Man’s God to-day, to-morrow is not God.17. The nations of the earth see God from different points of view, and so he does not seem the same to every one.18. Man names the part of God he sees, and this to him is all of God; and every nation sees a part of God, and every nation has a name for God.19. You Brahmans call him Parabrahm; in Egypt he is Thoth; and Zeus is his name in Greece; Jehovah is his Hebrew name; but everywhere he is the causeless Cause, the rootless Root from which all things have grown.20. When men become afraid of God, and take him for a foe, they dress up other men in fancy garbs and call them priests.21. And charge them to restrain the wrath of God by prayers; and when they fail to win his favour by their prayers, to buy him off with sacrifice of animal, or bird.22. When man sees God as one with him, as Father-God, he needs no middle man, no priest to intercede;23. He goes straight up to him and says, My Father-God!
All names for God (e.g., God, Goddess, Allah, Jehovah, I Am That I Am) represent different archetypal perspectives of the same source—all that is.
The text presents itself as a new revelation from Jehovah (the Creator) and angelic beings.
The text presents itself as a new revelation from Jehovah (the Creator) and angelic beings.
All names for God (e.g., God, Goddess, Allah, Jehovah, I Am That I Am) represent different archetypal perspectives of the same source—all that is.
Man's God to-day, to-morrow is not God.17. The nations of the earth see God from different points of view, and so he does not seem the same to every one.18. Man names the part of God he sees, and this to him is all of God; and every nation sees a part of God, and every nation has a name for God.19. You Brahmans call him Parabrahm; in Egypt he is Thoth; and Zeus is his name in Greece; Jehovah is his Hebrew name; but everywhere he is the causeless Cause, the rootless Root from which all things have grown.20. When men become afraid of God, and take him for a foe, they dress up other men in fancy garbs and call them priests.21. And charge them to restrain the wrath of God by prayers; and when they fail to win his favour by their prayers, to buy him off with sacrifice of animal, or bird.22. When man sees God as one with him, as Father-God, he needs no middle man, no priest to intercede;23. He goes straight up to him and says, My Father-God!
In all the world there is one force; Jehovah is Almighty God.4. Jehovah wrote upon the heavens and Moses read,5. I am Almighty God and you shall have no God but me.6. There is one force, but many phases of that force; these phases men call powers.7. All powers are of God; and they are manifests of God; they are Spirits of the God.8. If men could seem to find another force and worship at its shrine, they would but court illusion, vain,9. A shadow of the One, Jehovah, God, and they who worship shadows are but shadows on the wall; for men are what court.10. And God would have all men to be the substance, and in mercy he commanded, You shall seek no God but me.11. And finite men can never comprehend infinite things.
Names such as God, Goddess, Allah, Jehovah, Tetragrammaton, the Light, and "I am that I am" represent the universal concept of all that is.
The name "Jehovah" emerged due to changes in Hebrew language practices and translation methods.
Over time, linguistic shifts, such as the replacement of "W" with "V" in some languages and the substitution of "Y" with "J" in Germanic languages, transformed this word into "Jehovah."
Now We find Adonâi in the Old Testament used exclusively as the name of Jehovah, while among the Phœnicians Adonâi was the supreme deity.
The text presents itself as a new revelation from Jehovah (the Creator) and angelic beings.
Doctrine of Jehovah and Angel Ambassadors:Jehovah, presented as the one true Creator, works through angelic ambassadors to guide humanity.
The session discusses the words of Jehovah and angel ambassadors from the Oahspe Bible.
Bashar discusses various terms used to describe the concept of God, including "God," "Goddess," "Allah," "Jehovah," "Tetragrammaton," "The Light," and "I Am That I Am." These terms represent archetypal expressions and perspectives of the same fundamental entity, known as All That Is.
"Cain went out from the presence of Jehovah;" he did not call on his name; the people that were destroyed were the "sons of Jehovah." All this indicates that large colonies had been sent out by the mother-land before it sunk in the sea.
We gave them the name of deity, be it God, Lord, Jehovah, Allah, Yahweh, Dios, created supreme being or Satan, Shaytan, and devil.
Yahweh-Jehovah was basically a fictional character made by combining aspects of Enki and Enlil, but primary Enki as he was made to be an adversary of Baal, the storm god, who is Enlil.
The King James Bible calls it Jehovah.
Jehovah.
It could be "Yahweh" or "Jehovah" because of the Yod concept, which could go "Y" or "J".
Noah's condemnation of the idolatrous practices and his prophetic warnings about the destruction of Atlantis highlight the tension between the worship of Jehovah and the idolatry of the Fish-god.
Noah's condemnation of the idolatrous practices and his prophetic warnings about the destruction of Atlantis highlights the tension between the worship of Jehovah and the idolatry of the Fish-god.
The Old Testament phrase Yahweh sabaoth or 'Jehovah of Armies' was thought a proper name, hence Jupiter Sabbas or Sabazios.
Jehovah's Witnesses believe Michael to be another name for Jesus in heaven, in his pre-human and post-resurrection existence.
Jehovah?
The term takes on a slightly different connotation in the Latter Day Saint movement, Elohim is believed to be the name of the Heavenly Father, distinct from Jehovah (Jesus Christ).
Elohim vs Jehovah Elohim
Jehovah is a later Christian hybrid: YHWH consonants read with Adonai vowels.
Kab reads Yahweh-Jehovah as a composite built from Mesopotamian divine roles:
Yahweh-Jehovah was basically a fictional character made by combining aspects of Enki and Enlil, but primary Enki as he was made to be an adversary of Baal, the storm god, who is Enlil.
Jehovah, the self-existing one
Bridgman-Metchim’s four names keep Adonai, Shaddai, Jehovah, and Elohim on the same Atlantis bookshelf.
Jehovah is a later Christian hybrid of YHWH consonants with Adonai vowels, not the ancient pronunciation.
Bridgman-Metchim’s Atlantis divine-name list (Adonai, Shaddai, Jehovah, Elohim) and the Visions of Atlantis demiurge reading are soft bridges.
Adam replied—"Jehovah."