In Greek mythology, the Gigantomachy was the great war in which the Olympian gods, led by Zeus, fought the Giants, the monstrous offspring of Gaia, to maintain cosmic order.
The word Christ is derived from the Greek word Kristos and means anointed.
It seems to me that truth was never shut; that it was always opened up, for truth is one and it is everywhere.10. And if we open up the windows of our minds the truth will enter in and make herself at home; for truth can find her way through any crevice, any window, any open door.11. The rabbi said, What hand is strong enough to open up the windows and the doors of mind so truth can enter in?12. And Jesus said, It seems to me that love, the golden cord that binds the Ten Commands in one, is strong enough to open any human door so that the truth can enter in and cause the heart to understand.13. Now, in the evening Jesus and his mother sat alone, and Jesus said,14. The rabbi seems to think that God is partial in his treatment of the sons of men; that Jews are favoured and are blest above all other men.15. I do not see how God can have his favourites and be just.16. Are not Samaritans and Greeks and Romans just as much the children of the Holy One as are the Jews?17. I think the Jews have built a wall about themselves, and they see nothing on the other side of it.18. They do not know that flowers are blooming over there; that sowing times and reaping times belong to anybody but the Jews.19. It surely would be well if we could break down these barriers down so that the Jews might see that God has other children that are just as greatly blest.20. I want to go from Jewry land and meet my kin in other countries of my Fatherland.
1. The Greek philosophy was full of pungent truth, and Jesus longed to study with the masters in the schools of Greece.2. And so he left his home in Nazareth and crossed the Carmel hills, and at the port took ship, and soon was in the Grecian capital.3. Now, the Athenians had heard of him as teacher and philosopher, and they were glad to have him come to them that they might hear his words of truth.4. Among the masters of the Greeks was one, Apollo, who was called, Defender of the Oracle, and recognised in many lands as Grecian sage.5. Apollo opened up for Jesus all the doors of Grecian lore, and in the Areopagus he heard the wisest masters speak.6. But Jesus brought to them a wisdom greater far than theirs; and so he taught.7. Once in the Amphitheatre he stood, and when Apollo bade him speak he said,8. Athenian masters, hear!
Jesus teaches the Greek masters.
His last meeting with the Greeks.
Samaritans are just as dear to me as Jew or Greek.9. And then had you but known the blessings that our Father-God has sent to men by me, you would have asked me for a drink.10. And I would gladly have given you a cup of water from the Fount of Life, and you would never thirst again.11. The woman said, This well is deep, and you have naught with which to draw; how could you get the water that you speak about?12. And Jesus said, The water that I speak about comes not from Jacob's well; it flows from springs that never fail.13. Lo, every one who drinks from Jacob's well will thirst again; but they who drink the water that I give will never thirst again;14. For they themselves become a well, and from their inner parts the sparkling waters bubble up into eternal life.15. The woman said, Sir, I would drink from that rich well of life.
In Holy Breath there is no Greek, nor Jew, and no Samaritan; no bond, nor free; for all are one.24. The woman asked, Why do you say that only in Jerusalem men ought to pray, and that they should not worship in our holy mount.?25. And Jesus said, What you have said, I do not say.
