The name sits in two short scenes: Genesis 6, just before the flood, and Numbers 13, in the spies’ report from Canaan.
This same Genesis 6 frame, including the lifespan and flood setup, sits on my page Genesis 6.
Meaning: the post-flood tradition claims that Anak and the Anakim descend from the Nephilim, and it stresses great size.
1 Enoch 10 adds a flood warning to Noah, the binding of the Watchers, the destruction of the Watchers’ children, and the healing of the earth.
It treats the flood in part as ridding the earth of these giants.
The flood-survivor parallel after that motive sits on Ziusudra’s flood.
The spies’ continuity claim keeps Nephilim memory alive after the flood scene, which is why I keep Anakim on this page before the Atlantis and paleo-contact layer.
Bashar, Prism of Lyra, Tsarion, and the sources below are how I connect them to flood survivors, culture-bringers, and Anunnaki / Orion trails.
Bashar channeling, as preserved on this trail, identifies Atlantean flood survivors with Anunnaki lineage as the Biblical Nephilim.
Meaning for my research: Bashar supplies the bridge from flood survivors and culture-bringers to the Biblical giants of renown.
Flood and moral-decline parallels sit on the destruction of Atlantis described in the deluge legends.
1 Enoch expands Watchers, hybrid giants, secret arts, and a flood motive as labeled extra-biblical tradition.
How does this help Atlantis research?I use the trail as a paleo-contact bridge to flood survivors and culture-bringers, beside Elohim and deluge pages.
Genesis 6: Same Genesis 6:1-4 frame and lifespan / flood setup.
Ziusudra’s flood: Flood survivor parallel after the Enoch flood motive.
They are described as the offspring of the "sons of God" and the "daughters of men" before the Flood.
Noah, known for building the Ark in the biblical account of the Flood, had three sons: Shem, Ham, and Japheth.
Donnelly argues that the Biblical Flood represents a folk memory of Atlantis, so Donnelly would be taking the comparison the other way, turning Noah into an Elendil.
In Isis Unveiled Volume I she reads the Atlantean fall as black magic and war ending in submersion, with Bible and Babylon flood stories as disfigured echoes:
The conflict came to an end by the submersion of the Atlantis; which finds its imitation in the stories of the Babylonian and Mosaic flood.
Cain, the giants, Noah, and the Babylonian flood are, in her reading, later allegories of that same catastrophe.
Rosh Hashanah 11b: The Talmud mentions that during the flood in Noah’s time, the Holy One moved two stars from Pleiades (“Kimah”), causing the floodwaters to descend.
After the flood, he found in the valley of Hebron, where Adam lived after being expelled from the earthly paradise, seven marble tablets on which the principles of the seven liberal arts are engraved.
he brought information of (the time) before the Flood.
raging flood-wave who destroys even walls of stone!
who restored the sanctuaries (or: cities) that the Flood had destroyed!
In one form of the Tower of Babel legend, that of the Toltecs, we are told that the pyramid of Cholula was erected "as a means of escape from a second flood, should another occur."
Kemet is the fertile Nile country named for dark silt after the flood.
Inundation is the Nile flood that left the dark soil.
I use it beside flood and post-Atlantis flight pages such as Altai Flood.
Black Land / Nile fertility sits beside Egypt and flood / creation neighbors.
Cayce Sahara–Nile geography sits beside Atlantis destruction and flood pages such as Altai Flood.
I soft-link Thoth, Emerald Tablet, Karnak, 12 Kings of Atlantis, and Altai Flood.
Altai Flood: soft flood / cataclysm neighbor beside post-Atlantis flight to Khem.
Atlantis was the combined extraterrestrial/human cultural period prior to the flood.
The flood occurred in approximately 11,000 B.C.
During my research on Atlantis, one of the most challenging questions was the date of the great flood, the event often linked with the end of Atlantis.
Many ancient flood myths may reflect human memory of these rising seas and sudden floods
The Sumerian King List is an ancient cuneiform document that records reigns of kings before and after a great flood.
The Flood is estimate at around 30,693 BCE according to the list's internal numbers.
See Dating the flood
Science can see it in the strata, and it has even been associated with the mythology of a great worldwide flood and an ark.
≈4,000 BCE - Second Flood - Noe is chosen by Jehovih as a prophet of the I’hin race during the cycle of Bon, approximately 4,000 BCE (6,000 years Before Kosmon, B.K.), with the Kosmon Era beginning around 1882 CE.
As a mortal leader, Noe is tasked with guiding the Faithists (followers of Jehovih) through a cataclysmic flood that submerges parts of Pan, caused by spiritual imbalances stemming from the influence of false gods like Anuhasaj.
≈23,000 BCE Oahspe confirms the reality of a Flood or Deluge, it was the submergence of a great continent in the Pacific Ocean some 25,000 years ago.
