Jacob

Kronos/Saturn and Jacob/Israel in Phoenician Tradition

The connection of Kronos to biblical Jacob (Israel) as suggested by Phoenician tradition is an intriguing aspect of comparative mythology that hints at the syncretism and reinterpretation of ancient deities across different cultures.

The patriarch Jacob, whose name was changed to Israel after his encounter with the divine (Genesis 32:28), became the eponymous ancestor of the Israelites.

It suggests that the Phoenicians saw a parallel between their god Kronos and the biblical patriarch Jacob/Israel, particularly in terms of authority and the foundational role they played for their respective people.

Kronos was the ruler of a bygone era, much like how Jacob/Israel was the patriarch of the Israelites.

Kronos, as a figure of authority before the Olympians, mirrors Jacob's role as a central patriarch before the establishment of the Israelite nation in Canaan.

Both figures embody the theme of transition—Kronos being overthrown by Zeus, and Jacob fathering the 12 tribes who would form the Israelite identity.

According to his accounts, Kronos (whom he called “El” or occasionally “Israel”) was seen as having established foundational principles, similar to Jacob/Israel’s role in the Hebrew Bible as the father of the tribes.

This might draw a loose parallel to the biblical themes of sacrifice and covenant that are strongly present in Jacob’s story.

Shared Archetypes: Jacob as the patriarch of the tribes of Israel and Kronos as a deity overseeing an earlier age of gods may share archetypal qualities—both represent origins, fatherhood, and transitions in the divine order or familial lineage.

Philo’s writings suggest that Kronos held a name or title associated with "Israel," possibly pointing to an understanding of this figure as the patriarch or foundational entity of a group or people—akin to Jacob, who was renamed Israel and was the father of the 12 tribes of Israel.

The association of Kronos with "Israel" could imply that the Phoenicians viewed Kronos as having a role analogous to that of Jacob (Israel) in the Hebrew tradition—a patriarch or significant founder figure.

The use of "Israel" might have been an epithet or title reflecting a patriarchal figure in Phoenician culture, as the name "Israel" itself comes from the Hebrew root meaning "one who struggles with God" or "God prevails" (based on the biblical narrative of Jacob wrestling with an angel).

By attributing the name "Israel" to Kronos, the Phoenicians or Philo might have been emphasizing his role as a ruling patriarch—a position analogous to that of Jacob in the Israelite tradition.

Kronos was likely equated with "El," the supreme god of the Canaanite pantheon, and possibly associated with "Israel" to symbolize a patriarchal or foundational role similar to that of Jacob (renamed Israel) in Hebrew tradition.

Pt 23 – History or Myth: Kronos or As the Phoenicians Call Him Israel / Myth Based on Real People

Kronos, also known as Saturn in Roman mythology, is equated with Jacob (Israel) in Phoenician tradition.

The Phoenicians referred to Kronos as "Israel," connecting him to biblical Jacob.

The Phoenicians called Kronos "El," which aligns with Israel's connection to Jacob.

Yoruba Religion

Nigerian scholar Jacob K.

Ignatius Donnelly

Genesis contains a history of Atlantis

59.) Jacob's ladder had its duplicate in the vine or tree of the Ojibbeways, which led from the earth to heaven, up and down which the spirits passed.

J. J. Hurtak

Understanding Cosmic Ascension

and Desiree discuss the concepts of Ascension and descension, drawing parallels to biblical references like Jacob's Ladder, which suggests both upward and downward movements in spiritual journeys.

Historical Ages

Thomsen's system was further developed by later archaeologists such as Jens Jacob Asmussen Worsaae, who provided more empirical evidence for the validity of the Three-Age System.

The Old Testament

Atlantis in the Old Testament

Reason: The Book of Job is often considered one of the oldest texts due to its archaic language, themes, and cultural references, which may reflect a period from the time of the patriarchs (Abraham, Isaac, Jacob).

Reason: While Genesis was likely compiled later (around 1000–500 BCE), many of its stories, particularly those concerning the patriarchs (Abraham, Isaac, Jacob), are believed to have ancient roots in Israelite oral tradition.

Genesis 28:17: Jacob refers to the place where he had a divine vision as "the gate of heaven," suggesting a portal between heaven and earth.

Shepherds of humans

English: "So Jacob said, 'You shall not give me anything.

Literal Translation: "And Jacob said, 'You shall not give me anything.