Lift up your eyes and look; the fields are golden with the ripened grain.8. Lo, many sowers have gone forth to sow the seeds of life; the seed has grown; the plants have strengthened in the summer sun; the grain has ripened, and the master calls for men to reap.9. And you shall go out in the fields and reap what other men have sown; but when the reckoning day shall come the sowers and the reapers all together will rejoice.10. And Philip said to Jesus, Stay now your work a time and sit beneath this olive tree and eat a portion of this food; you must be faint for you have eaten naught since early day.11. But Jesus said, I am not faint, for I have food to eat you know not of.12. Then the disciples said among themselves, Who could have brought him aught to eat?13. They did not know that he had power to turn the very ethers into bread.14. And Jesus said, The master of the harvest never sends his reapers forth and feeds them not.15. My Father who has sent me forth into the harvest field of human life will never suffer me to want; and when he calls for you to serve, lo, he will give you food, will clothe and shelter you.16. Then turning to the people of Samaria, he said, Think not it strange that I, a Jew, should speak to you, for I am one with you.17. The universal Christ who was and is, and evermore shall be, is manifest in me; but Christ belongs to every man.18. God scatters forth his blessings with a lavish hand, and he is not more kind to one than to another one of all the creatures of his hand.19. I just came up from Judah's hills, and God's same sun was shining and his flowers were blooming, and in the night his stars were just as bright as they are here.20. God cannot cast a child away; the Jew, the Greek and the Samaritan are equal in his sight.21. And why should men and women fret and quarrel, like children in their plays?22. The lines that separate the sons of men are made of straw, and just a single breath of love would blow them all away.23. The people were amazed at what the stranger said, and many said, The Christ that was to come has surely come.24. And Jesus went with them into the town, and tarried certain days.
the men ordained to lead the people in the way of right.20. And I am come to help, and not to hinder in their work.21. There are two classes of the sons of men; they who would build the human race upon the sure foundation stones of justice, truth, equality and right,22. And they who would destroy the holy temple where the Spirit dwells and bring their fellows down to beggary and crime.23. The holy brotherhood of right must stand united in the stirring conflicts of the hour.24. No matter whether they be Jews, Samaritans, Assyrians, or Greeks, they must tramp down beneath their feet all strife, all discord, jealousy and hate, and demonstrate the brotherhood of man.25. Then to the ruler of the synagogue he spoke: he said, United in the cause of right we stand; divided we will fall.26. And then he took the ruler by the hand; a love light filled their souls; and all the people were amazed.
And they left all and followed him.19. And Jesus walked along the shore, and seeing Philip and Nathaniel walking on the beach he said to them.20. You teachers of Bethsaida, who long have taught the people Greek philosophy, the masters have a higher work for you and me to do; I go and you may follow me; and then they followed him.21. A little farther on there stood a Roman tribute house, and Jesus saw the officer in charge; his name was Matthew, who once abode in Jericho;22. The youth who once ran on before the Lord into Jerusalem and said, Behold the Christines come.23. And Matthew was a man of wealth, and learned in wisdom of the Jews, the Syrians and the Greeks.24. And Jesus said to him, Hail, Matthew, trusted servant of the Cæsars, hail!
and Judas followed him.27. And Jesus met a lawyer who heard about the Christine master and had come from Antioch to study in the school of Christ.28. This man was Thomas, man of doubt, and yet a Greek philosopher of culture and of power.29. But Jesus saw in him the lines of faith, and said to him, The masters have a need of men who can interpret law; I go, and you may follow me.
1. The Christines prayed in silence seven days; then Jesus called the twelve aside and said,2. Behold, the multitudes have thronged about us everywhere; the people are bewildered; they wander here and there like sheep without a fold.3. They need a shepherd's care; they want a loving hand to lead them to the light.4. The grain is ripe; the harvest is abundant, but the harvesters are few.5. The time is also ripe, and you must go alone through all the villages and towns of Galilee and teach and heal.6. And then he breathed upon the twelve and said, Receive the Holy Breath.7. And then he gave them each the Word of power, and said, By this Omnific Word you shall cast spirits out, shall heal the sick and bring the dead to life again.8. And you shall go not in the way of the Assyrians, nor Greek; you shall not go into Samaria; go only to your brethren of the scattered tribes.9. And as you go proclaim, The kingdom of Christ has come.10. You have abundantly received, and freely you shall give.11. But you must go in faith; provide yourselves no crutch to lean upon.12. Give all your gold and silver to the poor; take not two coats, nor extra shoes; just take your wands.13. You are God's husbandmen and he will never suffer you to want.14. In every place you go search out the men of faith; with them abide until you go from hence.15. You go for me; you act for me.
