It is interesting how the prefix “an” in both Sumerian and Egyptian means “of Heaven.” Anubis (Anpu in Egyptian) and Anu (Sumerian) both possessed the symbology of the jackal or dog, suggesting a direct connection to the Dog Star Sirius.
Inpu (or Anpu): This is the original Egyptian name for Anubis, meaning "to decay" or "to putrefy," which aligns with his association with mummification and the afterlife.
Anubis is one of the most significant deities in ancient Egyptian mythology, primarily associated with mummification and the afterlife.
Anubis's role in Egyptian mythology underscores the importance of the afterlife and the complex rituals surrounding death in ancient Egyptian culture.
His iconic representation and the mythology surrounding him highlight the Egyptians' profound reverence for the journey of the soul after death.
The Egyptians knew these connections and called upon the energies of the Arcturus/Sirius matrix for assistance in their rituals.
The Egyptian deity known as Anubis was a direct Sirian archetype, but worked with the Arcturan energy.
The representation of the jackal (or the “dog,” as in the Dog Star of Sirius) as Anubis is a blatant signal that the Egyptians were aware of the connection.
Hermanubis is a syncretic deity combining elements of the Greek god Hermes and the Egyptian god Anubis.
This fusion reflects the blending of Greek and Egyptian cultures during the Hellenistic period, particularly after the conquests of Alexander the Great and the subsequent rule of the Ptolemaic dynasty in Egypt.
The first [man], in the opinion of the Egyptians, was Hephestus, (afterwards the god Phtha,) who is also celebrated among them as the inventor of fire.
These were the first who reigned amongst the Egyptians.
A dynasty of ghosts and heroes then followed, during 5,813 years,” making a grand total of twenty-four thousand, nine hundred and twenty-five years—of Egyptian history; and yet Egypt was but a baby nation compared to others, and its civilization quite imperfect contrasted with civilizations that were cotangent and contemporaneous with it.
Egyptian great cycle: 36,500 years.
He compares this with similar vast timelines found in other ancient cultures, such as the Egyptians, and the extensive eras mentioned in Hindu and Buddhist traditions .
Ancient Egyptian Civilization:
Randolph proposes that Menes ruled around 6000 years ago and was a key figure in establishing Egyptian civilization.
Pre-Adamite Theory: Randolph suggests that Menes and the early Egyptians were not descendants of Adam (from the Bible) but were from an ancient, advanced civilization that predated the biblical timeline.
He asserts that Egyptian civilization existed thousands of years before Adam, making the two civilizations unrelated.
Architecture and Engineering: Menes' reign saw impressive feats such as the redirection of the Nile to build Memphis, highlighting the advanced engineering skills of ancient Egyptians.
Comparative Analysis: The book draws comparisons between Egyptian records and other ancient civilizations, suggesting a much older and interconnected human history.
Abydos: An ancient city in Upper Egypt, related to the early periods of Egyptian history.
Karnak and El Uqsor: Sites with significant ruins, illustrating the grandeur of ancient Egyptian civilization.
Noah and Biblical Figures: The timeline of Noah is placed around 4000 years ago, contrasting with the much older Egyptian civilization under Menes.
Role in the Egyptian Timeline:
Role in Egyptian Timeline:
Galactic Beings and Egyptian Mythology:
Many depictions in Egyptian mythology and other indigenous cultures describe interactions with galactic beings.
In a session, Anubis, the Egyptian deity, appeared to guide a client, indicating a link to ancient Egyptian practices and the afterlife.
Set was identified by the Egyptians with the Hittite deity Teshub, who, like Set, was a storm god, and the Canaanite deity Baal, being worshipped together as "Seth-Baal".
Egyptian Astronomy: In ancient Egypt, the bull was linked to the god Osiris and the constellation Taurus was associated with the bull-god Apis.
The heliacal rising of Taurus heralded the inundation of the Nile, a critical event for Egyptian agriculture.
In ancient Egyptian mythology, Thoth is the god of wisdom, writing, and knowledge.
Ra is the ancient Egyptian sun god, often depicted with a falcon head and a sun disk on his head.
Ra is a central figure in Egyptian mythology and is considered a powerful and vital force, embodying creation and life.
This configuration is often cited in historical texts and accounts, emphasizing the delta's complexity and its significance to ancient Egyptian civilization.
These texts highlight the vital role of the Nile's branches in sustaining Egyptian civilization.
Breasted - This work provides translations and analyses of ancient Egyptian geographical texts.
However, the ancient Egyptians were conspicuously silent about the camel’s central role in their society.
And what wasn’t there earlier couldn’t have been documented or depicted by the ancient Egyptians.
