God

One ancient Sumerian document, known as the King List, described not their “gods” but the earliestSumerian rulers and the lengths of their reigns.

Sumerian creation based on their twelve “gods.” They used it to chart a great precessional cycle thatwould take 25,920 years to fully complete, a period known as the Platonic year.

Is this a clue that theirastronomy was a legacy from the gods?” asked Alford.

The answer, echoing claims from many other ancient peoples, is that all their knowledge came horntheir “gods.” Scholars in the past believed the Sumerians were talking about ethereal and imaginarybeings in the sky.

Today a growing number of researchers suspect they might well have been referring tophysical beings who would descend to earth, much like the gods of ancient Greece, such as Zeus andAthena.

“All the ancient peoples believed in gods who had descended to Earth from the heavens and who couldat will soar heavenwards,” explained Zecharia Sitchin in the prologue to the first book of a seriesdetailing his translations and interpretations of Sumerian accounts of their origin and history.

The belief in ancient gods from the sky was not the sole province of Middle Eastern cults.

In Central America, when the Spanish conquistadors arrived, the Aztecs welcomed themas the return of their ancient god, Quetzalcoad.

All these methods could imply a contribution of thegods ’ DNA And these gods, as did the Anunnaki, came from the sky.

Sargon, the first great leader of the Akkadian dynasty, which succeeded theSumerians, attributed his knowledge to the god Anu, while the Babylonian king Hammurabi was said tohave gained power through Marduk, again a reference to the accounts of the Anunnaki.

In India, it is believed that man is descended from gods who flew in fiery craft called vimanas.

Most of African mythology speaks about the same things, the sky gods the abelungu who camedown from the sky.

Lord Enki is also known as Enkei asthe creator-god, the Sumerian medicine man.

All of the Anunnaki leaders were later to assume the role of “gods,” or Nefilim,to their human subjects.

Nefilim was translated by almost all ancient writers as those who had “fallen.” Inreligious terms, they were thought to be angels who fell from the grace of God.

When exalted Anu, king of the divinities [the Anunnaki], and Enlil, lord of heaven and earth, thedeterminer of the destinies of the land, determined for Marduk, the first-born of Enki, thedominion over the whole of humankind, made him the greatest among the deities, called Babylonby its exalted name, made it supreme in the world, and established for him in its midst an eternalkingship, whose foundations are as firm as heaven and earth, then it was that Anu and Enlilnamed me, Hammurabi, the devout and god-fearing prince, to promote the welfare of the people,to cause justice to prevail in the land, to destroy the wicked and the evil, that the strong mightnot oppress the weak, to rise like the sun over the black-headed people, and to light up the land.

While technically this may be true, the term Anuna gods appears numerous times in the literature andobviously could be collectivized into the plural term Anunnaki.

I am the leader of the Anuna gods.

His summary of information relating to the ‘olden gods’ known inSumeria as the Anunnaki presents a cohesive and defensible mixture of textual material and judiciousinterpretation.”

… The creation of man was recorded on the sixth tablet, while the seventh wasreserved for the exaltation of the Babylonian national deity Marduk, the 'creator god.’ After my own studyof these chronicles, I concurred with Sitchin’s findings.

So every single one of us gods has agreed to complain to Ellil [Enlil].”

One of the most puzzling verses inthe Bible, Genesis 1:26, assures readers that there is only one true God, but then quotes God in the plural,stating, “Let us make man in our image, after our likeness …” Could the plural gods here be theAnunnaki?

Testament, later interpreted as “God” by the monotheists who wrote Genesis, indeed may have referred tothe Anunnaki Assembly.

Michael Tellinger and South African researcher Johan Heine have added considerable strength to theargument that modern humans are the offspring of the Anunnaki gods from space.

In Temples of the African Gods, Tellinger and Heine wrote, “The discoveries we have been makingright here since 2003 are so astonishing that they will require a dramatic paradigm shift in our perceptionof human history.

It is interesting to note that, according to Genesis 3:5, the very first order of theElohim was that man—in the allegorical form of Adam and Eve—was to remain ignorant, lest “ye shallbe as gods” (King James Version).

Compare this phrase with Genesis 2:7, in which God, afterforming man from “the dust of the ground” or adamu, meaning “earth,” “breathed into his nostrils thebreath of life.”

