The moon is not a fixed star but holds a prominent place among the stellar guardians.
"Moon School" implies advanced knowledge brought by celestial visitors.
The Moon was formed from debris resulting from a collision between early Earth and another celestial body.
Initially, the Moon was a natural formation.
These adjustments also contributed to phenomena like solar eclipses, aligning the Moon's position and size relative to Earth and the Sun.
The moon Triton, orbiting Neptune, is named after him, linking his mythological association with the sea to the astronomical realm.
And they said, "We need a light for night time, too." So they made the moon.
The stars, sun, moon, and earth were formed as part of his divine plan.
Sumerian knowledge of themovements of the sun and moon resulted in the world’s first calendar, used for centuries afterward by theSemites, Egyptians, and Greeks.
Thus, Sitchin reasoned, “Now that astronautshave landed on the Moon, and unmanned spacecraft explore other planets, it is no longer impossible tobelieve that a civilization on another planet more advanced than ours was capable of landing itsastronauts on the planet Earth sometime in the past.” Nor is it impossible now to consider the biological manipulation of a species in light of the modern sciences of cloning and in vitro fertilization.
Beneath cave drawings of beings wearing helmets along with depictions of the stars, sun,and moon, small frail skeletons with unusually large skulls were found.
Sin also was the Chaldean name for the moon, where the Sumerians claimed Enki first obtained the life-producing tissue cells or “seed” for his human hybrid experiments that remained from the clash between
However, theyomitted the fact that Sin referred to the Moon, the source of our genetic material!” In the ensuing warsbetween the Anunnaki overlords, Sin was reported to have sided with the human benefactor Enki, whichcaused Enlil to declare those who opposed him as “sinners.”
They said they were from a planet called Oltissis, the twenty-third planet in their star system, one that has four moons.
Sumerian knowledge of themovements of the sun and moon resulted in the world’s first calendar, used for centuries afterward by theSemites, Egyptians, and Greeks.
Thus, Sitchin reasoned, “Now that astronautshave landed on the Moon, and unmanned spacecraft explore other planets, it is no longer impossible tobelieve that a civilization on another planet more advanced than ours was capable of landing itsastronauts on the planet Earth sometime in the past.” Nor is it impossible now to consider the biological manipulation of a species in light of the modern sciences of cloning and in vitro fertilization.
Beneath cave drawings of beings wearing helmets along with depictions of the stars, sun,and moon, small frail skeletons with unusually large skulls were found.
Sitchin suggested that Earth's formation and the creation of the Moon resulted from a massive planetary collision involving a celestial body linked to Nibiru.
Modern scientific theories, such as the giant-impact hypothesis, posit that Earth's Moon formed after a collision with a Mars-sized body.
Rainn Wilson references a Zen teaching, "The finger that points at the moon is not the moon," emphasizing the distinction between representation and the essence.
Earth's axial wobble, driven by gravitational forces from the Sun and Moon, completes a cycle approximately every 26,000 years.
The Moon - Often depicted on her crown or in the background, representing cycles, intuition, and the subconscious.
On her head, she wears a crown resembling the Triple Moon (a full moon flanked by crescent moons), representing her connection to lunar cycles, intuition, and feminine power.
Moon at Her Feet
A crescent moon appears at her feet, symbolizing intuition, cycles, and the subconscious mind.
The Moon (Qoph) – Illusion and intuition, connecting Netzach and Malkuth (Kingdom).
The Moon – Illusion, intuition, the unconscious.
Humboldt says, "The Chaldeans knew the mean motions of the moon with an exactness which induced the Greek astronomers to use their calculations for the foundation of a lunar theory." The Chaldeans knew the true nature of comets, and could foretell their reappearance.
"The pillars of heaven were broken; the earth shook to its very foundations; the heavens sunk lower toward the north; the sun, the moon, and the stars changed their motions; the earth fell to pieces, and the waters enclosed within its bosom burst forth with violence and overflowed it.
They worshipped the sun, moon, and planets.
38.) This singular relic exhibits what appears to be a sacrificial mound with a fire upon it; over it are the sun, moon, and stars, and above these a mass of hieroglyphics which bear some resemblance to the letters of European alphabets, and especially to that unknown alphabet which appears upon the inscribed bronze celt found near Rome.
the moon and planets occupied the exact point in the heavens marked upon the coffin in the British Museum." (Goodrich's "Columbus," p.
All these nations were familiar with gold and silver, but they used them as sacred metals for the adornment of the temples of the sun and moon.
The color of gold was something of the color of the sun's rays, while the color of silver resembled the pale light of the moon, and hence they were respectively sacred to the gods of the sun and moon.
And this is probably the origin of the comparative value of these metals: they became the precious metals because they were the sacred metals, and gold was more valuable than silver--just as the sun-god was the great god of the nations, while the mild moon was simply an attendant upon the sun.