The precursor to the Egyptian gods—(the Sumerians)—had huge Orion, Sirius and Lyra connections as well.
Many scholars view the Therapeutae as a contemplative or Egyptian branch of the broader Essene movement, though their exact relationship and even their strict Jewish identity remain debated.
Some see possible syncretic influences (Egyptian, Greek, or even distant parallels to early Buddhist monastic structures).
It is something that was brought over from the Egyptians.
And there are those who are Egyptian.
Over the course of our history these four major strands came together to create the Essene Way: Egyptian, Zoroastrian, and Pythagorean ideas, and the Jewish Law.
The Hyksos Expulsion refers to the series of events during the 16th century BCE when the native Egyptian rulers of the Eighteenth Dynasty successfully drove out the Hyksos, a foreign dynasty that had taken control of the northern part of Egypt, including the Nile Delta region.
The Hyksos maintained control over Lower Egypt (the northern part) while the native Egyptian rulers governed Upper Egypt (the southern part) from Thebes.
Despite being foreign rulers, the Hyksos adopted and integrated many aspects of Egyptian culture and administration.
Ahmose I captured Avaris, the Hyksos capital, and pursued the fleeing Hyksos into the Levant, securing Egyptian borders and re-establishing native rule over the entire country.
His victory marked the end of the Second Intermediate Period and the beginning of the New Kingdom, a prosperous era in Egyptian history.
Restoration of Egyptian Rule:
The expulsion of the Hyksos was a turning point that restored Egyptian sovereignty and led to the reunification of Egypt under native rule.
The Hyksos introduced new technologies and cultural elements that were assimilated into Egyptian society, contributing to its development during the New Kingdom.
The Hyksos Expulsion is celebrated in ancient Egyptian texts as a moment of national triumph and liberation, and it played a crucial role in shaping the history and identity of ancient Egypt.
Some scholars suggest that the Exodus narrative and the figure of Moses have parallels in Egyptian history and mythology.
Scholars have identified several parallels between the Exodus narrative, particularly the figure of Moses, and elements of Egyptian history and mythology.
Monotheism: Some scholars draw parallels between Moses and Pharaoh Akhenaten, who promoted the worship of a single deity, Aten, and attempted to shift Egyptian religion towards monotheism.
Education and Upbringing: The Bible describes Moses as being raised in Pharaoh's household, where he would have received an education befitting an Egyptian prince.
This parallels the upbringing of Egyptian princes who were educated in various disciplines including leadership, military tactics, and religious rituals.
Manetho’s Osarsiph: The Egyptian priest Manetho, as cited by Josephus, tells of a priest named Osarsiph who led a group of lepers out of Egypt and enacted laws similar to those attributed to Moses.
Ipuwer Papyrus: An ancient Egyptian document known as the Ipuwer Papyrus describes calamities that befell Egypt, which some scholars suggest resemble the biblical plagues.
The serpent is depicted as an object of worship by many ancient tribes and is mentioned in religious texts, such as the Bible and the myths of the Egyptians and Incas.
Known for constructing a massive triangular structure, a precursor to the Egyptian pyramids (remains date back approximately 75,000 years).
The buildings of the first breeds are lost, but the fifth civilization was the one, which built the large triangular constructions we call "Egyptian Pyramids” today around 75,000 years ago (Egyptians just found that large ancient pyramids in the sand and tried not very successful to built similar constructions) and the sixth civilization was the one, which built the cities which ruins you can find today beneath the sea in the so-called Bimini Area around 16,000 years ago.
Historical Mentions: Early mentions of Yahweh appear in Egyptian texts, placing him among the nomads of the southern Transjordan.
But the earliest plausible mentions are in Egyptian texts placing him among the nomads of the southern Transjordan.
Mundus Subterraneus includes several pages about the legendary island of Atlantis including a map with the Latin caption "Situs Insulae Atlantidis, a Mari olim absorpte ex mente Egyptiorum et Platonis Description," translating as "Site of the island of Atlantis, in the sea, from Egyptian sources and Plato's description."
Ancient Egyptian Calendar: The traditional start date is around 4241 BCE, often associated with early dynasties.
The ancient Egyptian calendar, one of the oldest known calendars, began around 4241 BCE.
The Coptic calendar, also known as the Alexandrian calendar, is used by the Coptic Orthodox Church and is based on the ancient Egyptian calendar but starts from the year 284 CE, marking the beginning of the Diocletian era.
To clarify the table, we'll focus on the ancient Egyptian calendar's original start date and note that its current use is mainly historical, while the Coptic calendar has a different start point and current year.