Genesis 6:1-4 related, “When men began to increase in number on the earth anddaughters were born to them, the sons of God [the Nefilim/Anunnaki] saw that the daughters of men werebeautiful, and they married any of them they chose.

also afterward—when the sons of God went to the daughters of men and had children by them” (NewInternational Version).

TheEpic of Gilgamesh states, “Only the gods live forever under the sun.

As blundy stated in the Bible, Adam, Eve, and their progeny werenot destined for a life of ease, but one of hard work and survival at the hands of their “Lords.” Sitchinstated, “The term that is commonly translated as 'worship’ was in fact avod —‘work.’ Ancient andbiblical man did not ‘worship’ his god; he worked for him”

Whether out of some affection for humans or simply to thwart Enlil’splans, Enki passed along the murderous “secret of the gods” to one of his most prized human assistants,the Sumerian Utnapishtim In Babylonian legend, he was Atrahasis.

Noah and hisfamily then left the ark and offered a burnt sacrifice, which drew the attention of the returning Anunnaki.An ancient text stated that the “gods crowded like flies” around the cooking flesh.

The Sumerian tablets explained why humans had to cultivate the land and domesticate animals—becausetheir gods demanded it.

Each city was ruledby one of the Anunnaki overlords, who were now beginning to be considered gods by the humans, as theyhad not only survived the devastation but had returned with their knowledge and technology.

Obviously, this divide-and-rule strategy for the scattered human communities required separate leaders.Thus was born the concept of kingship, human rulers specially chosen by the Anunnaki, or “gods,” to beintermediaries between themselves and the humans, whom they still considered as little better thananimals.

But unfortunately it appeared that theancient “gods” were no more able to produce lasting peace than humans.

Trouble began even as the Anunnaki began to relocate their spaceflight facilities from Sumer—nowmostiy underwater due to the flood—to the Sinai Peninsula at a place that came to be called El Paran(God’s Glorious Place).

The editors of the Holman Bible Dictionary reported that Mount Sinai probably came horn the wordmeaning “shining” and was likely derived horn the Babylonian god Sin.

Their offspring, Geb and Nut, also married and were the next royalcouple as well as the parents of some of Egypt’s most famous god/rulers—Osiris, his sister/wife Isis,Seth, and Nephthys, sister of Isis.

“The net effect was that theDNA of the ‘god on Earth’ would be reproduced every other generation,” explained Putnam.

Putnam saidthey were most likely following the example of their gods, the Anunnaki, to whom reproducing thebloodline was a most necessary deed.

As it could not be proven whether the deathhad been deliberate or accidental, and because Marduk/Ra was proclaimed a god, it was decided tosentence him to life imprisonment in a huge, impenetrable place whose walls reached the skies.

The capture and imprisonment of an Egyptian god are well recounted in ancientEgyptian hieroglyphics.

Enlil and his sons, fearing Marduk’s power, persuaded Anu to allow the use of seven mighty weapons,now believed by many to have been tantamount to tactical nuclear missiles, against Marduk/Ra.Meanwhile, the kings of Sodom and Gomorrah felt betrayed by their Enlilite “gods,” who had failed toprotect them from the invading coalition, so they switched their allegiance to Marduk, in essence, sealingtheir doom

It caused cities to be desolated, houses to become desolate; stallsto become desolate, the sheepfolds to be emptied … Sumer’s rivers it made flow with water that is bitter;its cultivated fields grow weeds, its pastures grow withered plants … Thus all its gods evacuated Uruk;they kept away from it; they hid in the mountains, they escaped to the distant plains.” This one great stormof radioactive fallout annihilated the world’s first great civilization, leaving the bodies of the population“stacked up in heaps.”

It was at this time, after the destruction of the Mesopotamian cities, that the detailed narratives of Sumerand its gods ceased.

Theremaining humans made the best of things and began rebuilding their civilizations, a slow process withoutthe overt aid of their “gods.”

The humans longed for the gods’ return, and they may have expressed this longing through art evokingflight.

Cargo cultistsin certain areas of Melanesia in the Pacific believed for years that the sky gods would bring them goods—cargo—in “big birds.” They especially believed such prophecies were coming true during World War II,when American and Japanese planes dropped food and materiel in the jungles for advancing troops.

