Propagation and birth were directed by the Angels under Jehovah, the regent of the Moon.
Jehovah's supposed curse was not a curse, but a statement of what must follow if generation ignores the stellar rays.
Learned discussion has treated the creation story of the first chapter and the story that starts at the fourth verse of the second chapter as the work of different men, because the being whom the English translators render as God in both chapters is Elohim in the Hebrew of the first chapter and Jehovah in the second.
Jehovah was and is one of the Elohim.
Jehovah's work is to build concrete bodies or forms by the hardening, crystallizing Moon forces.
Jehovah is not the God of the Jews alone.
Jehovah takes special care of a seed-race, in which the embryonic faculties of a new Epoch are to be inculcated.
They thus frustrated the designs of Jehovah and were cast off, the fruit of such cross-breeding being useless as seed for the coming Race.
From the confusion about Jehovah, he turns to the two accounts of the creation of man.
Jehovah and His Angels and Archangels were the principals in the separation that produced the sexes, and the time was between the early and the middle parts of the Lemurian Epoch, and must have been after the Moon was thrown out from the Earth, because Jehovah had nothing to do with the generation of bodies before the Moon was separated (p.
They call him Jehovah.
The name Jehovah is spoken only a few times.
They declare that their God, whom they name Jehovah, is weary of the sins of the world and intends to submerge all creation in a vast flood and wipe mankind from the face of the earth.
He asks if Jehovah is young and beautiful.
The play in the arena that afternoon is not about Jehovah.
Jehovah's version, told the same day, asks for repentance and does not ask for the daughter.
The people aboard are the company that lived in Lamora and preached one God, whom they name Jehovah, and his retribution.
It shows only that the Jehovah worshippers treat it as a vessel God loves, moving under a power their own ship cannot match.
These were the black-bearded prophets of doom, and their prayers were said in an alien tongue to their jealous Jehovah.
Their God is one, named Jehovah.
I keep that name apart from the novel's Jehovah, and I do not say they are the same.
He is later named Jehovah.
They declare that their God, whom they name Jehovah, is weary of the sins of the world and intends to submerge all creation in a vast flood and wipe mankind from the face of the earth.
Signar has asked whether Jehovah is young and beautiful.
Jehovah and the flood warners in The Romance of Atlantis: the foreigners who preach one God, warn of a flood and have a ship ready.
Man’s God to-day, to-morrow is not God.17. The nations of the earth see God from different points of view, and so he does not seem the same to every one.18. Man names the part of God he sees, and this to him is all of God; and every nation sees a part of God, and every nation has a name for God.19. You Brahmans call him Parabrahm; in Egypt he is Thoth; and Zeus is his name in Greece; Jehovah is his Hebrew name; but everywhere he is the causeless Cause, the rootless Root from which all things have grown.20. When men become afraid of God, and take him for a foe, they dress up other men in fancy garbs and call them priests.21. And charge them to restrain the wrath of God by prayers; and when they fail to win his favour by their prayers, to buy him off with sacrifice of animal, or bird.22. When man sees God as one with him, as Father-God, he needs no middle man, no priest to intercede;23. He goes straight up to him and says, My Father-God!
All names for God (e.g., God, Goddess, Allah, Jehovah, I Am That I Am) represent different archetypal perspectives of the same source—all that is.
The text presents itself as a new revelation from Jehovah (the Creator) and angelic beings.
The text presents itself as a new revelation from Jehovah (the Creator) and angelic beings.
All names for God (e.g., God, Goddess, Allah, Jehovah, I Am That I Am) represent different archetypal perspectives of the same source—all that is.
Man's God to-day, to-morrow is not God.17. The nations of the earth see God from different points of view, and so he does not seem the same to every one.18. Man names the part of God he sees, and this to him is all of God; and every nation sees a part of God, and every nation has a name for God.19. You Brahmans call him Parabrahm; in Egypt he is Thoth; and Zeus is his name in Greece; Jehovah is his Hebrew name; but everywhere he is the causeless Cause, the rootless Root from which all things have grown.20. When men become afraid of God, and take him for a foe, they dress up other men in fancy garbs and call them priests.21. And charge them to restrain the wrath of God by prayers; and when they fail to win his favour by their prayers, to buy him off with sacrifice of animal, or bird.22. When man sees God as one with him, as Father-God, he needs no middle man, no priest to intercede;23. He goes straight up to him and says, My Father-God!