He did not come to Tyre to heal; he came to talk with God beside the sea.16. And Jesus said, Lo, I was sent not to the Greek, nor to Syro-phenicians; I come just to my people, Israel.17. And then the woman fell down at his feet and said, Lord, Jesus, I implore that you will save my child.18. And Jesus said, You know the common proverb well: It is not meet that one should give the children's bread to dogs.19. And then the woman said, Yea, Jesus, this I know, but dogs may eat the crumbs that fall down from their master's board.20. And Jesus said, Such faith I have not seen, no, not among the Jews; she is not serf, nor dog.21. And then he said to her, According to your faith so let it be.22. The woman went her way and when she came unto her child, lo, she was healed.23. And Jesus tarried many days in Tyre; and then he went his way and dwelt a time in Sidon by the sea.24. And then he journeyed on.
1. The harvest feast drew near; the twelve went to Jerusalem, but Jesus did not go with them; he tarried in Capernaum.2. Among the multitudes that followed him were many who went not up to the feast; they were not Jews.3. And Jesus called three-score-and -ten of these disciples unto him and said, The kingdom of the Christ is not for Jews alone; it is for every man.4. Lo, I have chosen twelve to preach the gospel, first unto the Jews; and they are Jews.5. Twelve is the number of the Jew and seven the number of the all, including every man.6. God is the ten, the holy Jod.7. When God and man are multiplied we have three-score-and-ten, the number of the brotherhood of man.8. And now I send you forth by twos and twos; not to the Jews alone, but unto every nation under heaven; to Greek and to Assyrian; to the Samaritan; to those beyond the seas; to every man.9. You need not go afar, for men of every land are here and in Samaria.10. Arise and go your way; but go in faith; and take no gold nor silver in your purse; no extra coat or shoes.11. Go in the sacred name; trust God and you will never come to want.12. And let this be your salutation everywhere, Peace be to all; good will to all.13. And if the son of peace be in the house, the door will open wide and you will enter in; and then the holy peace will rest upon that house.14. The seventy in twos went forth; they went into Samaria, and as they went they said, Peace be to all; good will to all!15. Repent and turn from sin, and set your house in order, for a son of man who bears the image of the Christ, will come, and you may see his face.16. They entered every village of Samaria; they preached in Tyre and in Sidon by the sea.
Will he go forth to Greece and teach the Greeks?
This man is doing many mighty deeds, and if we do not stay him in his work, all men will look on him as king, and through the Romans he may take the throne, and we will lose our place and power.39. And then the chief priests and the Pharisees in council met and sought a plan by which they might put him to death.40. Caiaphas was the high priest then, and he came forth and said, You men of Israel, do you not know the law?41. Do you not know that in such times as these we may give up one life to save our nation and our laws?42. Caiaphas did not know that he was prophet, speaking out the words of truth.43. He did not know the time had come for Jesus to be offered up a sacrifice for every man, for Jew and Greek, and all the world.44. From that day forth the Jews conferred together every day, maturing plans to put the Lord to death.45. Now, Jesus and the twelve did not remain in Bethany; but in the hills of Ephraim, upon the borders of Samaria, they found a home, and there abode for many days.
The Roman soldiers had already bound the two state prisoners to the cross.5. (They were not nailed, but simply bound.)6. Four soldiers of the Roman guard that Herod brought from Galilee were called to execute the orders of the court.7. These were the men who had been set apart to torture Jesus and secure from him confession of his guilt.8. These were the men who scourged him, put a crown of thorns upon his head, a broken reed into his hands, and wrapped him in a royal robe, and bowed in mockery, before him as a king.9. These soldiers took the Lord and stripped him, laid him on the cross and would have bound him there with cords; but this would not suffice.10. The cruel Jews were near with hammer and with nails; they cried, Not cords, but nails; drive fast the nails and hold him to the cross.11. And then the soldiers took the nails and drove them through his feet and hands.12. They offered him a sedative to drink, a draught of vinegar and myrrh; but he refused to drink the draught.13. The soldiers had prepared a place in which to plant Barabbas' cross between the other criminals; and here they raised the cross of Jesus, who was called the Christ;14. And then the soldiers and the mob sat down to watch him die.15. And Jesus said, My Father-God, forgive these men; they know not what they do.16. Now, Pilate had prepared a tablet to be placed upon the cross on which was written in the tongues of Hebrew, Latin and Greek these words of truth: JESUS THE CHRIST, KING OF THE JEWS.17. And this was placed upon the cross.
