She says the last battles between her people and the Illojim were fought around 5,000 years ago, that the Illojim had posed as gods to humans, and that they vanished from one day to the next.
Genesis tells of the sons of God taking human wives.
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
On this reading the leaving of the Elohim matches the start of written history in cuneiform and the rise of kings who claimed to stand in for absent gods.
Some also link the Tower of Babel to this break, seeing it as a moment when the gods stepped in and then cut contact.
In the next stage, by this account, the gods speak only through dreams, oracles and chosen people.
God tells Samuel what the call for a king means.
Across the region, kings were then seen as sons of gods or as chosen by them.
The proposal adds that the Ark of the Covenant, once a sign of divine presence, slowly lost its central place, and that the Elohim became distant gods instead of active rulers.
McLaughlin (2000) both note that the Hebrew Bible already treats Elohim as singular in most places when it means the God of Israel.
The Dead Sea Scroll 4Q37 reads "sons of God" instead, a variant discussed by Emanuel Tov and by Michael S.
It would also explain why later writers lament God's silence, as in the Psalms and Lamentations.
A psalm asks why God hides.
Each cycle includes the presiding God(s), approximate dates (BCE/CE), and significant events.
God: Sethantes (Etherean God)
Sethantes is the first Etherean God assigned to Earth after its formation, tasked with organizing the heavens and fostering early human development.
God: Aph (Etherean God)
Aph oversees Earth during a period of growing spiritual awareness, but drujas (chaotic spirits) and early false gods begin to corrupt mortals.
God: Thor (Etherean God)
God: Osire (Etherean God)
Osire establishes the heavenly kingdom of Zeredho, dismantling the corrupt Hored of false gods.
Confronts and imprisons Anuhasaj (De’yus) and his confederate false gods (e.g., Osiris, Te-in, Sudga) for promoting idolatry.
Significance: Osire’s cycle is a major restoration effort, cleansing Earth and its heavens of false gods’ influence and reinforcing Jehovih’s worship.
God: Fragapatti (Etherean God)
Self-declared God: Anuhasaj (De’yus, False Lord God)
Anuhasaj rebels against Jehovih, proclaiming himself “Lord God” (De’yus) and establishing a false heavenly kingdom, Hored.
Promotes idolatrous religions under names like Dyaus (Vind’yu), Te-in (Jaffeth), and Lord God (Arabin’ya), creating false scriptures (e.g., Osirian Bible).
Cities, kings, and empires rise, with mortals turning to materialism and war, influenced by false gods like Baal and Ashtaroth.
Counters the idolatry and materialism spread by false gods.
God/Prophet: Unknown Etherean God, with Zarathustra as mortal prophet
Time: ~3,000 BCE (5,000 B.K.), as per Oahspe: Book of God’s Word
Cpenta-armij oversees the liberation of Earth from false gods like Baal, Ashtaroth, and Kabalactes.
Kabalactes in Vind’yu builds Haractu, destroys rival gods, and rewrites sacred texts (e.g., Avesta), causing widespread destruction (nine million killed, 300 cities and 4,000 temples destroyed).
Great Pyramid constructed in Egypt, inspired by a false god (possibly Kabalactes), advancing mathematical prophecy.
Significance: Cpenta-armij’s cycle is a turning point, with prophets restoring Jehovih’s worship amidst intense conflicts among false gods, shaping early world religions and cultures.
God: Eskra (Etherean God)
Looeamong uses Persians and Greeks to defeat Baal and other false gods (~539–490 BCE).
Significance: This cycle sees the rise of Christianity and Islam under false gods, with true prophets like Elijah working to restore Faithism amidst political and spiritual turmoil.
God/Chief: Unknown Etherean God(s)
Significance: The Kosmon cycle represents a shift toward global spiritual unity, countering the legacy of false gods and fostering Faithist ideals in modern society.
So God came from Craoshivi and crowned Anuhasaj Lord God of heaven and earth; with great pageantry and display, God gave him a throne and placed him upon it.
And from this time forth Anuhasaj was known and saluted as Lord God, which is the first rank below God.
In the Oahspe Bible, Anuhasaj is mentioned as becoming the Lord God, a high-ranking false god who sets himself up in opposition to Jehovih’s kingdom.
This title is part of the "Book of Wars Against Jehovih", which details a cosmic rebellion and hierarchy among the false gods.