Afterthe war, the natives built mock airstrips and even bamboo “radios” in an effort to prepare for a return ofthe “gods.” Some of this practice continues even today.

Pre-Inca tribesmen witnessed their arrival and later extended the two runways and added several of their ownto induce the “gods” to return.

Some believe that the nameIsrael is nothing less than a combination of the Egyptian gods OsirlS and RA and the Mesopotamian godEL.

Rather than deal directly with the burgeoning human population, the ancient gods ordained anadministrative body or priesthood to pass along edicts and instruction as well as interpret policy.

“Apparendy, these extraterrestrials performed ‘great feats’ in order to be worshipped as‘gods.’ The reported next step was to provide technology to these Earth humans so that these humanscould create impressive looking ‘rich’ structures of religious worship, laid with gold and other minedmineral resources, of religious worship to these extraterrestrial ‘gods.’ ”

Anointed priests who worshipped one god exhorted their followers to demonize the worshippers ofthe others.

And anyone who failed to offer allegiance to their one true god was castigated as ablasphemer, heathen, Satan worshipper, or worse.

But as the physical gods—the earlier visitors—dropped from sight, the religions they created turnedmetaphysical.

The concept of God evolved from a physical being to an omnipresent yet anthropomorphicsupernatural entity.

The elder conflicts between the ancient astronauts became a metaphor for ancientwars and a struggle between the new God and his evil counterpart, Satan.

Here religions that grew out of absentee-[AdvancedBeings]-cults that described their gods as immortal, magical beings took the next step toward supernaturalism.”

Jewish storytellers introduce a supernatural figure they call ha satan, which can betranslated from Hebrew as 'the adversary/ or 'the opposer/ or ‘the obstructer/ But this supernatural‘opposer’ never dares to oppose God.

On the contrary, he is one of God’s obedient servants, hismessengers, called in Hebrew malakim, members of the heavenly court.

The story of how one of God’s trusted messengers turned against him came from various accounts ofprebiblical Hebrew storytellers.

Whatever the origin of Satan’s rebellion, Pagels argued that Satan represented human hostility againstother humans: “And it’s no accident that the foundational texts of Christian tradition—the gospels of theNew Testament, like the Dead Sea Scrolls—all begin with stories of Satan contending against God’sspirit.” Pagels explained that Christians later “turned the image of Satan against a far wider range oftargets—against the Roman empire and its government, which persecuted Christians, and then againstother 'intimate enemies’—other Christians, whom they called ‘heretics.’

Ward elaborated on Pagels’s viewpoint by stating that “history makes it clear that the Hebrews hadsimply followed the example of their patron god.

In return, their opponents likelyshouted their own epithets of ‘infidel’ (meaning ‘unfaithful to the “true” god’).”

These events included the development of absentee nonhumancult worship in the Middle East, the Hebrew worship of Yahweh, who was believed to be the leader ofthe olden gods, and the new and compelling reformation cult of Jesus of Nazareth.

So supernatural theology was the defense mechanism created to help copewith the pain and anxiety of an obvious separation of humans from their gods.

One of its purposes was toassure humans that the religious rituals would either bring the departed gods back to Earth or reconnectthe humans to them in the supernatural realm”

Matthew 21:12-13 relates, “And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of those who sold doves, And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves” (KJV).

Author Joseph R Farrell saw the development of the private issuance of bullion-based monies both in ancient times and in various later cultures as suggesting “the evident hand of a hidden international class of bullion-brokers, war merchants, slave traders, and mining operators, for almost invariably, the pattern is the same.” The pattern involved blending finances with the prevailing religion as if money was ordained by God.

“The result of this whole system is massive debt at every level of society today” wrote WilliamBramley author of The Gods of Eden.

With the control mechanisms of war, religion, and finance firmly in place and coupled with an effective communication system, the stage was set for subjugation of humanity by a relative handful of persons, all traceable to the original civilizations with their narratives of sky gods bringing knowledge and technology.

White has called this underground sprawl the City of the Gods, stating, “It is the legacy of a civilisation and a technology beyond our own.”

Its name comes from the Greek word graikoi, referring to the original inhabitants of Dodona, which held the oldest known shrine to the god of thunder, Zeus.