In all the world there is one force; Jehovah is Almighty God.4. Jehovah wrote upon the heavens and Moses read,5. I am Almighty God and you shall have no God but me.6. There is one force, but many phases of that force; these phases men call powers.7. All powers are of God; and they are manifests of God; they are Spirits of the God.8. If men could seem to find another force and worship at its shrine, they would but court illusion, vain,9. A shadow of the One, Jehovah, God, and they who worship shadows are but shadows on the wall; for men are what court.10. And God would have all men to be the substance, and in mercy he commanded, You shall seek no God but me.11. And finite men can never comprehend infinite things.
The text presents itself as a new revelation from Jehovah (the Creator) and angelic beings.
Names such as God, Goddess, Allah, Jehovah, Tetragrammaton, the Light, and "I am that I am" represent the universal concept of all that is.
The name "Jehovah" emerged due to changes in Hebrew language practices and translation methods.
Over time, linguistic shifts, such as the replacement of "W" with "V" in some languages and the substitution of "Y" with "J" in Germanic languages, transformed this word into "Jehovah."
Now We find Adonâi in the Old Testament used exclusively as the name of Jehovah, while among the Phœnicians Adonâi was the supreme deity.
The text presents itself as a new revelation from Jehovah (the Creator) and angelic beings.
Doctrine of Jehovah and Angel Ambassadors:Jehovah, presented as the one true Creator, works through angelic ambassadors to guide humanity.
The session discusses the words of Jehovah and angel ambassadors from the Oahspe Bible.
Bashar discusses various terms used to describe the concept of God, including "God," "Goddess," "Allah," "Jehovah," "Tetragrammaton," "The Light," and "I Am That I Am." These terms represent archetypal expressions and perspectives of the same fundamental entity, known as All That Is.
"Cain went out from the presence of Jehovah;" he did not call on his name; the people that were destroyed were the "sons of Jehovah." All this indicates that large colonies had been sent out by the mother-land before it sunk in the sea.
We gave them the name of deity, be it God, Lord, Jehovah, Allah, Yahweh, Dios, created supreme being or Satan, Shaytan, and devil.
Yahweh-Jehovah was basically a fictional character made by combining aspects of Enki and Enlil, but primary Enki as he was made to be an adversary of Baal, the storm god, who is Enlil.
The King James Bible calls it Jehovah.
Jehovah.
It could be "Yahweh" or "Jehovah" because of the Yod concept, which could go "Y" or "J".
Noah's condemnation of the idolatrous practices and his prophetic warnings about the destruction of Atlantis highlight the tension between the worship of Jehovah and the idolatry of the Fish-god.
Noah's condemnation of the idolatrous practices and his prophetic warnings about the destruction of Atlantis highlights the tension between the worship of Jehovah and the idolatry of the Fish-god.
The Old Testament phrase Yahweh sabaoth or 'Jehovah of Armies' was thought a proper name, hence Jupiter Sabbas or Sabazios.
Jehovah's Witnesses believe Michael to be another name for Jesus in heaven, in his pre-human and post-resurrection existence.
Jehovah?
The term takes on a slightly different connotation in the Latter Day Saint movement, Elohim is believed to be the name of the Heavenly Father, distinct from Jehovah (Jesus Christ).
Elohim vs Jehovah Elohim
Jehovah is a later Christian hybrid: YHWH consonants read with Adonai vowels.
Kab reads Yahweh-Jehovah as a composite built from Mesopotamian divine roles:
Yahweh-Jehovah was basically a fictional character made by combining aspects of Enki and Enlil, but primary Enki as he was made to be an adversary of Baal, the storm god, who is Enlil.
Jehovah, the self-existing one
Bridgman-Metchim’s four names keep Adonai, Shaddai, Jehovah, and Elohim on the same Atlantis bookshelf.
Jehovah is a later Christian hybrid of YHWH consonants with Adonai vowels, not the ancient pronunciation.
Bridgman-Metchim’s Atlantis divine-name list (Adonai, Shaddai, Jehovah, Elohim) and the Visions of Atlantis demiurge reading are soft bridges.
Adam replied—"Jehovah."