Here is a list of the main false gods and the hierarchical order related to the Lord God system as described in Oahspe, particularly in the narrative of the rebellion:
Title: Lord God
Title: God of Vind’yu (India region)
Title: God of Egypt
Title: God of Persia (or sometimes associated with Chaldea)
Role: Appears later in the narrative as a powerful false god under Anuhasaj’s system.
Role: Consort or female counterpart within the false god system.
In terms of hierarchy, the structure under Anuhasaj (as Lord God) was as follows:
Anuhasaj (Lord God) – Supreme ruler of the rebel kingdom, replacing Jehovih in his own system.
Sub-Gods (False Gods) – Kabalactes, Thoth, Ennochissa, and others, each assigned rule over specific regions of the earth.
Lord Gods – These are titles adopted by the subordinates to reflect dominion over their own heavenly kingdoms and corresponding earthly domains.
Lords – Lower ranks under the Lord Gods, dealing with mortal affairs and rituals.
These figures represent a perversion of Jehovih’s original system of governance in the heavens and are eventually overthrown in the cosmic restoration led by the Chief God Jehovih appoints—often referred to in cycles (e.g., God of the cycle of Cpenta-armij).
This system precedes the rise of the first false god (Anuhasaj) and continues after the overthrow of the false god system.
Gods and Goddesses of Etherea are high-ranking administrators assigned to cycles.
Etherean Gods or Goddesses are appointed to dan'ha cycles (typically 3,000 years) to oversee earth and its heavens.
Appointed by God.
There is no worship of God or Lords in this system; reverence is given only to Jehovih.
The term Elohim is grammatically plural but often used in the Hebrew Bible to refer to the singular God of Israel.
The idea that Elohim once physically ruled reflects interpretations that view earlier biblical periods as times of divine presence or theocracy, where God or gods had direct contact or rule over humans, sometimes understood literally.
But in the three hundred and ninety-seventh year, the Gods Baal and Ashtaroth triumphed, through their familiar spirits, and caused the Israelites to anoint a king to rule over them.
This king was called Saul, signifying OF THE LORD GOD.
Prior to this the Israelites acknowledged no God nor Lord, but covenanted with the Great Spirit, E-O-Ih. The name had been kept secret with the fathers, and the commandments were announced from the Great Spirit, I AM.
Time stirred their waters, forming gods and lands.
The eternal gods stirred time.
God, eternal, spoke light into being.
Before the world, only gods dwelt in stillness.
In the primal mist, the eternal gods awoke.
Indeed, the biology of the planet evolved, and that is the sacred way God chose to develop it.
Hence, the thought by many that evolution didn't happen at all, and that God created Humans instantly.
Make no mistake, there was no plan of God's to terminate this planet.
I don't want to go through this again." Then you make up your Human mind and you have a one-sided conversation with God about coming back...
Everyone agrees there is one God.
Can you send light to a Human Being on this vessel who needs it without them necessarily participating in the meeting, or even knowing about this energy, or having any idea about God?
Thus, among other ways, Thoth-the-Atlantean [15] depicted, in ancient times, the spiritual Path offered to incarnate people by God.
However, Thoth-the-Atlantean — the Representative of the Primordial — spoke about something completely different; namely, He spoke about God in the Aspect of the Creator Who is the real Treasure for people.
There are two basic states in which God in the Aspect of the Creator resides: they are calm and activity.
I hope that my readers understand that God in the Aspect of the Creator (the Primordial Consciousness) is not a personality, but the United We of All Those Who have attained the Perfection throughout the entire history of God’s existence.
That is why it is correct to say that God in the Aspect of the Absolute and in the Aspect of the Primordial Consciousness is one for the entire universe.
Nevertheless, there are also personal Manifestations of God.
Perfect Divine incarnate Teachers are also personal Manifestations of God.
It began from the Fiery — Creative — state of God.
Later, continents and oceans appeared, as well as organic bodies, which gradually evolved — under the supervision of God — and which were necessary for the incarnation of souls in them.
Another method, which one needs to master simultaneously, is the transformation of oneself as a consciousness into Light and Fire through the meditation called “Divine Sun” or “The Sun of God” [15].
It is better to choose for yourself in this case a way of serving God that will be adequate to your wishes and possibilities [2,9-11,15,25,33].
It adds more story about the corruption of mankind, Noah's work and God's warnings.