A close study of mythology from around the world reveals striking similarities among many cultures and their beliefs in ancient gods.

While there is no agreement on the specific connections among the “gods,” due to the large amount of incidental material that has grown up around the stories, a general comparison of mythologiesdemonstrates common features that appear to go beyond coincidence and reveal the striking similarities among all versions of the ancient “gods.” The names changed with different languages, but the characteristics remained the same.

It is important to understand that early on the Sumerians never considered, nor referred to, the beings who brought them knowledge as “gods.” This was a later interpretation by the Romans and Greeks, who fashioned their own gods after the earlier traditions of the Egyptians and earlier civilizations.

All references to these gods carry similar attributes, which correspond to other worlds beyond theEarth and also convey the idea of influences over humanity as found in astrology, the origin of which is so ancient as to be unknown.

Herodotus made it quite clear that the Greek gods, and the rites attributed to them, all came from Egypt, conquered by Alexander in 332 BC.

The Egyptian gods simply assumed new names when translated into the Greek language.

One clear example is the Greek term for their pantheon of gods, the Titans, who ruled the earth prior to an insurrection.

Herodotus also noted the extreme longevity of ancient Egyptian rulers and also wrote that prior toeleven thousand years ago living “gods” had resided among the humans.

… However, in the times anterior to [the human kings] it was otherwise; then Egypt had gods for its rulers, who dwelt upon the earth with men, one being always supreme above the rest.

The last of these was Horns, the son of Osiris, called by the Greeks Apollo.” As indicated in the comparison chart, Osiris was the Egyptian name for the Anunnaki god Enki, meaning that his son, Horus, would have been Marduk to the Sumerians and Ares to the Greeks, who was the god of war.

In Odyssey of the Gods, an account of extraterrestrial contact in ancient Greece, Erich von Danikenwrites of an experience with Theophanias Manias, a Greek Air Force officer who had studied topography at the National Technical University of Athens.

Hesiod, a Greek poet who lived about 700 BC, wrote extensively of the gods in his Theogony, asynthesis of stories concerning the Greek gods.

He wrote of conflicts and wars, even between Zeus (Enlil in Sumerian) and his father Cronos (the sky god Anu in Sumerian).

He may have been describing thunderous Anunnaki sky god Enlil and his more beneficent half-brother Enki when he wrote, “The glowing Sun never looks upon them with his beams, neither as he goes up into heaven, nor as he comes down from heaven.

And the former of them roams peacefully over the earth and the sea’s broad back and is kindly to men; but the other has a heart of iron, and his spirit within him is pitiless as bronze: whomsoever of men he has once seized he holds fast: and he is hateful even to the deathless gods.”

In writing of the wars between the gods, Hesiod spoke of their flying chariots and may have evendescribed ancient atomic weapons when he wrote, “And flame shot forth from the thunder-stricken lord in the dim rugged glens of the mount, when he was smitten.

Even so, then, the earth melted in the glow of the blazing fire.” Hesiod goes to some length to detail the many wives of Zeus and the spreading of his bloodline following the wars of the gods.

Many centuries after Hesiod, Plato wrote in the Statesman that Earth’s poles shifted after the gods left the Earth.

The classical Greeks also wrote of leaders and rulers who, much like the Anunnaki, were the offspring of humans and gods.

In the oldest telling of the story of Jason and the Argonauts, Pindar’s Pythian Ode number 4, eleven adventurers, including Jason, all were said to have been descendants from the ancient gods.

Beyond the overlaps between Sumerian and Greek mythology and the influence the Greeks have had on our culture, it’s possible that the Greeks and their gods are affecting us in ways we might never have imagined.

They are the Greek gods.”

Connors’s tale might be written off as a delusion or fabrication, except for a further development.Because he connected his experience to the Greek gods, Connors visited a local library for a book on ancient Greece and stumbled across one entided Ancient Greek Gods and Lore Revisited.

Connors was flabbergasted and never thought to ask the men how they knew he had checked out this book from the library or why a book on ancient Greek gods would have any application to national security.

Since he had mentioned the book’s title in an e-mail to a friend, Connors suspected the agents learned of it through e-mail interception, and he suspected that the Greek god connection, whatever it may be, is a serious matter to certain federal authorities.