Now, as the Atlanteans carried on an immense commerce with all the countries of Europe and Western Asia, they doubtless inquired and traded for gold and silver for the adornment of their temples, and they thus produced a demand for and gave a value to the two metals otherwise comparatively useless to man--a value higher than any other commodity which the people could offer their civilized customers; and as the reverence for the great burning orb of the sun, master of all the manifestations of nature, was tenfold as great as the veneration for the smaller, weaker, and variable goddess of the night, so was the demand for the metal sacred to the sun ten times as great as for the metal sacred to the moon.
the Greeks, and the Romans designated gold was the Sanscrit word karat, which means, "the color of the sun." Among the Assyrians gold and silver were respectively consecrated to the and moon precisely as they were in Peru.
It was composed of seven stages, equal in height, and each one smaller in area than the one beneath it; each stage was covered with stucco of different colors, "a different color representing each of the heavenly bodies, the least important being at the base: white (Venus); black (Saturn); purple (Jupiter); blue (Mercury); vermillion (Mars); silver (the Moon); and gold (the Sun)." (Lenormant's "Ancient History of the East," vol.
463.) "In England, to this day the new moon is saluted with a bow or a courtesy, as well as the curious practice of 'turning one's silver,' which seems a relic of the offering of the moon's proper metal." (Tylor's "Anthropology", p.
361.) The custom of wishing, when one first sees the new moon, is probably a survival of moon-worship; the wish taking the place of the prayer.
Isis, Goddess of the Moon, protector of women and children, resurrected her husband Osiris and aided her son Horus in avenging his murder.
Eventually, I joined the very ancient Brotherhood of Tat, which gathered its members on the nights of every full and new moon.
But yet hear me, you who hast wisdom from the movements of the sun and moon and stars: The king, being the all highest, how can he be bound?
These, then, should be the moon's days:
The first new moon's day after new year's day should be the beginning of the first month; and the completion of the fourth quarter of the moon should be the completion of the first month, and it should be named, First month.
The next four quarters of the moon should be the second month, and it should be named, Second month.
And the next completed four quarters of the moon should be named, Third month.
Such, then, should be the month in any and every year, for these are the moon's times as Jehovih created them.
For example, a new year's day may come upon the twentieth day of the Twelfth moon or on another moon's day, still, as they fall, so should they be numbered in truth.
As the moon's time differ''' to different continents, so should the months' times of the inhabitants of different continents be locally unto them.
From these I made the stars and the moon.
Behold, I have sworn a new oath on the sun and moon and stars!
For the seed I plant is selected, not to be planted in the ocean, nor on the moon, nor in a far-off country; but to be planted in Chine'ya, and in Chine'ya I will plant it.
To keep the day of the change of the moon as a sacred day, and to do no work on that day, but to practice rites, processions and ceremonies, for the glory of the Creator.
OF THE PLAN OF CORPOREAL WORLDS, the sun and earth and moon and stars, and their sizes and motions, and their power to hold themselves in their places, by the velocity of rotation.
Down came the ship of fire far below the moon's orbit, and then halted.
Thy footstool, the sun and moon and stars!
The all world, the sun and moon and earth and stars and all the skies (Panic).
Git, the moon (Panic).
Git the moon (Chine).
Git'mas, corporeal moon (Vede).
The moon of E-o-quin.
Git'm'gow', the moon much receiving; the gentle moon, she send forth the gold light, the or (Ebra).
K'git, new moon (Panic).
Watch you**** for the new moon and glorify the Great Spirit that He may prosper ye.
At the change of the second quarter of the moon is the relief watch of my angels who abide with mortals; let that be a holy day of rest.
Let my chosen keep the four holy days of rest during each moon, for on these days do my guardian angels change the watch.
The day of the moon's change.
A moon's birthday.
Because of four quarters to each moon, so do I give to you four Sab'da, which should be days of worship.
The stars and the moon and things that speak not and know not are the works of my hand.
The moon (Mas) cring''' beneath my feet.
To the moon he gave four Gods.
The high priest should set the sign on the moon that the unlearned may also know the sacred days of Man, i.e., Mas.9 See Git.
The high priest should designate by the Um (spear), the motion of the sun and moon and stars, so that when the unlearned come to the temple to worship they may also learn of my lights in heaven.
34, 35.9 Mas in Sanscrit now means moon; in Rome it means a religious service.
Amongst the Vedic race the religious service was said on the day of the moon's change.
Git, moon.
Os'ka'gar, - sun, moon and stars as a whole.
They consulted the stars,14 and the moon, and the palms of their hands, and called up the spirits of the dead, who did appear before them.
Its pages are graven with the sun, moon and stars.
By the seven stars and by the sun which is in the midst of the firmament and is the glory thereof, and by the moon, have I spoken.
