They forged Zeus’ thunderbolts, Poseidon’s trident, and Hades’ helmet of invisibility.
Cronus, the leader of the Titans and father of Zeus, Hades, and Poseidon, ruled from Mount Othrys before being overthrown by his sons.
According to the myth, the giant Athos, in an attempt to overthrow the gods, hurled a massive rock at Poseidon, the god of the sea.
The Aloadae are Otus and Ephialtes, Poseidon’s oversized sons.
Their divine father is Poseidon.
After her I saw Iphimedeia wife of Aloeus who boasted the embrace of Poseidon.
Poseidon met her and begat two sons, Otus and Ephialtes, who are called the Aloads.
Meaning: Poseidon’s sons are giants who treat Thessalian peaks as a ladder so they can attack the gods.
The story is told in Greek, with Greek peaks, Greek gods, and Poseidon as father.
I also put it next to Poseidon on deities associated with fish, water, and the sea.
I put Poseidon-blood giants next to the Nephilim and Poseidon’s sea-god fatherhood on deities associated with fish, water, and the sea.
Poseidon as father of oversized rulers rhymes with Poseidon’s Atlantis line.
Who were the Aloadae?Otus and Ephialtes, sons of Poseidon and Iphimedeia.
Deities associated with fish, water, and the sea: Poseidon as Aloadae father / sea-god bridge.
In ancient times, Mount Pelion was considered a sacred place, associated with the worship of various gods, particularly Zeus, Poseidon, and the nymphs.
Despite living near a river, they did not give proper veneration to Poseidon, the god of the sea, earthquakes, and water.
Whether out of negligence or an intentional preference for other deities, the people of Erymanthos failed to offer sacrifices or prayers to Poseidon, overlooking his dominion over all waters, including rivers and lakes.
Poseidon, who was known for his volatile temper and his demand for respect from mortals, took great offense at this slight.
In his anger, Poseidon decided to punish the people of Erymanthos.
The people of Erymanthos, who had not shown the proper reverence to Poseidon, were forced to flee their homes or perish in the flood.
The once-thriving region was reduced to a watery wasteland, a stark reminder of the power of Poseidon and the consequences of neglecting the gods.
Poseidon, the god of the sea, intervened by striking the mountain with his trident, causing it to stop its ascent and remain at its current height.
The twelve Olympians included Zeus (king of the gods), Hera (queen of the gods), Poseidon (god of the sea), Demeter (goddess of the harvest), Athena (goddess of wisdom and war), Apollo (god of the sun and arts), Artemis (goddess of the hunt), Ares (god of war), Aphrodite (goddess of love and beauty), Hephaestus (god of fire and metalworking), Hermes (messenger of the gods), and Hestia (goddess of the hearth).
In Cooper’s Golden Age picture the Crystal sits in the Temple of Poseidon (Cathedral of the Sacred Heights).
Temple of Poseidon: Temple that houses the Great Crystal in Cooper’s Golden Age picture.
Sea rulers: Poseidon and Neptune; also figures such as Njord, Ryujin, Tangaroa in the wider survey
Poseidon is god of the sea, earthquakes, and horses.
Neptune is the Roman equivalent of Poseidon.
Amphitrite is a sea goddess and wife of Poseidon.
Triton is son of Poseidon and Amphitrite.
He belongs here as the Poseidon–Atlantis bridge.
Poseidon takes Atlantis.
Amphitrite, Triton, and Neptune are the Greek–Roman sea family around that house.
Poseidon, Atlas, and the ten kings feed 12 Kings of Atlantis.
High-signal names on this page include Oannes, Dagon (popular fish reception), Atargatis, Matsya, Poseidon, Neptune, Amphitrite, Triton, Nammu, and Nun.
In Plato’s Critias, Poseidon receives Atlantis, weds Cleito, and fathers five pairs of twin sons.
Poseidon and Atlas feed 12 Kings of Atlantis.
12 Kings of Atlantis: Poseidon’s sons, Atlas, and the ten-kings spine.
Each king governed one of the ten regions of Atlantis, and they were said to be descendants of Poseidon, the god of the sea, and Cleito.
In gratitude, they forged powerful weapons for him and his allies—the thunderbolt for Zeus, a trident for Poseidon, and a helmet of invisibility for Hades.
With the help of Metis, Zeus gave Cronus an emetic potion, causing him to vomit up his swallowed children: Hestia, Demeter, Hera, Hades, and Poseidon.
The Cyclopes provided Zeus with his thunderbolt, Poseidon with his trident, and Hades with his helmet of invisibility, powerful weapons that would play crucial roles in the battle.