I conquered death, I stamped upon him and arose;14. Brought immortality to light and painted on the walls of time a rainbow for the sons of men; and what I did all men shall do.15. This gospel of the resurrection of the dead is not confined to Jew and Greek; it is the heritage of every man of every time and clime; and I am here a demonstration of the power of man.16. Then he arose and pressed the hand of every man and of the royal host, and said,17. Behold, I am not myth made of the fleeting winds, for I am flesh and bone and brawn; but I can cross the borderland at will.18. And then they talked together there a long, long time.
They said, A great disaster is to come; our gods are mad; they have destroyed our Oracle.4. But when the flames had spent themselves, a man stood on the orac pedestal and said,5. God speaks to man, not by an oracle of wood and gold, but by the voice of man.6. The gods have spoken to the Greeks, and kindred tongues, through images made by man, but God, the One, now speaks to man through Christ the only son, who was, and is and evermore will be.7. This Oracle shall fail; the Living Oracle of God, the One, will never fail.8. Apollo knew the man who spoke; he knew it was the Nazarene who once had taught the wise men in the Acropolis and had rebuked the idol worshippers upon the Athen's beach;9. And in a moment Jesus stood before Apollo and the Silent Brotherhood, and said,10. Behold, for I have risen from the dead with gifts for men.
Because we had a Greek neighborhood near us, we had cousins, a great-grandmother, community, Greek dances, and food.
In the earliest versions of the myth, the Greek year was conceived as a lunar year of exactly 12 months (12 synodic months ≈ 354 days).
Ben Sirach's grandson later translated it into Greek around 132 BC, adding a prologue that confirms the authorship and origin.
Greek Myths explained by development extraterestials
The most famous and detailed classical description comes from the Greek philosopher Plato (c.
Aelian preserves material from the earlier Greek historian Theopompus of Chios (4th century BCE).
The Greek historian Diodorus Siculus (c.
Writing a universal history, Diodorus synthesized earlier Greek sources and presented events in the western Mediterranean and Atlantic regions (near Mount Atlas) in a rationalized historical framework.
(4) - Strabo, the famous Greek geographer and historian, wrote in full agreement with Plato's claims that the story of Atlantis was true and not a fiction.
(7) - Ammianus Marcellinus (330-395 AD), the famous Greek historian, also accepted the story of Atlantis as a real fact.
(11) - Statius Sebosus, Greek geographer of the 1st century BC, says that Atlantis was located 40 days' sail from the Gorgades islands to the Hesperides [so in the center of the Atlantic].
Numenius, on the other hand, stated that the struggle indicated a sort of dispute between the noblest souls belonging to Athena and those linked to the world of Genesis and belonging to the God who presides over it, namely Poseidon. There actually existed a Greek tradition which saw Athena and Poseidon compete for the favor of the Athenians, who in the end chose Athena.
Next, Diodorus Siculus, we already talked about him in recent threads, he tried to rationalize the story of Atlantis by setting it in the Atlas Mountains in North Africa, putting together various Greek myths such as the myth of the Amazons, Perseus etc.
This scheme adapts Hesiod's Greek model but emphasizes Roman themes of order and decay.
Other Greeks, like Diodorus Siculus (1st c.
Hesiod’s Theogony provides the Greek foundation for this narrative, while Ovid adapts it in Metamorphoses for a Roman audience, linking the Olympian-Titan conflict to the ages of human decline.
In Greek mythology, the story of Deucalion and Pyrrha, as the sole survivors of a great flood who repopulate the earth by throwing stones that become humans, is primarily detailed in Ovid’s Metamorphoses (Book 1, lines 348–415), a Roman work that draws heavily on Greek traditions.
However, Greek sources also preserve versions of this flood myth, and some continue or connect to the narrative of human renewal, though they vary in detail and focus.
