Stefano presents Poseidon (also called Talyn or Stalin) as an Anunnaki figure who protects and relocates twelve mixed-race children or families from the Middle East through the Mediterranean to the Atlantic.
The beginning of Atlantis as originating from the arrival of the Anunnaki: Matias Anunnaki / Poseidon-Talyn / twelve families, the same paleo-contact layer.
They speak of three great gods or boats, each with a female counterpart: One, Hades, god of the underworld/caves; two, Zeus, god of heaven above; three, Poseidon, god of under the sea.
Twelve children are relocated through the Mediterranean to the Atlantic Ocean under the guidance of a figure identified as Poseidon/Thalon.
(He spoke slowly as though thinking.) To the inside is Mercury and Venus or Mathusias (phonetic) and Terra and Mars and Jupiter and Saturn… Let's see, after Saturn comes Urana and Neptune and Pluto.
The firstborn son of Poseidon and Cleito.
Poseidaon / Poseidon – Older or dialectal spellings (e.g., in Linear B tablets from Mycenaean Greece, he appears as po-se-da-o).
Poseidon Erechtheus (merged with the Athenian hero-king Erechtheus).
Nethuns – The Etruscan equivalent, later syncretized with Poseidon/Neptune.
Neptune (or Neptunus) – The direct Roman counterpart to Poseidon
Where, you see, Poseidon was the high priest of the ocean, who was proclaimed as the seal keeper—the seal keeper who named Atlantis, a word that is a sonic glyph for the action of the land that rose from the water.
Indeed, this has been written about by Plato, who, as you know, was an incarnation of Thoth, who referred to Atlas as the sovereign of Atlantis, appointed by his father Poseidon.
Poseidon is depicted holding a trident, a three-pronged symbol that Plato uses to signify the three continents that were part of Atlantis's empire.
The trident also represents Poseidon’s dominion over the sea and earthquakes.
Poseidon is the founder and divine ruler of Atlantis.
Poseidon creates the island’s unique geography, including concentric rings of water and land to protect the central island.
Poseidon is the god who establishes the island of Atlantis.
Poseidon marries a mortal woman named Cleito.
Poseidon divides Atlantis into ten portions, each ruled by one of his sons, with the eldest son, Atlas, ruling the central and most important part.
Poseidon shapes the landscape of Atlantis, making it a magnificent and fortified island.
As the god of the sea, Poseidon’s dominion over Atlantis is fitting, given its island nature.
Poseidon establishes laws and governance systems for his descendants to follow, ensuring a structured and prosperous civilization.
The natural fortifications and the fertility of the land are attributed to Poseidon's divine intervention, making Atlantis a powerful and prosperous nation.
Similar to Plato, Donnelly emphasizes Poseidon as the divine founder of Atlantis.
Donnelly reiterates the story of Poseidon and Cleito, mentioning their ten sons who ruled Atlantis.
Donnelly suggests that Poseidon's rule and the civilization he established influenced other cultures around the world.
He attributes many ancient civilizations' advancements and mythologies to the Atlanteans under Poseidon's rule.
Donnelly expands on Plato’s descriptions by suggesting that the advancements and technologies of Atlantis were a result of Poseidon’s divine influence and the structured governance he established.
He argues that the myths and stories of Poseidon found in various cultures (Greek, Roman, etc.) have their origins in the historical reality of Atlantis.
Bridgman-Metchum adheres to the notion of Poseidon as the founder and divine protector of Atlantis.
Like Plato and Donnelly, Bridgman-Metchum recounts the marriage of Poseidon to Cleito and their progeny, who become the rulers of Atlantis.
He emphasizes Poseidon’s role in shaping the island and its defenses, similar to Plato’s concentric rings of water and land.
Poseidon’s identity as the sea god is central, with his control over the waters symbolizing the power and isolation of Atlantis.
Bridgman-Metchum highlights the peak of Atlantean civilization under Poseidon’s influence, depicting it as a time of unparalleled prosperity and technological advancement.
Echoing Plato’s themes, Bridgman-Metchum also attributes the eventual decline of Atlantis to a moral and spiritual decay that even Poseidon's laws could not prevent.