O you Moon, hear my upward soul aspiring above all corporeal things!
From her breasts wert You, O moon, high upraised.
I.: The moon, who change her size and place according to the nightwatch of the Ghads who minister to the wants of mortals.
From one God to another were four moons.
These ceremonies were often nightly, and never less than once for each quarter of the moon.
He speak in the sun and moon and stars!
call''' forth the Tablets of the moon, and the studies of the stars, and enjoin''' prayer.
Why were the four days in each moon set apart as mass days, or sacred days?
(The accompanying Tablet showe the moon days, and order of prayer and anthem, as in the ancient times:) Plate 88.
Moon Gods, four in number, were usually changed once in seven years.
But when Mithra proclaimed himself God and Savior of (the Indian) heaven, he allotted the moon Gods a hundred years each.
Arstat, chief moon God of that period, and a friend to the God Craosha.
Mortals, however, continued to keep holy one day in seven, in honor of the moon's changes, which were accredited to the change of watch of the Gods.
Mine remember the four sacred days of the moon.
The same principles apply to all the stars, suns, planets and moons, differing in manifestation on account of size, motion, density and relative place.
The earth float''' in the midst of a vortex,1 the outer extremity of which is somewhat beyond the moon.
The moon hath a vortex surrounding it also, which hath a rotation axially once a month, but being an open vortex turn''' not the moon.
The moon's vortex is ten times the moon's diameter, and the earth's vortex thirty times the earth's diameter, with variations which will be explained hereafter.
The swiftest part of the earth's vortex is therefore about fifteen thousand miles this side of the orbit of the moon.
The same errors, in regard to the light of the moon, were made in the conclusions of Kepler and Humboldt,2 in attributing the eclipse thereof to be governed by the sun's rays being inflected by their passage through the atmosphere and thrown into the shadow cone.
The superstitions of the ancients still cling to philosophers; they seek, first, to find the cause of things in the sun; or if failing therein, turn to the moon, or if failing here, they turn to the stars.
Finding a coincidence in the tides with certain phases of the moon, they have erroneously attributed the cause of tides to the power of attraction in the moon manifesting on the ocean, which is taught to this day as sound philosophy!
Wherein it will be observed that were the sun or moon or earth the most powerful steel magnet, it would not take a long time (as to the time of worlds) when its magnetic attraction would not exceed native iron ore.
Wherein it will also be observed that were the moon a globe of magnetic iron ore, it can be shown approximately how far would extend its power of magnetic attraction external to itself.
So that if the moon exerted a magnetic force on the earth it would manifest more on the magnetic needle, or other iron substance, than on the water of the ocean.
By this it is shown that were the moon a steel magnet it would not exert perceptible power more than nine thousand miles.
Admitting the general parts of the moon, as to iron and stone and clay and water, to be alike and like unto the corporeal earth, the power of the magnetic attraction of the earth, as against the moon's, to hold the tides from rising, would be in the ratio of different sizes of the two bodies, and their respective distances from the water contended for.
The same remarks apply to observations made of the stars; and even of the moon.
By observing the new moon, it will be seen that the light portion thereof describe a larger circle than the dark portion.
The bulge of the light side of the moon always point''' toward the sun.
It is an error to say that light come from the sun and strike on the moon, and is then reflected on the earth.
The reason one side of the moon is dark and one light, is because it hath a positive and negative manifestation of the c'vortexya; for the moon also manufacture its own light.
As the moon advance to the next quarter, the same discrepancy in the two apparent sizes is manifest; and this continue until it is full moon.
In a clear night, when the full moon shine, two conditions are manifest on the earth: first, that a shadow is vertical to the moon, and the light side is not as light as when the sun shine at noon.
When it is full moon at midday, the light of the sun (so-called) is no greater because of the moon's presence.
Hence it is an error to attribute the moon's rays as being reflected from the sun to the earth.
If it be premised that the light face of the moon is not a mirror, but is opaque, observe the following result from the moon when it is half full: The half of the moon is equivalent to half a globe; if the light of the sun fell on the bulge, the rays thus landed on the moon would cause that part of the moon to be a trifle more than four times lighter (or brighter) than on the slopes.
In an observation of this kind, and if the light were borrowed from the sun, two kinds of rays would result; the bulge of the moon would afford a center for rays to emanate in very direction; and the slope rays would refract at the same angle as received from the sun.
The fact is, however, there is no intense center light manifested on the moon's surface, in the place where it directly face the sun.
Hence there is no possibility of the light of the moon being produced by light from the sun, or from the sun's center.
The light of the moon face the sun center, but the latter is not the cause thereof, the cause is in the emissions of positive and negative currents from the moon's vortex, and they manifest in the m'vortexya of the master.
