Table of Contents
Ancient Translations
The dialogue begins with references to a text translated by H Highle Bertero Kramer. This text speaks of when the Anuna or Anunaki originally worked the Earth. Once the gods had established the rules of Heaven and Earth and laid the banks of rivers such as the Tigris and Euphrates, they questioned what should be done next. Their agenda was concerned with commands and duties, including the formation of the adamu and men’s constant attendance to the Border ditches.
Mauro Biglino, an internationally best-selling Italian author and revered scholar of ancient Hebrew, discusses his work within Rome’s St Paul press as a Bible translator, providing precise literal meanings of Hebrew words for Interlinear Bibles sanctioned by the Vatican.
Mauro’s findings disputed conventional expectations within the Catholic world, propelling his work onto the international stage. His insights have profoundly influenced our understanding of cultural memory recorded in the Bible.
Comparisons Between Biblical and Greek Texts
A comparison was drawn between the Bible and Greek texts, particularly the Iliad and the Odyssey. Both are perceived to tell equivalent stories. Esteemed French Hellenist Paul Louie Cuier asserted that Homer’s work was historical, a belief shared by archaeologist Schlieman. This proposition is crucial for a deeper understanding of the dichotomy between the possible true knowledge and control of that knowledge.
The Bible and Homeric texts are approached as if they were realistic accounts, potentially providing a richer understanding of historical events. The dialogue suggests viewing these books as recounts of similar stories and events, not myths or fables.
Analyzing the Existence of Gods
Emphasis is placed on the concept Antinoo, a Hebrew term, and Zelim. The foundational concept underlying the analysis is Antinoo, referring to the intimacy between the Greeks and the Gods in The Odyssey.
In these texts, the Zelim or the DNA forms the basis of the Antinoo relationship. This concept further extends to the religiosity of the Romans, who deified their Emperors.
A discussion regarding ancient texts uncovers the original meaning of theoi as an adjective intending to describe someone’s function, later accepted as a noun. Plato highlights theoi as stemming from the term thein which meant to throw oneself upwards and was used to describe stars or individuals possessing the ability to ascend towards the heavens.
The Bible, in its 6th chapter of Genesis, refers to unions between gods and the adamites, which resulted in giants on Earth.
Standardization of Stories Across Cultures
The dialogue emphasizes standardized narratives across different cultures. Whether referring to the Bible, The Odyssey, or other ancient texts, the notion of a divine force or God is prevalent throughout.
In an example from the Odyssey, the king of Phoenicians, son of Nausitoo, and grandson of Poseidon, refers to the consanguinity or the kinship between him and other individuals referred to as Antinoo.
A staunch similarity is drawn between this aspect of Greek texts and the Biblical scripture where Eve was shaped from Adam with something that was cut off of him. The dialogue suggests this may hint toward DNA, traced in the recounting of Antinoo in the Odyssey.
Many ideas typically conceived as myths, such as ships guided by thought, align simultaneously with scientifically explainable phenomena, suggesting historical accuracy within both ancient Greek and biblical texts.
Comments are closed.