Cronus (Kronos): The youngest of the Titans, leader of the first generation of Titans, and father of the first generation of Olympians (Zeus, Hera, Poseidon, Hestia, Demeter, and Hades).
Plato describes in "Critias" that the Atlanteans performed bull sacrifices to honor Poseidon.
The kings met every fifth and sixth year in the temple of Poseidon.
They prayed to Poseidon for a suitable victim.
While doing this, they swore an oath: they would judge fairly according to the laws on the pillar, punish anyone who had broken them, and never in the future command or obey anything that went against the laws of Poseidon.
And when they were gathered together they consulted about their common interests, and enquired if any one had transgressed in anything and passed judgment and before they passed judgment they gave their pledges to one another on this wise: There were bulls who had the range of the temple of Poseidon; and the ten kings, being left alone in the temple, after they had offered prayers to the god that they might capture the victim which was acceptable to him, hunted the bulls, without weapons but with staves and nooses; and the bull which they caught they led up to the pillar and cut its throat over the top of it so that the blood fell upon the sacred inscription.
Then they drew from the bowl in golden cups and pouring a libation on the fire, they swore that they would judge according to the laws on the pillar, and would punish him who in any point had already transgressed them, and that for the future they would not, if they could help, offend against the writing on the pillar, and would neither command others, nor obey any ruler who commanded them, to act otherwise than according to the laws of their father Poseidon.
On one side of the altar stood a gigantic, hairy, frightful form of Poseidon as a bull.
These kings were descendants of Poseidon, who was revered as the patron deity of Atlantis.
Sacred Oath: The kings would gather in the Temple of Poseidon, a grand and richly adorned structure that housed a golden statue of Poseidon and his chariot.
This act symbolized their unity, their shared commitment to the laws, and their connection to Poseidon.
Their decisions were considered final and binding, reflecting the will of Poseidon and the collective wisdom of the rulers.
The festival emphasized the divine origin of the kings and their special relationship with Poseidon.
The statue of Poseidon, along with various carvings and inscriptions, added to its grandeur.
The kings gather in the Temple of Poseidon to swear their commitment to the laws.
In Plato’s Critias, the kings of Atlantis are five pairs of twin sons born to Poseidon and the mortal woman Cleito.
Popular lists add Cleito and Poseidon to the ten sons.
Then I give Cleito and Poseidon their roles.
Poseidon receives the island in the divine allotment.
Later in the same dialogue the ten meet at Poseidon’s temple.
A temple in the citadel is dedicated to Cleito and Poseidon together.
Poseidon loves her and encloses her hill with alternate zones of sea and land.
The maiden had already reached womanhood, when her father and mother died; Poseidon fell in love with her and had intercourse with her, and breaking the ground, inclosed the hill in which she dwelt all round, making alternate zones of sea and land larger and smaller, encircling one another…
Poseidon is progenitor of the house and the god who receives Atlantis.
I read Poseidon here as a contact figure, not only as later Greek myth.
A key event involved Poseidon (also called Talyn or Stalin), an Anunnaki figure, who protected and relocated 12 mixed-race children or families from the Middle East through the Mediterranean to the Atlantic Ocean to escape dominance by other Anunnaki.
Meaning for my research: Plato’s Poseidon plus ten kings, and Matias’s Poseidon-Talyn plus twelve families, are parallel Atlantis-founding trails.
The same Anunnaki / Poseidon-Talyn / twelve-family trail sits on the beginning of Atlantis as originating from the arrival of the Anunnaki.
Poseidon maps to Vishnu as progenitor.
Critias names ten twin sons of Poseidon and Cleito, led by Atlas.
Popular lists reach twelve by adding Cleito and Poseidon.
Poseidon loves her, encloses her hill with rings of sea and land, and she becomes mother of the five twin pairs.
What is the Anunnaki reading of the twelve?Matias de Stefano presents Poseidon (also called Talyn or Stalin) as an Anunnaki figure who protects and relocates twelve mixed-race children or families from the Middle East through the Mediterranean to the Atlantic.
The beginning of Atlantis as originating from the arrival of the Anunnaki: Matias Anunnaki / Poseidon-Talyn / twelve families, the same paleo-contact layer.
They speak of three great gods or boats, each with a female counterpart: One, Hades, god of the underworld/caves; two, Zeus, god of heaven above; three, Poseidon, god of under the sea.
Twelve children are relocated through the Mediterranean to the Atlantic Ocean under the guidance of a figure identified as Poseidon/Thalon.