See: Channeling Poseidon
Poseidon married her.
He also tied Gothic flood legends, Krodo and Satar with Chronos and Saturn, and Baal with Bel in a Poseidon and Atlas orbit, toward a common origin that might be Atlantis.
The Phoenician legends also mention Poseidon, founder and king of Atlantis.
Autochthon, Atlas, and Poseidon appear in both Greek and Phoenician legends.
Inhabitants: The gods of Olympus, like those of Atlantis, were twelve in number, including Zeus, Poseidon, and others.
Poseidon: In both Greek mythology and Plato's account, Poseidon was a significant figure associated with the sea and Atlantis.
The existence of an Atlan city in Darien, Central America, supports this connection, and Plato's account names Atlas, the son of Poseidon, as the namesake of Atlantis and the Atlantic Ocean.
Atlantis Connection: Many legends, including those of the Greeks, indicate an Atlantean origin for the flood myth, with references to Poseidon (Neptune) and the "three worlds" of Atlantis.
Other Schemes, such as Venus and Neptune, also progress through their Chains with corresponding physical globes.
The seven Schemes of our Solar System may, for convenience sake, be named after the globe D of each, this being the globe best known to us; these are : Vulcan, Venus, Earth, Jupiter, Saturn, Uranus, Neptune (see Diagram I).
The Neptunian Scheme also, tfith Neptune as its globe D, has three globes of \ts Chain in physical manifestation — C and E being the two physical planets connected with it, the existence of which was mentioned in Theosophical literature before they were recognised by Science — and hence has reached the fourth Chain of its series.
They were Alcyone's sons, Uranus and Neptune, and his daughters Surya and Brhaspati ; Saturn and Vulcan, boys, and Venus, a girl, were also selected.
The shrines devoted to the inner planets made a sort of irregular cluster which seemed quite close under the walls of the great Sun-Temple, while those of the giant outer members of the solar family were dotted at ever-increasing intervals over the plain, until the representative of far-away Neptune was almost lost in the distance.
With regard to Mercury, Venus, the Moon, and Mars, the Chaldsean measurements of relative size corresponded precisely with our own ; but Jupiter, Saturn, Uranus, and Neptune, though immensely larger than the inner group, were yet decidedly smaller than they would have been if constructed on the same scale according to our received calculations.
The dress appropriated to Neptune was the least noticeable of them all, for it was a plain-looking dark indigo, though in high lights it too developed an unexpected richness.
The Seven Pillars of the Universe (The Seven Spiritual Laws) (Atlantis: Temple of Poseidon)
They were Alcyone’s sons, Uranus and Neptune, and his daughters Surya and Brhaspati ; Saturn and Vulcan, boys, and Venus, a girl, were also selected.
“Neptune and Uranus both coming within the entity’s experience through the sojourns there, those things that pertain to the mysterious, the MYSTIC forces or occult sciences, are ever of interest.” (997-1)
“Neptune making for those of the MYSTIC, especially influencing this entity in the respect that those forces as come from that as may be termed odors, INCENSEs, or such, will influence the entity in an unusual way and manner.” (1714-1)
Neptune, called by the Etrurians Nethunus, the God of the Mediterranean Sea, appears here to have been, when living, a Friesland Viking, or sea-king, whose home was Alderga (Ouddorp, not far from Alkmaar).
(He spoke slowly as though thinking.) To the inside is Mercury and Venus or Mathusias (phonetic) and Terra and Mars and Jupiter and Saturn… Let's see, after Saturn comes Urana and Neptune and Pluto.
In the earliest days of the golden times, only these twelve great Initiates could enter the Temple of Poseidon; later they initiated others.
The father of civilization for Atlanteans were Thalan (Poseidon).
This portal was in charge of Poseidon - Thalan.
Greek Mythology: The Big Three in Greek mythology refer to Zeus (king of the gods), Poseidon (god of the sea), and Hades (god of the underworld).
The Sphinx of Egypt is the current earthly equivalent [there was another Sphinx close to the temple of Poseidon] and contains the Akashic records for Earth.