Sons of God and daughters of menJasher 4:18 says the judges and rulers went to the daughters of men and took wives by force from their husbands.
And their judges and rulers went to the daughters of men and took their wives by force from their husbands according to their choice, and the sons of men in those days took from the cattle of the earth, the beasts of the field and the fowls of the air, and taught the mixture of animals of one species with the other, in order therewith to provoke the Lord; and God saw the whole earth and it was corrupt, for all flesh had corrupted its ways upon earth, all men and all animals.
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
The sons of God took wives.
Noah preaches for 120 yearsIn Jasher 5:7–11, God gives the people 120 years to repent.
The call to warnIn Jasher 5:22–24, God again tells Noah and Methuselah to speak to the people, and the people do not listen.
Instructions for the ArkIn Jasher 5:25–29, God tells Noah to build the Ark of gopher wood, with exact dimensions, and says he will bring the flood of waters upon the earth.
The Reign of ViolenceGenesis 6:11 states: "Now the earth was corrupt in God's sight, and the earth was filled with violence." Ḥāmās denotes systemic injustice and oppression.
Pride Before the FallPsalm 10:4 states: "In his pride the wicked man does not seek him; in all his thoughts there is no room for God." The wicked deny accountability and exalt themselves, inviting destruction.
Sons of God (בְּנֵי הָאֱלֹהִים, benei ha-Elohim) appears 5 times: Genesis 6:2 and 6:4, and Job 1:6, 2:1 and 38:7.
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
Sons of God (υἱοὶ θεοῦ, huioi theou) here means people who belong to God, as in Matthew 5:9, Romans 8:14, 8:19 and 9:26, Galatians 3:26 and Luke 20:36, about 6 times in all.
For the god of the Ammonites, see Who Was Moloch?.
This chart maps the "son" and "shepherd" figures of the Bible, and the gods the Bible calls false, with a verse for each.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
It is the name God uses for the prophet throughout Ezekiel, as in Ezekiel 2:1: "Son of man, stand upon thy feet, and I will speak unto thee." Psalm 8:4 (Hebrew 8:5) sets it beside ʾĕnôš.
In Job 3:3 it is the newborn boy: "There is a man child conceived." In Psalm 52:7 (Hebrew 52:9) it is the man that "made not God his strength".
The same word appears in Isaiah 9:6 (Hebrew 9:5) in the title ʾēl gibbôr, which the KJV renders "The mighty God".
Genesis 6:4 places them in the days when the "sons of God" (Hebrew bənê hāʾĕlōhîm) came to human women.
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men … the same became mighty men which were of old, men of renown.
Usually "God", but the plural form can also mean gods or divine beings.
Psalm 82:6 addresses a council of them: "I have said, Ye are gods; and all of you are children of the most High." Some readers see these as non-human rulers or Watchers.
"God is not a man, that He should lie, nor a ben-adam, that He should repent; has He said, and will He not do it?
(Note: ben-adam appears consistently as God’s address to Ezekiel, e.g., 3:3, 3:4, 3:10, 4:1, etc.
"And He said to him, ‘Truly, truly, I say to you, you will see the heavens opened and the angels of God ascending and descending on the huios tou anthrōpou.’"
"And he said, ‘Behold, I see the heavens opened up and the huios tou anthrōpou standing at the right hand of God.’"
Hebrew (ben-adam): Literally "son of Adam" or "human being," used in Ezekiel to emphasize the prophet’s mortality and dependence on God.
Shared religious elements: cross worship, sun and serpent cults, similar terms for God, baptism, and confession across Old and New Worlds.
First as the sky gods and angels who arrived openly in crafts to assist as teachers.
Reincarnation is a process maintained by God-Source throughout the universe.
If a native race or species goes extinct, God-Source directs the soul to another location in the universe.
While the upper book covers heavenly affairs under Lika, this lower book focuses on their earthly deeds through God, Jehovih’s son, to rescue and guide the Faithists—Jehovih’s chosen people.
Beginnings in Vind’yu In the rugged mountains of Dharma, Vind’yu (India), God chose Capilya’s family to gather the scattered Faithists—called Vedes, Parsi’es, and others—who were enslaved or hiding from idol-worshipping tyrants.
Six generations earlier, God sent 500,000 angels, led by Hirattax, to prepare a deliverer by inspiring Faithist marriages.