Apollodorus’s Bibliotheca (1.7.2) provides a Greek version of the flood myth, closely paralleling Ovid’s account.
The narrative continues by tracing their descendants, particularly Hellen, who becomes the ancestor of the Hellenes (Greeks).
The narrative extends through Deucalion’s son Hellen, who fathers Dorus, Xuthus, and Aeolus, eponymous ancestors of the Greek tribes (Dorians, Ionians, Aeolians).
This establishes a lineage that connects the repopulation to the origins of Greek ethnic groups, continuing the story into the heroic age.
Pindar links the stone-born race to the founding of Opus through their descendant Opous, suggesting the repopulation leads to the establishment of specific Greek communities.
Hesiod’s fragmentary Catalogue of Women (Fragment 2–5, preserved in later sources like the Scholia) mentions Deucalion and Pyrrha as ancestors of the Greek tribes through their son Hellen.
The focus on Hellen and his sons (Dorus, Xuthus, Aeolus) extends the repopulation into the genealogical structure of Greek tribes, similar to Apollodorus.
This connects the flood survivors to the heroic narratives of later Greek myths, such as the Trojan War.
In Greek sources like Apollodorus’s Bibliotheca (1.7.2), Deucalion’s descendants (e.g., Hellen) found Greek tribes, potentially including post-Atlantis societies.
While Hesiod does not mention Atlantis, his flood myth in Catalogue of Women (Fragment 2–5) connects Deucalion to Greek origins, paralleling Plato’s destruction of a corrupt society.
Hesiod’s myths provide additional context, with Deucalion’s survival echoing broader Greek flood traditions.
Astraea, described as the virgin in the quote (Book 1, line 150), is the goddess of justice, innocence, and purity, equivalent to the Greek Dike.
King Lycaon was the mythical king of Arcadia in Greek and Roman mythology, son of Pelasgus and founder of the city of Lycosura.
Later texts, included in the Greek Septuagint, bridged Hebrew and international thought, exploring the soul, consciousness, and contact with other beings.
Similar narratives of powerful beings descending from the sky appear in Mesopotamian, Egyptian, Greek, and global traditions, including North and South America, Europe, and Australia.
In some traditions, 600 Anunnaki are imprisoned in the netherworld by Marduk, possibly linked to Greek myths of Titans in Tartarus or the fallen watchers in Enochic Judaism.
Toltec (Third Sub-Race): Copper-red, 8 feet tall, Greek-like features.
Greek historian Plutarch described the Arcadians as a pre-lunar people.
He argues that the Chotts in modern Algeria and Tunisia formed the ancient Lake Tritonis from Greek legends.
However, the word "depths" appears in some translations (e.g., by Benjamin Jowett) but is absent from the original Greek and other versions, such as "swallowed up by the sea and vanished" (Henry Desmond Lee) or "sank below the sea and disappeared" (Donald J.
In 2015, speculation advanced with a Greek shipwreck off Sicily containing 29 ingots of a copper-zinc alloy.
In Hindu, it's Nagas; in Tibet, it's Shambhala; in Greek, it's Hades; and in North American culture, there are many beings ranging from gods to demons living deep underground.
In Greek lore, it's Hades, ruled by Persephone and Hades, inhabited by shades of the dead.
Now, the Gospels and New Testament are written in Greek, and so the word "God" is "Theos," and the concept was fairly established that this referred to the God and source of the cosmos and everything in it—that in which we all live and move and have our being, of which we are all offspring.
Greek reception gives Cygnus more than one catasterism.
Pseudo-Eratosthenes and Hyginus offer another Greek reading.
Those pages are a different trail from Greek Cycnus or Collins Cygnus X-3.
The word "depths" appears in some translations (e.g., by Benjamin Jowett) but is absent from the original Greek and other versions, such as "swallowed up by the sea and vanished" (Henry Desmond Lee) or "sank below the sea and disappeared" (Donald J.
Greek-influenced Egypt, with temples such as Kom Ombo preserving hybrid lion imagery.