A flood caused by theft forces evacuation through a growing reed.
They were built by Seth's descendants based on Adam's prediction that the world would be destroyed at one time by fire and another time by a global flood, in order to protect the discoveries and be remembered after the destruction.
Great Flood Stories Worldwide
Great Flood Stories from Around the World - Mark Isaak
Noah and the flood
The monumental cataclysm known to you as the “Great Flood” was your celestial body’s process of cleansing the poisonous energies and altered frequencies emanating from Atlantean control towers and underground energy networks in the final hours.
Several floods and catastrophic volcanic eruptions, probably around 3000 B.C., are described in the Bible as the Great Flood.
They drowned in the terrible flood."
According to the Peruvian archaeologist Daniel Ruiz, the mysterious city of ruins, Machu Picchu, in the high Andes, was founded prior to the worldwide catastrophe that is described as the Flood in the Bible.
6, line 13), comes to Noah with a warning about an upcoming flood.
Noah heeds the being's proclamation, and thus survives the flood in an ark with his family.
When the flood has ceased, the ark comes to rest in the Ararat mountains, and Noah leaves the boat to give a thank offering to God.
Four years after the flood, Noah holds a festival in his vineyard to praise God.
Shuruppak is known for being the city associated with the Sumerian king Ziusudra, who is a figure in Sumerian flood myths similar to the biblical story of Noah.
Noah was 600 years old when the Flood came (Genesis 7:6).
Shem was 100 years old two years after the flood (Genesis 11:10).
There is no record of a flood around that time...
If the Flood occurred around 3000 BCE, Abraham was born around 2613 BCE.
[10] These are the generations of Shem: Shem was 100 years old, and begat Arphaxad two years after the flood:
Figures on the same shelf include Anu, Alalu (Earth / gold discoverer in Sitchin-style lists), Poseidon as an Anunnaki father in Matias’s map, and Noah / Manu as flood-survivor neighbors.
In that telling, Nibiru is a long-period world whose people need gold for atmospheric repair, land on Earth to mine, engineer genetic workers, face a flood, rule Sumer as gods, and leave an open question of return.
The Sumerian King List is an ancient cuneiform document that records reigns of kings before and after a great flood.
To calculate the timing of the flood based on the list's literal chronology, follow these steps:
Identify the post-flood reign total: The most complete version (WB 444 prism) sums the reigns of 134 post-flood kings to 28,876 + X years, where X represents minor gaps in the text but is likely small (under 1,000 years based on variants).
Compute the flood date: Add the post-flood total to the endpoint, as the flood precedes the post-flood period.
This places the flood around 30,693 BCE according to the list's internal numbers
a-ma-ru ba-ur3-ra-ta en: Then the flood swept over.40.
egir a-ma-ru ba-ur3-ra-ta en: After the flood had swept over,41.
When the age of Leo ended about 12,000 years and the era of Cancer began, and the era of Cancer bought the big flood that covered many regions in the planet with big rains and also the end of the glaciation.
This is the biblical genealogy according to the Book of Genesis in the Hebrew Bible, which outlines the descendants of Noah's three sons: Shem, Ham, and Japheth after the Flood.
And in all these countries there were made images of stone and copper, and engravings thereon of the children of Noe, and of the flood, and of the sacred tribes, Shem, Ham and Jaffeth.
[1] Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.[2] The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.[3] And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.[4] And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.[5] By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.[6] And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.[7] And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.[8] And Cush begat Nimrod: he began to be a mighty one in the earth.[9] He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.[10] And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.[11] Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,[12] And Resen between Nineveh and Calah: the same is a great city.[13] And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,[14] And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.[15] And Canaan begat Sidon his firstborn, and Heth,[16] And the Jebusite, and the Amorite, and the Girgasite,[17] And the Hivite, and the Arkite, and the Sinite,[18] And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.[19] And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.[20] These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.[21] Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.[22] The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.[23] And the children of Aram; Uz, and Hul, and Gether, and Mash.[24] And Arphaxad begat Salah; and Salah begat Eber.[25] And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.[26] And Joktan begat Almodad, and Sheleph, and Hazar-maveth, and Jerah,[27] And Hadoram, and Uzal, and Diklah,[28] And Obal, and Abimael, and Sheba,[29] And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.[30] And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.[31] These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.[32] These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.
In Genesis 9:1, after the flood, God tells Noah and his sons: "Multiply and replenish the earth." "Replenish" implies doing it again, suggesting a prior civilization destroyed by the flood.
[8] And Elohim spake unto Noah, and to his sons with him, saying,[9] And I, behold, I establish my covenant with you, and with your seed after you;[10] And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.[11] And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.[12] And Elohim said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:[13] I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.[14] And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:[15] And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.[16] And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between Elohim and every living creature of all flesh that is upon the earth.[17] And Elohim said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.[18] And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.[19] These are the three sons of Noah: and of them was the whole earth overspread.