Origins in Egupt In Egupt (Egypt), a land of 13 million, including 4 million Faithists (Israelites), God sent loo’is to raise Moses.
Birth and Early Signs In Jaffeth (China), ravaged by Te-in’s wars, God chose Chine from Zarathustrian descendants like T-soo Yong.
He swore to Jehovih alone, rejecting war and Gods, vowing to aid the poor and live purely.
Each fulfilled Jehovih’s plan—marked by the pyramid—to shift from stone temples to spiritual abodes, uniting Faithists under one Creator against false gods like De’yus, reflecting the cosmic-colonization theme of enduring purity amid chaos.
The Documentary Hypothesis (J, E, P, D sources) supports this, suggesting Elohist (E) texts favored "Elohim" early on, while Yahwist (J) and Priestly (P) layers pushed "YHWH" to define Israel’s God.
But by 3:14, God says, "I AM WHO I AM… tell them YHWH has sent you." The shift is abrupt—Elohim speaks first, then YHWH claims the name.
Moses’ objection (4:1) and God’s response use "YHWH" consistently (4:2-17), as if cementing the new identity.
The Elohim opening feels primal—a generic "God" addressing a shepherd, fitting an older, universal story.
Egypt—whereas Elohim suits a simpler "God vs.
The golden calf (32) uses "Elohim" mockingly ("These are your gods [Elohim]," 32:4), but YHWH punishes (32:35).
Elohim moments are cosmic and foundational—bush, laws—fitting a universal "God." YHWH adds specificity: covenant (19:5), nationhood (16:12), hardening hearts (10:1).
Commandments’ Origin: They could be an Elohim relic, nested into a YHWH exodus by editors asserting Israel’s God.
The Verse: When Moses asks God’s name at the burning bush, the response is, “I AM WHO I AM… Say to the Israelites, ‘I AM has sent me to you’” (Exodus 3:14).
Elohim’s Presence: This follows “Elohim called to him out of the bush” (3:4), with “YHWH” only explicitly tied to it in 3:15 (“YHWH, the God of your fathers”).
This aligns with Elohim’s use across cultures (e.g., Canaanite "El") as a cosmic "God."
It’s less about a relationship (like YHWH’s “I will be your God”) and more about ontology—pure, unconditioned existence.
Egoquim’s Nature: In Eawahtah’s story, Egoquim is the "Great Spirit"—singular, supreme, rejecting lesser gods (I’tura, “saviors born of woman”).
Rejection of Rivals: Egoquim’s monotheism (“only the Great Spirit should all men worship”) parallels “I AM”’s implicit exclusivity—there’s no room for other gods when existence itself speaks.
Shift in 3:15: Right after “I AM,” the text says, “YHWH, the God of your fathers, the God of Abraham…” (3:15).
“YHWH” becomes relational (“your God”), whereas “I AM” stands alone, needing no context—perfect for an Elohim original.
“I AM”’s universality gets tethered to YHWH’s covenantal specificity—“the God of Abraham” replaces “the All and the One.”
Instead, YHWH, “the God of Abraham, Isaac, and Jacob” (3:15), directly commissions Moses: “I have seen my people’s affliction; go to Pharaoh” (3:7, reframed as YHWH).
The Red Sea parts (14), and YHWH drowns the Egyptians (14:27)—a warrior God triumphing.
The arc tightens: YHWH, Israel’s God, sees oppression, picks Moses, fights Pharaoh, frees the people, and leads them militarily to Sinai for a covenant.
“Elohim” and “I AM” give Moses’ mission a universal weight; YHWH-only feels narrower—less “all existence” speaking, more “our God vs.
No spiritual “Elohim” moments dilute the warrior-God focus.
YHWH’s covenant (19:5, 24:7) ties neatly to “God of Abraham” (3:15) and “my people” (12:31).
It’s all about Israel’s identity—chosen, freed, bound—without Elohim’s broader “no other gods” (20:3) muddying the focus.
Leaving out Elohim (bush, “I AM,” commandments) makes Exodus a smoother YHWH-driven saga: a God saves his people, fights their foes, and seals a deal.
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses.
In the Hebrew, "the LORD" here is YHWH and "God" is Elohim.
And God spake all these words, saying, I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Thou shalt have no other gods before me.
The story then goes on with YHWH, the God of Israel, leading the people forty years in the wilderness (Numbers 14:33) toward the promised land.