John Coleman, a veteran best-selling conspiracy author and a self-proclaimed former MI6 agent,provided connective tissue bringing the tales of Greek gods right up to date.

In his book on the Tavistock Institute of Human Relations, Coleman said in modern America a “closely knit group of social psychologists, pollsters and media manipulators” is presided over by an elite group of powerful patrons, known as the Committee of 300 or, more significantly, “the Gods of Olympus.”

It was said Aeneas was the son of the Greek goddess Aphrodite, and with his death, at his mother’s request, he was deified as the god Jupiter Indiges.

In 212 BC, a different man, Gaius Sulla, an ardent worshipper of Apollo, organized the first of theannual Ludi Apollinares, or Games of Apollo, honoring the Greek god whose counterparts were Osirisand Enki.

Church control was maintained predominantiy by fear of God’s wrath as evoked by the priesthood.

Turnage, some Bible codes and symbols referred to multiple deities.“These coded references pointed the way toward an understanding that such beings were the gods, or Elohim, of the Bible, whose worship began in Sumer, and who ultimately originated on another world.”

“Apart from various cultic beliefs, the Romans had worshipped theEmperors in their capacity as gods descended from others like Neptune and Jupiter,” explained author Laurence Gardner.

“At the Council of Arles in 314, Constantine retained his own divine status by introducing the omnipotent God of the Christians as his personal sponsor.

Once Christianity became the accepted religion of the empire, pagan holidays were expropriated.Saturnalia, for example, was the winter festival in honor of the god Saturn, the equivalent of the Sumerian god of the heavens, Anu, and the Egyptian god Amen-Ra (known to the Greeks as Cronos).

During thecouncil, the priest Arius was beaten and tossed out because he and his followers believed that only God created everything and therefore Jesus was not God but simply a heavenly inspired teacher.

Hisfollowers, the Arians, were banished from the Church, and the Nicene Creed was established, whichformally defined God as a deity of three equal and coexisting parts—the Father, Son, and Holy Spirit, or Holy Ghost.

Always this destruction was done in the name of God or the people.

In his original work, The Book That Will Forever Change Our Ideas About the Bible, now released asThere Is No God in the Bible, Biglino pointed to the Old Testament book of Deuteronomy (1:28) in which scouts reported to Moses of encountering giants and great cities in the sky inhabited by the “sons of the Anakims.” Current Bible dictionaries fail to explain the Anakims.

Yet several researchers connect the Anakim to the Nephilim, the oversize hybrid offspring of the sons of gods and the daughters of men mentioned in Genesis 6:4.

Biglino noted that the Israelites of the Old Testament obviously did not see their god as a transcendent and unique entity, and their relationship with him was not viewed as unavoidable.

These include Elisha and the prophet Elijah, whose name, Eliyahu, means “My God is El.” In II Kings 2:10-11, it is clear that Elijah has foreknowledge that he would be taken, and shordy he was pulled up into the heavens in a whirlwind by a “chariot of fire.” For three days, his countrymen looked for him but failed to find any sign of him Biglino has pointed out that: “This was an announced event, known in advance by the involved parties and therefore programmed by the Elohims who had decided to take with them this representative of theirs.

One does not search for three days, laboring over hills and dales, for someone who has been kidnapped just in a vision or a dream!” Enoch, the father of Methuselah, who reportedly lived 365 years, was also taken up to heaven by his god.

The Bible’s Psalm 82 describes God in assembly with other gods.

Biglino viewed this as a description of a meeting between the ancient gods, or Elohims, and their superiors.

Simply astonishing is the fact that the Bible itself says so![emphases in the original].” Mauro Biglino’s conclusion was that we have worshipped the extraterrestrials who have come to our planet as gods, and the original recognition of these multiple gods has, over the years, been reduced to one god.

This interpretation does not necessarily deny the existence of an omniscient universal creator God.

In a 2008 interview, Father Funes stated, “It is possible to believe in God and in extraterrestrials.

… As a multiplicity of creatures exist on earth, so there could be other beings, also intelligent, created by God.

This does not contrast with our faith because we cannot put limits on thecreative freedom of God.”

It is little wonder that learned men down through the ages have misunderstood the truths lying behind the gods of legend and myth?