[28] And Noah lived after the flood 350 years.[29] And all the days of Noah were 955 years: and he died.
The passage's abrupt shift from the flood narrative to Noah's vineyard and subsequent events has led scholars to scrutinize its origins and purpose.
The flood account exhibits a structured, repetitive style characteristic of the Priestly source (P), focusing on genealogies and covenants.
The narrative's implication that Noah planted a vineyard and became intoxicated shortly after the flood raises chronological concerns.
Genesis 9:20–27 does not explicitly anchor the vineyard event to a post-flood timeline except for the introductory phrase, "Noah began to be a man of the soil." This could be read more loosely as a character statement rather than a sequence marker.
Noah drinks, lies uncovered (symbol of ego stripped), and enters a trance-like state in which he sees through time—both backward (origin) and forward (flood, curse).
The ancient Egyptians were keen observers of the night sky and developed an extensive knowledge of astronomy and astrology, which they used to create a calendar, predict the flood of the Nile, and guide their religious practices.
While not all scholars accept this view, textual inconsistencies support the idea of editorial layering in the flood account.
We now learn that the Flood was sent as a punishment of the Adamites; and if they were all destroyed except Noah and his family, the populations of preadamites remained dispersed widely over northern and estern Asia.
Noah is a Semitic derivative of the much earlier Sumerian name “Utnapishtim” and the Akkadian “Ziusudra.” The writings of these civilizations all portray a Noah-like character who is warned of the flood by the god Enki.
The Genesis story of the flood is a condensation of much earlier and much more detailed pre-Biblical accounts in Sumerian and Akkadian literature.
And when the earth was six hundred years in Noe (the flood of waters was come upon the earth.
The Genesis flood narrative was linked to the Armenian myth of origin by the early medieval historian Movses Khorenatsi.
[5] And Noah did according unto all that Uriel commanded him.[6] And Noah was 600 years old when the flood of waters was upon the earth.
“And when the earth was six hundred years in Noe, the flood of waters was come upon the earth.”Book of Wars Against Jehovih (~22,552 BCE)
[7] And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.
[8] Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,[9] There went in two and two unto Noah into the ark, the male and the female, as Uriel had commanded Noah.[10] And it came to pass after seven days, that the waters of the flood were upon the earth.[11] In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month (77 days?), the same day were all the fountains of the great deep broken up, and the the windows of heaven portals?
Cayce explicitly links this kind of degeneracy to the Noah/flood period.
[15] And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.[16] And they that went in, went in male and female of all pure flesh, as God had commanded him: and the LORD shut him in.[17] And the flood was 40 days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.[18] And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.
The flood corresponded to the second destruction of Atlantis.
P has a theological agenda: it wants to present the flood as a complete reset — a total judgment on a corrupt world, followed by a new creation with Noah as the new Adam figure.
The flood wiped out not just “wicked people,” but the results of the spiritual and genetic experimentation that had gone too far.
The faithful (I’hins / Faithists / the spiritual seed) are preserved through ships during the great flood/deluge.
Both Cayce and OAHSPE read the flood as a selective cleansing of corrupted lines rather than total planetary extinction of all humans.
The flood directly addresses the consequences of the mixing and experimentation described in chapter 6.
The flood/cataclysm removed much of that corrupted creation.
For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.”
They were eating and drinking, and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all.”
The Flood may have been limited to the habitable world, which Poole considers sufficient for the Flood’s intended purposes.
Cultural memory in India and China supports a tradition of a great flood and a sole surviving family (Puoncuus and family), implying a flood with a strong regional impact.
Ark’s necessity: If the Flood were local, Noah could simply have moved away; building the Ark would have been unnecessary.
Cultural traditions: Many nations preserve flood legends, which he interpreted as proof that the Flood was remembered worldwide.
“Peradventure this flood might not be simply universal over the whole earth, but only over all the habitable world, where either men or beasts lived; which was as much as either the meritorious cause of the flood, men’s sins, or the end of it, the destruction of all men and beasts, required.
… The memory of this general flood is preserved to this day among the poor ignorant Indians, … And the Chinese writers relate, that but one person, whom they call Puoncuus, with his family, were saved in the flood, and all the rest perished.”
Genesis 6:4 records the Nephilim before the flood, while Numbers 13:33 describes them after the flood.
Since Genesis does not record where these women came from, some interpreters argue that not all wives were originally aboard the Ark, and that intermarriage after the flood might have involved survivors from outside Noah’s household.
This verse refers to the spies sent into Canaan, who report encountering descendants of the Nephilim, giants, long after the flood.
Flood could also be the consequence of a magnetic shift.
The god Enlil warned the priest-king Ziusudra (“Long of Life”) of the coming flood by speaking to a wall while Ziusudra listened at the side.
Violent winds came, and a flood of rain covered the earth for seven days and nights.