The story is in its First Book of God, chapters 26 to 27.
The people call I'tura, who "called himself the Savior", a wicked God (27:33).
Egoquim promises to drive out every God born of woman.
I will chase away all Gods and Saviors born of woman.
For the false gods of Oahspe, see Oahspe's false gods.
Elohim's "no other gods" (Exodus 20:3) matches Egoquim's rejection of Saviors "born of woman".
The Elohist calls God Elohim until the name is revealed to Moses at the bush, and it names the mountain of the law Horeb rather than Sinai.
You shall have Egoquim as your only God.
No other god, lord, idol, man, or angel shall you worship, forever.
Swear against all false gods, lords, and idols, vowing never to serve them—and pass this oath to your children, and their children, forever.
Naming Yahweh this way implies he was tied to specific locales, much like how other Near Eastern gods (e.g., Baal of Ugarit) were linked to cities or regions.
This aligns with older biblical poetic texts (e.g., Habakkuk 3:3, "God came from Teman") that associate Yahweh with southern origins.
One figure, sometimes called "Bes-like" due to its resemblance to the Egyptian dwarf god Bes, adds another layer of cultural mixing.
Localized: Yahweh wasn’t a one-size-fits-all god yet.
Henotheism: Were these worshippers monotheists who saw Asherah as a symbol, or henotheists who accepted multiple gods but prioritized Yahweh?
Narrative: Xisuthros (Ziusudra’s Greek name) is warned by the god Enki of a flood to punish humanity.
Cyclical Context: Post-flood, Xisuthros ascends to the gods, his kin rebuild—cyclical renewal mirrors Vara’s new era.
The Vanir are a group of gods in Norse mythology associated with fertility, prosperity, nature, and the cycle of life.
In Norse mythology, the Vanir gods are primarily associated with fertility, prosperity, nature, and magic.
Njörðr – God of the sea, wealth, and prosperity.
Freyr – God of fertility, peace, prosperity, and good harvests.
Their lack of knowledge led to the belief that these beings were "God."
Mari is often linked to Sugaar, a serpent or dragon-like god.
The difference is that those gods win their power in battle.
This mix shows in certain gods and figures that may have proto-Basque roots.
Endovelicus was an important Lusitanian and Celtiberian god.
His father was Sugaar, a serpent-dragon god.
It is an example of pagan gods merging with saints when the region became Christian in the Middle Ages.
These one-eyed giants forged weapons for the gods and built cyclopean walls.
Message Summary:The discussion focuses on the concept of archetypes of God, explaining how different names, symbols, and representations across cultures are all perspectives of the same universal Source.
Names such as God, Goddess, Allah, Jehovah, Tetragrammaton, the Light, and "I am that I am" represent the universal concept of all that is.
Archetypes like the father energy, mother energy, or divine aspects such as God or Goddess provide frameworks for humanity to understand the Source.
Its people are known for their hospitality, their skill at sea and their close ties to the gods.
This plenty reflects its tie to the gods and the peaceful nature of the Phaeacians.
Enchanted dogs made by the god Hephaestus guard its grounds.
This skill at sea shows the favor of the gods and their bond with Poseidon.
And they also say that both worlds, that of our Former Masters and the earth itself, meet one another every 6,000 years. Then the Gods return.”
In Book 18 of the Iliad, Thetis visits Hephaestus, the smith god, in his bronze house.
"...for he was making twenty tripods that were to stand by the wall of his house, and he set wheels of gold under them all that they might go of their own selves to the assemblies of the gods, and come back again—marvels indeed to see."
These golden women move, speak, think and know what the gods know.
The same smith god made the gold and silver dogs that guard the palace of Alcinous on Scheria.
Poseidon is also the god of Atlantis in Plato.
The god who works for their king builds machines that move on their own.
Once the gods had established the rules of Heaven and Earth and laid the banks of rivers such as the Tigris and Euphrates, they questioned what should be done next.
The foundational concept underlying the analysis is Antinoo, referring to the intimacy between the Greeks and the Gods in The Odyssey.
The Bible, in its 6th chapter of Genesis, refers to unions between gods and the adamites, which resulted in giants on Earth.
Whether referring to the Bible, The Odyssey, or other ancient texts, the notion of a divine force or God is prevalent throughout.
The transmission emphasizes that the concept of God transcends names and representations across cultures.