He offers the idea that Jesus could be the son of Gabriel and Mary, and says he lost his work with a Catholic publisher after he spoke in public.
He says Jesus could be the son of Gabriel and Mary, and he stresses that this is a possibility only.
He describes the Nazarenes and Essenes as the movement Jesus came from, and says Mary Magdalene was probably his partner and was written out of the story.
He says Mary Magdalene was probably Jesus's partner and that Jesus probably had a child, and gives it as his guess.
He says only some of Paul's letters are by Paul, and that church writers pushed Mary and the feminine to the side.
Mary Magdalene
Mary is often shown seated on a lion throne, reinforcing this motif.
The feminine aspect of the divine mother, incarnated in Nephthys, Isis, and Seshat, is the divine mother still called Mother Mary.
In Gnostic views, Sophia Christ is key, with Mary Magdalene as her incarnation—an Aeon guiding humanity from ignorance to unity.
Historical suppression by early Vatican councils marginalized Sophia Christ and Gnostic teachings, portraying Mary Magdalene as a fallen woman instead of Yeshua's equal partner and high Essene initiate.
Mary Magdalene, embodying Sophia Christ, studied Isis mysteries in Egypt and practices in India.
The story of Our Lady of Aparecida, Brazil’s patroness, is rooted in the 1717 discovery of a small, dark clay statue of the Virgin Mary by three fishermen in the Paraíba River near Guaratinguetá, São Paulo.
By linking Mami Wata’s attributes with the Virgin Mary, enslaved and marginalized communities asserted their spiritual identity and claimed divine protection within a hostile colonial system.
The symbol appears in multiple religious contexts, including depictions of the Virgin Mary and in early Christian catacombs.
These terms connect with Mary, Maria, and marine.
The Hebrew equivalent of Mary is Miriam, a name sharing roots with the Igbo term niri (mermaid or water spirit), and mei, meaning water.
This theme parallels Mary’s story in Christian theology.
The Virgin Mary has historically been represented holding Poseidon's staff and depicted as a mermaid in some Mediterranean Christian communities.
In modern Greece, the Virgin Mary is known as Panagia Gorgona, patroness of fishermen, and is depicted with maritime symbolism.
In Kefalonia, the annual arrival of snakes associated with the Virgin Mary is considered a sign of blessing; their absence is viewed as a bad omen.
Kalunga is associated with Santa Maria.
Oshun is linked to Mary Magdalene and known as the goddess of love and sweet water.
These two Marys—Virgin Mary and Mary Magdalene—are interpreted as twin aspects of the divine feminine and water spirits, called Dos Aguas (Two Waters).
Though her name is similar to the Christian Virgin Mary, she has pre-Christian origins, and some legends were adapted over time to fit Christian beliefs.
However, in remote Basque villages, she remained a respected figure, sometimes merged with the Virgin Mary.
In Gnostic tradition, Sophia Christ is central, with Mary Magdalene identified as Sophia Christ incarnated.
According to Gnostic and Essene traditions, Mary Magdalene was not a fallen woman as depicted in later Church doctrine.
Yeshua and Mary Magdalene’s connection to the Essenes ties their teachings to John the Baptist, who played a pivotal role in Yeshua’s spiritual mission.
Mary Magdalene, born in Magdala, near the Sea of Galilee, was known for her spiritual insight and connection to divine wisdom.
As part of their mission, Yeshua and Mary traveled to sacred sites worldwide to repair Earth's gridlines and Stargate systems.
Santería (Cuba): She is syncretized with Catholic figures like the Virgin Mary, emphasizing her nurturing and protective qualities.
As leaders of the Jerusalem church, Jesus’s brother James and Mary Magdalene were at odds withPaul, who was bringing his version of Christianity to the gentiles to the north.
The Annunciation: The angel informs Mary that she will conceive a child despite her virginity.
In the Gospel of Luke, Mary’s encounter with an angel and her subsequent conception is described as an anomalous pregnancy.
Wallis noted the parallels between Mary’s story and the experience of her cousin Elizabeth, who conceived under similarly unusual circumstances despite being postmenopausal.
Some believe he raised a family there, with Mary Magdalene passing away during the journey.
These include depictions of Jesus and Mary Magdalene as joyful figures, differing significantly from traditional somber portrayals.
The video explores early Christianity's diverse spiritual, philosophical, and mystical developments, focusing on the Gospel of Mary Magdalene.
The Gospel of Mary Magdalene emerged in the early Christian period, predating rigid hierarchical structures and formalized doctrines such as the Nicene Creed.