(He spoke slowly as though thinking.) To the inside is Mercury and Venus or Mathusias (phonetic) and Terra and Mars and Jupiter and Saturn… Let's see, after Saturn comes Urana and Neptune and Pluto.
The firstborn son of Poseidon and Cleito.
Poseidaon / Poseidon – Older or dialectal spellings (e.g., in Linear B tablets from Mycenaean Greece, he appears as po-se-da-o).
Poseidon Erechtheus (merged with the Athenian hero-king Erechtheus).
Nethuns – The Etruscan equivalent, later syncretized with Poseidon/Neptune.
Neptune (or Neptunus) – The direct Roman counterpart to Poseidon
Where, you see, Poseidon was the high priest of the ocean, who was proclaimed as the seal keeper—the seal keeper who named Atlantis, a word that is a sonic glyph for the action of the land that rose from the water.
Indeed, this has been written about by Plato, who, as you know, was an incarnation of Thoth, who referred to Atlas as the sovereign of Atlantis, appointed by his father Poseidon.
Poseidon is depicted holding a trident, a three-pronged symbol that Plato uses to signify the three continents that were part of Atlantis's empire.
The trident also represents Poseidon’s dominion over the sea and earthquakes.
Poseidon is the founder and divine ruler of Atlantis.
Poseidon creates the island’s unique geography, including concentric rings of water and land to protect the central island.
Poseidon is the god who establishes the island of Atlantis.
Poseidon marries a mortal woman named Cleito.
Poseidon divides Atlantis into ten portions, each ruled by one of his sons, with the eldest son, Atlas, ruling the central and most important part.
Poseidon shapes the landscape of Atlantis, making it a magnificent and fortified island.
As the god of the sea, Poseidon’s dominion over Atlantis is fitting, given its island nature.
Poseidon establishes laws and governance systems for his descendants to follow, ensuring a structured and prosperous civilization.
The natural fortifications and the fertility of the land are attributed to Poseidon's divine intervention, making Atlantis a powerful and prosperous nation.
Similar to Plato, Donnelly emphasizes Poseidon as the divine founder of Atlantis.
Donnelly reiterates the story of Poseidon and Cleito, mentioning their ten sons who ruled Atlantis.
Donnelly suggests that Poseidon's rule and the civilization he established influenced other cultures around the world.
He attributes many ancient civilizations' advancements and mythologies to the Atlanteans under Poseidon's rule.
Donnelly expands on Plato’s descriptions by suggesting that the advancements and technologies of Atlantis were a result of Poseidon’s divine influence and the structured governance he established.
He argues that the myths and stories of Poseidon found in various cultures (Greek, Roman, etc.) have their origins in the historical reality of Atlantis.
Bridgman-Metchum adheres to the notion of Poseidon as the founder and divine protector of Atlantis.
Like Plato and Donnelly, Bridgman-Metchum recounts the marriage of Poseidon to Cleito and their progeny, who become the rulers of Atlantis.
He emphasizes Poseidon’s role in shaping the island and its defenses, similar to Plato’s concentric rings of water and land.
Poseidon’s identity as the sea god is central, with his control over the waters symbolizing the power and isolation of Atlantis.
Bridgman-Metchum highlights the peak of Atlantean civilization under Poseidon’s influence, depicting it as a time of unparalleled prosperity and technological advancement.
Echoing Plato’s themes, Bridgman-Metchum also attributes the eventual decline of Atlantis to a moral and spiritual decay that even Poseidon's laws could not prevent.
See: Channeling Poseidon
Poseidon married her.
He also tied Gothic flood legends, Krodo and Satar with Chronos and Saturn, and Baal with Bel in a Poseidon and Atlas orbit, toward a common origin that might be Atlantis.
The Phoenician legends also mention Poseidon, founder and king of Atlantis.
Autochthon, Atlas, and Poseidon appear in both Greek and Phoenician legends.
Inhabitants: The gods of Olympus, like those of Atlantis, were twelve in number, including Zeus, Poseidon, and others.
Poseidon: In both Greek mythology and Plato's account, Poseidon was a significant figure associated with the sea and Atlantis.
The existence of an Atlan city in Darien, Central America, supports this connection, and Plato's account names Atlas, the son of Poseidon, as the namesake of Atlantis and the Atlantic Ocean.
Atlantis Connection: Many legends, including those of the Greeks, indicate an Atlantean origin for the flood myth, with references to Poseidon (Neptune) and the "three worlds" of Atlantis.