Here follow the method of manufacturing light and heat as they are on the earth and moon and sun, and all other planets:
This great hemispherical lens, atmospherea, not only thus manufacture light and heat, but it also afford man the means of seeing the sun and moon and stars.
Without the sun's atmospherean lens, man could not even see the moon, nor stars; and the sun itself would seem as a pale red star.
As the vortex of the earth is thus a lens to the earth, so is the moon's vortex to the moon, and so also of the sun and all other stars and planets, where light and heat are manifested.
When the moon is half full, a dim outline of the shadow side of the moon is to be seen with the naked eye.
For they ignorantly believed the light of the earth was reflected on the moon.
The real cause of this sub-light on the moon is in consequence of the action of a sub-lens on the moon, facing the earth's vortex, which operate after the same manner as the other.
When the moon produce a full eclipse of the sun (by which philosophers ignorantly believed the light and heat of the sun were cut off from the earth), it cause darkness on the earth by breaking the linear connection between the earth's vortex and the sun-center, so that the positive current in the earth's vortex is cut off, and that part that would otherwise be a lens become negative in its action, in the linear space.
But when the eclipse fall''' far in the north or south part of the earth only, then the action of the moon's shadow will fall in the direction of the earth's lens, so that a sub-lens is impossible.
Whereas, were there such a thing as earth's shine, in time of total eclipse of the sun, the equatorial light would make the moon shine at that time also.
Whereupon the moon's time was eighteen years.
As the lens power lose by flattening the vortex, and increase by rounding the vortex, it will be observed that the position of the moon's vortex relatively to the earth's, is a fair conclusion as to the times of ebb and flood tide.
Tables made on such a basis are superior to calculations made on the relative position of the moon.
But where they have prophesied ebb and flood tide to be caused by certain positions of the moon, they have erred in suffering themselves to ignorantly believe the cause lay with the moon.
A man may prophesy of the moon by calculations of the disturbances of the tides.
But to attribute to the tides the cause of the moon's position would be no more erroneous than to attribute the cause of tides to the moon.
This belt, in time, losing pace with the earth's vortex, condensed and made the moon.
And in many instances they are so altitudinous that their manifestations are imperceptible to mortal observation, save that, for example, the moon or the sun shine less brightly.
When one of the transpositions is dark and is high up in the atmosphere at night, they say the moon is surrounded by a haze.
In taking photographs of the moon or the sun, these often interpose, and the picture taken deceive the observer, that he hath made a picture of the oxygen or hydrogen of the planet's atmosphere.
Like unto these, in darkness, are there plateaux of nebula floating in the firmament, which also produce eclipses of the sun and of the moon.
And that there are millions of such bodies, sufficient to eclipse the sun, or a star, or the moon, the different periods of darkness on the earth will prove.
In prophesying the tendency of a planet's approach to death, refer once more to the moon: Now the moon hath, as to the earth's face, no axial revolution.
But it must be remembered the moon can not go around the earth without making an actual axial revolution.
Seventy and one-half revolutions of the moon's vortex complete one travel around the earth's vortex.
Consequently we arrive at the exact speed of the moon's vortexya and the strength of light and heat manifested on the moon.
The student should make allowance for the moon's ellipse, for the light of the moon is much stronger (as seen from the earth) some times than others.
It will be found that the moon at such period must have had an axial motion, facing the earth, of three and four-sevenths' times faster than the earth.
The difference, therefore, on the moon, in temperature below blood-heat and what it now must be, must correspond exactly with its comparative slowness (one revolution a month), as to the loss manifested on the earth.
Now, although the student will discover the moon hath fallen to a temperature far below zero, yet it emit both light and heat.
The same rule applie to all planets save the moon.
As the moon's vortex rid around on the outer part of the earth's vortex, we discover the elliptic course thereof; so by the roads of a comet do we discover the spirality and curve of the master's vortex.
By the tides he prove the cause of the moon; or by the moon the cause of the tides.
Number man 1 and 33, and the moon 1 and 18; and number the earth 1 and 365.
(Not that the numbers, as such, have anything to do with such matters.) Thus, the moon's time is 18, the earth's 365, a generation 33, dan 200, 400, 600, 500; nitrogen or darkness 66 and 666, and so on.
Behold, you hast maintained the custom of your* forefathers, and caused to be slain on the altar of your* God, Dyaus, twelve young men and twelve virgins for every day of the twelfth new moon, that by blood your* God might triumph on the earth, and that thou mightst be the most feared of kings.
For in those days the spirits of darkness taught that the sun once whirled so fast it cast off its outer extreme, and so made the earth, and moon, and stars; and this was the accepted philosophy of the learned Eguptians of that period.
And whilst the sun stand, and the moon and the earth and the stars, my oath unto You should stand up against me:
And every change of the moon you**** should renew your covenant, which was my covenant, with Jehovih.