While anonymous, the central role of Mary Magdalene raises speculation that it may have been composed or influenced by an environment where gender equality in spiritual authority was recognized.
Mary Magdalene is a complex figure in Christian tradition.
Non-canonical texts, including the Gospel of Mary, the Gospel of Philip, and the Pistis Sophia, highlight her spiritual prominence, often surpassing other disciples.
It appears to document a post-resurrection conversation between Jesus and his disciples, including Mary Magdalene.
The Gospel of Mary focuses on an inward spiritual journey as the path to salvation.
Mary recounts a vision where the soul ascends through challenges posed by demonic gatekeepers, including Desire, Ignorance, and Wrath.
A central tension in the Gospel of Mary arises when Peter challenges Mary’s authority to teach.
Peter’s doubts about Mary’s vision and teachings are rebuked by Levi, who defends Mary’s special relationship with Jesus and her spiritual insight.
The Gospel of Mary presents a decentralized and inward-focused model of Christianity, contrasting with the institutionalized and sacrificial framework associated with Peter.
The Gospel of Mary was likely used by certain Christian communities from the 2nd to the 5th centuries.
Karen King, The Gospel of Mary of Magdala
Esther de Boer, Mary Magdalene: Beyond the Myth
The Gospel of Mary Magdalene offers a radically different vision of Christian salvation centered on self-knowledge and spiritual liberation.
Maria, also known as Mary in English, is a central Christian figure as the mother of Jesus Christ.
Titles: The Virgin Mary, Mother of God (Theotokos in Greek), Our Lady.
Annunciation: According to the Gospel of Luke, the angel Gabriel announced to Mary that she would conceive Jesus through the Holy Spirit (Luke 1:26-38).
Catholic and Orthodox Christianity: Mary is venerated as a saint, and various Marian apparitions have been reported throughout history.
These terms connect with Mary, Maria, and marine.
The Hebrew equivalent of Mary is Miriam, a name sharing roots with the Igbo term niri (mermaid or water spirit), and mei, meaning water.
The entire peninsula is a self-governing monastic state within the Hellenic Republic, and it is dedicated to the Virgin Mary, who is believed to be the spiritual protector of the mountain.
10 The Mohammedans call the Christiana blasphemers, in saying: "Mary conceived of the Holy Ghost."11 Immediately after Constantine founded the Christian religion, Christian emissaries were sent to all the eastern countries, to contrive the destruction of ancient records.
Mary, lamb (spirit).
Figures like Mary Magdalene and Mary of Bethany are central to this narrative, with apocryphal texts suggesting familial connections to Jesus.
Lost texts included detailed accounts of Mary’s lineage, the infancy of Jesus, and letters between Herod and Pontius Pilate.
Discovered by Mary Leakey in Tanzania, the footprints (dated to 3.7 million years ago) were indistinguishable from modern human footprints.
They state that the evening’s discussion will involve channeling with three key figures from Christian history: Mary Magdalene, Saint Paul, and Saint Peter, to explore events surrounding the resurrection.
Mary Magdalene recounts being present at the crucifixion of Jesus alongside Mary, the mother of Jesus.
Mary and Mary Magdalene felt safe attending due to their perceived lower risk as women.
After the crucifixion, Mary Magdalene and others accompanied Joseph of Arimathea to the tomb to lay Jesus’s body to rest.
Upon returning to the tomb to complete the burial rituals, Mary Magdalene found the tomb unsealed and the body of Jesus missing.
Mary describes seeing Jesus in the days following the crucifixion.
Mary shares that Jesus’s resurrection symbolizes a chance for new beginnings, emphasizing that individuals can start fresh by following God’s teachings.
When Mary Magdalene shared her encounter with the resurrected Jesus, Peter admits he initially doubted her, attributing her vision to grief.
Robbie’s personal healing team includes Divine Mother Mary, Archangels Raphael and Michael, her late husband Gary, and Aboriginal healers.
Catholicism honors saints and figures such as the Virgin Mary, but they are not worshiped as gods.
Saints and Mary are honored, or prayed to so that they will speak to God on a person’s behalf.
Gabriel the Archangel: Nelson mentions Gabriel announcing a birth 2,000 years ago, which refers to Luke 1:26-38, where Gabriel announces the birth of Jesus to Mary.
Nelson delved into the historical roots of UFO technology, referring to the 1920s Vril Society in Germany, which, according to legend, designed a functional UFO based on metaphysical information provided by a psychic medium named Maria Orsic.
In the early 1980s, Robert Nelson recounted a near-death experience involving a waterspout while visiting Anna Maria Island with his parents.