Example: Micah 2:12 - "אָסֹף אֲאַסֵּף יַעֲקֹב כֻּלָּךְ קַבֵּץ אֲקַבֵּץ שְׁאֵרִית יִשְׂרָאֵל יַחַד אֲשִׂימֶנּוּ כְּצֹאן בָּצְרָה כְּעֵדֶר בְּתוֹךְ הַדָּבְרוֹ כְּתוֹךְ עֵדֶר צֹאן רַב בְּתוֹךְ דָּבְרוֹ" ("I will surely assemble all of you, O Jacob, I will surely gather the remnant of Israel; I will put them together like the sheep of Bozrah, like a flock [עֵדֶר] in the midst of their pasture [צֹאן].")

Elyon

But the Lord's portion is his people, Jacob his allotted heritage."

The text describes how the nations were divided, and the Lord's portion, or inheritance, is His people, Israel (often represented by Jacob).

Masoretic Text (MT): The traditional Hebrew text of the Jewish Bible, which reads "according to the number of the sons of Israel." This suggests that the number of nations is somehow connected to the descendants of Jacob (Israel), typically interpreted as 12, corresponding to the 12 tribes of Israel.

YHWH

Isra’el – The Powerful Yisra

In Genesis 32:28, Jacob is named Israel after wrestling with a divine being, symbolizing his perseverance and struggle with YHWH.

Jacob's Encounter: In Genesis 32:28, the name change from Jacob to Israel reflects Jacob's transformation after his encounter with the divine being.

Nation of Israel: The descendants of Jacob, known as the Israelites, inherit this name and its meaning.

Genesis 32:28: "Your name will no longer be Jacob, but Israel, because you have struggled with the messenger of YHWH and with humans and have overcome." This highlights the dual aspect of struggle and divine empowerment encapsulated in "The Powerful Yisra."

"the powerful Yisra" (Jacob/Israel) still obeyed and was subordinate to "the powerful YHWH" (God).

Here's a breakdown of the hierarchy and the relationship between Jacob (Israel) and YHWH:

Mesopotamian

The Holy Seven

Enmedugga, Chilon of Sparta, Vashishta, Zengzi, Jacob, Visvabhu Buddha, and the Master of Rome, along with their associations with Mars, Sabaoth, the metal Iron, and the virtue Fortitude, represent figures deeply linked to themes of warfare, strategy, leadership, and resilience.

Jacob in the biblical context, while not a warrior, showed strategic thinking in many of his dealings and conflicts throughout his life stories.

Matias de Stefano

Michael

He saved Jacob, while yet in his mother's womb, from death by Samael.

He later prevented Laban from harming Jacob.

Matias de Stefano

Vibrational change on this planet

The Israelites were the descendants of twelve sons of the biblical patriarch Jacob.

Jacob also had at least one daughter, Dinah, whose descendants were not recognized as a tribe.

The sons of Jacob were born in Padan-aram from different mothers.

Having children through divine intervention

While not old, Rebekah was barren for a time before conceiving Esau and Jacob.

Rachel (Jacob's Wife):

Matias de Stefano

The arc of the covenant

Patriarchs: The story starts with Abraham, Isaac, and Jacob.

Jacob, also known as Israel, had twelve sons, including Joseph, who was favored by his father and given a coat of many colors.

Graham Hancock

Elohim, The powerful ones

YHWH was in charge of the family of Jacob

I am what I am

"And Elohim said moreover to Moses, 'Thus shall you say to the children of Israel: YHWH Elohim of your fathers, the Elohim of Abraham, the Elohim of Isaac, and the Elohim of Jacob, has sent me to you.

6 Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.

15 God also said to Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ “This is my name forever, the name you shall call me from generation to generation.

16 “Go, assemble the elders of Israel and say to them, ‘The LORD, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seen what has been done to you in Egypt.

Elohim

Yahweh YHWH – The Lord God

Biblical References:Deuteronomy 32:8-9: This passage speaks of the division of nations by the Most High (Elyon) and mentions that YHWH's portion is His people, Jacob, but earlier traditions might have influenced this allocation of regions or roles to deities.Psalms 78:40 and Psalms 106:14: These refer to the Israelites' experiences in the desert and their relationship with YHWH during that time.

Genesis 10

Noah’s offspring

His descendants are listed with significant individuals and groups, like Elam, Asshur, Arphaxad, and others, leading down to Abraham and his descendants, which include Isaac and Jacob (Israel).

Amanita Muscaria and Sinterklaas

Jacob Grimm, Hélène Adeline Guerber and others have drawn parallels between Sinterklaas and his helpers and the Wild Hunt of Wodan or Odin, a major god among the Germanic peoples, who was worshipped in Northern and Western Europe prior to Christianization.